{"id":194969,"date":"2026-09-07T09:38:17","date_gmt":"2026-09-07T09:38:17","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=194969"},"modified":"2026-09-07T09:41:15","modified_gmt":"2026-09-07T09:41:15","slug":"yhych-khan-senor-xacuto-cabalos","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/gl\/yhych-khan-senor-xacuto-cabalos\/","title":{"rendered":"Yhych-Khan \u2013 Se\u00f1or xacuto dos cabalos"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"194969\" class=\"elementor elementor-194969 elementor-2641 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-hero e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-hero\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-hl e-flex e-con-boxed e-con e-child\" data-id=\"iwgw-yhychkhan-hl\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-htxt e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-htxt\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-h1 elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-h1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan, patr\u00f3n xacuto protector dos cabalos e gardi\u00e1n do Ysyakh<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-lead elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-lead\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khan \u00e9 o patr\u00f3n protector dos cabalos e das s\u00faas manadas na relixi\u00f3n xacuta. Ocupa o centro da grande festa de ver\u00e1n Ysyakh, que se celebra cada ano despois do solsticio de ver\u00e1n.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-pillc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-pillc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-pills elementor-widget elementor-widget-html\" data-id=\"iwgw-yhychkhan-pills\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus da tradici\u00f3n Siberia \/ Tengrismo.\">Deus<\/span><a href=\"https:\/\/iwell-guard.com\/gl\/chamanismo-siberiano-tengrismo-estepa-taiga\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mitolox\u00eda da tradici\u00f3n Siberia \/ Tengrismo.\">Siberia \/ Tengrismo<\/a><span class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Deus protector dos cabalos.\">Deus protector dos cabalos<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-tocc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-tocc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-toc elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"iwgw-yhychkhan-toc\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;minimize_box&quot;:&quot;yes&quot;,&quot;marker_view&quot;:&quot;bullets&quot;,&quot;no_headings_message&quot;:&quot;Non se atoparon t\\u00edtulos nesta p\\u00e1xina.&quot;,&quot;exclude_headings_by_selector&quot;:[],&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-yhychkhan-toc\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-yhychkhan-toc\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__iwgw-yhychkhan-toc\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-hr e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-hr\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-heroimg iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"iwgw-yhychkhan-heroimg\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_yhych-khan-683x1024.webp\" class=\"attachment-large size-large wp-image-196776\" alt=\"Yhych Khan - Deuses da tradici\u00f3n do tengrismo siberiano, ilustraci\u00f3n hist\u00f3rica\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_yhych-khan-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_yhych-khan-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_yhych-khan-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_yhych-khan.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s0 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s0h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s0h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Achega e perfil breve<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s0c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s0c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s0t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s0t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A relixi\u00f3n xacuta estrutura o seu pante\u00f3n en tres capas: o ceo superior (<em>aiyy<\/em>), a terra intermedia (esp\u00edritos do bosque, da auga, do cabalo, do gando) e o mundo inferior (<em>abasy<\/em>).<\/p><p>Yhych-Khan pertence \u00e1 primeira capa e est\u00e1 especializado no cabalo, ser central da econom\u00eda e da identidade xacutas. Outras figuras superiores da primeira capa son <a href=\"https:\/\/iwell-guard.com\/gl\/ajisit-deusa-xacuta-nacemento\/\">Ajisit<\/a>, <em>\u00dcr\u00fcn Aar Tojon<\/em> e o dispensador de gando <em>Ynakhsyt<\/em>.<\/p><p>Dentro da <a href=\"https:\/\/iwell-guard.com\/gl\/chamanismo-siberiano-tengrismo-estepa-taiga\/\">tradici\u00f3n siberiano-tengrista<\/a>, Yhych-Khan \u00e9 un exemplo instrutivo de como a funci\u00f3n c\u00f3smica de deus supremo se reparte en especializaci\u00f3ns ligadas a animais concretos. Esta especializaci\u00f3n segue a l\u00f3xica econ\u00f3mica da cr\u00eda de cabalos xacuta en condici\u00f3ns sub\u00e1rticas extremadamente fr\u00edas.<\/p><p>A raza de cabalo xacuta sacha (<em>tabuun<\/em>) representa unha adaptaci\u00f3n extraordinaria ao fr\u00edo, sobrevive a temperaturas por baixo de menos 60 graos, e constit\u00fae o eixe relixioso e econ\u00f3mico da tradici\u00f3n. Yhych-Khan \u00e9 o reflexo relixioso desa centralidade econ\u00f3mica.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s1 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s1h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s1h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nome e etimolox\u00eda<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s1c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s1c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s1t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s1t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O nome deriva de <em>yhyaq<\/em> (\u201eleite de egua, kumis\u201c). Yhych-Khan \u00e9, pois, literalmente o \u201ese\u00f1or do kumis\u201c. A etimolox\u00eda anc\u00f3ra-o directamente no complexo festivo xacuto do Ysyakh, cuxa acci\u00f3n central \u00e9 o beber e ofrendar <em>kumis<\/em>.<\/p><p>Nos textos etnogr\u00e1ficos m\u00e1is antigos aparece tam\u00e9n a variante <em>Yhyaqtaaq<\/em>, \u201eo do dereito festivo do kumis\u201c, que vincula o nome coa festa de Ysyakh. Esta forma do nome \u00e9 reveladora desde o punto de vista da historia da lingua, pois testemu\u00f1a a inseparabilidade entre <span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser venerado como divino dentro dunha relixi\u00f3n.\" tabindex=\"0\">divindade<\/span> e forma festiva.<\/p><p>A lingua xacuta pertence \u00e1 familia das linguas turcas, e o nome encaixa ben no vocabulario relixioso pan-t\u00farquico; ser\u00eda comparable coa formaci\u00f3n doutros nomes de deuses supremos ligados a animais, como o altaico <em>Tabyt-Khan<\/em> (se\u00f1or do cabalo) ou divindades especializadas casacas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s2 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s2h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s2h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Descrici\u00f3n e iconograf\u00eda<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s2c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s2t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s2t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khan descr\u00edbese como un home maduro, de longa barba gris clara, montado nun cabalo branco leitoso, cunha grande culler de bidueiro na man. O seu manto est\u00e1 bordado con s\u00edmbolos de cabalos; nos postes rituais (<em>serge<\/em>) do Ysyakh repres\u00e9ntase de forma estilizada como cabaleiro cunha taza erguida.<\/p><p>Os postes <em>serge<\/em> son un dos materiais m\u00e1is importantes da antropolox\u00eda relixiosa da cultura xacuta. \u00c9rguense diante de cada iurta e no lugar da festa, e as s\u00faas talladuras poden conter indicaci\u00f3ns cosmol\u00f3xicas moi complexas; Yhych-Khan ocupa aqu\u00ed a mi\u00fado o terceiro lugar, despois dos deuses superiores e de Ajisit.<\/p><p>Nas colecci\u00f3ns do Museo Nacional da Rep\u00fablica de Sacha, en Yakutsk, exh\u00edbense varios postes <em>serge<\/em> hist\u00f3ricos que mostran a estabilidade iconogr\u00e1fica da tradici\u00f3n durante uns 200 anos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s3 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s3h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s3h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Relatos mitol\u00f3xicos<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s3c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s3c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s3t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s3t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>No corpus do Olonkho, Yhych-Khan aparece como o mensaxeiro que <em>\u00dcr\u00fcn Aar Tojon<\/em> env\u00eda, no relato da creaci\u00f3n, coa tarefa de levar cabalos aos primeiros humanos. Sen cabalos, segundo o relato, a vida na tundra xacuta ser\u00eda imposible; Yhych-Khan cobre esa carencia.<\/p><p>Un segundo relato conta como, tras unha fame, fai que as eguas produzan tanto leite que os humanos poden elaborar kumis por primeira vez, e daquela instit\u00faese o Ysyakh como festa anual de acci\u00f3n de grazas.<\/p><p>Un terceiro relato narra o conflito de Yhych-Khan cun ser malicioso inferior do <em>abasy<\/em>, que quere maldicir as manadas de cabalos; Yhych-Khan exp\u00falsao coa culler chea de leite, que se transforma na punta dunha lanza. Este tipo de relatos de conflito c\u00f3smico son t\u00edpicos da tradici\u00f3n do Olonkho xacuto.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s4 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s4h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s4h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Culto e veneraci\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s4c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s4c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s4t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s4t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto das acci\u00f3ns de veneraci\u00f3n relixiosa dirixidas a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> central a Yhych-Khan \u00e9 a festa de Ysyakh: tres d\u00edas en xu\u00f1o, con sacrificio de cabalo (hoxe simb\u00f3lico, mediante a liberaci\u00f3n dun cabalo branco), ofrendas de kumis nas catro direcci\u00f3ns cardinais, danzas rituais (<em>osuokhai<\/em>) e competici\u00f3ns. A culler do <em>Algyschyt<\/em> (o orador ritual) dir\u00edxese a Yhych-Khan ao comezo da cerimonia.<\/p><p>A festa de Ysyakh conta con reco\u00f1ecemento estatal na Rep\u00fablica de Sacha desde 1991; cel\u00e9brase oficialmente como \u201efesta popular\u201c e re\u00fane milleiros de participantes no gran recinto festivo de <em>\u00dcrgel<\/em>, pr\u00f3ximo a Yakutsk. A <span class=\"iwg-fachbegriff\" data-tooltip=\"O acto de invocar ou implorar unha divindade ou poder.\" tabindex=\"0\">invocaci\u00f3n<\/span> central de Yhych-Khan segue sendo o n\u00facleo relixioso da festa.<\/p><p>Durante a \u00e9poca sovi\u00e9tica a festa foi reprimida, e a partir de 1956 volveu permitirse en forma moi secularizada; despois de 1991 recuperou a s\u00faa profundidade relixiosa. Estas tres etapas est\u00e1n ben documentadas pola historia das relixi\u00f3ns, por exemplo en Marjorie Balzer (1999).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s5 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s5h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s5h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pr\u00e1ctica protectora e elementos apotropaicos<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s5c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s5c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s5t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s5t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Descrito desde a perspectiva das ciencias da relixi\u00f3n: as pr\u00e1cticas apotropaicas ao redor de Yhych-Khan te\u00f1en como obxectivo a pureza da manda de cabalos. O ferro non pode estar preto da estaca das eguas; as mulleres con impureza do posparto non poden muxir as eguas; atar mechas de crina branca ao poste <em>serge<\/em> ent\u00e9ndese como unha petici\u00f3n da protecci\u00f3n de Yhych-Khan.<\/p><p>Unha pr\u00e1ctica de protecci\u00f3n especial \u00e9 o <em>Algys<\/em>: unha bendici\u00f3n ritual, un <span class=\"iwg-fachbegriff\" data-tooltip=\"Concesi\u00f3n de ben e protecci\u00f3n, moitas veces con f\u00f3rmula fixa.\" tabindex=\"0\">bendici\u00f3n<\/span> que o algyschyt pronuncia antes de cada carreira de cabalos. O texto deste algys conservouse en varias colecci\u00f3ns de olonkho e hoxe pract\u00edcase de novo con regularidade.<\/p><p>Desde a perspectiva interna da tradici\u00f3n, a violaci\u00f3n destas normas de pureza as\u00f3ciase a consecuencias concretas: enfermidade da manda, complicaci\u00f3ns no parto das eguas. Desde a perspectiva etnogr\u00e1fica externa, tr\u00e1tase de normas que estruturan a vida coti\u00e1 e dan forma cultural \u00e1 vulnerabilidade econ\u00f3mica da cr\u00eda de cabalos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s6 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s6h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s6h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Paralelismos noutras culturas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s6c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s6c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s6t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s6t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>At\u00f3panse paralelos na concepci\u00f3n v\u00e9dica dos cabalos A\u015bvin, nos ep\u00edtetos Hippios de Poseid\u00f3n na tradici\u00f3n grega, na Epona celta, no Pergrubrius do antigo prusiano e, en Siberia, nos esp\u00edritos protectores mongoles dos cabalos (<em>guriin tngri<\/em>) as\u00ed como no <a href=\"https:\/\/iwell-guard.com\/gl\/asbuiga-espirito-cabalos-burjato\/\">Asbuiga<\/a> buriato.<\/p><p>Desde a fenomenolox\u00eda da relixi\u00f3n resulta interesante a estreita ligaz\u00f3n entre o aspecto de deus supremo e unha funci\u00f3n animal. Comparable ser\u00eda quizais o antigo persa Verethragna, o deus da vitoria, moitas veces identificado cun cabalo de guerra. Pero Yhych-Khan \u00e9 m\u00e1is compacto e claro dentro dun sistema relixioso que unha <span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser venerado como divino dentro dunha relixi\u00f3n.\" tabindex=\"0\">divindade<\/span>-animal.<\/p><p>O trazo particular xacuto: mentres que na maior\u00eda das outras culturas os deuses-cabalo son deuses de rango medio, Yhych-Khan pertence \u00e1 capa m\u00e1is alta, reflexo do papel preeminente do cabalo na econom\u00eda xacuta.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s7 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s7h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s7h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Recepci\u00f3n actual e investigaci\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s7c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s7c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s7t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s7t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O festival de Ysyakh volveu ser desde 1991 unha festa oficial da Rep\u00fablica de Sacha. Al\u00ed, Yhych-Khan \u00e9 unha figura de identificaci\u00f3n cultural. Referencias cient\u00edficas: Sereshevskij (1896), Ksenofontov (1928\/1992), Roberte Hamayon (1990), Marjorie Balzer (<em>The Tenacity of Ethnicity<\/em>, 1999), N. A. Alekseev (<em>Traditionnaja religia jakutov<\/em>, 1980).<\/p><p>Os estudos de Marjorie Balzer son especialmente valiosos aqu\u00ed porque documentan a restauraci\u00f3n do culto a Yhych-Khan despois de 1991 como proceso antropol\u00f3xico. Amosa como a revitalizaci\u00f3n deste festival impulsou unha reafirmaci\u00f3n \u00e9tnica dos sacha.<\/p><p>Un papel especial na ciencia contempor\u00e1nea corresp\u00f3ndelle aos propios investigadores xacutos, como Andrej P. Reshetnikova ou a Academia de Ciencias da Rep\u00fablica de Sacha. Estas voces internas est\u00e1n cambiando o panorama investigador, durante moito tempo dominado pola perspectiva externa rusa e occidental.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s8 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s8h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s8h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Debates de investigaci\u00f3n e cuesti\u00f3ns abertas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s8c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s8c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s8t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s8t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Hai dous debates de investigaci\u00f3n actuais. Primeiro: canta continuidade ten o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de acci\u00f3ns de veneraci\u00f3n relixiosa dirixidas a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> a Yhych-Khan desde a \u00e9poca pre-rusa (antes de 1632) at\u00e9 hoxe? Os achados arqueol\u00f3xicos dos asentamentos sacha m\u00e1is antigos (val de Tujmaada) mostran enterramentos de cabalos cuxa interpretaci\u00f3n relixiosa segue sendo incerta.<\/p><p>Segundo: que papel xoga Yhych-Khan no movemento neo-tenguista dos anos 2000? Aqu\u00ed hai unha disputa entre investigadores que presentan a Yhych-Khan como \u00abtradici\u00f3n aut\u00e9ntica\u00bb e outros que ven na cultura festiva moderna unha nova invenci\u00f3n (\u00abinvented tradition\u00bb no sentido de Eric Hobsbawm).<\/p><p>Finalmente, e esta \u00e9 unha cuesti\u00f3n de urxencia actual, como se relaciona o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de acci\u00f3ns de veneraci\u00f3n relixiosa dirixidas a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> a Yhych-Khan co cambio clim\u00e1tico, que ameaza masivamente a rexi\u00f3n sub\u00e1rtica e, con ela, a cr\u00eda de cabalos dos sacha? Os primeiros estudos (por exemplo de Susan Crate) abriron aqu\u00ed unha discusi\u00f3n de ecolox\u00eda relixiosa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s9 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s9h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s9h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan no contexto da econom\u00eda sacha<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s9c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s9c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s9t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s9t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A centralidade relixiosa de Yhych-Khan correlaciona coa centralidade econ\u00f3mica do cabalo na tradici\u00f3n xacuta. A raza de cabalos sacha, capaz de soportar temperaturas de m\u00e1is de 60 graos baixo cero, foi a que fixo posible en primeiro lugar o asentamento na tundra sub\u00e1rtica. Desde a perspectiva da antropolox\u00eda da relixi\u00f3n, a alta estima relixiosa do cabalo non \u00e9, polo tanto, casual, sen\u00f3n un reflexo cultural dunha necesidade econ\u00f3mica.<\/p><p>No s\u00e9culo XX, a colectivizaci\u00f3n sovi\u00e9tica transformou profundamente a cr\u00eda tradicional de cabalos; moitas familias perderon as s\u00faas mandas de eguas, o que paralizou de feito o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de acci\u00f3ns de veneraci\u00f3n relixiosa dirixidas a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> a Yhych-Khan. Despois de 1991 produciuse unha reprivatizaci\u00f3n e, con ela, a revitalizaci\u00f3n da pr\u00e1ctica relixiosa. Esta conexi\u00f3n econ\u00f3mico-relixiosa foi descrita en detalle por Marjorie Balzer.<\/p><p>Un desaf\u00edo actual \u00e9 o cambio clim\u00e1tico: o permafrost est\u00e1 a desconxelarse, o que ameaza a cr\u00eda de cabalos sacha. Susan Crate documentou na s\u00faa obra etnogr\u00e1fica <em>Cows, Kin, and Globalization<\/em> (2006) as respostas relixiosas a esta crise ecol\u00f3xica; Yhych-Khan conv\u00e9rtese aqu\u00ed en figura de referencia dun debate clim\u00e1tico ind\u00edxena.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s10 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s10\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s10h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s10h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes e relaci\u00f3n co centro cultural<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s10c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s10c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s10t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s10t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Quen queira estudar o complexo de Yhych-Khan en toda a s\u00faa amplitude atopar\u00e1 na p\u00e1xina de visi\u00f3n xeral <a href=\"https:\/\/iwell-guard.com\/gl\/chamanismo-siberiano-tengrismo-estepa-taiga\/\">Tradici\u00f3n Tenguista Siberiana<\/a> as referencias cruzadas m\u00e1is importantes con figuras relacionadas como <a href=\"https:\/\/iwell-guard.com\/gl\/ajisit-deusa-xacuta-nacemento\/\">Ajisit<\/a> (dadora nai) e <a href=\"https:\/\/iwell-guard.com\/gl\/asbuiga-espirito-cabalos-burjato\/\">Asbuiga<\/a> (esp\u00edrito auxiliar buriato dos cabalos).<\/p><p><em>Yakuty<\/em> de W. Sereshevskij (1896) segue sendo a fonte etnogr\u00e1fica primaria m\u00e1is importante. <em>Traditionnaja religia jakutov<\/em> de N. A. Alekseev (Novosibirsk, 1980) e <em>Schamanizm. Izbrannye trudy<\/em> de G. V. Ksenofontov (reedici\u00f3n 1992) son as s\u00edntesis ruso-sovi\u00e9ticas m\u00e1is relevantes.<\/p><p><em>The Tenacity of Ethnicity<\/em> de Marjorie Balzer (Princeton, 1999) \u00e9 a obra contempor\u00e1nea m\u00e1is importante e ofrece unha rica documentaci\u00f3n etnogr\u00e1fica do festival de Ysyakh despois de 1991.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s11 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s11\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s11h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s11h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan no cosmos dos aiyy xacutos<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s11c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s11c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s11t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s11t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khan est\u00e1 integrado no sistema <em>aiyy<\/em> xacuto, unha superposici\u00f3n sistem\u00e1tica de &#8220;seres superiores de luz&#8221; organizados hierarquicamente. \u00dcr\u00fcn Aar Tojon \u00e9 o deus supremo; por debaixo del at\u00f3panse <a href=\"https:\/\/iwell-guard.com\/gl\/ajisit-deusa-xacuta-nacemento\/\">Ajisit<\/a> (Nai), Yhych-Khan (Cabalo), Ynakhsyt (Vac\u00fan), Bayanai (Bosque e caza) e outros seres especializados.<\/p><p>Esta superposici\u00f3n sistem\u00e1tica resulta relevante desde o punto de vista da historia das relixi\u00f3ns, pois mostra como unha funci\u00f3n de deus supremo se diferencia \u00e1 s\u00faa vez nunha sociedade economicamente diferenciada: para cada base econ\u00f3mica de vida central existe un enderezo celestial propio.<\/p><p>N. A. Alekseev presentou en <em>Traditsionnaja religia jakutov<\/em> (1980) un mapa completo deste sistema <em>aiyy<\/em>, que segue sendo at\u00e9 hoxe o resumo sistem\u00e1tico m\u00e1is importante. Neste mapa, Yhych-Khan sit\u00faase no segundo nivel xer\u00e1rquico, ao mesmo nivel que Ajisit e Bayanai.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s12 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s12h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s12h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Reflexi\u00f3n metodol\u00f3xica<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s12c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s12c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s12t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s12t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na investigaci\u00f3n sobre Yhych-Khan xorden varios problemas metodol\u00f3xicos. En primeiro lugar, as fontes m\u00e1is antigas (Sereshevskij 1896) proceden dun per\u00edodo de exilio pol\u00edtico; a s\u00faa profundidade etnogr\u00e1fica \u00e9 grande, pero tam\u00e9n est\u00e1 marcada pola situaci\u00f3n do desterro.<\/p><p>En segundo lugar, a folclorizaci\u00f3n sovi\u00e9tica da festa de Ysyakh ocultou en parte a dimensi\u00f3n relixiosa de Yhych-Khan; a re-establecemento postsovi\u00e9tico constit\u00fae unha re-sacralizaci\u00f3n con tensi\u00f3ns propias.<\/p><p>En terceiro lugar, a crise clim\u00e1tica contempor\u00e1nea sup\u00f3n un desaf\u00edo existencial para o complexo de Yhych-Khan: se a cr\u00eda de cabalos sacha se torna ecoloxicamente imposible, que significa isto para a relixi\u00f3n? Susan Crate conceptualizou esta cuesti\u00f3n como &#8220;antropolox\u00eda clim\u00e1tica&#8221;.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s13 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s13\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s13h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s13h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan e a herdanza da UNESCO sobre o Olonkho<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s13c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s13c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s13t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s13t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O epos xacuto Olonkho foi reco\u00f1ecido pola UNESCO en 2005 como &#8220;obra mestra do patrimonio oral e inmaterial da humanidade&#8221;. Yhych-Khan est\u00e1 presente en practicamente todos os epos de Olonkho, como creador das mandas de cabalos, como patr\u00f3n protector dos heroes e como comitente celestial no destino tribal.<\/p><p>Este reco\u00f1ecemento da UNESCO fortaleceu institucionalmente o Olonkho; varios teatros de Olonkho, un instituto estatal de Olonkho en Iakutsk e festivais culturais mante\u00f1en viva a tradici\u00f3n. Yhych-Khan \u00e9 aqu\u00ed unha figura central, tanto relixiosa como literaria.<\/p><p>Desde o punto de vista cient\u00edfico, esta institucionalizaci\u00f3n \u00e9 complexa: converte unha tradici\u00f3n relixiosa outrora viva nun obxecto de patrimonio cultural, o que transforma a pr\u00e1ctica. Unha etnolox\u00eda da relixi\u00f3n reflexiva toma en serio este cambio.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s14 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s14\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s14h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s14h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan e a crise clim\u00e1tica<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s14c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s14c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s14t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s14t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Unha perspectiva de investigaci\u00f3n especialmente actual vincula Yhych-Khan coa crise clim\u00e1tica na rexi\u00f3n sub\u00e1rtica. O permafrost derr\u00e9tese, os pastos das eguas s\u00e9ncanse, moitas zonas tradicionais de cr\u00eda de cabalos v\u00f3lvense inhabitables. Susan Crate mostrou en <em>Cows, Kin, and Globalization<\/em> (2006) como os sacha reaccionan relixiosamente ante esta crise.<\/p><p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de acci\u00f3ns de veneraci\u00f3n relixiosa dedicadas a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> a Yhych-Khan conv\u00e9rtese aqu\u00ed en figura de referencia dunha cr\u00edtica clim\u00e1tica ind\u00edxena: se o cabalo desaparece, desaparece a relixi\u00f3n. Esta conexi\u00f3n existencial converte a Yhych-Khan nunha figura clave dun debate clim\u00e1tico cientificamente relevante.<\/p><p>Nas festas anuais de Ysyakh desde 2010, as mensaxes ecol\u00f3xicas forman a mi\u00fado parte das invocaci\u00f3ns; Yhych-Khan \u00e9 interpelado como &#8220;gardi\u00e1n&#8221;, a quen se lle conf\u00eda a preocupaci\u00f3n polo futuro clim\u00e1tico. Desde a sociolog\u00eda da relixi\u00f3n, esta reasignaci\u00f3n de sentido \u00e9 un desenvolvemento notable.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s15 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s15\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s15h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s15h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan e a festa de Ysyakh no contexto da UNESCO<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s15c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s15c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s15t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s15t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A festa de Ysyakh, na que Yhych-Khan ocupa o centro, figura desde 2018 na lista de propostas da UNESCO para o patrimonio cultural inmaterial da humanidade. Esta documentaci\u00f3n de proposta cont\u00e9n unha descrici\u00f3n detallada das invocaci\u00f3ns a Yhych-Khan, dos rituais equinos e das referencias cosmol\u00f3xicas.<\/p><p>A documentaci\u00f3n da UNESCO constit\u00fae un novo e importante nivel de fontes para a investigaci\u00f3n cient\u00edfica sobre Yhych-Khan. Cont\u00e9n entrevistas con falantes contempor\u00e1neos de algyschyt, rexistros das secuencias festivas e materiais iconogr\u00e1ficos.<\/p><p>Desde a sociolog\u00eda da relixi\u00f3n, esta inclusi\u00f3n na UNESCO \u00e9 ambivalente: asegura institucionalmente a festa, pero tam\u00e9n a transforma nun &#8220;obxecto de patrimonio cultural mundial&#8221;, o que altera a propia pr\u00e1ctica relixiosa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s16 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s16\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s16h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s16h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan e a re-tengrizaci\u00f3n na Rep\u00fablica de Sacha<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s16c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s16c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s16t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s16t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A re-tengrizaci\u00f3n na Rep\u00fablica de Sacha desde 1991 reactivou a Yhych-Khan como figura central de identificaci\u00f3n. Nas grandes festas de Ysyakh, falantes contempor\u00e1neos de algyschyt realizan invocaci\u00f3ns que se nutren directamente dos epos de Olonkho e dos rexistros de Sereshevskij. Este re-establecemento constit\u00fae, desde a sociolog\u00eda da relixi\u00f3n, un caso interesante de tradici\u00f3n transmitida e consolidada a trav\u00e9s de textos cient\u00edficos.<\/p><p>Marjorie Mandelstam Balzer mostrou en <em>The Tenacity of Ethnicity<\/em> (1999) que as invocaci\u00f3ns a Yhych-Khan cumpren hoxe unha dobre funci\u00f3n: pr\u00e1ctica relixiosa e autoafirmaci\u00f3n \u00e9tnica. Esta dobre funci\u00f3n \u00e9 caracter\u00edstica de moitas relixi\u00f3ns ind\u00edxenas postsovi\u00e9ticas.<\/p><p>Desde o punto de vista cient\u00edfico, este re-establecemento \u00e9 un obxecto de investigaci\u00f3n moi produtivo. Mostra como se reorganiza unha tradici\u00f3n relixiosa despois dunha longa represi\u00f3n, con que medios se establece a continuidade e que rupturas se admiten no proceso.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp226f4b85 e-flex e-con-boxed e-con e-parent\" data-id=\"cp226f4b85\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2686cb0d elementor-widget elementor-widget-heading\" data-id=\"cp2686cb0d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Touro e xeada: a imaxe do portador c\u00f3smico do fr\u00edo<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp2cb64fe5 e-flex e-con-boxed e-con e-child\" data-id=\"cp2cb64fe5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2c79de06 elementor-widget elementor-widget-text-editor\" data-id=\"cp2c79de06\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Entre os esp\u00edritos da <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecemento e relatos a trav\u00e9s de xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span> xacuta-siberiana, o Se\u00f1or do Xeo, que nas representaci\u00f3ns occidentais aparece con nomes como <em>Yhych-Khan<\/em> ou formas af\u00edns, ocupa unha posici\u00f3n peculiar. Non pertence \u00e1s altas divindades creadoras do mundo superior, sen\u00f3n que encarna unha forza natural que ameaza a existencia da vida no norte.<\/p><p>O fr\u00edo invernal xacuta alcanza na rexi\u00f3n de Verkhoiansk e Oimiakon valores que se contan entre os m\u00e1is baixos das zonas habitadas da Terra. Unha figura relixiosa que personifica este xeo non \u00e9, polo tanto, un simple xogo po\u00e9tico, sen\u00f3n a expresi\u00f3n dunha ameaza constante.<\/p><p>Un motivo recorrente nas tradici\u00f3ns sobre o Se\u00f1or do Xeo \u00e9 o touro do inverno. Esta idea, que aparece en varios rexistros siberianos, imaxina o inverno como un touro enorme que emerxe do mar setentrional a finais do outono e que, mes tras mes, primeiro medra pero despois, na primavera, vai perdendo membros un a un.<\/p><p>Primeiro cae un corno, despois o segundo, finalmente a cabeza, at\u00e9 que o animal desaparece por completo co desprendemento do xeo. O fr\u00edo, nesta imaxe, non \u00e9 un estado, sen\u00f3n un ser cun percorrido vital, e a intensidade da xeada est\u00e1 ligada \u00e1s partes do corpo deste animal.<\/p><p>Non se pode determinar con certeza a partir das fontes se o Se\u00f1or do Xeo e o touro do inverno foron orixinalmente a mesma figura na <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecemento e relatos a trav\u00e9s de xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span> primitiva, ou se se trataba de d\u00faas ideas separadas que s\u00f3 se fundiron tardiamente.<\/p><p>Os rexistros do s\u00e9culo XIX e principios do XX son heterox\u00e9neos neste punto, e alg\u00fans etn\u00f3grafos entenderon o touro m\u00e1is como un calendario meteorol\u00f3xico que como unha <span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser venerado como divino dentro dunha relixi\u00f3n.\" tabindex=\"0\">divindade<\/span>. O que \u00e9 certo \u00e9 que ambas as ideas responden \u00e1 mesma necesidade: traducir o fr\u00edo imprevisible e mortal a unha forma tanxible e observable.<\/p><p>C\u00f3mpre destacar que, a diferenza doutros esp\u00edritos causantes de enfermidades, ao Se\u00f1or do Xeo non se lle dedicaba un culto de s\u00faplica marcado. O inverno non se pod\u00eda negociar, s\u00f3 sobrelevar.<\/p><p>A atenci\u00f3n ritual centr\u00e1base, polo tanto, menos no apacigamento que na transici\u00f3n, \u00e9 dicir, nas festas de primavera coas que se celebraba o fin do dominio do touro. Nisto m\u00f3strase un trazo fundamental da relixiosidade norteasi\u00e1tica, que non trata as forzas da natureza sempre como socios negociables, sen\u00f3n en parte como feitos que hai que aceptar.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-lit e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-lit\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-lith elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-lith\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Bibliograf\u00eda (selecci\u00f3n)<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-litc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-litc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-litt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-litt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li>W. Sereshevskij: <em>Yakuty<\/em> (1896)<\/li><li>G. V. Ksenofontov: <em>Schamanizm. Izbrannye trudy<\/em> (1928 \/ 1992)<\/li><li>N. A. Alekseev: <em>Traditionnaja religia jakutov<\/em> (1980)<\/li><li>Roberte Hamayon: <em>La chasse \u00e0 l&#8217;\u00e2me<\/em> (1990)<\/li><li>Marjorie Balzer: <em>The Tenacity of Ethnicity<\/em> (1999)<\/li><li>Andrei Znamenski: <em>Shamanism and Western Imagination<\/em> (2007)<\/li><li>Vladimir Basilov: <em>Shamanism in Siberia<\/em> (1984)<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgkw-add-yhychkhan e-flex e-con-boxed e-con e-parent\" data-id=\"iwgkw-add-yhychkhan\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgkw-add-yhychkhan-t elementor-widget elementor-widget-text-editor\" data-id=\"iwgkw-add-yhychkhan-t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khan \u00e9, na <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecemento e relatos a trav\u00e9s de xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span> xacuta, o se\u00f1or protector dos cabalos e ao mesmo tempo <strong>gardi\u00e1n<\/strong> do Ysyakh, a festa de aninovo estival dos sacha.<\/p><p>Nos rexistros dos etn\u00f3grafos xacutas aparece como mediador entre os poderes luminosos aiyy e os posuidores de raba\u00f1os: vix\u00eda as eguas e os poldros, garante a fertilidade da manda e recibe durante o Ysyakh as ofrendas rituais de kumys. Como gardi\u00e1n desta festa, une a cr\u00eda de cabalos, a orde do calendario e o culto \u00e1s divindades nun \u00e1mbito funcional propio dentro do pante\u00f3n xacuta.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-yhychkhan e-flex e-con-boxed e-con e-parent\" data-id=\"iwgkw2-add-yhychkhan\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-yhychkhan-t elementor-widget elementor-widget-text-editor\" data-id=\"iwgkw2-add-yhychkhan-t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Entre os xacutas de Siberia, Yhych-Khan \u00e9 considerado <em>se\u00f1or dos cabalos<\/em>, cuxa <span class=\"iwg-fachbegriff\" data-tooltip=\"Concesi\u00f3n de benestar e protecci\u00f3n, a mi\u00fado en forma ling\u00fc\u00edstica fixa.\" tabindex=\"0\">bendici\u00f3n<\/span> se solicitaba durante a festa estival de Ysyakh mediante ofrendas de kumys e oraci\u00f3ns; os rexistros etnogr\u00e1ficos de Wassili Serosewski documentan o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de actos de veneraci\u00f3n relixiosa dedicados a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> a finais do s\u00e9culo XIX.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-kwd e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-kwd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-kwdc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-kwdc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-kwdt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-kwdt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><em>Termos clave relacionados: Yhych-Khan Ysyakh Kumys Sacha Olonkho Doador de cabalos serge.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-cc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-cc\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-cc-yhych-khan\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-ccinner e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-ccinner\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-cch elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-cch\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">iWell Guard e tradici\u00f3ns de protecci\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-cct elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-cct\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p>iWell Guard contin\u00faa a tradici\u00f3n hist\u00f3rico-cultural dos obxectos de protecci\u00f3n port\u00e1tiles, na tradici\u00f3n de <a href=\"https:\/\/iwell-guard.com\/gl\/chamanismo-siberiano-tengrismo-estepa-taiga\/\">Siberia \/ Tengrismo<\/a> e de moitas outras culturas de todo o mundo. 41 capas, ouro aut\u00e9ntico, platino, prata, fabricado en Alema\u00f1a. Dereito de devoluci\u00f3n de 30 d\u00edas.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-ccb iwg-cc-button iwg-cc-cta-2026-05-13 elementor-widget elementor-widget-jet-button\" data-id=\"iwgw-yhychkhan-ccb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"jet-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-jet-button jet-elements\"><div class=\"jet-button__container\"><a class=\"jet-button__instance jet-button__instance--icon-left hover-effect-1\" href=\"\/ueber-iwell-guard\/?utm_source=iwell-guard.com&amp;utm_medium=info-box&amp;utm_campaign=wesen-tradition\"><div class=\"jet-button__plane jet-button__plane-normal\"><\/div><div class=\"jet-button__plane jet-button__plane-hover\"><\/div><div class=\"jet-button__state jet-button__state-normal\"><span class=\"jet-button__label\">M\u00e1is sobre o iWell Guard<\/span><\/div><div class=\"jet-button__state jet-button__state-hover\"><span class=\"jet-button__label\">M\u00e1is sobre o iWell Guard<\/span><\/div><\/a><\/div><\/div><style>.elementor-element.elementor-element-iwgw-yhychkhan-ccb .jet-button__instance{width:320px;height:56px;}.elementor-element.elementor-element-iwgw-yhychkhan-ccb .jet-button__state-normal .jet-button__label{text-align:center;margin:0px 0px 0px 0px;color:#1a1b20;font-family:Montserrat,sans-serif;font-size:13px;font-weight:400;letter-spacing:4px;line-height:1.714em;text-transform:uppercase;}.elementor-element.elementor-element-iwgw-yhychkhan-ccb .jet-button__state-hover .jet-button__label{text-align:center;margin:0px 0px 0px 0px;color:#FECC76;font-family:Montserrat,sans-serif;font-size:13px;font-weight:400;letter-spacing:4px;line-height:1.714em;text-transform:uppercase;}.elementor-element.elementor-element-iwgw-yhychkhan-ccb .jet-button__plane-normal{background-color:#FECC76;border-style:solid;border-color:#C99540;border-width:2px 2px 2px 2px;}.elementor-element.elementor-element-iwgw-yhychkhan-ccb .jet-button__plane-hover{background-color:rgba(0,0,0,0.55);border-style:solid;border-color:#FECC76;border-width:2px 2px 2px 2px;}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-ccd elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-ccd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p style=\"text-align:center;font-size:13px;opacity:0.7;margin-top:14px\" data-nosnippet=\"true\">As experiencias persoais poden variar. 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