{"id":195033,"date":"2026-09-07T09:38:28","date_gmt":"2026-09-07T09:38:28","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=195033"},"modified":"2026-09-07T09:41:15","modified_gmt":"2026-09-07T09:41:15","slug":"ares","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/gl\/ares\/","title":{"rendered":"Ares"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"195033\" class=\"elementor elementor-195033 elementor-2979 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-91d2c45 e-flex e-con-boxed e-con e-parent\" data-id=\"91d2c45\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-ee36161 e-flex e-con-boxed e-con e-child\" data-id=\"ee36161\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-28ed948 e-con-full e-flex e-con e-child\" data-id=\"28ed948\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-25e1651 elementor-widget elementor-widget-heading\" data-id=\"25e1651\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Ares \u2014 deus grego da guerra<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d3eda86 elementor-widget elementor-widget-text-editor\" data-id=\"d3eda86\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ares \u00e9 no <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> grego o deus da guerra, ou mellor dito, o deus da furia b\u00e9lica desenfreada, sanguenta e ext\u00e1tica. Est\u00e1 en aberta oposici\u00f3n a Atena, quen encarna a guerra estratexicamente ordenada e conforme \u00e1 polis. En Homero, Ares recibe constantemente ep\u00edtetos negativos: \u00abmainomenos\u00bb (o enlouquecido), \u00abbrotoloigos\u00bb (o exterminador de homes), \u00abandre\u00efphontes\u00bb (o matador de homes).<\/p><p>Con todo, esta descualificaci\u00f3n hom\u00e9rica corresponde s\u00f3 a unha parte da percepci\u00f3n grega; en Esparta, Tebas e Tracia, Ares era un deus central e moi respectado, ao que se dedicaban <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio destinado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templos<\/span> e cultos de alto rango.<\/p><p>Foi s\u00f3 a <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e a fe dunha relixi\u00f3n.\" tabindex=\"0\">teolox\u00eda<\/span> da polis ateniense a que reduciu o seu perfil ao lado destrutivo. O seu ep\u00edteto \u00abEnyalios\u00bb, estreitamente relacionado coa deusa da guerra Enio, conserva unha capa m\u00e1is antiga dunha divindade b\u00e9lica indiferenciada.<\/p>\n<p class=\"iwg-kwfix\">Ares \u00e9 un deus grego e encarna o lado indomable e sanguento da guerra.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-35c5ef9 e-con-full e-flex e-con e-parent\" data-id=\"35c5ef9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5bc4078 elementor-widget elementor-widget-html\" data-id=\"5bc4078\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus \/ Deusa: Poder supremo personificado no pante\u00f3n dunha cultura, con competencias claras \u2014 forzas naturais, destino, guerra, fertilidade. Venerado mediante cultos, ofrendas e instituci\u00f3ns de templo.\">Deus<\/span><a href=\"https:\/\/iwell-guard.com\/gl\/grecia\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Relixi\u00f3n e mitolox\u00eda da Grecia antiga, desde a \u00e9poca mic\u00e9nica at\u00e9 a Antig\u00fcidade tard\u00eda.\">Grecia<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-553fea8 e-con-full e-flex e-con e-child\" data-id=\"553fea8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e7f182d elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"e7f182d\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Non se atoparon t\\u00edtulos nesta p\\u00e1xina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__e7f182d\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__e7f182d\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__e7f182d\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2e5a2b9 e-con-full e-flex e-con e-child\" data-id=\"2e5a2b9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0a24da2 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"0a24da2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-683x1024.webp\" class=\"attachment-large size-large wp-image-196740\" alt=\"Ares - Deuses da tradici\u00f3n grega, hist\u00f3rico-ilustrativo\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e3a6897 e-con-boxed e-flex e-con e-parent\" data-id=\"e3a6897\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-72d335a e-con-full e-flex e-con e-child\" data-id=\"72d335a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ba398e4 elementor-widget elementor-widget-heading\" data-id=\"ba398e4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mito e xenealox\u00eda<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-eff75f2 elementor-widget elementor-widget-text-editor\" data-id=\"eff75f2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Hes\u00edodo nomea a Ares na \u00abTeogon\u00eda\u00bb (versos 921 a 923) como fillo de Zeus e Hera, irm\u00e1n de Hebe e Ilit\u00eda. As\u00ed, Ares pertence \u00e1 primeira xeraci\u00f3n dos fillos ol\u00edmpicos concibidos dentro do matrimonio, a diferenza dos innumerables descendentes extramatrimoniais de Zeus.<\/p><p>Esta posici\u00f3n xeneal\u00f3xica \u00e9 interpretada na investigaci\u00f3n como indicio dunha veneraci\u00f3n m\u00e1is antiga e pre-hom\u00e9rica do deus: se Ares fose unicamente unha imaxe negativa, a tradici\u00f3n non o ter\u00eda designado como fillo lex\u00edtimo principal.<\/p>\n<p>A amante de Ares \u00e9 Afrodita, coa que ten os fillos extramatrimoniais Eros, Anteros, Fobos (o Medo), Deimos (o Terror) e Harmon\u00eda. Esta relaci\u00f3n aparece representada como un romance ad\u00faltero no c\u00e9lebre canto de Dem\u00f3doco na \u00abOdisea\u00bb (VIII, 266 a 366); tradici\u00f3ns m\u00e1is antigas e non hom\u00e9ricas, en cambio, co\u00f1ecen esta uni\u00f3n como lex\u00edtima.<\/p><p>As vodas de Cadmo e Harmon\u00eda, descritas por Apolodoro (III, 4, 2), conv\u00e9rtense no modelo de casamento divino para a dinast\u00eda real de Tebas e fan de Ares o patriarca dunha das casas nobres m\u00e1is importantes de Grecia.<\/p>\n<p>Das uni\u00f3ns con mulleres mortais nacen os heroes tracios Diomedes (rei dos cabalos devoradores de homes), Cicno (morto por Heracles), Tereo (rei de \u00c1ulide), Flexias (pai de Cor\u00f3nide e av\u00f3 de Asclepio), En\u00f3mao (pai de Hipodam\u00eda) e a ra\u00ed\u00f1a das amazonas Pentesilea, que loita do lado troiano na guerra de Troia.<\/p><p>A descendencia de Ares \u00e9, pois, extraordinariamente violenta, o que confirma a funci\u00f3n xeneal\u00f3xica do deus como patriarca de heroes feroc\u00edsimos.<\/p>\n<p>Testemu\u00f1os mic\u00e9nicos en lineal B procedentes de Cnosos mencionan un deus chamado \u00aba-re\u00bb, cuxa identificaci\u00f3n con Ares \u00e9 probable pero non totalmente segura. Os testemu\u00f1os suxiren un receptor de <span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrenda a unha divindade para expresar agradecemento, petici\u00f3n ou veneraci\u00f3n.\" tabindex=\"0\">ofrendas<\/span> sinxelas, non un deus principal.<\/p><p>A marcada veneraci\u00f3n de Ares en Tracia (Herodoto V, 7) e en Escitia levou a Walter Burkert a suxerir que a posterior imaxe negativa hom\u00e9rica se debe en parte a unha estigmatizaci\u00f3n \u00e9tnica: o \u00abdeus b\u00e1rbaro\u00bb dos tracios foi presentado como indigno polos poetas \u00e9picos x\u00f3nicos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1c132ba e-con-full e-flex e-con e-child\" data-id=\"1c132ba\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7a90a55 elementor-widget elementor-widget-heading\" data-id=\"7a90a55\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">S\u00edmbolos, iconograf\u00eda e atributos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e7fa573 elementor-widget elementor-widget-text-editor\" data-id=\"e7fa573\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ares repres\u00e9ntase normalmente como un guerreiro barbudo ou sen barba, con casco, lanza, escudo e espada. Leva armadura completa; s\u00f3 raramente aparece sen cota de malla. O seu carro \u00e9 tirado por catro cabalos, chamados Fobos, Deimos, Ait\u00f3n e Flogeo.<\/p><p>Acomp\u00e1\u00f1ano os seus fillos Fobos e Deimos, as\u00ed como a s\u00faa irm\u00e1 Enio. Nalgunhas representaci\u00f3ns aparecen tam\u00e9n as Queres, esp\u00edritos demon\u00edacos da morte violenta.<\/p>\n<p>O seu animal sagrado \u00e9 o voitre, considerado ave acompa\u00f1ante do guerreiro polo seu costume de alimentarse dos cad\u00e1veres dos campos de batalla. Tam\u00e9n se lle asocian o can (especialmente o can gardi\u00e1n de mirada penetrante) e, en Tracia, o lobo.<\/p><p>O peto, que bica as rochas co seu bico, \u00e9 considerado a s\u00faa ave na tradici\u00f3n it\u00e1lica e establece a conexi\u00f3n co Marte romano, cuxo peto (picus) guiaba as tribos migrantes na elecci\u00f3n da primavera sagrada (ver sacrum).<\/p>\n<p>A representaci\u00f3n pl\u00e1stica de Ares na arte grega cl\u00e1sica \u00e9 curiosamente contida. Non existe un gran coloso de culto comparable ao Zeus de Olimpia ou \u00e1 Atena Partenos.<\/p><p>A m\u00e1is famosa estatua <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente do 800 a.C. ao 600 d.C.\" tabindex=\"0\">antiga<\/span> de Ares, o \u00abAres Borghese\u00bb (hoxe no Louvre), mostra o deus sen barba, xuvenil e en contraposto, sen ning\u00fan signo de agresividade; consid\u00e9rase unha copia romana dun orixinal grego de Alc\u00e1menes ou Policleto.<\/p><p>O \u00abAres Ludovisi\u00bb (hoxe no Palazzo Altemps de Roma) mostra o deus en repouso, con casco e escudo, nunha pose de cansazo pensativo que contrasta notablemente coa furia b\u00e9lica hom\u00e9rica.<\/p>\n<p>En Esparta exist\u00eda unha estatua de madeira arcaica de Ares Enyalios encadeado; Pausanias (III, 15, 7) explica esta imaxe dicindo que os espartanos quer\u00edan as\u00ed reter para sempre o deus da guerra na s\u00faa cidade.<\/p><p>Comparable \u00e9 o bloque de bronce de Ares no <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio destinado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> de Geronthrai, encadeado de xeito semellante. Esta iconograf\u00eda do encadeamento revela a posici\u00f3n ambivalente de Ares: hai que atalo, porque a s\u00faa forza poder\u00eda destru\u00edr tam\u00e9n a propia cidade.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-716c2fe e-con-full e-flex e-con e-child\" data-id=\"716c2fe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d138a29 elementor-widget elementor-widget-heading\" data-id=\"d138a29\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Culto e veneraci\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3a816dd elementor-widget elementor-widget-text-editor\" data-id=\"3a816dd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto das pr\u00e1cticas relixiosas de veneraci\u00f3n a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> a Ares estaba moderadamente estendido na Grecia continental, a\u00ednda que en algunhas rexi\u00f3ns gozaba de alto rango. En Esparta, os soldados deb\u00edan ofrecer un sacrificio de can a Ares Enyalios antes de cada batalla, un <span class=\"iwg-fachbegriff\" data-tooltip=\"Un acto relixioso establecido e repetido regularmente.\" tabindex=\"0\">rito<\/span> moi inusual para a <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente do 800 a.C. ao 600 d.C.\" tabindex=\"0\">Antig\u00fcidade<\/span> (Pausanias III, 14, 9).<\/p><p>O sacrificio de can consideraba se ct\u00f3nico e encaixaba co perfil escuro do deus. Os xoves espartanos que acadaban a idade requirida dedic\u00e1banlle un galo mozo antes de ingresar no ex\u00e9rcito cidad\u00e1n.<\/p>\n<p>En Atenas, o Are\u00f3pago, o \u00abouteiro de Ares\u00bb, atop\u00e1base ao noroeste da Acr\u00f3pole; segundo a tradici\u00f3n \u00e1tica, foi al\u00ed onde Ares comparecera ante os ol\u00edmpicos para render contas, por ter matado a Halirrotio, fillo de Poseid\u00f3n, que intentara violar \u00e1 s\u00faa filla Alcipe (Apolodoro III, 14, 2).<\/p><p>O tribunal do Are\u00f3pago, que at\u00e9 o s\u00e9culo V a.C. constitu\u00edu o m\u00e1is alto tribunal aristocr\u00e1tico de Atenas, tomou dese episodio o seu nome e a s\u00faa lexitimidade c\u00f3smica.<\/p>\n<p>En Tebas, Ares era o antepasado da dinast\u00eda real a trav\u00e9s de Cadmo e Harmon\u00eda. O seu <span class=\"iwg-fachbegriff\" data-tooltip=\"Un bosque sagrado empregado como lugar de culto.\" tabindex=\"0\">bosque sagrado<\/span> co drag\u00f3n que lle estaba consagrado, e que Cadmo matou, forma parte dos mitos fundacionais m\u00e1is antigos da cidade.<\/p><p>En Tegea, Ares era venerado como Gynaikothoinas (\u00abo que festexa coas mulleres\u00bb), porque as mulleres da cidade rexeitaran outrora aos lacedemonios nunha batalla e foron elas as \u00fanicas que gozaron do banquete sacrificial (Pausanias VIII, 48, 4-5). Esta versi\u00f3n feminina inusual do culto resulta salientable na historia das relixi\u00f3ns.<\/p>\n<p>En Halicarnaso, cidade caria, Ares era, xunto con Belona e Enio, o deus principal da comunidade.<\/p><p>En Tracia, hoxe Bulgaria e a parte europea de Turqu\u00eda, Ares era, segundo Her\u00f3doto (V, 7), o deus supremo da poboaci\u00f3n local; un enorme pilar de ferro, segundo se dic\u00eda, marcaba o seu <span class=\"iwg-fachbegriff\" data-tooltip=\"Un lugar sagrado dedicado \u00e1 veneraci\u00f3n dunha divindade.\" tabindex=\"0\">santuario<\/span> central.<\/p><p>Segundo Her\u00f3doto (IV, 62), os escitas veneraban a Ares baixo a forma dunha vella espada de ferro clavada nun alto mont\u00edculo de terra, \u00e1 que se lle ofrec\u00eda sangue mediante o sacrificio de cabalos.<\/p><p>Estes cultos mostran que Ares ti\u00f1a, nas rexi\u00f3ns perif\u00e9ricas do norte e do leste do mundo grego, unha posici\u00f3n moito m\u00e1is central que no n\u00facleo cl\u00e1sico.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9038db1 e-con-full e-flex e-con e-child\" data-id=\"9038db1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0654c55 elementor-widget elementor-widget-heading\" data-id=\"0654c55\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Santuarios e templos importantes<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0336c5e elementor-widget elementor-widget-text-editor\" data-id=\"0336c5e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio dedicado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> ateniense m\u00e1is importante de Ares non estaba, en \u00e9poca cl\u00e1sica, en Atenas mesma, sen\u00f3n que foi trasladado xa en \u00e9poca romana desde Acarnas at\u00e9 a \u00c1gora.<\/p><p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio dedicado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> de Acarnas era unha construci\u00f3n d\u00f3rica do s\u00e9culo V; Augusto, ou alg\u00fan dos seus sucesores, ordenou trasladalo pedra a pedra at\u00e9 a \u00c1gora e recompo\u00f1elo al\u00ed como contrapartida do Hefesteion. Os cimentos deste templo son hoxe identificables arqueoloxicamente na \u00c1gora setentrional.<\/p>\n<p>En Geronthrai, xunto ao Eurotas en Laconia, exist\u00eda un <span class=\"iwg-fachbegriff\" data-tooltip=\"Un lugar sagrado dedicado \u00e1 veneraci\u00f3n dunha divindade.\" tabindex=\"0\">santuario<\/span> de Ares cunha festa anual \u00e1 que non pod\u00edan asistir as mulleres (Pausanias III, 22, 6-7).<\/p><p>En Trec\u00e9n, xunto ao outeiro de Helios, hab\u00eda un <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio dedicado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> de Ares Gynaikoboas (\u00abo que fai berrar \u00e1s mulleres\u00bb), e en Esparta un de Ares Theritas. En Tegea, o <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio dedicado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> de Ares Gynaikothoinas estaba asociado \u00e1 festa das mulleres.<\/p>\n<p>En Halicarnaso, o santuario principal atop\u00e1base na Acr\u00f3pole, xunto ao Mausoleo de Mausolo. En Sigeion, na Tr\u00f3ade, e en Olinto hab\u00eda <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio dedicado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templos<\/span> de Ares que, pola s\u00faa importancia na guerra de hexemon\u00eda ateniense do 358 ao 348 antes da nosa era, se converteron en puntos calentes de car\u00e1cter pol\u00edtico.<\/p><p>No P\u00e9rgamo helen\u00edstico, Eumenes II dedicou ao deus un recinto dentro do Asclepieion. O centro do culto tracio, descrito por Her\u00f3doto, non est\u00e1 arqueoloxicamente localizado con certeza; probablemente se situaba na zona da actual costa b\u00falgara do Mar Negro.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4eeaf99 e-con-full e-flex e-con e-child\" data-id=\"4eeaf99\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-55c73b3 elementor-widget elementor-widget-heading\" data-id=\"55c73b3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Relatos mitol\u00f3xicos<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b02ac93 elementor-widget elementor-widget-text-editor\" data-id=\"b02ac93\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na guerra de Troia, Ares est\u00e1 de forma cambiante en ambos os bandos, pero sempre vencido por Atenea. En Homero (Il\u00edada V, 859-906) \u00e9 ferido por Diomedes, guiado por Atenea; Ares lanza un berro de dor que soa coma o estrondo de nove ou dez mil homes, e fuxe ao Olimpo, onde se queixa a Zeus da inxustiza sufrida.<\/p><p>Zeus rex\u00e9itao con dureza: \u00abEres para min o m\u00e1is odioso de todos os deuses que habitan o Olimpo\u00bb (V, 890). Esta frase do pai dos deuses contra o seu propio fillo constit\u00fae o locus classicus da imaxe negativa de Ares na \u00e9pica hom\u00e9rica.<\/p>\n<p>A \u00abTeomaquia\u00bb dos cantos XX e XXI da Il\u00edada volve enfrontar a Ares con Atenea; tam\u00e9n aqu\u00ed sae derrotado. Finalmente, disfrazado dun troiano mortal, interv\u00e9n de novo nos combates, pero \u00e9 repelido outra vez.<\/p><p>Na tradici\u00f3n posterior, Pentesilea, filla de Ares e ra\u00ed\u00f1a das Amazonas, \u00e9nam\u00f3rase de Aquiles, que a mata e, ao ver o seu corpo, sente el mesmo unha profunda tristeza; este <span class=\"iwg-fachbegriff\" data-tooltip=\"Un elemento tem\u00e1tico recorrente na arte ou na narraci\u00f3n.\" tabindex=\"0\">motivo<\/span> caracteriza o vaso de Kestner e o material da \u00abEti\u00f3pida\u00bb.<\/p>\n<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> de Ares e Afrodita, atrapados na rede de Hefesto, \u00e9 a historia m\u00e1is co\u00f1ecida do deus. No relato hom\u00e9rico (Odisea VIII) esta escena provoca a burla dos demais ol\u00edmpicos.<\/p><p>Con todo, na tradici\u00f3n posterior o episodio recibe unha lectura m\u00e1is positiva: da s\u00faa uni\u00f3n nacen os deuses Eros e Harmon\u00eda, e alg\u00fans fil\u00f3sofos, entre eles Plutarco, ven nesta uni\u00f3n a harmon\u00eda entre guerra e amor como principio c\u00f3smico do que xorden todos os contrarios.<\/p>\n<p>O episodio dos Aloadas, os xigantes Oto e Efialtes, \u00e9 narrado por Apolodoro (I, 7, 4): os dous fillos de Poseid\u00f3n e Ifimedea encerran a Ares nun xerro de bronce e mant\u00e9\u00f1eno preso durante trece meses.<\/p><p>S\u00f3 a trav\u00e9s da s\u00faa madrasta Eriboea \u00e9 informado Hermes, que libera ao deus, case morto de esgotamento. Esta historia mostra a Ares vulnerable ante a astucia, o que compensa a s\u00faa imaxe de forza pura.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9c573f7 e-con-full e-flex e-con e-child\" data-id=\"9c573f7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0281d79 elementor-widget elementor-widget-heading\" data-id=\"0281d79\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Relaci\u00f3ns no pante\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-65b83af elementor-widget elementor-widget-text-editor\" data-id=\"65b83af\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A relaci\u00f3n de Ares con Zeus e Hera \u00e9 ambivalente. Zeus declara en Homero que \u00e9 o fillo que m\u00e1is odia, pero Hera toma partido por el en varias ocasi\u00f3ns, por exemplo cando Diomedes o fire.<\/p><p>Con Atenea existe unha inimizade fundamental, que xorde da diferenza esencial entre as s\u00faas concepci\u00f3ns da guerra: Atenea planifica e protexe a polis, mentres que Ares arrasa e destr\u00fae. En dous episodios hom\u00e9ricos ela v\u00e9ncelo directamente: no episodio de Diomedes e na Teomaquia.<\/p>\n<p>Con Afrodita, Ares protagoniza unha das historias de amor centrais do <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> grego. A tradici\u00f3n filos\u00f3fica posterior interpreta esta uni\u00f3n como unha reconciliaci\u00f3n c\u00f3smica entre guerra e amor; dela nace Harmon\u00eda.<\/p><p>Con Hefesto, o lex\u00edtimo esposo de Afrodita, existe unha rivalidade aberta, que culmina no citado incidente da rede. Eros, o fillo com\u00fan de ambos, \u00e9 na tradici\u00f3n \u00f3rfica o deus m\u00e1is antigo e poderoso; na tradici\u00f3n ol\u00edmpica, en cambio, red\u00facese a un demo infantil de Afrodita.<\/p>\n<p>Coas \u00abguerreiras\u00bb Enio (irm\u00e1) e con Ker e Eris (compa\u00f1eiras do campo de batalla), Ares forma un c\u00edrculo de deuses sombrizos que act\u00faan como personificaci\u00f3ns dos combates.<\/p><p>A cuesti\u00f3n de se Enio \u00e9 unha deusa propia ou soamente un aspecto de Ares Enialio s\u00e9guese debatendo na investigaci\u00f3n moderna; os testemu\u00f1os m\u00e1is antigos suxiren unha deusa independente, que na \u00e9poca ol\u00edmpica foi integrada no cortexo de Ares. Con Hermes, o irm\u00e1n que o libera do xerro de bronce, mant\u00e9n unha relaci\u00f3n positiva pouco habitual.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-dc21d1a e-con-full e-flex e-con e-child\" data-id=\"dc21d1a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e21b316 elementor-widget elementor-widget-heading\" data-id=\"e21b316\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Recepci\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6b22693 elementor-widget elementor-widget-text-editor\" data-id=\"6b22693\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A identificaci\u00f3n romana con Marte sup\u00f3n unha concepci\u00f3n radicalmente distinta. Marte era en Italia un deus principal de perfil venerable, patr\u00f3n do pobo, garante da fertilidade agr\u00edcola e antepasado de Roma a trav\u00e9s de R\u00f3mulo e Remo.<\/p><p>A diferenza do impopular Ares grego, Marte ti\u00f1a o mesmo rango que X\u00fapiter na Tr\u00edade Capitolina da primeira Rep\u00fablica (X\u00fapiter, Marte, Quirino). A relixi\u00f3n romana perdeu as\u00ed case por completo o compo\u00f1ente negativo de Ares, transfer\u00edndoo a Belona ou ao Furor personificado.<\/p>\n<p>Na Idade Media, Ares-Marte converteuse en figura planetaria e se\u00f1or do d\u00eda \u00abmarted\u00ec\u00bb (martes, d\u00eda de Marte). Boccaccio tr\u00e1tao en \u00abDe genealogia deorum gentilium\u00bb como figura aleg\u00f3rica da ira.<\/p><p>O \u00abKnight&#8217;s Tale\u00bb de Chaucer fai del o patr\u00f3n do cabaleiro Arcite. O Renacemento trae \u00abVenus e Marte\u00bb de Botticelli (1483-1485, National Gallery de Londres), que mostra ao deus durmido, calmado por Afrodita, unha alegor\u00eda da reconciliaci\u00f3n entre guerra e amor.<\/p>\n<p>O \u00abMarte\u00bb de Vel\u00e1zquez (1640, Museo do Prado) e as \u00abConsecuencias da guerra\u00bb de Rubens (1638) interpretan o deus como unha figura reflexiva, case melanc\u00f3lica. No s\u00e9culo XIX, Ares queda relegado a un segundo plano fronte \u00e1 personificaci\u00f3n da m\u00e1quina de guerra moderna.<\/p><p>A cultura popular contempor\u00e1nea incorporouno como o antagonista guerreiro arquet\u00edpico en xogos, filmes e c\u00f3mics, moitas veces sen ter en conta a posici\u00f3n historicamente ambivalente do deus. A investigaci\u00f3n cient\u00edfica, desde Burkert, foi establecendo sistematicamente a autonom\u00eda e, en parte, a alta xerarqu\u00eda do culto de Ares f\u00f3ra do discurso ateniense.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8237df0 e-con-full e-flex e-con e-child\" data-id=\"8237df0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-eec342f elementor-widget elementor-widget-heading\" data-id=\"eec342f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Interpretaci\u00f3n desde a ciencia da relixi\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7b4dd7d elementor-widget elementor-widget-text-editor\" data-id=\"7b4dd7d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A etimolox\u00eda do nome Ares \u00e9 obxecto de controversia. Unha derivaci\u00f3n indoeuropea da ra\u00edz \u00ab*h\u2082er-\u00bb (estragar, danar) \u00e9 posible, pero non est\u00e1 confirmada; os testemu\u00f1os mic\u00e9nicos en Lineal B (\u00aba-re\u00bb) acreditan o nome xa no segundo milenio antes de Cristo no Exeo.<\/p><p>Robert Beekes rexeita unha etimolox\u00eda indoeuropea e defende unha orixe prehel\u00e9xica. A veneraci\u00f3n de peso tracia suxire un fondo setentrional, posiblemente non indoeuropeo.<\/p>\n<p>Na comparaci\u00f3n relixiosa destacan paralelismos co v\u00e9dico Indra, tam\u00e9n deus de batalla e l\u00edder dos devas, as\u00ed como co n\u00f3rdico T\u00fdr e, noutra capa cultural, co celta Camulus ou Cocidius.<\/p><p>Georges Dum\u00e9zil situou a Ares na segunda funci\u00f3n, a guerreira, da s\u00faa teor\u00eda indoeuropea das tres funci\u00f3ns. Por\u00e9n, a autonom\u00eda de Ares dentro do pante\u00f3n grego fronte a Atenea, tam\u00e9n relacionada coa funci\u00f3n guerreira, dificulta unha clasificaci\u00f3n puramente dumeziliana.<\/p>\n<p>Walter Burkert, en \u00abGriechische Religion\u00bb, expuxo a funci\u00f3n de Ares como o \u00aboutro\u00bb deus da guerra, aquel que fai relixiosamente accesible o aspecto negativo da guerra que ningunha estratexia vinculada \u00e1 polis pode domesticar.<\/p><p>A ligadura ritual en Esparta e Geronthrai \u00e9 interpretada por el como expresi\u00f3n dunha relixiosidade apotropaica: o deus \u00e9 atado para que preserve \u00e1 propia comunidade. Traballos m\u00e1is recentes, como os de Pierre Bonnechere sobre os aspectos tracios e de Jan Bremmer sobre os ritos de iniciaci\u00f3n, te\u00f1en matizado a\u00ednda m\u00e1is o perfil de Ares como un deus complexo e diferenciado segundo as rexi\u00f3ns.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2fd4cb6 e-con-full e-flex e-con e-child\" data-id=\"2fd4cb6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-698d49a elementor-widget elementor-widget-heading\" data-id=\"698d49a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Etimolox\u00eda e testemu\u00f1os en Lineal B<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6a4eedf elementor-widget elementor-widget-text-editor\" data-id=\"6a4eedf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O nome \u00abAres\u00bb (na graf\u00eda arcaica \u00abAra\u00bb) est\u00e1 documentado desde o segundo milenio antes de Cristo. As t\u00e1boas mic\u00e9nicas en Lineal B de Cnosos (t\u00e1boa V 52) mencionan un te\u00f3nimo \u00aba-re\u00bb, cuxa identificaci\u00f3n con Ares \u00e9 probable, a\u00ednda que non est\u00e1 confirmada con certeza.<\/p><p>Os testemu\u00f1os apuntan a un receptor de <span class=\"iwg-fachbegriff\" data-tooltip=\"D\u00e1diva a unha divindade para expresar agradecemento, s\u00faplica ou veneraci\u00f3n.\" tabindex=\"0\">ofrendas<\/span> modestas, non a un deus principal. Esta posici\u00f3n inicial na periferia do pante\u00f3n mic\u00e9nico poder\u00eda indicar que Ares a\u00ednda non ocupaba unha funci\u00f3n central na relixi\u00f3n da Idade do Bronce e que s\u00f3 ascendeu a figura ol\u00edmpica principal na \u00e9poca arcaica.<\/p>\n<p>Etimoloxicamente propux\u00e9ronse varias derivaci\u00f3ns. Unha conexi\u00f3n coa ra\u00edz indoeuropea \u00ab*h\u2082er-\u00bb (estragar, danar) \u00e9 posible, pero d\u00e1 lugar semanticamente a un perfil que corresponde m\u00e1is ben \u00e1s Erinias ou a Ker que ao Ares cl\u00e1sico.<\/p><p>Robert Beekes rexeita unha etimolox\u00eda indoeuropea e defende unha orixe prehel\u00e9xica. A veneraci\u00f3n de peso tracia suxire un fondo setentrional, posiblemente non indoeuropeo, a\u00ednda que a orixe etnoling\u00fc\u00edstica exacta do nome segue sen resolver.<\/p>\n<p>Merece especial atenci\u00f3n teol\u00f3xica o ep\u00edteto \u00abEnyalios\u00bb, baixo o cal Ares foi venerado sobre todo na \u00e9poca arcaica. Enyalios aparece nas t\u00e1boas en Lineal B (\u00abe-nu-wa-ri-jo\u00bb) xa de forma independente xunto a \u00aba-re\u00bb, o que levou \u00e1 investigaci\u00f3n m\u00e1is antiga a supo\u00f1er que Enyalios foi orixinariamente unha divindade guerreira propia que se fusionou con Ares na \u00e9poca arcaica.<\/p><p>A irm\u00e1 Enyo, vinculada \u00e1 divindade da batalla na Il\u00edada, ser\u00eda as\u00ed a contrapartida feminina desa mesma capa m\u00e1is antiga. Walter Burkert defendeu con cautela esta hip\u00f3tese en \u00abGriechische Religion\u00bb; hoxe segue sendo unha das opci\u00f3ns debatidas sobre a prehistoria do culto a Ares.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a06804d e-con-full e-flex e-con e-child\" data-id=\"a06804d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-03d8407 elementor-widget elementor-widget-heading\" data-id=\"03d8407\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bdf1ee3 elementor-widget elementor-widget-text-editor\" data-id=\"bdf1ee3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Homero, \u00abIl\u00edada\u00bb V, 825-909 (ferida por Diomedes), XX, 51-53 e XXI, 391-414 (teomaquia); \u00abOdisea\u00bb VIII, 266-366 (Afrodita). Hes\u00edodo, \u00abTeogon\u00eda\u00bb 921-923. Apolodoro, \u00abBiblioteca\u00bb, I, 7, 4 (Aloadas), III, 4, 2 (Harmon\u00eda), III, 14, 2 (Are\u00f3pago). Herodoto, \u00abHistorias\u00bb IV, 62 (<span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de actos relixiosos de veneraci\u00f3n dedicados a unha divindade ou figura sacra.\" tabindex=\"0\">culto<\/span> escita da espada), V, 7 (Tracia).<\/p><p>Pausanias, \u00abDescrici\u00f3n de Grecia\u00bb, III, 14, 9 (sacrificio de cans en Esparta), III, 15, 7 (imaxe encadeada), VIII, 48, 4-5 (Tegea). Walter Burkert, \u00abGriechische Religion der archaischen und klassischen Epoche\u00bb, Stuttgart, 1977. Karl Ker\u00e9nyi, \u00abDie <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de relatos m\u00edticos transmitidos sobre os deuses dunha cultura.\" tabindex=\"0\">Mitolox\u00eda<\/span> der Griechen\u00bb, Z\u00faric, 1951. Jan N. Bremmer, \u00abGreek Religion and Culture\u00bb, Leiden, 2008. Georges Dum\u00e9zil, \u00abL&#8217;id\u00e9ologie tripartite des Indo-Europ\u00e9ens\u00bb, Bruxelas, 1958.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":2981,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Ares","_yoast_wpseo_title":"Ares \u2013 Deus da guerra e da batalla | iWell Guard","_yoast_wpseo_metadesc":"Ares \u00e9 o deus grego da guerra e da batalla indomable. Fillo de Zeus e Hera, amante de Afrodita. Mito e culto.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"3","wesen_kultur":"griechenland","wesen_klasse":"goetter","footnotes":""},"categories":[],"class_list":["post-195033","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Ares \u2013 Deus da guerra e da batalla | iWell Guard<\/title>\n<meta name=\"description\" content=\"Ares \u00e9 o deus grego da guerra e da batalla indomable. Fillo de Zeus e Hera, amante de Afrodita. Mito e culto.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/iwell-guard.com\/gl\/ares\/\" \/>\n<meta property=\"og:locale\" content=\"gl_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ares\" \/>\n<meta property=\"og:description\" content=\"Ares \u00e9 o deus grego da guerra e da batalla indomable. Fillo de Zeus e Hera, amante de Afrodita. Mito e culto.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/iwell-guard.com\/gl\/ares\/\" \/>\n<meta property=\"og:site_name\" content=\"iWell Guard\" \/>\n<meta property=\"article:modified_time\" content=\"2026-09-07T09:41:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares.webp\" \/>\n\t<meta property=\"og:image:width\" content=\"1024\" \/>\n\t<meta property=\"og:image:height\" content=\"1536\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/webp\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/ares\\\/\",\"url\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/ares\\\/\",\"name\":\"Ares \u2013 Deus da guerra e da batalla | iWell Guard\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/ares\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/ares\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/05\\\/goetter_griechenland_ares.webp\",\"datePublished\":\"2026-09-07T09:38:28+00:00\",\"dateModified\":\"2026-09-07T09:41:15+00:00\",\"description\":\"Ares \u00e9 o deus grego da guerra e da batalla indomable. Fillo de Zeus e Hera, amante de Afrodita. Mito e culto.\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/ares\\\/#breadcrumb\"},\"inLanguage\":\"gl-ES\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/ares\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"gl-ES\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/ares\\\/#primaryimage\",\"url\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/05\\\/goetter_griechenland_ares.webp\",\"contentUrl\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/05\\\/goetter_griechenland_ares.webp\",\"width\":1024,\"height\":1536,\"caption\":\"Deuses da tradici\u00f3n grega.\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/ares\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Start\",\"item\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/?page_id=194562\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Ares\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/#website\",\"url\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/\",\"name\":\"iWell Guard\",\"description\":\"Schutz vor dunklen Einfl\u00fcssen\",\"publisher\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"gl-ES\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/#organization\",\"name\":\"Ittermann electronic GmbH\",\"url\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"gl-ES\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/05\\\/Ittermann-Logo-1182x237-1.png\",\"contentUrl\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/05\\\/Ittermann-Logo-1182x237-1.png\",\"width\":1182,\"height\":237,\"caption\":\"Ittermann electronic GmbH\"},\"image\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/pantip.com\\\/profile\\\/9367242\",\"https:\\\/\\\/micro.blog\\\/iwellguard\",\"https:\\\/\\\/www.diggerslist.com\\\/iwellguard\\\/about\",\"https:\\\/\\\/skitterphoto.com\\\/photographers\\\/2870314\\\/iwell-guard\",\"https:\\\/\\\/iwellguard.wordpress.com\\\/2026\\\/06\\\/06\\\/iwell-guard\\\/\",\"https:\\\/\\\/hub.docker.com\\\/u\\\/iwellguard\",\"https:\\\/\\\/www.pinterest.com\\\/iwellguard\\\/\",\"https:\\\/\\\/bit.ly\\\/m\\\/iwellguard\",\"https:\\\/\\\/entre-vos-mains.alsace.eu\\\/profiles\\\/iwellguard\\\/activity\",\"https:\\\/\\\/gravatar.com\\\/reallybeded8fd34\",\"https:\\\/\\\/naijamatta.com\\\/iwellguard\",\"https:\\\/\\\/www.goodreads.com\\\/iwellguard\",\"https:\\\/\\\/profile.hatena.ne.jp\\\/iwellguard\\\/\",\"https:\\\/\\\/experiment.com\\\/users\\\/iwellguard\",\"https:\\\/\\\/wakelet.com\\\/@iWellGuard82270\",\"https:\\\/\\\/www.chordie.com\\\/forum\\\/profile.php?id=2555664\",\"https:\\\/\\\/www.instapaper.com\\\/p\\\/17757966\",\"https:\\\/\\\/www.mapleprimes.com\\\/users\\\/iwellguard\",\"https:\\\/\\\/businesslistingplus.com\\\/profile\\\/iwell-guard\\\/\",\"https:\\\/\\\/telegra.ph\\\/iWell-Guard-06-06\",\"https:\\\/\\\/pbase.com\\\/iwellguard\\\/iwellguard\",\"https:\\\/\\\/b.hatena.ne.jp\\\/iwellguard\\\/20260607#bookmark-4788405196491818882\",\"https:\\\/\\\/fliphtml5.com\\\/home\\\/iwellguard\",\"https:\\\/\\\/anyflip.com\\\/homepage\\\/cmiwl#About\",\"https:\\\/\\\/transfur.com\\\/Users\\\/iwellguard\",\"http:\\\/\\\/delphi.larsbo.org\\\/user\\\/iwellguard\",\"https:\\\/\\\/jobs.lajobsportal.org\\\/profiles\\\/8380803-iwell-guard\",\"https:\\\/\\\/md.chaosdorf.de\\\/s\\\/jfbe5SBdJD\",\"https:\\\/\\\/www.lingvolive.com\\\/en-us\\\/profile\\\/9ecaeaca-ce11-4e51-9e71-01d55e2bff36\\\/translations\",\"https:\\\/\\\/www.fitday.com\\\/fitness\\\/forums\\\/members\\\/iwellguard.html\",\"https:\\\/\\\/www.mymeetbook.com\\\/iwellguard\",\"https:\\\/\\\/pxhere.com\\\/en\\\/photographer-me\\\/5040798\",\"https:\\\/\\\/disqus.com\\\/by\\\/iwellguard\\\/about\\\/\",\"https:\\\/\\\/pastelink.net\\\/hjwciqwq\",\"https:\\\/\\\/pubhtml5.com\\\/homepage\\\/scjhn\\\/\",\"https:\\\/\\\/www.bitchute.com\\\/channel\\\/2O2eOKzNqujT\",\"https:\\\/\\\/audiomack.com\\\/iwellguard\"]},{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/ares\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/ares\\\/\"},\"author\":{\"name\":\"Ralf Ittermann\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/#\\\/schema\\\/person\\\/ee2a27f1cac3406c7c6fb5820cb7349f\"},\"headline\":\"Ares\",\"datePublished\":\"2026-09-07T09:38:28+00:00\",\"dateModified\":\"2026-09-07T09:41:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/ares\\\/\"},\"publisher\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/gl\\\/ares\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/05\\\/goetter_griechenland_ares.webp\",\"inLanguage\":\"gl-ES\",\"description\":\"Ares \u00e9 o deus grego da guerra e da batalla indomable. Fillo de Zeus e Hera, amante de Afrodita. Mito e culto.\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Ares \u2013 Deus da guerra e da batalla | iWell Guard","description":"Ares \u00e9 o deus grego da guerra e da batalla indomable. Fillo de Zeus e Hera, amante de Afrodita. Mito e culto.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/iwell-guard.com\/gl\/ares\/","og_locale":"gl_ES","og_type":"article","og_title":"Ares","og_description":"Ares \u00e9 o deus grego da guerra e da batalla indomable. Fillo de Zeus e Hera, amante de Afrodita. Mito e culto.","og_url":"https:\/\/iwell-guard.com\/gl\/ares\/","og_site_name":"iWell Guard","article_modified_time":"2026-09-07T09:41:15+00:00","og_image":[{"width":1024,"height":1536,"url":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares.webp","type":"image\/webp"}],"twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/iwell-guard.com\/gl\/ares\/#article","isPartOf":{"@id":"https:\/\/iwell-guard.com\/gl\/ares\/"},"author":{"name":"Ralf Ittermann","@id":"https:\/\/iwell-guard.com\/gl\/#\/schema\/person\/ee2a27f1cac3406c7c6fb5820cb7349f"},"headline":"Ares","datePublished":"2026-09-07T09:38:28+00:00","dateModified":"2026-09-07T09:41:15+00:00","mainEntityOfPage":{"@id":"https:\/\/iwell-guard.com\/gl\/ares\/"},"publisher":{"@id":"https:\/\/iwell-guard.com\/gl\/#organization"},"image":{"@id":"https:\/\/iwell-guard.com\/gl\/ares\/#primaryimage"},"thumbnailUrl":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares.webp","inLanguage":"gl-ES","description":"Ares \u00e9 o deus grego da guerra e da batalla indomable. Fillo de Zeus e Hera, amante de Afrodita. Mito e culto."},{"@type":"WebPage","@id":"https:\/\/iwell-guard.com\/gl\/ares\/","url":"https:\/\/iwell-guard.com\/gl\/ares\/","name":"Ares \u2013 Deus da guerra e da batalla | iWell Guard","isPartOf":{"@id":"https:\/\/iwell-guard.com\/gl\/#website"},"primaryImageOfPage":{"@id":"https:\/\/iwell-guard.com\/gl\/ares\/#primaryimage"},"image":{"@id":"https:\/\/iwell-guard.com\/gl\/ares\/#primaryimage"},"thumbnailUrl":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares.webp","datePublished":"2026-09-07T09:38:28+00:00","dateModified":"2026-09-07T09:41:15+00:00","description":"Ares \u00e9 o deus grego da guerra e da batalla indomable. Fillo de Zeus e Hera, amante de Afrodita. Mito e culto.","breadcrumb":{"@id":"https:\/\/iwell-guard.com\/gl\/ares\/#breadcrumb"},"inLanguage":"gl-ES","potentialAction":[{"@type":"ReadAction","target":["https:\/\/iwell-guard.com\/gl\/ares\/"]}]},{"@type":"ImageObject","inLanguage":"gl-ES","@id":"https:\/\/iwell-guard.com\/gl\/ares\/#primaryimage","url":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares.webp","contentUrl":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares.webp","width":1024,"height":1536,"caption":"Deuses da tradici\u00f3n grega."},{"@type":"BreadcrumbList","@id":"https:\/\/iwell-guard.com\/gl\/ares\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Start","item":"https:\/\/iwell-guard.com\/gl\/?page_id=194562"},{"@type":"ListItem","position":2,"name":"Ares"}]},{"@type":"WebSite","@id":"https:\/\/iwell-guard.com\/gl\/#website","url":"https:\/\/iwell-guard.com\/gl\/","name":"iWell Guard","description":"Schutz vor dunklen Einfl\u00fcssen","publisher":{"@id":"https:\/\/iwell-guard.com\/gl\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/iwell-guard.com\/gl\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"gl-ES"},{"@type":"Organization","@id":"https:\/\/iwell-guard.com\/gl\/#organization","name":"Ittermann electronic GmbH","url":"https:\/\/iwell-guard.com\/gl\/","logo":{"@type":"ImageObject","inLanguage":"gl-ES","@id":"https:\/\/iwell-guard.com\/gl\/#\/schema\/logo\/image\/","url":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/Ittermann-Logo-1182x237-1.png","contentUrl":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/Ittermann-Logo-1182x237-1.png","width":1182,"height":237,"caption":"Ittermann electronic GmbH"},"image":{"@id":"https:\/\/iwell-guard.com\/gl\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/pantip.com\/profile\/9367242","https:\/\/micro.blog\/iwellguard","https:\/\/www.diggerslist.com\/iwellguard\/about","https:\/\/skitterphoto.com\/photographers\/2870314\/iwell-guard","https:\/\/iwellguard.wordpress.com\/2026\/06\/06\/iwell-guard\/","https:\/\/hub.docker.com\/u\/iwellguard","https:\/\/www.pinterest.com\/iwellguard\/","https:\/\/bit.ly\/m\/iwellguard","https:\/\/entre-vos-mains.alsace.eu\/profiles\/iwellguard\/activity","https:\/\/gravatar.com\/reallybeded8fd34","https:\/\/naijamatta.com\/iwellguard","https:\/\/www.goodreads.com\/iwellguard","https:\/\/profile.hatena.ne.jp\/iwellguard\/","https:\/\/experiment.com\/users\/iwellguard","https:\/\/wakelet.com\/@iWellGuard82270","https:\/\/www.chordie.com\/forum\/profile.php?id=2555664","https:\/\/www.instapaper.com\/p\/17757966","https:\/\/www.mapleprimes.com\/users\/iwellguard","https:\/\/businesslistingplus.com\/profile\/iwell-guard\/","https:\/\/telegra.ph\/iWell-Guard-06-06","https:\/\/pbase.com\/iwellguard\/iwellguard","https:\/\/b.hatena.ne.jp\/iwellguard\/20260607#bookmark-4788405196491818882","https:\/\/fliphtml5.com\/home\/iwellguard","https:\/\/anyflip.com\/homepage\/cmiwl#About","https:\/\/transfur.com\/Users\/iwellguard","http:\/\/delphi.larsbo.org\/user\/iwellguard","https:\/\/jobs.lajobsportal.org\/profiles\/8380803-iwell-guard","https:\/\/md.chaosdorf.de\/s\/jfbe5SBdJD","https:\/\/www.lingvolive.com\/en-us\/profile\/9ecaeaca-ce11-4e51-9e71-01d55e2bff36\/translations","https:\/\/www.fitday.com\/fitness\/forums\/members\/iwellguard.html","https:\/\/www.mymeetbook.com\/iwellguard","https:\/\/pxhere.com\/en\/photographer-me\/5040798","https:\/\/disqus.com\/by\/iwellguard\/about\/","https:\/\/pastelink.net\/hjwciqwq","https:\/\/pubhtml5.com\/homepage\/scjhn\/","https:\/\/www.bitchute.com\/channel\/2O2eOKzNqujT","https:\/\/audiomack.com\/iwellguard"]},{"@type":"Person","@id":"https:\/\/iwell-guard.com\/gl\/#\/schema\/person\/ee2a27f1cac3406c7c6fb5820cb7349f","name":"Ralf Ittermann","image":{"@type":"ImageObject","inLanguage":"gl-ES","@id":"https:\/\/secure.gravatar.com\/avatar\/073c0153e350a5005b68eb752b445fea71f6b24a26da9449ad7e155e6b446c9d?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/073c0153e350a5005b68eb752b445fea71f6b24a26da9449ad7e155e6b446c9d?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/073c0153e350a5005b68eb752b445fea71f6b24a26da9449ad7e155e6b446c9d?s=96&d=mm&r=g","caption":"Ralf Ittermann"},"givenName":"Ralf","familyName":"Ittermann","jobTitle":"Gesch\u00e4ftsf\u00fchrer und redaktioneller Verantwortlicher","url":"https:\/\/iwell-guard.com\/gl\/author\/claude\/","description":"Ralf Ittermann ist Gesch\u00e4ftsf\u00fchrer der Ittermann electronic GmbH und redaktioneller Verantwortlicher des iWell-Guard-Lexikons. Er verbindet langj\u00e4hrige Erfahrung in der Pr\u00e4zisionsfertigung mit medialer Praxis und religionsgeschichtlicher Quellenarbeit.","worksFor":{"@type":"Organization","name":"Ittermann electronic GmbH","url":"https:\/\/ittermann.de\/","address":{"@type":"PostalAddress","streetAddress":"K\u00f6hlergasse 16-18","postalCode":"99842","addressLocality":"Ruhla","addressCountry":"DE"}},"knowsAbout":["Religionsgeschichte","Mythologie","Mediale Praxis","Energetische Diagnostik","Schutzpraxis","Volksglauben","Westliche Esoterik"]},{"@type":"Article","@id":"https:\/\/iwell-guard.com\/gl\/ares\/#article","isPartOf":{"@id":"https:\/\/iwell-guard.com\/gl\/ares\/"},"author":{"name":"Ralf Ittermann","@id":"https:\/\/iwell-guard.com\/gl\/#\/schema\/person\/ee2a27f1cac3406c7c6fb5820cb7349f"},"headline":"Ares","datePublished":"2026-09-07T09:38:28+00:00","dateModified":"2026-09-07T09:41:15+00:00","mainEntityOfPage":{"@id":"https:\/\/iwell-guard.com\/gl\/ares\/"},"publisher":{"@id":"https:\/\/iwell-guard.com\/gl\/#organization"},"image":{"@id":"https:\/\/iwell-guard.com\/gl\/ares\/#primaryimage"},"thumbnailUrl":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares.webp","inLanguage":"gl-ES","description":"Ares \u00e9 o deus grego da guerra e da batalla indomable. Fillo de Zeus e Hera, amante de Afrodita. Mito e culto."}]}},"_links":{"self":[{"href":"https:\/\/iwell-guard.com\/gl\/wp-json\/wp\/v2\/pages\/195033","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iwell-guard.com\/gl\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/iwell-guard.com\/gl\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/iwell-guard.com\/gl\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/iwell-guard.com\/gl\/wp-json\/wp\/v2\/comments?post=195033"}],"version-history":[{"count":0,"href":"https:\/\/iwell-guard.com\/gl\/wp-json\/wp\/v2\/pages\/195033\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/iwell-guard.com\/gl\/wp-json\/wp\/v2\/media\/2981"}],"wp:attachment":[{"href":"https:\/\/iwell-guard.com\/gl\/wp-json\/wp\/v2\/media?parent=195033"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iwell-guard.com\/gl\/wp-json\/wp\/v2\/categories?post=195033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}