{"id":194966,"date":"2026-09-07T09:38:17","date_gmt":"2026-09-07T09:38:17","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=194966"},"modified":"2026-09-07T09:41:15","modified_gmt":"2026-09-07T09:41:15","slug":"yer-sub-espirito-terra-agua-turcos","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/gl\/yer-sub-espirito-terra-agua-turcos\/","title":{"rendered":"Yer-Sub \u2013 Esp\u00edrito da terra e da auga dos turcos"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"194966\" class=\"elementor elementor-194966 elementor-2638 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-hero e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-hero\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-hl e-flex e-con-boxed e-con e-child\" data-id=\"iwgw-yersub-hl\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-htxt e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-htxt\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-h1 elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-h1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Yer-Sub, antigo poder t\u00farquico da terra e da auga do solo sagrado<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-lead elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-lead\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yer-Sub (en antigo turco <em>Yer-Sub<\/em>, \u00abTerra-Auga\u00bb) \u00e9 o poder numinoso conxunto do solo sagrado e das augas sagradas no sistema relixioso da antiga Turqu\u00eda e do tengrismo siberiano. Complementa a Tengri-arriba e Umai-intermedia formando unha tr\u00edade cosmol\u00f3xica. As fontes turcas e siberiano-tengristas describen Yer-Sub como o poder da terra e da auga do solo sagrado.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-pillc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-pillc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-pills elementor-widget elementor-widget-html\" data-id=\"iwgw-yersub-pills\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Esp\u00edrito da natureza da tradici\u00f3n Siberia \/ Tengrismo.\">Esp\u00edrito da natureza<\/span><a href=\"https:\/\/iwell-guard.com\/gl\/chamanismo-siberiano-tengrismo-estepa-taiga\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mitolox\u00eda da tradici\u00f3n Siberia \/ Tengrismo.\">Siberia \/ Tengrismo<\/a><span class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Poder da terra e da auga.\">Poder da terra e da auga<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-tocc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-tocc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-toc elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"iwgw-yersub-toc\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;minimize_box&quot;:&quot;yes&quot;,&quot;marker_view&quot;:&quot;bullets&quot;,&quot;no_headings_message&quot;:&quot;Non se atoparon t\\u00edtulos nesta p\\u00e1xina.&quot;,&quot;exclude_headings_by_selector&quot;:[],&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-yersub-toc\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-yersub-toc\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__iwgw-yersub-toc\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-hr e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-hr\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-heroimg iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"iwgw-yersub-heroimg\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_sibirisch-tengrismus_yer-sub-683x1024.webp\" class=\"attachment-large size-large wp-image-196784\" alt=\"Yer Sub - Esp\u00edritos da tradici\u00f3n sibiriano-tengrista, ilustraci\u00f3n hist\u00f3rica\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_sibirisch-tengrismus_yer-sub-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_sibirisch-tengrismus_yer-sub-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_sibirisch-tengrismus_yer-sub-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/geister_sibirisch-tengrismus_yer-sub.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-sec-iwgcomp-yer-sub elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"sec-iwgcomp-yer-sub\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-col-iwgcomp-yer-sub\" data-id=\"col-iwgcomp-yer-sub\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-iwgcomp-yer-sub elementor-widget elementor-widget-text-editor\" data-id=\"iwgcomp-yer-sub\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yer-Sub, o <strong>poder terra-auga<\/strong>, encarna na tradici\u00f3n t\u00farquica antiga simultaneamente o solo sagrado e o elemento flu\u00eddo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s0 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s0h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s0h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Achega e perfil breve<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s0c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s0c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s0t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s0t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A diferenza dos deuses persoais <a href=\"https:\/\/iwell-guard.com\/gl\/tengri-deus-do-ceo\/\">Tengri<\/a>, <a href=\"https:\/\/iwell-guard.com\/gl\/umai-deusa-nai-infancia-turcos\/\">Umai<\/a> ou <a href=\"https:\/\/iwell-guard.com\/gl\/ulgen-deus-luz-altaicos\/\">\u00dclgen<\/a>, Yer-Sub non \u00e9 un individuo, sen\u00f3n un poder colectivo e ligado ao lugar.<\/p><p>Nas inscrici\u00f3ns de Orkhon do s\u00e9culo VIII (K\u00fcl-Tigin, Bilge Kagan, Tonyukuk) Yer-Sub aparece regularmente nunha f\u00f3rmula tripla: \u00abTengri (o Ceo), Umai (a Nai) e Yer-Sub (Terra-Auga) d\u00e9ronnos a vitoria\u00bb. Esta f\u00f3rmula \u00e9 un dos testemu\u00f1os m\u00e1is importantes da estrutura cosmol\u00f3xica do tengrismo t\u00farquico antigo.<\/p><p>Dentro da <a href=\"https:\/\/iwell-guard.com\/gl\/chamanismo-siberiano-tengrismo-estepa-taiga\/\">tradici\u00f3n siberiano-tengrista<\/a>, figuras especializadas m\u00e1is recentes, se\u00f1ores das monta\u00f1as, esp\u00edritos das fontes, esp\u00edritos dos r\u00edos, asumen as funci\u00f3ns concretas que orixinalmente se atribu\u00edan de forma colectiva a Yer-Sub. Deste xeito, na historia relixiosa posterior, Yer-Sub cond\u00e9nsase nunha variedade de esp\u00edritos individuais nomeados, sen desaparecer como concepto.<\/p><p>Desde a fenomenolox\u00eda relixiosa, Yer-Sub \u00e9 un exemplo paradigm\u00e1tico de \u00abnuminosidade local\u00bb: a diferenza das divindades supremas universais, este poder est\u00e1 vinculado ao espazo e conc\u00e9ntrase en lugares concretos, portos de monta\u00f1a, fontes, desembocaduras de r\u00edos, rochas. Sit\u00faase as\u00ed na mesma li\u00f1a que os <em>genii loci<\/em> romanos e os <em>jinushigami<\/em> xaponeses.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s1 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s1h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s1h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nome e etimolox\u00eda<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s1c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s1c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s1t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s1t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O nome \u00e9 un dvandva cl\u00e1sico do antigo turco: <em>yer<\/em> (\u00abterra, pa\u00eds, lugar\u00bb) e <em>sub<\/em> (\u00abauga, fonte, r\u00edo\u00bb). Formaci\u00f3ns comparables est\u00e1n documentadas en moitas linguas indoeuropeas e altaicas; expresan que terra e auga non se conciben aqu\u00ed como d\u00faas cousas separadas, sen\u00f3n como un par unido de fundamentos vitais.<\/p><p>No mundo mongol, o concepto corresponde en parte a <em>gazar usu<\/em> (\u00abterra-auga\u00bb) ou a <em>Et\u00fcgen Eke<\/em> (\u00abNai Terra\u00bb). Na propia Siberia, os buriatos co\u00f1ecen os <em>lus<\/em> (esp\u00edritos das fontes) e os iakutos ao servidor terrestre do <em>Aar Toyon<\/em>, <em>Aan Alakhchyn<\/em>.<\/p><p>Talat Tekin (1968) esclareceu o estatuto gramatical de <em>yer sub<\/em> como composto: non se trata de dous deuses nomeados de forma sucesiva, sen\u00f3n dun \u00fanico poder cun nome de dous elementos. Esta observaci\u00f3n ling\u00fc\u00edstica ten consecuencias para a ciencia das relixi\u00f3ns, xa que implica unha noci\u00f3n integrada de poder terra-auga.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s2 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s2h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s2h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Descrici\u00f3n e iconograf\u00eda<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s2c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s2t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s2t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yer-Sub non ten unha iconograf\u00eda propia. Onde os esp\u00edritos especializados ligados ao lugar se representan visualmente, faise mediante monteiros de pedras (<em>obo<\/em>), postes de madeira inscritos (<em>serge<\/em>), tiras de tea atadas a alerces (<em>kyira<\/em>) e pequenas figuras de madeira \u00e1 beira das fontes. Yer-Sub como totalidade permanece invisible; a propia materia \u00e9 o seu corpo.<\/p><p>Esta ausencia de imaxe comparte con <a href=\"https:\/\/iwell-guard.com\/gl\/tengri-deus-do-ceo\/\">Tengri<\/a>, o distante, fronte aos personaxes persoais e antropomorfos de <a href=\"https:\/\/iwell-guard.com\/gl\/ulgen-deus-luz-altaicos\/\">\u00dclgen<\/a>, <a href=\"https:\/\/iwell-guard.com\/gl\/umai-deusa-nai-infancia-turcos\/\">Umai<\/a> ou <a href=\"https:\/\/iwell-guard.com\/gl\/erlik-khan-senor-inframundo-altaicos\/\">Erlik Khan<\/a>. Desde a fenomenolox\u00eda relixiosa, isto marca unha diferenza entre poderes numinosos colectivos e poderes personalizados individualmente dentro dun <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span>.<\/p><p>Na pr\u00e1ctica mongol moderna, Yer-Sub enc\u00e1rnase en parte a trav\u00e9s dos monteiros de pedras ovoo; nas festas m\u00e1is grandes, ao redor dos ovoos est\u00e9ndense longas teas azuis <em>khadag<\/em>, cuxo azul remite deliberadamente ao <em>M\u00f6ngke K\u00f6ke Tengri<\/em>, mentres que as propias pedras representan a Yer-Sub.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s3 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s3h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s3h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Relatos mitol\u00f3xicos<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s3c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s3c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s3t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s3t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As inscrici\u00f3ns dos K\u00f6kt\u00fcrken non conte\u00f1en narraci\u00f3ns sobre Yer-Sub, sen\u00f3n invocaci\u00f3ns. S\u00f3 nos rexistros etnogr\u00e1ficos do s\u00e9culo XIX (Radloff, Anokhin, Verbickij) aparecen relatos sobre se\u00f1ores individuais das monta\u00f1as e dos r\u00edos que, tomados no seu conxunto, completan o espectro de Yer-Sub.<\/p><p>Entre os buriatos, por exemplo, o lago Baikal \u00e9 invocado como \u00abpai\u00bb e as monta\u00f1as circundantes como \u00abirm\u00e1ns\u00bb, un esquema familiar que disolve o poder de Yer-Sub en met\u00e1foras de parentesco.<\/p><p>Un relato altaico espec\u00edfico conta como xurdiron as monta\u00f1as cando Yer-Sub se rebelou contra un intento de Erlik de apropiarse da terra para uso propio: as monta\u00f1as son ondas conxeladas dun enfrontamento c\u00f3smico. Este relato sit\u00faase a medio cami\u00f1o entre os mitos de creaci\u00f3n e os mitos etiol\u00f3xicos.<\/p><p>Nos \u00e9picos olonkho iakutos, a deusa da terra <em>Aan Alakhchyn Khotun<\/em> encarna un aspecto da funci\u00f3n de Yer-Sub. Habita na \u00e1rbore sagrada do centro do mundo e outorga a todos os seres vivos unha parte da s\u00faa auga vital, un <span class=\"iwg-fachbegriff\" data-tooltip=\"Un elemento tem\u00e1tico recorrente na arte ou na narraci\u00f3n.\" tabindex=\"0\">motivo<\/span> que desenvolve de forma \u00e9pica o concepto integral de terra-auga.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s4 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s4h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s4h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Culto e veneraci\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s4c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s4c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s4t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s4t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A forma de culto m\u00e1is importante \u00e9 o <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha secuencia regulada de acci\u00f3ns simb\u00f3licas con significado relixioso ou cultural.\" tabindex=\"0\">ritual<\/span> do <em>Ovoo<\/em>: nun paso de monta\u00f1a ou xunto a un manancial destacado \u00e9rguese un mont\u00f3n de pedras, adornado con tiras de tea e honrado dando tres voltas ao seu redor no sentido das agullas do reloxo. Os viaxeiros engaden unha pedra; os pastores derraman un pouco de leite ou kumis sobre o chan.<\/p><p>A nivel estatal, Yer-Sub formaba parte dos xuramentos do kan: quen enganaba o kan \u00abviolaba a Yer-Sub\u00bb e quedaba f\u00f3ra da orde establecida. Esta funci\u00f3n pol\u00edtica aparece incluso impl\u00edcita no relato bizantino de Teofilacto Simocata (comezos do s\u00e9culo VII), cando describe as pr\u00e1cticas de xuramento turcas.<\/p><p>Na Mongolia actual, o <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha secuencia regulada de acci\u00f3ns simb\u00f3licas con significado relixioso ou cultural.\" tabindex=\"0\">ritual<\/span> do Ovoo viviu un renacemento notable; despois de 1990 xurdiron ou foron restaurados miles de novos ovoos. Caroline Humphrey documentou con detalle este renacemento en <em>The Marxist Anthropology of Mongolia<\/em> e <em>Inside and Outside the Mongol Tent<\/em> (2002).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s5 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s5h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s5h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pr\u00e1ctica protectora e elementos apotropaicos<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s5c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s5c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s5t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s5t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Desde a perspectiva das ciencias da relixi\u00f3n: as pr\u00e1cticas de protecci\u00f3n dentro do complexo Yer-Sub non buscan tanto evitar danos como preservar a pureza do lugar.<\/p><p>Estaban prohibidos, por exemplo, escupir nunha fonte, quebrar \u00e1rbores sagradas ou facer as necesidades sobre un <em>obo<\/em>. A ruptura destes tab\u00fas consider\u00e1base \u00abunha ofensa a Yer-Sub\u00bb e, dentro da tradici\u00f3n, pod\u00eda castigarse con fracaso na caza ou con enfermidade.<\/p><p>Como <span class=\"iwg-fachbegriff\" data-tooltip=\"Plural de apotropaico: obxectos e signos destinados a afastar a desgraza.\" tabindex=\"0\">apotropaicos<\/span> en sentido estrito destacaban levar pequenas pedras da monta\u00f1a sagrada, gravar f\u00f3rmulas protectoras en postes de fontes e colocar mechas de pelo de cabalo nos limiares. Estas pr\u00e1cticas seguen vivas hoxe en Mongolia e en Tuv\u00e1.<\/p><p>Un detalle interesante da tradici\u00f3n iacuta: antes de deixar un lugar sagrado, p\u00eddeselle formalmente permiso, a mi\u00fado coas palabras \u00ab<em>Bahyy bolokhtuun<\/em>\u00bb (\u00abs\u00e9 clemente, d\u00e9ixame libre\u00bb). Esta forma de cortes\u00eda cara \u00e1 paisaxe \u00e9, fenomenoloxicamente falando, un exemplo cl\u00e1sico de etiqueta animista.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s6 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s6h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s6h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Paralelismos noutras culturas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s6c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s6c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s6t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s6t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Estruturalmente comparable cos <em>genius loci<\/em> romanos, os seres da terra xerm\u00e1nicos, os habitantes dos <em>s\u00eddh<\/em> celtas, os <em>jinushigami<\/em> da tradici\u00f3n <span class=\"iwg-fachbegriff\" data-tooltip=\"A relixi\u00f3n ind\u00edxena do Xap\u00f3n, marcada pola veneraci\u00f3n dos kami.\" tabindex=\"0\">sinto\u00edsta<\/span> xaponesa e, en Am\u00e9rica Latina, os <em>apus<\/em> e <em>huacas<\/em> andinos. En todos os casos tr\u00e1tase dun poder colectivo e ligado a un lugar, honrado mediante tab\u00fas de pureza en lugar de mitos persoais.<\/p><p>Especialmente estreita \u00e9 a proximidade tipol\u00f3xica co sistema chin\u00e9s dos deuses locais da terra, os <em>tudi gong<\/em>, e cos \u00abse\u00f1ores da terra\u00bb tibetanos, os <em>sa-bdag<\/em>. Aqu\u00ed obs\u00e9rvanse pontes culturais dentro de Asia Central, sen que se poida asegurar unha derivaci\u00f3n hist\u00f3rica directa.<\/p><p>Desde a fenomenolox\u00eda relixiosa, Yer-Sub marca o que Mircea Eliade, en <em>Le sacr\u00e9 et le profane<\/em> (1957), denominou \u00abhierofan\u00eda do lugar\u00bb: determinados lugares conv\u00e9rtense en centro sacro grazas \u00e1 s\u00faa marcaci\u00f3n ritual, sen que te\u00f1a que residir al\u00ed un deus persoal.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s7 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s7h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s7h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Recepci\u00f3n actual e investigaci\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s7c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s7c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s7t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s7t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na actualidade mongol-tuvana, Yer-Sub (como <em>gazar usu<\/em> ou <em>cher-sug<\/em>) converteuse nunha referencia central da \u00e9tica ambiental. Varias ONG de orientaci\u00f3n ecol\u00f3xica invocan o complexo tradicional do ovoo como base argumentativa. Obras acad\u00e9micas de referencia: Caroline Humphrey (<em>The Marxist Anthropology of Mongolia<\/em>, 1983; <em>Inside and Outside the Mongol Tent<\/em>, 2002), Roberte Hamayon, Sergei Neklyudov.<\/p><p>Unha li\u00f1a de investigaci\u00f3n propia relaciona a pr\u00e1ctica de Yer-Sub cos conflitos actuais sobre miner\u00eda e dereitos h\u00eddricos en Mongolia: os grupos ind\u00edxenas apelan \u00e1 inviolabilidade relixiosa dos lugares de Yer-Sub para bloquear grandes proxectos. Esta dimensi\u00f3n pol\u00edtica ten implicaci\u00f3ns cient\u00edficas que Caroline Humphrey discute en profundidade.<\/p><p>En Tuv\u00e1 formouse desde 1990 unha asociaci\u00f3n de practicantes cham\u00e1nicos, o <em>D\u00fcng\u00fcr<\/em>, que codifica publicamente os rituais de Yer-Sub. Desde o punto de vista cient\u00edfico, esta codificaci\u00f3n \u00e9 un caso interesante de \u00abinventariado\u00bb dunha pr\u00e1ctica orixinalmente difusa mediante estruturas asociativas modernas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s8 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s8h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s8h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Debates de investigaci\u00f3n e cuesti\u00f3ns abertas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s8c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s8c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s8t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s8t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Un debate central xira arredor de se Yer-Sub \u00e9 un termo <em>\u00fanico<\/em> ou un <em>termo colectivo<\/em>. Talat Tekin e Sergei Neklyudov defenderon unha lectura integrada; a investigaci\u00f3n m\u00e1is recente (por exemplo, B. Kellner-Heinkele) tende a supo\u00f1er personificaci\u00f3ns rexionalmente distintas.<\/p><p>Unha segunda cuesti\u00f3n aberta atinxe \u00e1 relaci\u00f3n entre Yer-Sub e a noci\u00f3n budista do <span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser sen corpo ao que se lle atrib\u00fae acci\u00f3n no mundo.\" tabindex=\"0\">esp\u00edrito<\/span> local en Mongolia: canto da pr\u00e1ctica actual do ovoo \u00e9 prebudista e canto foi reformulado en clave budista? Walther Heissig propuxo aqu\u00ed unha teor\u00eda de estratos que a investigaci\u00f3n m\u00e1is recente examina de forma cr\u00edtica.<\/p><p>Por \u00faltimo, e esta \u00e9 a cuesti\u00f3n pr\u00e1ctica m\u00e1is importante, como se relaciona o complexo Yer-Sub, hoxe vivo, cos movementos ecol\u00f3xicos sen ser instrumentalizado por eles? A iniciativa cidad\u00e1 do interior de Mongolia <em>Onggi River Movement<\/em> aborda esta mesma cuesti\u00f3n e ofrece un campo de investigaci\u00f3n para a etnolox\u00eda relixiosa dos anos 2020.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s9 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s9h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s9h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yer-Sub no debate ambiental moderno<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s9c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s9c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s9t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s9t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Unha das viradas m\u00e1is sorprendentes da investigaci\u00f3n recente sobre o tengrismo \u00e9 o redescubrimento de Yer-Sub como punto de referencia dos movementos ambientais contempor\u00e1neos. A iniciativa cidad\u00e1 mongola <em>Onggi River Movement<\/em> (fundada en 2001) protesta contra as minas de ouro que destr\u00faen fontes e cursos fluviais sagrados, apoi\u00e1ndose explicitamente na veneraci\u00f3n tradicional de Yer-Sub. Caroline Humphrey documentou este movemento en varios artigos.<\/p><p>Desde o punto de vista cient\u00edfico, esta viraxe \u00e9 ambivalente. Por unha banda, mostra a vitalidade persistente dun concepto relixioso supostamente \u00abarcaico\u00bb; por outra, entra\u00f1a o risco de que os contidos relixiosos sexan mobilizados de forma selectiva e instrumental con fins pol\u00edticos. Ambos os aspectos deber\u00edan terse en conta nunha an\u00e1lise diferenciada.<\/p><p>En Tuv\u00e1 e na Rep\u00fablica de Sacha obs\u00e9rvanse movementos semellantes, que crean unha nova intersecci\u00f3n entre a etnolox\u00eda relixiosa e a ecolox\u00eda pol\u00edtica. Fenomen\u00f3logos da relixi\u00f3n como Bron Taylor (<em>Dark Green Religion<\/em>, 2010) analizaron esta constelaci\u00f3n como \u00abrelixi\u00f3n verde\u00bb e citaron Yer-Sub como exemplo diso.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s10 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s10\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s10h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s10h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes e relaci\u00f3n co centro cultural<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s10c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s10c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s10t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s10t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Quen desexe estudar o complexo de Yer-Sub na s\u00faa amplitude atopar\u00e1 na p\u00e1xina xeral <a href=\"https:\/\/iwell-guard.com\/gl\/chamanismo-siberiano-tengrismo-estepa-taiga\/\">Tradici\u00f3n sibiriano-tengrista<\/a> as principais referencias cruzadas a figuras relacionadas como <a href=\"https:\/\/iwell-guard.com\/gl\/tengri-deus-do-ceo\/\">Tengri<\/a>, <a href=\"https:\/\/iwell-guard.com\/gl\/umai-deusa-nai-infancia-turcos\/\">Umai<\/a> (na f\u00f3rmula tripartita de Tonyukuk) e os mundos de esp\u00edritos ligados aos lugares.<\/p><p>A obra de Talat Tekin <em>A Grammar of Orkhon Turkic<\/em> (1968) segue sendo a base filol\u00f3xica m\u00e1is importante para a capa altoturca. <em>Inside and Outside the Mongol Tent<\/em> (2002) de Caroline Humphrey e <em>Marx Went Away, But Karl Stayed Behind<\/em> (con Frank Pieke, 1998) ofrecen a profundidade etnogr\u00e1fica contempor\u00e1nea.<\/p><p><em>Mify narodov mira<\/em> de Sergei Neklyudov, vol. 2 (Moscova, 1992), cont\u00e9n o traballo est\u00e1ndar ruso m\u00e1is compacto sobre o complexo de Yer-Sub e deber\u00eda figurar en toda bibliograf\u00eda seria.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s11 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s11\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s11h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s11h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fenomenolox\u00eda relixiosa da vinculaci\u00f3n ao lugar<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s11c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s11c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s11t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s11t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yer-Sub ilustra, desde a fenomenolox\u00eda relixiosa, a categor\u00eda da \u00abnuminosidade vinculada ao lugar\u00bb, que Mircea Eliade elaborou en <em>Le sacr\u00e9 et le profane<\/em> (1957) como \u00abhierofan\u00eda do lugar\u00bb. A diferenza das divindades supremas universais, esta forma de numinosidade est\u00e1 vinculada ao espazo e \u00e9 concreta.<\/p><p>A marcaxe ritual dun lugar (mediante mont\u00f3ns de pedras, cintas de tea, estacas de madeira) \u00e9 un exemplo cl\u00e1sico do que van Gennep denominou \u00absacralizaci\u00f3n da paisaxe\u00bb. Aqu\u00ed Yer-Sub non \u00e9 unha persoa que habita o lugar, sen\u00f3n o propio poder que se fai lugar, unha distinci\u00f3n importante desde o punto de vista da fenomenolox\u00eda relixiosa.<\/p><p>Comparado co concepto xapon\u00e9s de <em><span class=\"iwg-fachbegriff\" data-tooltip=\"No sinto\u00edsmo xapon\u00e9s, os seres espirituais e poderes divinos venerados.\" tabindex=\"0\">kami<\/span><\/em> e co <em>genius loci<\/em> romano, obs\u00e9rvase que a numinosidade vinculada ao lugar \u00e9 un concepto difundido en todo o mundo, a\u00ednda que cada tradici\u00f3n o formula de xeito espec\u00edfico. Yer-Sub \u00e9 unha variante especialmente compacta e ben documentada.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s12 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s12h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s12h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Reflexi\u00f3n metodol\u00f3xica<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s12c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s12c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s12t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s12t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na investigaci\u00f3n sobre Yer-Sub xorden varios problemas metodol\u00f3xicos. En primeiro lugar, a palabra en si \u00e9 un composto cuxo tratamento gramatical exacto en altoturco \u00e9 obxecto de debate. A definici\u00f3n de Talat Tekin como \u00abpoder \u00fanico cun nome bipartito\u00bb \u00e9 maioritariamente aceptada, pero non incontestada.<\/p><p>En segundo lugar, a identificaci\u00f3n do Yer-Sub da <span class=\"iwg-fachbegriff\" data-tooltip=\"Un texto gravado ou esculpido nun soporte fixo.\" tabindex=\"0\">inscrici\u00f3n<\/span> de Tonyukuk co mundo de <span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser incorp\u00f3reo ao que se lle atrib\u00fae acci\u00f3n no mundo.\" tabindex=\"0\">esp\u00edritos<\/span> de monta\u00f1a e fonte documentado etnograficamente nos s\u00e9culos XIX e XX \u00e9 unha hip\u00f3tese; a investigaci\u00f3n volveuse cautelosa neste punto.<\/p><p>En terceiro lugar, a mobilizaci\u00f3n contempor\u00e1nea de Yer-Sub a favor dos movementos ecol\u00f3xicos resulta cientificamente esixente. Caroline Humphrey e Bron Taylor achegaron contribuci\u00f3ns importantes neste \u00e1mbito, sen pechar o debate.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s13 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s13\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s13h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s13h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yer-Sub e o Naadam mongol<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s13c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s13c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s13t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s13t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Merece unha an\u00e1lise m\u00e1is detida a relaci\u00f3n entre Yer-Sub e a festa estival mongola do <em>Naadam<\/em>. O Naadam, que se celebra cada ano en xullo, ten a s\u00faa orixe nas invocaci\u00f3ns \u00e1s divindades de monta\u00f1a e fonte, e por iso est\u00e1 historicamente ligado ao complexo de Yer-Sub.<\/p><p>Os tres \u00abxogos viriles\u00bb cl\u00e1sicos do Naadam, carreiras de cabalos, tiro con arco e loita, foron orixinariamente demostraci\u00f3ns rituais da forza da tribo ante o patr\u00f3n da monta\u00f1a e ante Yer-Sub. Christopher Atwood describiu con detalle esta ancoraxe ritual na s\u00faa Encyclopedia (2004).<\/p><p>Na Mongolia actual, o Naadam \u00e9 unha gran festa nacional cargada simultaneamente de significado estatal-secular e relixioso-tradicional. Os rituais do ovoo ao inicio da festa seguen facendo visible a capa de Yer-Sub.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s14 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-s14\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s14h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-s14h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yer-Sub e os achados arqueol\u00f3xicos<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s14c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-s14c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-s14t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-s14t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Os achados arqueol\u00f3xicos relativos a Yer-Sub son limitados, pero significativos. Nas estepas altas do sur de Siberia (Tuv\u00e1, Altai) conserv\u00e1nse outeiros <em>kurgan<\/em> e estacas de pedra en p\u00e9 da \u00e9poca escita e huna, interpretadas como marcaxe ritual de \u00ablugares sagrados\u00bb. Se estas marcaxes son id\u00e9nticas ao concepto posterior de Yer-Sub non est\u00e1 necesariamente confirmado.<\/p><p>Un material arqueol\u00f3xico especialmente relevante son as estacas de pedra <em>balbal<\/em> da \u00e9poca dos k\u00f6kt\u00fcrkos, colocadas en fileiras xunto \u00e1s tumbas reais. Sergei Klyashtorny discutiu en <em>Drevnetjurkskie pis&#8217;mennye pamjatniki<\/em> (1964) o contido relixioso destas estacas.<\/p><p>Unha hip\u00f3tese conciliadora vincula as estacas de pedra arqueol\u00f3xicas coas estacas <em>serge<\/em> documentadas etnograficamente entre os sacha: ambas poder\u00edan ser reflexo dunha marcaxe continua de lugares vinculada a Yer-Sub, con longas continuidades e transformaci\u00f3ns ao longo de dous milenios.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp21aa3e2d e-flex e-con-boxed e-con e-parent\" data-id=\"cp21aa3e2d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2524783c elementor-widget elementor-widget-heading\" data-id=\"cp2524783c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yer-Sub como termo dobre: terra e auga no tengrismo<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp274b5427 e-flex e-con-boxed e-con e-child\" data-id=\"cp274b5427\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2c867c66 elementor-widget elementor-widget-text-editor\" data-id=\"cp2c867c66\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O nome <em>Yer-Sub<\/em>, que en linguas turcas significa literalmente terra-auga, non designa unha \u00fanica <span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser venerado como divino dentro dunha relixi\u00f3n.\" tabindex=\"0\">divindade<\/span> claramente delimitada, sen\u00f3n unha magnitude colectiva: a totalidade do mundo medio coas s\u00faas monta\u00f1as, r\u00edos, fontes e bosques, concibida como unha forza animada e digna de veneraci\u00f3n.<\/p><p>Xa as inscrici\u00f3ns antigas turcas do val de Orkhon do s\u00e9culo VIII, os textos coherentes m\u00e1is antigos nunha lingua turca, mencionan <em>yer sub<\/em> xunto ao deus celestial <em>Tengri<\/em> como unha instancia que vela polo destino do pobo.<\/p><p>Este testemu\u00f1o temper\u00e1n \u00e9 importante porque mostra que se trata dunha concepci\u00f3n antiga, atestada por escrito, e non dunha construci\u00f3n posterior da etnograf\u00eda. Nas inscrici\u00f3ns de Orkhon, <em>yer sub<\/em> aparece xunto a <em>Tengri<\/em> como forzas que interv\u00e9n cando o pobo se atopa en apuros.<\/p><p>A posici\u00f3n teol\u00f3xica exacta permanece, non obstante, aberta: se <em>Yer-Sub<\/em> se concib\u00eda como unha unidade, como unha multitude de esp\u00edritos locais ou como ambas as cousas \u00e1 vez, non pode determinarse con precisi\u00f3n a partir dos escuetos textos das inscrici\u00f3ns.<\/p><p>Nas tradici\u00f3ns posteriores, documentadas etnograficamente, dos pobos turcos do sur de Siberia, como os altaicos e os khakas, <em>Yer-Sub<\/em> aparece con frecuencia en plural como unha multitude de se\u00f1ores de determinadas monta\u00f1as, r\u00edos e desfiladeiros, aos que os viaxeiros ofrec\u00edan pequenos dons.<\/p><p>Aqu\u00ed m\u00f3strase a mesma oscilaci\u00f3n entre unidade e multiplicidade que en moitos conceptos tengristas. A investigaci\u00f3n, por exemplo sobre a relixi\u00f3n altaica, interpreta isto como expresi\u00f3n dunha relixiosidade que non separa estritamente o local do universal. O artigo sobre <a href=\"https:\/\/iwell-guard.com\/gl\/buga-deus-supremo-evenkis-tunguses\/\">Buga<\/a> trata concepci\u00f3ns af\u00edns.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-lit e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-lit\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-lith elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-lith\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Bibliograf\u00eda (selecci\u00f3n)<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-litc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-litc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-litt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-litt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li>Talat Tekin: <em>A Grammar of Orkhon Turkic<\/em> (1968)<\/li><li>Caroline Humphrey: <em>Inside and Outside the Mongol Tent<\/em> (2002)<\/li><li>Jean-Paul Roux: <em>La religion des Turcs et des Mongols<\/em> (1984)<\/li><li>Wilhelm Radloff: <em>Aus Sibirien<\/em> (1893)<\/li><li>Roberte Hamayon: <em>La chasse \u00e0 l&#8217;\u00e2me<\/em> (1990)<\/li><li>Sergei Neklyudov: <em>Mify narodov mira<\/em>, vol. 2 (Moscova 1992)<\/li><li>Vladimir Basilov: <em>Shamanism in Siberia<\/em> (1984)<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-yersub e-flex e-con-boxed e-con e-parent\" data-id=\"iwgkw2-add-yersub\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-yersub-t elementor-widget elementor-widget-text-editor\" data-id=\"iwgkw2-add-yersub-t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> <em>turco antigo<\/em> das inscrici\u00f3ns de Orkhon do s\u00e9culo oitavo menciona a Yer-Sub como o poder dobre e sagrado da terra e a auga, que xunto ao deus celeste Tengri garant\u00eda o benestar do gobernante e do pobo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-kwd e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-kwd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-kwdc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yersub-kwdc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-kwdt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-kwdt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><em>Termos clave relacionados: Yer-Sub Orkhon Bilge Kagan obo ovoo gazar usu Et\u00fcgen Eke.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-cc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-cc\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-cc-yer-sub\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-ccinner e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-ccinner\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-cch elementor-widget elementor-widget-heading\" data-id=\"iwgw-yersub-cch\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">iWell Guard e tradici\u00f3ns de protecci\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-cct elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-cct\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p>iWell Guard contin\u00faa a tradici\u00f3n hist\u00f3rico-cultural dos obxectos de protecci\u00f3n port\u00e1tiles, na tradici\u00f3n de <a href=\"https:\/\/iwell-guard.com\/gl\/chamanismo-siberiano-tengrismo-estepa-taiga\/\">Siberia \/ Tengrismo<\/a> e de moitas outras culturas de todo o mundo. 41 capas, ouro aut\u00e9ntico, platino, prata, fabricado en Alema\u00f1a. Dereito de devoluci\u00f3n de 30 d\u00edas.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-ccb iwg-cc-button iwg-cc-cta-2026-05-13 elementor-widget elementor-widget-jet-button\" data-id=\"iwgw-yersub-ccb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"jet-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-jet-button jet-elements\"><div class=\"jet-button__container\"><a class=\"jet-button__instance jet-button__instance--icon-left hover-effect-1\" href=\"\/ueber-iwell-guard\/?utm_source=iwell-guard.com&amp;utm_medium=info-box&amp;utm_campaign=wesen-tradition\"><div class=\"jet-button__plane jet-button__plane-normal\"><\/div><div class=\"jet-button__plane jet-button__plane-hover\"><\/div><div class=\"jet-button__state jet-button__state-normal\"><span class=\"jet-button__label\">M\u00e1is sobre o iWell Guard<\/span><\/div><div class=\"jet-button__state jet-button__state-hover\"><span class=\"jet-button__label\">M\u00e1is sobre o iWell Guard<\/span><\/div><\/a><\/div><\/div><style>.elementor-element.elementor-element-iwgw-yersub-ccb .jet-button__instance{width:320px;height:56px;}.elementor-element.elementor-element-iwgw-yersub-ccb .jet-button__state-normal .jet-button__label{text-align:center;margin:0px 0px 0px 0px;color:#1a1b20;font-family:Montserrat,sans-serif;font-size:13px;font-weight:400;letter-spacing:4px;line-height:1.714em;text-transform:uppercase;}.elementor-element.elementor-element-iwgw-yersub-ccb .jet-button__state-hover .jet-button__label{text-align:center;margin:0px 0px 0px 0px;color:#FECC76;font-family:Montserrat,sans-serif;font-size:13px;font-weight:400;letter-spacing:4px;line-height:1.714em;text-transform:uppercase;}.elementor-element.elementor-element-iwgw-yersub-ccb .jet-button__plane-normal{background-color:#FECC76;border-style:solid;border-color:#C99540;border-width:2px 2px 2px 2px;}.elementor-element.elementor-element-iwgw-yersub-ccb .jet-button__plane-hover{background-color:rgba(0,0,0,0.55);border-style:solid;border-color:#FECC76;border-width:2px 2px 2px 2px;}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-ccd elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yersub-ccd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p style=\"text-align:center;font-size:13px;opacity:0.7;margin-top:14px\" data-nosnippet=\"true\">As experiencias persoais poden variar. Non \u00e9 un produto sanitario. Non promete curaci\u00f3n.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-disc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yersub-disc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yersub-discw elementor-widget elementor-widget-html\" data-id=\"iwgw-yersub-discw\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<footer data-nosnippet=\"true\" class=\"iwg-disclaimer-block\"><p data-nosnippet=\"true\">iWell Guard <strong>non \u00e9 un produto sanitario<\/strong> e non substit\u00fae ning\u00fan tratamento m\u00e9dico ou psicoterap\u00e9utico. Os contidos relixiosos e cient\u00edficos son unha clasificaci\u00f3n hist\u00f3rico-cultural, non unha recomendaci\u00f3n de pr\u00e1ctica espiritual.<\/p><\/footer>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":2856,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Yer-Sub terra auga tengrismo","_yoast_wpseo_title":"Yer-Sub \u2013 Poder terra-auga turco, mito e fontes","_yoast_wpseo_metadesc":"Yer-Sub designa na antiga fe t\u00farquica-tengrista o poder sagrado da terra e da auga. An\u00e1lise desde a ciencia das relixi\u00f3ns, con fontes.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"2","wesen_kultur":"sibirisch-tengrismus","wesen_klasse":"geister","footnotes":""},"categories":[],"class_list":["post-194966","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Yer-Sub \u2013 Poder terra-auga turco, mito e fontes<\/title>\n<meta name=\"description\" content=\"Yer-Sub designa na antiga fe t\u00farquica-tengrista o poder sagrado da terra e da auga. 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