{"id":194968,"date":"2026-09-07T09:38:17","date_gmt":"2026-09-07T09:38:17","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=194968"},"modified":"2026-09-07T09:41:15","modified_gmt":"2026-09-07T09:41:15","slug":"ajisit-deusa-xacuta-nacemento","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/gl\/ajisit-deusa-xacuta-nacemento\/","title":{"rendered":"Ajisit \u2013 Deusa xacuta do nacemento"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"194968\" class=\"elementor elementor-194968 elementor-2640 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-hero e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-hero\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-hl e-flex e-con-boxed e-con e-child\" data-id=\"iwgw-ajisit-hl\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-htxt e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-htxt\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-h1 elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-h1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Ajisit, deusa xacuta do nacemento e doadora da alma vital<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-lead elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-lead\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ajisit (en xacuto <em>Ajiyhyt<\/em>, \u00abCreadora\u00bb) \u00e9 a deusa central do nacemento entre os xacutos\/sacha. Achega \u00e1 futura nai a alma vital (<em>kut<\/em>) da criatura e \u00e9 a figura divina de axuda m\u00e1is importante durante o posparto.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-pillc e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-pillc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-pills elementor-widget elementor-widget-html\" data-id=\"iwgw-ajisit-pills\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deusa da tradici\u00f3n Siberia \/ Tengrismo.\">Deusa<\/span><a href=\"https:\/\/iwell-guard.com\/gl\/chamanismo-siberiano-tengrismo-estepa-taiga\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mitolox\u00eda da tradici\u00f3n Siberia \/ Tengrismo.\">Siberia \/ Tengrismo<\/a><span class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Deusa do nacemento.\">Deusa do nacemento<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-tocc e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-tocc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-toc elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"iwgw-ajisit-toc\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;minimize_box&quot;:&quot;yes&quot;,&quot;marker_view&quot;:&quot;bullets&quot;,&quot;no_headings_message&quot;:&quot;Non se atoparon t\\u00edtulos nesta p\\u00e1xina.&quot;,&quot;exclude_headings_by_selector&quot;:[],&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-ajisit-toc\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-ajisit-toc\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__iwgw-ajisit-toc\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-hr e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-hr\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-heroimg iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"iwgw-ajisit-heroimg\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_ajisit-683x1024.webp\" class=\"attachment-large size-large wp-image-196779\" alt=\"Ajisit - Deuses da tradici\u00f3n sib\u00edrico-tengrista, hist\u00f3rico-ilustrativo\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_ajisit-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_ajisit-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_ajisit-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_ajisit.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s0 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s0h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s0h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Achega e perfil breve<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s0c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s0c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s0t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s0t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ajisit pertence, dentro da arquitectura do <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> xacuto, \u00e1s <em>aiyy<\/em> superiores (\u00abcreadores, seres de luz\u00bb). \u00c9 unha deidade feminina especializada, subordinada ao gran deus <em>\u00dcr\u00fcn Aar Tojon<\/em>; a s\u00faa especializaci\u00f3n, como a de <a href=\"https:\/\/iwell-guard.com\/gl\/umai-deusa-nai-infancia-turcos\/\">Umai<\/a> no mundo turco, \u00e9 o nacemento e a primeira infancia.<\/p><p>Dentro da <a href=\"https:\/\/iwell-guard.com\/gl\/chamanismo-siberiano-tengrismo-estepa-taiga\/\">tradici\u00f3n siberiano-tengrista<\/a>, \u00e9 a variante xacuta da funci\u00f3n pansiberiana de nai protectora. Converteuse nunha figura cl\u00e1sica de estudo porque as fontes xacutas (Sereshevskij, Ksenofontov) son especialmente ricas e ofrecen un bo caso de comparaci\u00f3n con Umai e outras deidades nais do nacemento.<\/p><p>A Rep\u00fablica de Sacha forma parte hoxe da Federaci\u00f3n Rusa e sit\u00faase no nordeste de Siberia; a s\u00faa relixi\u00f3n combina estratos antigos turcos (os sacha falan un idioma turco) con substratos paleosiberianos. Ajisit habita nese territorio de transici\u00f3n entre estratos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s1 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s1h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s1h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nome e etimolox\u00eda<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s1c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s1c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s1t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s1t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A palabra <em>Ajiyhyt<\/em> der\u00edvase de <em>aiyy<\/em>, o termo colectivo iacuto para \u00abcreadores, seres de luz\u00bb (plural dos deuses superiores), e un sufixo de especializaci\u00f3n personificadora. Literalmente, pois, algo as\u00ed como \u00aba que crea\u00bb. Na literatura m\u00e1is antiga aparece tam\u00e9n como <em>Ajysyt<\/em>, <em>Ajyhyt<\/em> ou <em>Ayisit<\/em>.<\/p><p>A relixi\u00f3n iacuta distingue tres capas de seres: os <em>aiyy<\/em> superiores, os <em>iccii<\/em> intermedios (\u00abgardi\u00e1ns, esp\u00edritos\u00bb) e os <em>abasy<\/em> inferiores (\u00abseres nocivos\u00bb). Ajisit, como \u00abcreadora aiyy\u00bb, sit\u00faase claramente na capa superior.<\/p><p>Resulta revelador o paralelismo con outras especializaci\u00f3ns aiyy: <em>Ynakhsyt<\/em> (\u00abcreadora do gando vac\u00fan\u00bb), <em>Yhych-Khan<\/em> (\u00abdoador de cabalos\u00bb). Esta serie de divindades especializadas relacionadas con animais amosa como a relixi\u00f3n iacuta personaliza relixiosamente as bases econ\u00f3micas da vida.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s2 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s2h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s2h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Descrici\u00f3n e iconograf\u00eda<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s2c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s2t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s2t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Descr\u00edbese a Ajisit como unha muller nova e ben vestida, montada nun cabalo gris claro, cun colo cheo de paxaros dourados: cada paxaro \u00e9 unha alma infantil.<\/p><p>Entra pola abertura de fume da yurta e coloca o paxari\u00f1o no colo da nai. A continuaci\u00f3n permanece presente tres d\u00edas; durante ese tempo non pode ocorrer nada ruidoso nin cortante na casa.<\/p><p>Sereshevskij recolleu en 1896, na s\u00faa extensa monograf\u00eda <em>Yakuty<\/em>, unha gran variedade destas crenzas. Sendo desterrado pol\u00edtico na rexi\u00f3n de Sacha, aproveitou a s\u00faa situaci\u00f3n para levar a cabo un traballo etnogr\u00e1fico pioneiro que segue sendo hoxe unha das fontes m\u00e1is importantes.<\/p><p>Na <span class=\"iwg-fachbegriff\" data-tooltip=\"A cultura popular transmitida con costumes, relatos e canci\u00f3ns.\" tabindex=\"0\">folclore<\/span> sacha moderna, Ajisit aparece en selos, libros escolares e carteis do festival de Ysyakh. A s\u00faa forma ic\u00f3nica desenvolveuse desde o renacemento do festival de Ysyakh (1991) e bas\u00e9ase nas descrici\u00f3ns de Sereshevskij e Ksenofontov.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s3 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s3h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s3h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Relatos mitol\u00f3xicos<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s3c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s3c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s3t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s3t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet>Os \u00e9picos xacutos Olonkho relatan que <em>\u00dcr\u00fcn Aar Tojon<\/em> encargou a Ajisit levar a alma vital a todos os seres femininos, humanos, cabalos e renos. Sereshevskij (1896) documentou unha variante na que Ajisit, despois de cada nacemento, regresa ao ceo superior a dar conta do sucedido.<\/span><\/p><p>Nos partos especialmente dif\u00edciles, Ajisit pode chamar en axuda \u00e1 s\u00faa irm\u00e1 <em>Iyehsit<\/em> (unha deusa protectora das paridas). A mitolox\u00eda distingue tres irm\u00e1s Ajisit: unha para os humanos, outra para os cabalos e outra para o gando; na pr\u00e1ctica, con frecuencia f\u00fandense nunha soa figura.<\/p><p>Un relato especial dos Olonkho conta como Ajisit alonga o \u00abf\u00edo dourado da vida\u00bb dunha hero\u00edna cando esta est\u00e1 a punto de morrer na batalla. Este <span class=\"iwg-fachbegriff\" data-tooltip=\"Un elemento tem\u00e1tico recorrente na arte ou na narrativa.\" tabindex=\"0\">motivo<\/span> do f\u00edo do destino vincula tipoloxicamente a Ajisit coas Moiras gregas e outras deidades semellantes do destino.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s4 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s4h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s4h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Culto e veneraci\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s4c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s4c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s4t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s4t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de actos relixiosos de veneraci\u00f3n dedicados a unha deidade ou figura sagrada.\" tabindex=\"0\">culto<\/span> a Ajisit \u00e9 maiormente dom\u00e9stico. O terceiro d\u00eda despois do nacemento, a familia celebra o <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha secuencia regrada de actos simb\u00f3licos con significado relixioso ou cultural.\" tabindex=\"0\">ritual<\/span> <em>Ajisit-Asar<\/em>: unha comida con leite de egua, requeixo kobylja e pastas de manteiga, \u00e1 que se engade incenso de resina de alerce.<\/p><p>A parteira e a nai purif\u00edcanse con ramallos de bidueiro. A parteira pronuncia \u00abAjisit chegou, Ajisit marchou\u00bb, f\u00f3rmulas documentadas no corpus de Olonkho.<\/p><p>Nun plano m\u00e1is amplo, Ajisit formaba parte da gran festa da primavera <em>Ysyakh<\/em>, na que tam\u00e9n se honraba a <a href=\"https:\/\/iwell-guard.com\/gl\/yhych-khan-senor-xacuto-cabalos\/\">Yhych-Khan<\/a> como doador dos cabalos. No Ysyakh moderno, ten a s\u00faa propia <span class=\"iwg-fachbegriff\" data-tooltip=\"A invocaci\u00f3n suplicante ou conxuradora dunha deidade ou poder.\" tabindex=\"0\">invocaci\u00f3n<\/span> como \u00abnai das familias sacha\u00bb.<\/p><p>Marjorie Mandelstam Balzer documentou, nos seus traballos de campo dos anos 1980 e 1990, como o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de actos relixiosos de veneraci\u00f3n dedicados a unha deidade ou figura sagrada.\" tabindex=\"0\">culto<\/span> a Ajisit sobreviviu de forma clandestina durante o per\u00edodo sovi\u00e9tico, sobre todo nas rexi\u00f3ns rurais, lonxe do control do partido-estado.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s5 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s5h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s5h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pr\u00e1ctica protectora e elementos apotropaicos<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s5c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s5c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s5t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s5t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Descrito desde a perspectiva das ciencias da relixi\u00f3n: as pr\u00e1cticas apotropaicas relacionadas con Ajisit inclu\u00edan pechar as aberturas das portas das iurtas con feixes de crina branca de cabalo, evitar ferramentas de ferro no cuarto do posparto, colocar pequenos arcos de flechas de madeira sobre o berce e escoller un &#8220;nome de garda&#8221; (nome tab\u00fa) para o neno, destinado a ocultar a s\u00faa verdadeira identidade.<\/p><p>Desde a perspectiva interna iacuta, estas pr\u00e1cticas respond\u00edan ao temor de que un beb\u00e9 puidese ser &#8220;raptado&#8221; polos seres nocivos <em>abasy<\/em> procedentes do mundo inferior. Desde a perspectiva etnogr\u00e1fica externa, trat\u00e1base de rituais estruturadores da vida coti\u00e1 que daban forma cultural \u00e1 elevada mortalidade infantil.<\/p><p>Unha pr\u00e1ctica salientable: o nome de garda escoll\u00edase con frecuencia feo ou repulsivo (por exemplo &#8220;fillo de can&#8221; ou &#8220;burato&#8221;), para que os seres nocivos non consideraran o neno &#8220;valioso&#8221;. Esta atribuci\u00f3n apotropaica de nomes \u00e9 co\u00f1ecida tam\u00e9n, desde a fenomenolox\u00eda da relixi\u00f3n, na Europa medieval e en \u00c1frica occidental.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s6 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s6h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s6h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Paralelismos noutras culturas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s6c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s6c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s6t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s6t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Paralela funcionalmente a <a href=\"https:\/\/iwell-guard.com\/gl\/umai-deusa-nai-infancia-turcos\/\">Umai<\/a> (turca), Eileithyia (grega), Xuno Lucina (romana), Frigg na s\u00faa funci\u00f3n de nacemento (n\u00f3rdica) e Bixia Yuanjun (chinesa). Un paralelo especialmente relevante \u00e9 a noci\u00f3n grega das Moiras, xa que Ajisit tam\u00e9n achega unha &#8220;porci\u00f3n de vida&#8221; que marca o destino do neno.<\/p><p>\u00c9 significativo desde o punto de vista da fenomenolox\u00eda da relixi\u00f3n que a divindade especializada no nacemento apareza con especial frecuencia en pante\u00f3ns cun deus supremo afastado (<em>deus otiosus<\/em>). Mircea Eliade sinalou esta observaci\u00f3n en varias ocasi\u00f3ns para a relixi\u00f3n circumpolar.<\/p><p>O trazo espec\u00edficamente iacuto \u00e9 a conexi\u00f3n coas divindades da creaci\u00f3n animal Yhych-Khan e Ynakhsyt nunha &#8220;tr\u00edade das porci\u00f3ns de vida&#8221;: cabalo, vaca e ser humano son animados en paralelo. Esta triangulaci\u00f3n econ\u00f3mica resulta especialmente fecunda desde a antropolox\u00eda da relixi\u00f3n.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s7 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s7h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s7h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Recepci\u00f3n actual e investigaci\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s7c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s7c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s7t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s7t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet>Na actual Rep\u00fablica de Sacha, Ajisit forma parte integrante da autocomprensi\u00f3n cultural; a s\u00faa imaxe aparece en libros de texto escolares, selos postais e nos festivais de Ysyakh. Obras cient\u00edficas clave: Ksenofontov, <em>Schamanizm. Izbrannye trudy<\/em> (1928, reedici\u00f3n 1992); A. P. Okladnikov; Roberte Hamayon (<em>La chasse \u00e0 l&#8217;\u00e2me<\/em>, 1990); Marjorie Mandelstam Balzer (<em>Shamans, Spirits and Worldviews<\/em>, 1993).<\/span><\/p><p>Un papel especial corresp\u00f3ndelle \u00e1 investigadora rusoalem\u00e1 Marjorie Mandelstam Balzer, que traballa na rexi\u00f3n de Sacha desde os anos 1980 e documentou, en varios artigos, a reimplantaci\u00f3n da pr\u00e1ctica de Ajisit despois de 1990. Os seus traballos son referencias centrais na investigaci\u00f3n relixiosa contempor\u00e1nea sobre Sacha.<\/p><p>N. A. Alekseev presentou en <em>Traditionnaja religia jakutov<\/em> (Novosibirsk, 1980) a s\u00edntese sovi\u00e9tica cl\u00e1sica sobre a relixi\u00f3n iacuta; a pesar do seu matiz ideol\u00f3xico, segue sendo unha obra de referencia imprescindible.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s8 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s8h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s8h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Debates de investigaci\u00f3n e cuesti\u00f3ns abertas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s8c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s8c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s8t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s8t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Tres debates de investigaci\u00f3n rodean a Ajisit. Primeiro: \u00bfdesenvolveuse Ajisit dentro dunha tradici\u00f3n iacuta propia ou \u00e9 unha traduci\u00f3n ao iacuto da funci\u00f3n pan-siberiana de Umai? A investigaci\u00f3n tende maioritariamente \u00e1 primeira variante, con pr\u00e9stamos funcionais.<\/p><p>Segundo: \u00bfcomo se debe entender a relaci\u00f3n entre Ajisit e a doutrina iacuta do <em>kut<\/em> (doutrina da alma)? Ksenofontov describiu aqu\u00ed unha concepci\u00f3n de tres almas (<em>iiye-kut<\/em>, <em>buor-kut<\/em>, <em>salgyn-kut<\/em>), na que Ajisit achega especificamente a <em>iiye-kut<\/em>. Esta repartici\u00f3n a\u00ednda non est\u00e1 definitivamente esclarecida desde o punto de vista sistem\u00e1tico-relixioso.<\/p><p>Terceiro: \u00bfcomo funciona a pr\u00e1ctica neocham\u00e1nica actual relacionada con Ajisit e como se relaciona coa pr\u00e1ctica familiar tradicional? Marjorie Balzer identificou aqu\u00ed varias li\u00f1as de tensi\u00f3n que mante\u00f1en vivo o campo de investigaci\u00f3n.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s9 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s9h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s9h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ajisit no epos Olonkho<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s9c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s9c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s9t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s9t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet>Merece unha atenci\u00f3n especial a posici\u00f3n de Ajisit nos epos iacutos Olonkho, declarados Patrimonio Cultural Inmaterial da UNESCO desde 2005. O Olonkho \u00e9 un epos versificado de tradici\u00f3n oral, con frecuencia de varios miles de versos, executado por un cantor olonkhoy durante varias noites. En case todos os Olonkho aparece Ajisit, xeralmente como quen trae o nacemento do heroe ou como patroa protectora das hero\u00ednas.<\/span><\/p><p>No c\u00e9lebre Olonkho <em>Nyurgun Botur o Veloz<\/em> (traducido por Peter Vladimirtsov nos anos 1920), Ajisit aparece como verdadeira iniciadora da misi\u00f3n heroica: sen o seu consentimento, o heroe non poder\u00eda ter nacido. Esta centralidade narrativa \u00e9 reveladora desde a historia das relixi\u00f3ns, xa que entende a funci\u00f3n materna como condici\u00f3n da funci\u00f3n heroica.<\/p><p>O coidado contempor\u00e1neo do Olonkho na Rep\u00fablica de Sacha \u00e9 un movemento cultural apoiado polo Estado que coloca a Ajisit no centro. Andrej P. Reshetnikova e a Academia de Ciencias da Rep\u00fablica de Sacha presentaron varias edici\u00f3ns cr\u00edticas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s10 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s10\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s10h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s10h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes e relaci\u00f3n co centro cultural<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s10c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s10c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s10t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s10t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Quen desexe estudar o conxunto de Ajisit na s\u00faa amplitude atopar\u00e1 na p\u00e1xina xeral <a href=\"https:\/\/iwell-guard.com\/gl\/chamanismo-siberiano-tengrismo-estepa-taiga\/\">Tradici\u00f3n Sibiriano-Tengrista<\/a> as remisi\u00f3ns m\u00e1is importantes a figuras relacionadas, como <a href=\"https:\/\/iwell-guard.com\/gl\/yhych-khan-senor-xacuto-cabalos\/\">Yhych-Khan<\/a> (dador de cabalos) e <a href=\"https:\/\/iwell-guard.com\/gl\/umai-deusa-nai-infancia-turcos\/\">Umai<\/a> (paralelo turco).<\/p><p><em>Yakuty<\/em> de W. Sereshevskij (1896) e <em>Schamanizm. Izbrannye trudy<\/em> de G. V. Ksenofontov (reedici\u00f3n 1992) son as fontes primarias m\u00e1is importantes. <em>Traditionnaja religia jakutov<\/em> de N. A. Alekseev (1980) ofrece a s\u00edntese sovi\u00e9tica m\u00e1is relevante.<\/p><p><em>Shamans, Spirits and Worldviews<\/em> (1993) e <em>The Tenacity of Ethnicity<\/em> (1999), de Marjorie Mandelstam Balzer, son as obras de referencia contempor\u00e1neas imprescindibles; documentan en detalle a reimplantaci\u00f3n da pr\u00e1ctica de Ajisit despois de 1991.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s11 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s11\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s11h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s11h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fenomenolox\u00eda da relixi\u00f3n da divindade do nacemento<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s11c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s11c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s11t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s11t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ajisit pertence ao espectro fenomenol\u00f3xico-relixioso das &#8220;divindades especializadas no nacemento&#8221;, que en moitas culturas aparece xunto a un deus supremo afastado (<em>deus otiosus<\/em>). Mircea Eliade describiu esta correlaci\u00f3n en varias ocasi\u00f3ns; Ajisit \u00e9 un dos exemplos m\u00e1is ricamente documentados.<\/p><p>\u00c9 caracter\u00edstica a uni\u00f3n de tres funci\u00f3ns: (a) portadora da alma vital, (b) protecci\u00f3n durante o posparto e (c) gardi\u00e1 durante o primeiro ano de vida. Estas tres funci\u00f3ns rep\u00e1rtense noutros pante\u00f3ns con frecuencia entre varias divindades (por exemplo Eileithyia, Xuno Lucina e Bona Dea no complexo romano), mentres que en Ajisit se concentran nunha \u00fanica figura.<\/p><p>Resulta interesante desde a antropolox\u00eda da relixi\u00f3n a identificaci\u00f3n coa parteira: en certas narraci\u00f3ns iacutas, a parteira \u00e9 referida como &#8220;encarnaci\u00f3n temporal de Ajisit&#8221;. Esta identificaci\u00f3n performativa \u00e9 un elemento cl\u00e1sico da pr\u00e1ctica cham\u00e1nica e ritual.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s12 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s12h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s12h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Reflexi\u00f3n metodol\u00f3xica<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s12c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s12c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s12t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s12t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na investigaci\u00f3n sobre Ajisit xorden varios problemas metodol\u00f3xicos. Primeiro: a relixi\u00f3n iacuta foi documentada no s\u00e9culo XIX por misioneiros ortodoxos rusos e algo despois por etn\u00f3grafos rusos como Sereshevskij. Ambos os grupos ti\u00f1an predisposici\u00f3ns interpretativas que hai que reflectir criticamente.<\/p><p>Segundo: a etnograf\u00eda sovi\u00e9tica (Alekseev, Ksenofontov en reedici\u00f3n) tratou Ajisit en parte baixo criterios etnogr\u00e1fico-folcl\u00f3ricos, o que marxinou a dimensi\u00f3n relixiosa. A investigaci\u00f3n post-sovi\u00e9tica corrixe isto.<\/p><p>Terceiro: a pr\u00e1ctica contempor\u00e1nea do Ysyakh e a reactivaci\u00f3n cham\u00e1nica crean unha nova tradici\u00f3n de Ajisit, que se atopa nunha relaci\u00f3n tensa coa capa hist\u00f3rica. Marjorie Balzer reflectiu metodicamente sobre esta tensi\u00f3n.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s13 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s13\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s13h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s13h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ajisit no renacer cham\u00e1nico contempor\u00e1neo<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s13c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s13c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s13t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s13t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Dende a d\u00e9cada de 1990, o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de acci\u00f3ns de veneraci\u00f3n relixiosa dedicadas a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> a Ajisit na Rep\u00fablica de Sacha vive un intenso renacer. Varias asociaci\u00f3ns cham\u00e1nicas (como o grupo <em>Aar Aiyy<\/em> en Iacutsk) realizan iniciaci\u00f3ns nas que se invoca a Ajisit como divindade auxiliar central. Esta pr\u00e1ctica moderna recorre aos rexistros etnogr\u00e1ficos de Sereshevskij e Ksenofontov.<\/p><p>Marjorie Mandelstam Balzer documentou este renacer en varios ensaios; mostra como unha tradici\u00f3n relixiosa interrompida pola represi\u00f3n sovi\u00e9tica se restablece mediante a combinaci\u00f3n de textos etnogr\u00e1ficos, a <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecemento e relatos ao longo de xeraci\u00f3ns.\" tabindex=\"0\">transmisi\u00f3n oral<\/span> dos maiores e novas estruturas institucionais.<\/p><p>Dende a sociolog\u00eda da relixi\u00f3n, esta reestablecemento constit\u00fae un caso interesante de \u00abrelixi\u00f3n mediada\u00bb, unha relixi\u00f3n transmitida e consolidada a trav\u00e9s de textos cient\u00edficos. Esta mediaci\u00f3n crea unha nova capa de pr\u00e1ctica relixiosa, entretecida coa hist\u00f3rica pero non id\u00e9ntica a ela.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s14 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s14\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s14h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s14h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ajisit no espello da doutrina iacuta do kut<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s14c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s14c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s14t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s14t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Merece un estudo m\u00e1is profundo a integraci\u00f3n de Ajisit na doutrina iacuta do <em>kut<\/em>, unha teor\u00eda da alma matizada que distingue tres almas: <em>iiye-kut<\/em> (\u00abalma-madre\u00bb), <em>buor-kut<\/em> (\u00abalma-terra\u00bb) e <em>salgyn-kut<\/em> (\u00abalma-vento\u00bb). Ajisit achega especificamente a <em>iiye-kut<\/em>, que representa a herdanza emocional e materna do recentemente nacido.<\/p><p>Ksenofontov describiu sistematicamente esta triple divisi\u00f3n na s\u00faa s\u00edntese cl\u00e1sica. A <em>buor-kut<\/em> procede da terra (\u00e9 dicir, indirectamente do complexo de <a href=\"https:\/\/iwell-guard.com\/gl\/yer-sub-espirito-terra-agua-turcos\/\">Yer-Sub<\/a>), a <em>salgyn-kut<\/em> do vento (\u00e9 dicir, dunha potencia atmosf\u00e9rica); s\u00f3 a <em>iiye-kut<\/em> procede directamente de Ajisit.<\/p><p>Esta fina diferenciaci\u00f3n resulta valiosa dende o punto de vista da fenomenolox\u00eda relixiosa, xa que mostra como unha relixi\u00f3n ind\u00edxena pode desenvolver conceptos antropol\u00f3xicos complexos sen apoiarse en categor\u00edas occidentais.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s15 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s15\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s15h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s15h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ajisit e o ritual iacuta do nacemento<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s15c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s15c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s15t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s15t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O ritual iacuta do nacemento estrut\u00farase arredor de Ajisit e segue unha l\u00f3xica de tres partes. Primeira fase: antes do parto, prep\u00e1rase un \u00ablugar de Ajisit\u00bb dentro da iurta, marcado con feixes de crina branca de cabalo e ramas de bidueiro.<\/p><p>Segunda fase: durante o parto, a comadroa fala en voz baixa con Ajisit, \u00abped\u00edndolle un ser vivo\u00bb. Terceira fase: despois do parto, Ajisit permanece simbolicamente presente durante tres d\u00edas; durante ese tempo rexen tab\u00fas estritos.<\/p><p><span data-nosnippet>Sereshevskij (1896) describiu esta estrutura tripartita en detalle. \u00c9, dende o punto de vista da antropolox\u00eda relixiosa, un exemplo cl\u00e1sico do \u00abrite de passage\u00bb no sentido de van Gennep: separaci\u00f3n, limiar, incorporaci\u00f3n.<\/span><\/p><p>Na contempor\u00e1nea Rep\u00fablica de Sacha, o <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha secuencia regrada de acci\u00f3ns simb\u00f3licas con significado relixioso ou cultural.\" tabindex=\"0\">ritual<\/span> segue a practicarse de forma modificada, moitas veces combinado con pr\u00e1cticas m\u00e9dicas modernas. Esta hibridaci\u00f3n \u00e9 un fen\u00f3meno interesante dende a sociolog\u00eda da relixi\u00f3n.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp28f697f6 e-flex e-con-boxed e-con e-parent\" data-id=\"cp28f697f6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp23a0ec32 elementor-widget elementor-widget-heading\" data-id=\"cp23a0ec32\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ajisit na tradici\u00f3n iacuta do nacemento e o problema das fontes<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp276f6d07 e-flex e-con-boxed e-con e-child\" data-id=\"cp276f6d07\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp26e8e66e elementor-widget elementor-widget-text-editor\" data-id=\"cp26e8e66e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ajisit, tam\u00e9n escrita <em>Aiyysyt<\/em>, \u00e9 unha deusa do nacemento e do destino dos sacha, a poboaci\u00f3n de fala turca da rexi\u00f3n de Iacutia, no nordeste de Siberia. Consid\u00e9rase unha potencia que trae o neno \u00e1 vida e que est\u00e1 presente na hora do parto.<\/p><p>Segundo unha crenza estendida, permanece varios d\u00edas con a nai e o neno tras o parto, antes de abandonar de novo a casa; a s\u00faa estad\u00eda e a s\u00faa marcha estaban ligadas a preceptos de pureza e pequenas ofrendas.<\/p><p>Non obstante, as fontes son escasas e dif\u00edciles. O que se sabe sobre Ajisit procede maiormente de rexistros feitos a finais do s\u00e9culo XIX e comezos do XX, cando etn\u00f3grafos rusos e desterrados pol\u00edticos documentaron a relixi\u00f3n iacuta.<\/p><p>Wassili Sieroszewski, un polaco desterrado a Iacutia, escribiu unha extensa monograf\u00eda sobre os sacha na que tam\u00e9n aparecen ritos de nacemento. Este tipo de rexistros son valiosos, pero xurdiron nunha fase en que a relixi\u00f3n ind\u00edxena xa estaba superposta pola misi\u00f3n ortodoxa e a administraci\u00f3n rusa.<\/p><p>A isto eng\u00e1dese que Ajisit non aparece sempre claramente delimitada nas fontes. \u00c1s veces descr\u00edbese como unha \u00fanica deusa, outras veces como unha clase de seres espirituais con distintas competencias, por exemplo para o nacemento de persoas e para a multiplicaci\u00f3n do gando.<\/p><p>Esta imprecisi\u00f3n non \u00e9 unha carencia da investigaci\u00f3n, sen\u00f3n que probablemente reflicte unha cosmovisi\u00f3n que non se basaba en cat\u00e1logos fixos de divindades, sen\u00f3n nun campo m\u00f3bil de potencias protectoras. As afirmaci\u00f3ns sobre Ajisit seguen sendo, por tanto, necesariamente provisorias.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-lit e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-lit\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-lith elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-lith\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Bibliograf\u00eda (selecci\u00f3n)<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-litc e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-litc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-litt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-litt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li>W. Sereshevskij: <em>Yakuty<\/em> (1896)<\/li><li>G. V. Ksenofontov: <em>Schamanizm. Izbrannye trudy<\/em> (1928 \/ reedici\u00f3n 1992)<\/li><li>Roberte Hamayon: <em>La chasse \u00e0 l&#8217;\u00e2me<\/em> (1990)<\/li><li><span data-nosnippet>Marjorie Mandelstam Balzer: <em>Shamans, Spirits and Worldviews<\/em> (1993)<\/span><\/li><li>Andrei Znamenski: <em>Shamanism and Western Imagination<\/em> (2007)<\/li><li>Vladimir Basilov: <em>Shamanism in Siberia<\/em> (1984)<\/li><li>N. A. Alekseev: <em>Traditionnaja religia jakutov<\/em> (1980)<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-ajisit e-flex e-con-boxed e-con e-parent\" data-id=\"iwgkw2-add-ajisit\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-ajisit-t elementor-widget elementor-widget-text-editor\" data-id=\"iwgkw2-add-ajisit-t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ajisit consid\u00e9rase, na <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecemento e relatos ao longo de xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span> iacuta, a doadora celeste da alma vital, que dota ao neno por nacer de alento e f\u00edo do destino, e \u00e9 invocada nos rituais de nacemento mediante fumigaci\u00f3ns e ofrendas de alimentos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-kwd e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-kwd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-kwdc e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-kwdc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-kwdt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-kwdt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><em>Termos clave relacionados: Ajisit Ajiyhyt aiyy Sacha Jakuten Ysyakh Olonkho.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-cc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-cc\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-cc-ajisit\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-ccinner e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-ccinner\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-cch elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-cch\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">iWell Guard e tradici\u00f3ns de protecci\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-cct elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-cct\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p>iWell Guard contin\u00faa a tradici\u00f3n hist\u00f3rico-cultural dos obxectos de protecci\u00f3n port\u00e1tiles, na tradici\u00f3n de <a href=\"https:\/\/iwell-guard.com\/gl\/chamanismo-siberiano-tengrismo-estepa-taiga\/\">Siberia \/ Tengrismo<\/a> e de moitas outras culturas de todo o mundo. 41 capas, ouro aut\u00e9ntico, platino, prata, fabricado en Alema\u00f1a. Dereito de devoluci\u00f3n de 30 d\u00edas.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-ccb iwg-cc-button iwg-cc-cta-2026-05-13 elementor-widget elementor-widget-jet-button\" data-id=\"iwgw-ajisit-ccb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"jet-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-jet-button jet-elements\"><div class=\"jet-button__container\"><a class=\"jet-button__instance jet-button__instance--icon-left hover-effect-1\" href=\"\/ueber-iwell-guard\/?utm_source=iwell-guard.com&amp;utm_medium=info-box&amp;utm_campaign=wesen-tradition\"><div class=\"jet-button__plane jet-button__plane-normal\"><\/div><div class=\"jet-button__plane jet-button__plane-hover\"><\/div><div class=\"jet-button__state jet-button__state-normal\"><span class=\"jet-button__label\">M\u00e1is sobre o iWell Guard<\/span><\/div><div class=\"jet-button__state jet-button__state-hover\"><span class=\"jet-button__label\">M\u00e1is sobre o iWell Guard<\/span><\/div><\/a><\/div><\/div><style>.elementor-element.elementor-element-iwgw-ajisit-ccb .jet-button__instance{width:320px;height:56px;}.elementor-element.elementor-element-iwgw-ajisit-ccb .jet-button__state-normal .jet-button__label{text-align:center;margin:0px 0px 0px 0px;color:#1a1b20;font-family:Montserrat,sans-serif;font-size:13px;font-weight:400;letter-spacing:4px;line-height:1.714em;text-transform:uppercase;}.elementor-element.elementor-element-iwgw-ajisit-ccb .jet-button__state-hover .jet-button__label{text-align:center;margin:0px 0px 0px 0px;color:#FECC76;font-family:Montserrat,sans-serif;font-size:13px;font-weight:400;letter-spacing:4px;line-height:1.714em;text-transform:uppercase;}.elementor-element.elementor-element-iwgw-ajisit-ccb .jet-button__plane-normal{background-color:#FECC76;border-style:solid;border-color:#C99540;border-width:2px 2px 2px 2px;}.elementor-element.elementor-element-iwgw-ajisit-ccb .jet-button__plane-hover{background-color:rgba(0,0,0,0.55);border-style:solid;border-color:#FECC76;border-width:2px 2px 2px 2px;}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-ccd elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-ccd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p style=\"text-align:center;font-size:13px;opacity:0.7;margin-top:14px\" data-nosnippet=\"true\">As experiencias persoais poden variar. 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