{"id":194922,"date":"2026-09-07T09:38:07","date_gmt":"2026-09-07T09:38:07","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=194922"},"modified":"2026-09-07T09:41:15","modified_gmt":"2026-09-07T09:41:15","slug":"tane-mahuta-deus-dos-bosques-e-paxaros","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/gl\/tane-mahuta-deus-dos-bosques-e-paxaros\/","title":{"rendered":"Tane Mahuta &#8211; Deus dos bosques e dos paxaros dos maoris"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"194922\" class=\"elementor elementor-194922 elementor-2594 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-hero e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-tanemahuta-hero\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-hl e-flex e-con-boxed e-con e-child\" data-id=\"iwgw-tanemahuta-hl\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-htxt e-con-full e-flex e-con e-child\" data-id=\"iwgw-tanemahuta-htxt\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-h1 elementor-widget elementor-widget-heading\" data-id=\"iwgw-tanemahuta-h1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Tane Mahuta - Deus maor\u00ed dos bosques, dos paxaros e da separaci\u00f3n que trouxo a luz<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-lead elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-tanemahuta-lead\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Tane Mahuta, a mi\u00fado chamado simplemente Tane, \u00e9 considerado na relixi\u00f3n dos maoris o deus dos bosques, dos paxaros e de todos os \u00e1mbitos de vida cubertos de arboredo.<\/p><p>Ao mesmo tempo, \u00e9 aquel que, segundo o mito central da creaci\u00f3n, separou o pai celestial Ranginui da nai terra Papatuanuku, trazendo as\u00ed a luz e o espazo vital ao mundo. A seguinte exposici\u00f3n describe a s\u00faa posici\u00f3n desde a ciencia das relixi\u00f3ns dentro do <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> polinesio, os seus vestixios iconogr\u00e1ficos e o seu papel na vida ritual.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-pillc e-con-full e-flex e-con e-child\" data-id=\"iwgw-tanemahuta-pillc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-pills elementor-widget elementor-widget-html\" data-id=\"iwgw-tanemahuta-pills\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus da tradici\u00f3n Polinesia \/ Maor\u00ed.\">Deus<\/span><a href=\"https:\/\/iwell-guard.com\/gl\/polinesia-maori-hawai-tradicions-proteccion\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Mitolox\u00eda da tradici\u00f3n Polinesia \/ Maor\u00ed.\">Polinesia \/ Maor\u00ed<\/a><span class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Divindade do bosque e da creaci\u00f3n.\">Divindade do bosque e da creaci\u00f3n<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-tocc e-con-full e-flex e-con e-child\" data-id=\"iwgw-tanemahuta-tocc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-toc elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"iwgw-tanemahuta-toc\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;minimize_box&quot;:&quot;yes&quot;,&quot;marker_view&quot;:&quot;bullets&quot;,&quot;no_headings_message&quot;:&quot;Non se atoparon t\\u00edtulos nesta p\\u00e1xina.&quot;,&quot;exclude_headings_by_selector&quot;:[],&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-tanemahuta-toc\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" 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elementor-widget-image\" data-id=\"iwgw-tanemahuta-heroimg\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_polynesisch-maori_tane-mahuta-683x1024.webp\" class=\"attachment-large size-large wp-image-196820\" alt=\"Tane Mahuta - Deuses da tradici\u00f3n polinesio-maor\u00ed, ilustraci\u00f3n hist\u00f3rica\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_polynesisch-maori_tane-mahuta-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_polynesisch-maori_tane-mahuta-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_polynesisch-maori_tane-mahuta-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_polynesisch-maori_tane-mahuta.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-sec-iwgcomp2-tane-mahuta elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"sec-iwgcomp2-tane-mahuta\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-col-iwgcomp2-tane-mahuta\" data-id=\"col-iwgcomp2-tane-mahuta\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-iwgcomp2-tane-mahuta elementor-widget elementor-widget-text-editor\" data-id=\"iwgcomp2-tane-mahuta\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>T\u0101ne Mahuta \u00e9 o <strong>deus maor\u00ed<\/strong> dos bosques e dos paxaros.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-sec-iwgcomp-tane-mahuta elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"sec-iwgcomp-tane-mahuta\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-col-iwgcomp-tane-mahuta\" data-id=\"col-iwgcomp-tane-mahuta\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-iwgcomp-tane-mahuta elementor-widget elementor-widget-text-editor\" data-id=\"iwgcomp-tane-mahuta\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>T\u0101ne Mahuta, o <strong>deus maor\u00ed do bosque<\/strong>, separou no relato da creaci\u00f3n o ceo da terra e trouxo a luz ao mundo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s0 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-tanemahuta-s0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s0h elementor-widget elementor-widget-heading\" data-id=\"iwgw-tanemahuta-s0h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Situaci\u00f3n dentro do pante\u00f3n polinesio<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s0c e-con-full e-flex e-con e-child\" data-id=\"iwgw-tanemahuta-s0c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s0t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-tanemahuta-s0t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Tane Mahuta \u00e9 un dos Atua (deuses) centrais da <span class=\"iwg-fachbegriff\" data-tooltip=\"Concepci\u00f3n sobre a estrutura e a orde do mundo dentro dunha cultura.\" tabindex=\"0\">cosmolox\u00eda<\/span> maor\u00ed e corresponde na s\u00faa funci\u00f3n a figuras paralelas polinesias como Kane en Hawai&#8217;i ou Tane en Tait\u00ed e nas illas Cook.<\/p><p>\u00c9 un dos fillos de Ranginui (pai celeste) e Papatuanuku (nai terra) e consid\u00e9rase irm\u00e1n de <a href=\"https:\/\/iwell-guard.com\/gl\/tangaroa-deus-do-mar-maori\/\">Tangaroa<\/a>, <a href=\"https:\/\/iwell-guard.com\/gl\/tu-matauenga-deus-guerra-maori\/\">Tu Matauenga<\/a>, <a href=\"https:\/\/iwell-guard.com\/gl\/rongo-deus-da-paz-e-da-batata-doce\/\">Rongo<\/a>, Tawhirimatea (deus das tormentas) e Haumia-tiketike (deus dos alimentos silvestres).<\/p><p>A diferenza das concepci\u00f3ns monote\u00edstas, Tane non \u00e9 unha divindade suprema situada por riba de todo, sen\u00f3n parte dun entramado divino polic\u00e9ntrico, no que cada Atua cobre un \u00e1mbito de competencia claramente delimitado.<\/p><p>Margaret Orbell, na s\u00faa obra de referencia <em>The Illustrated Encyclopedia of Maori Myth and Legend<\/em> (1995), salienta que a <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e a fe dunha relixi\u00f3n.\" tabindex=\"0\">teolox\u00eda<\/span> maor\u00ed non se transmitiu como un sistema pechado, sen\u00f3n que recibe acentos propios en variantes rexionais e tradici\u00f3ns tribais.<\/p><p>O propio Tane aparece baixo ep\u00edtetos como Tane-mahuta, Tane-te-wananga, Tane-nui-a-Rangi ou Tane-matua, segundo o \u00e9nfase funcional. Desde a perspectiva das ciencias da relixi\u00f3n, esta pluralidade de nomes \u00e9 expresi\u00f3n dunha <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e a fe dunha relixi\u00f3n.\" tabindex=\"0\">teolox\u00eda<\/span>, non unha contradici\u00f3n: define un deus a trav\u00e9s de relaci\u00f3ns, acci\u00f3ns e xenealox\u00edas (whakapapa) en vez de mediante un \u00fanico atributo.<\/p><p>Patrick Kirch (<em>On the Road of the Winds<\/em>, 2000) amosa que este principio opera en toda a familia relixiosa austronesia e pode rastrexarse ata a historia relixiosa protoaustronesia de hai varios milleiros de anos.<\/p><p>Cientificamente, Tangaroa \u00e9, as\u00ed, unha figura cuxo significado s\u00f3 se entende no contexto da sociedade insular concreta. En Aotearoa, unha illa de bosques densos e costa extensa, domina a competencia entre o bosque (Tane) e o mar (Tangaroa); en Tait\u00ed, un arquip\u00e9lago vulc\u00e1nico cunha marcada relixi\u00f3n de marae, Tangaroa \u00e9 o creador.<\/p><p>Tu \u00e9, as\u00ed, dentro da <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e a fe dunha relixi\u00f3n.\" tabindex=\"0\">teolox\u00eda<\/span> maor\u00ed, o Atua a trav\u00e9s do cal se articula a parte humana no entramado divino. Sen Tu non existir\u00eda un &#8216;ser humano como axente&#8217; capaz de interactuar cos demais Atua. Esta posici\u00f3n cosmol\u00f3xica est\u00e1 documentada desde os rexistros de Te Rangikaheke e \u00e9 central na filosof\u00eda relixiosa maor\u00ed moderna.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s1 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-tanemahuta-s1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s1h elementor-widget elementor-widget-heading\" data-id=\"iwgw-tanemahuta-s1h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nome e etimolox\u00eda<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s1c e-con-full e-flex e-con e-child\" data-id=\"iwgw-tanemahuta-s1c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s1t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-tanemahuta-s1t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O nome Tane significa en maor\u00ed (te reo Maori) e nas linguas polinesias emparentadas simplemente &#8216;home&#8217; ou &#8216;ser masculino&#8217;. O ep\u00edteto frecuente Mahuta trad\u00facese como &#8216;saltar&#8217;, &#8216;erguerse&#8217; e alude ao acto polo que separou o ceo da terra.<\/p><p>A variante Tane-nui-a-Rangi pode traducirse como &#8216;Tane, o Grande, fillo de Rangi&#8217;. Tane-te-wananga significa &#8216;Tane do ensino sagrado&#8217;, e Tane-mahuta, &#8216;Tane do erguemento&#8217;.<\/p><p>Bruce Biggs (<em>The Complete English-Maori Dictionary<\/em>, 1981) mostra que o lexema tane empr\u00e9gase tanto mitol\u00f3xica como coti\u00e1nmente. En contextos rituais aparece con frecuencia na expresi\u00f3n fusionada Tane-te-wananga, Tane como gardi\u00e1n dos corpos de co\u00f1ecemento acumulados, o wananga. Este dobre significado (&#8216;home&#8217; como nome com\u00fan e &#8216;Tane&#8217; como deus) fai que o nome sexa inusualmente produtivo.<\/p><p>A comunidade ling\u00fc\u00edstica polinesia co\u00f1ece parentes deste te\u00f3nimo en illas moi afastadas: Kane en Hawai&#8217;i, Tane en Tait\u00ed, Kane ou Tane nas Marquesas.<\/p><p>Esta difusi\u00f3n ling\u00fc\u00edstica consid\u00e9rase, desde o punto de vista da ling\u00fc\u00edstica, unha das probas dunha tradici\u00f3n m\u00edtica protopolinesia com\u00fan, cuxa ra\u00edz poder\u00eda remontarse ao final do primeiro milenio. As leis fon\u00e9ticas do maor\u00ed (que conserva o t-) e do havaiano (cambio de t- a k-) explican a variaci\u00f3n rexional.<\/p><p>Anne Salmond salienta en <em>Aphrodite&#8217;s Island<\/em> (2009) que a investigaci\u00f3n angl\u00f3fona do s\u00e9culo XIX moitas veces suprimiu as variaci\u00f3ns rexionais e constru\u00edu un &#8216;Pante\u00f3n polinesio&#8217; unificado que nunca existiu de tal forma. A investigaci\u00f3n ling\u00fc\u00edstica das \u00faltimas cinco d\u00e9cadas corrixiu isto.<\/p><p>A denominaci\u00f3n xeneal\u00f3xica &#8216;Nga uri o Tu&#8217; (&#8216;descendentes de Tu&#8217;) est\u00e1 hoxe viva na linguaxe p\u00fablica maor\u00ed: aparece en discursos en hui (asembleas), en tangihanga (cerimonias funerarias) e en debates pol\u00edticos, e expresa a autoidentificaci\u00f3n dos maor\u00eds como comunidade activa, combativa e superviviente.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s2 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-tanemahuta-s2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s2h elementor-widget elementor-widget-heading\" data-id=\"iwgw-tanemahuta-s2h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Descrici\u00f3n e iconograf\u00eda<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s2c e-con-full e-flex e-con e-child\" data-id=\"iwgw-tanemahuta-s2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s2t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-tanemahuta-s2t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na arte figurativa dos maori, Tane Mahuta non aparece nunha forma fixa e unificada. A diferenza da tradici\u00f3n escult\u00f3rica cl\u00e1sica greco-romana, a relixi\u00f3n polinesia non co\u00f1ece unha estatuaria antropomorfa fixa que estableza un deus nunha forma can\u00f3nica.<\/p><p>En lugar disto, as esculturas en madeira (whakairo) das casas de reuni\u00f3n (whare whakairo), dos mastros de proa e popa das canoas e das construci\u00f3ns exteriores dos marae son condensaci\u00f3ns simb\u00f3licas.<\/p><p>Nesas esculturas, Tane ad\u00f3itase suxerir mediante grandes ollos abertos, unha lingua estendida e membros estilizados en forma de espiral, que indican a s\u00faa posici\u00f3n entre o ceo e a terra.<\/p><p>Roger Neich (<em>Painted Histories<\/em>, 1993) describe como os talleres rexionais empregaban c\u00f3digos distintos. En sentido amplo, consid\u00e9rase que toda gran \u00e1rbore, especialmente o monumental kauri (Agathis australis), \u00e9 o corpo visible de Tane.<\/p><p>A famosa \u00e1rbore kauri do bosque de Waipoua, cuxo nome propio \u00e9 precisamente &#8216;Tane Mahuta&#8217;, \u00e9 a materializaci\u00f3n iconogr\u00e1fica do propio deus. Mide m\u00e1is de 50 metros de altura, ten un per\u00edmetro de tronco de m\u00e1is de 13 metros, e est\u00edmase que a s\u00faa idade oscila entre 1500 e 2500 anos.<\/p><p>Nas imaxes orais, Tane descr\u00edbese a menudo como un home erguido que, cos ombreiros e as pernas, separa o ceo e a terra, mentres Ranginui queda con feridas sangrantes e Papatuanuku pranta baixo el. Estas imaxes at\u00f3panse tanto nos karakia transmitidos como na poes\u00eda maori moderna.<\/p><p>Simbolicamente, Tangaroa tam\u00e9n se suxire mediante o padr\u00f3n da cuncha de nautilus e certas formas espirais (koru) na arte maori. A espiral koru remite ao rolar da onda e ao enrolamento do tang. Nas xoias e tatuaxes maoris modernas, estes motivos seguen vivos e levan a referencia a Tangaroa \u00e1 vida coti\u00e1.<\/p><p>Nas tatuaxes modernas (ta moko) son frecuentes os motivos de Tu: espirais (koru) en disposici\u00f3ns densas, li\u00f1as afiadas, simbolox\u00eda dos ollos acentuada. A tradici\u00f3n do ta moko, que case desapareceu no s\u00e9culo XIX, revive desde os anos 1990 e cont\u00e9n referencias expl\u00edcitas a Tu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s3 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-tanemahuta-s3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s3h elementor-widget elementor-widget-heading\" data-id=\"iwgw-tanemahuta-s3h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">O mito da separaci\u00f3n do ceo e a terra<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s3c e-con-full e-flex e-con e-child\" data-id=\"iwgw-tanemahuta-s3c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s3t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-tanemahuta-s3t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O relato central sobre Tane Mahuta \u00e9 a separaci\u00f3n dos pais primordiais do mundo.<\/p><p>Segundo a versi\u00f3n que o historiador maori Te Rangikaheke rexistrou no s\u00e9culo XIX e que, a trav\u00e9s de Sir George Grey en <em>Polynesian Mythology<\/em> (1854), chegou ao discurso europeo, Ranginui e Papatuanuku xac\u00edan inicialmente en estreito abrazo. Os seus fillos ti\u00f1an que vivir na completa escuridade entre eles.<\/p><p>Os fillos deliberaron sobre se deb\u00edan matar ou separar aos seus pais. <a href=\"https:\/\/iwell-guard.com\/gl\/tu-matauenga-deus-guerra-maori\/\">Tu Matauenga<\/a>, deus da guerra, defendeu matalos. Tane Mahuta op\u00faxose e impuxo o seu criterio.<\/p><p>Varios fillos intentaron sen \u00e9xito levantar o ceo por riba da terra. S\u00f3 Tane o conseguiu: p\u00faxose de cabeza, apoiou os p\u00e9s contra o ceo e empuxouno cara arriba. As\u00ed xurdiu Te Ao Marama, o mundo da luz.<\/p><p>Desde o punto de vista cient\u00edfico, este <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> \u00e9 un t\u00edpico mito de separaci\u00f3n, tal como o describe Mircea Eliade en <em>Die Sch\u00f6pfungsmythen<\/em> (1976) como tipo. Explica o mundo e ao mesmo tempo lexitima a existencia do co\u00f1ecemento e da comprensi\u00f3n. S\u00f3 a separaci\u00f3n crea o espazo no que poden ter lugar os seguintes actos de creaci\u00f3n.<\/p><p>Os pais non quedan indemnes: Ranginui a\u00ednda hoxe chora, a choiva son as s\u00faas b\u00e1goas, a n\u00e9boa matinal \u00e9 o alento de Papatuanuku que ascende cara a el. Esta conexi\u00f3n po\u00e9tica entre o fen\u00f3meno meteorol\u00f3xico e o <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> est\u00e1 viva na lingua maori.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s4 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-tanemahuta-s4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s4h elementor-widget elementor-widget-heading\" data-id=\"iwgw-tanemahuta-s4h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Tane como creador da primeira muller e da humanidade<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s4c e-con-full e-flex e-con e-child\" data-id=\"iwgw-tanemahuta-s4c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s4t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-tanemahuta-s4t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Un segundo relato central sobre Tane conta como formou a primeira muller. Tras varias uni\u00f3ns infrutuosas con seres non humanos, fontes, pedras, \u00e1rbores, Tane modela coa arxila vermella (one) na praia de Kurawaka a primeira muller, Hineahuone (&#8216;muller formada de terra&#8217;).<\/p><p>Da s\u00faa uni\u00f3n con Tane nace Hinetitama, a figura da alborada, que ao descubrir a s\u00faa orixe marcha ao inframundo e al\u00ed conv\u00e9rtese en <a href=\"https:\/\/iwell-guard.com\/gl\/hina-deusa-lua-polinesia\/\">Hine-nui-te-po<\/a>, a gran muller da noite.<\/p><p>Te Rangihiroa (Sir Peter Buck) interpreta en <em>The Coming of the Maori<\/em> (1949) esta secuencia como o establecemento ritual da orde de x\u00e9nero e da mortalidade.<\/p><p>Tane representa un acto de creaci\u00f3n e, al\u00e9n diso, ancora na antropolox\u00eda maor\u00ed a tensi\u00f3n entre d\u00eda e noite, vida e morte. A arxila de Kurawaka segue sendo hoxe un lugar lembrado en moitos Iwi.<\/p><p>O relato foi tratado extensamente desde a perspectiva da historia tribal por Anne Salmond (<em>Two Worlds<\/em>, 1991) e Judith Binney (<em>Encircled Lands<\/em>, 2009).<\/p><p>Ambas subli\u00f1an que o relato de Tane e Hineahuone non debe interpretarse erroneamente como un &#8216;<span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> pag\u00e1n da ca\u00edda&#8217;, como intentaron os misioneiros cristi\u00e1ns do s\u00e9culo XIX. Tr\u00e1tase dunha afirmaci\u00f3n teol\u00f3xica propia sobre a relaci\u00f3n dos seres humanos coa terra, da que literalmente foron formados.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s5 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-tanemahuta-s5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s5h elementor-widget elementor-widget-heading\" data-id=\"iwgw-tanemahuta-s5h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Tane como portador dos tres cestos do co\u00f1ecemento<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s5c e-con-full e-flex e-con e-child\" data-id=\"iwgw-tanemahuta-s5c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s5t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-tanemahuta-s5t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Outro relato describe como Tane trae as tres cestas do co\u00f1ecemento (nga kete o te wananga) desde o ceo m\u00e1is alto.<\/p><p>Ascende polos doce ceos, supera gardas e probas, e regresa co co\u00f1ecemento: te kete tuauri (o co\u00f1ecemento sagrado), te kete tuatea (o co\u00f1ecemento profano) e te kete aronui (o co\u00f1ecemento visible da vida coti\u00e1). A isto eng\u00e1dense d\u00faas pedras que cumpren a funci\u00f3n de selo.<\/p><p>Este relato ancora unha <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a fe dunha relixi\u00f3n.\" tabindex=\"0\">teolox\u00eda<\/span> do co\u00f1ecemento e lexitima \u00e1 vez a instituci\u00f3n hist\u00f3rica do wananga, a escola de ensino. Universidades maori como Te Whare Wananga o Awanuiarangi incorporan a\u00ednda hoxe este termo no seu nome.<\/p><p>Desde un punto de vista cient\u00edfico, o <span class=\"iwg-fachbegriff\" data-tooltip=\"Un elemento tem\u00e1tico recorrente na arte ou na narraci\u00f3n.\" tabindex=\"0\">motivo<\/span> corresponde ao mito moi estendido do portador da cultura, que traza \u00e1 terra o co\u00f1ecemento celestial, <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> comparable ao de Prometeo ou ao do xerm\u00e1nico Od\u00edn.<\/p><p>A profundidade cosmol\u00f3xica deste motivo reside en que o co\u00f1ecemento se transmite mediante unha mediaci\u00f3n ritualizada e precisamente non \u00e9 accesible de forma arbitraria. Quen era iniciado no wananga quedaba sometido a estritas normas de tapu.<\/p><p>Elsdon Best (<em>The Maori School of Learning<\/em>, 1923) describe estas estruturas en detalle. Tam\u00e9n aqu\u00ed se manifesta o trazo caracter\u00edstico da <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a fe dunha relixi\u00f3n.\" tabindex=\"0\">teolox\u00eda<\/span> maori: o co\u00f1ecemento est\u00e1 integrado na relaci\u00f3n, non na teor\u00eda abstracta.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s6 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-tanemahuta-s6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s6h elementor-widget elementor-widget-heading\" data-id=\"iwgw-tanemahuta-s6h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Culto, rituais e tapu<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s6c e-con-full e-flex e-con e-child\" data-id=\"iwgw-tanemahuta-s6c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s6t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-tanemahuta-s6t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de acci\u00f3ns de veneraci\u00f3n relixiosa dirixidas a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> a Tane non est\u00e1 marcado por <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edificio destinado \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templos<\/span> centrais nin por un colexio sacerdotal, como en parte se desenvolveu no mundo insular polinesio en sentido estrito (Tait\u00ed, Hawai&#8217;i). En Aotearoa (Nova Zelandia), a veneraci\u00f3n de Tane ten lugar principalmente en relaci\u00f3n co bosque, o mundo das aves e a construci\u00f3n de edificaci\u00f3ns.<\/p><p>Quen derrubaba unha \u00e1rbore, por exemplo para unha canoa (waka), unha casa de reuni\u00f3ns ou un poste, deb\u00eda realizar antes as karakia (oraci\u00f3ns) e rituais necesarios para pedir permiso a Tane e levantar o tab\u00fa (tapu) que pesaba sobre a \u00e1rbore.<\/p><p>Elsdon Best describe con detalle en <em>Forest Lore of the Maori<\/em> (1942) os rituais relacionados coas aves e as \u00e1rbores. Os cazadores de aves purific\u00e1banse e recitaban karakia para non ofender ao mundo das aves de Tane.<\/p><p>Na inauguraci\u00f3n dunha nova casa de reuni\u00f3ns, a\u00ednda hoxe forma parte da <span class=\"iwg-fachbegriff\" data-tooltip=\"Un acto solemne que se desenvolve segundo regras fixas.\" tabindex=\"0\">cerimonia<\/span> unha karakia dirixida a Tane. Esta pr\u00e1ctica sobreviviu \u00e1 evanxelizaci\u00f3n do s\u00e9culo XIX e recibiu novo impulso a partir da renacenza maori nos anos setenta.<\/p><p>Na vida p\u00fablica moderna de Aotearoa, as karakia a Tane est\u00e1n presentes con regularidade en plantaci\u00f3ns de \u00e1rbores, na inauguraci\u00f3n de novos edificios e en actividades de conservaci\u00f3n da natureza. Son recitadas por tohunga (especialistas) ou por kaumatua (anci\u00e1ns con autoridade), e non son un elemento folcl\u00f3rico nin unha pr\u00e1ctica anticuada, sen\u00f3n relixi\u00f3n viva.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s7 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-tanemahuta-s7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s7h elementor-widget elementor-widget-heading\" data-id=\"iwgw-tanemahuta-s7h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Tradici\u00f3ns de protecci\u00f3n e referencias apotropaicas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s7c e-con-full e-flex e-con e-child\" data-id=\"iwgw-tanemahuta-s7c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s7t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-tanemahuta-s7t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na relixi\u00f3n maori non existe un sistema apotropaico claramente delimitado como o concepto mediterr\u00e1neo do mal de ollo. As acci\u00f3ns de protecci\u00f3n est\u00e1n inseridas no sistema global de tapu (tab\u00fa), noa (libre, profano), mauri (forza vital) e mana (autoridade espiritual e social).<\/p><p>Tane \u00e9 invocado neste tipo de acci\u00f3ns cando se trata de protecci\u00f3n no bosque, ao viaxar por terras desco\u00f1ecidas ou ao erguer construci\u00f3ns.<\/p><p>Os obxectos de protecci\u00f3n son a menudo figuras de madeira (tiki), talladuras en postes ou na entrada dunha casa, as\u00ed como amuletos de pounamu (pedra verde) <span class=\"iwg-fachbegriff\" data-tooltip=\"Entregado ao sagrado mediante un acto relixioso e, por tanto, elevado por riba do coti\u00e1n.\" tabindex=\"0\">consagrados<\/span> co nome de Tane.<\/p><p>Hirini Moko Mead describe en <em>Tikanga Maori<\/em> (2003) a categorizaci\u00f3n destas pr\u00e1cticas. O esencial \u00e9 que se trata do coidado ritual dunha relaci\u00f3n entendida como viva entre o ser humano e o atua, e non de <span class=\"iwg-fachbegriff\" data-tooltip=\"Pr\u00e1cticas que pretenden intervir no curso das cousas mediante acci\u00f3ns ou f\u00f3rmulas especiais.\" tabindex=\"0\">maxia<\/span> no sentido moderno.<\/p><p>Quen vai ao bosque, xa sexa para cazar, recoller le\u00f1a ou cami\u00f1ar, pode recitar unha breve karakia a Tane que pide permiso e ao mesmo tempo agudiza a propia vixilancia. Esta pr\u00e1ctica est\u00e1 hoxe estendida tam\u00e9n entre habitantes de Aotearoa non orientados relixiosamente, moitas veces m\u00e1is como pr\u00e1ctica cultural que como profesi\u00f3n de fe relixiosa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s8 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-tanemahuta-s8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s8h elementor-widget elementor-widget-heading\" data-id=\"iwgw-tanemahuta-s8h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Paralelismos noutras culturas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s8c e-con-full e-flex e-con e-child\" data-id=\"iwgw-tanemahuta-s8c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s8t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-tanemahuta-s8t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Tane Mahuta pode relacionarse, en comparaci\u00f3n relixiosa, con varias figuras. Dentro do \u00e1mbito polinesio corresponde ao havaiano Kane, co que tam\u00e9n coincide no mito da creaci\u00f3n. A obra <em>Hawaiian Mythology<\/em> de Beckwith (1940) exp\u00f3n estas paralelas con detalle. En Tait\u00ed, Tane \u00e9 irm\u00e1n de Ta&#8217;aroa e comparte funci\u00f3ns con Atea.<\/p><p>Desde a fenomenolox\u00eda relixiosa, Tane pode compararse con deuses da separaci\u00f3n como o exipcio Xu, que tam\u00e9n separa o ceo (Nut) e a terra (Geb). Tam\u00e9n o Enuma Elish babil\u00f3nico co\u00f1ece un acto de separaci\u00f3n semellante, cando Marduk parte a Tiamat.<\/p><p>Estas paralelas non deben lerse como dependencias hist\u00f3ricas, sen\u00f3n como respostas xurdidas de forma independente \u00e1 mesma pregunta cosmol\u00f3xica: como pode xurdir un mundo ordenado a partir dun mundo primixenio indiferenciado?<\/p><p>Se se compara a Tane como deus do bosque e das \u00e1rbores, aparecen paralelas co celta Cernunnos, co eslavo Veles, co concepto ind\u00edxena norteamericano da &#8216;Tree People&#8217; e con Yggdrasil na <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos relatos m\u00edticos transmitidos sobre os deuses dunha cultura.\" tabindex=\"0\">mitolox\u00eda<\/span> n\u00f3rdica. Eliade e, m\u00e1is tarde, Joseph Campbell sistematizaron estas paralelas como o &#8216;<span class=\"iwg-fachbegriff\" data-tooltip=\"Un elemento de contido recorrente na arte ou na narraci\u00f3n.\" tabindex=\"0\">motivo<\/span> da \u00e1rbore do mundo&#8217;.<\/p><p>Non obstante, \u00e9 importante a especificidade polinesia: Tane \u00e9 o deus que ergue e coida a \u00e1rbore do mundo, non a \u00e1rbore do mundo en si mesma.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s9 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-tanemahuta-s9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s9h elementor-widget elementor-widget-heading\" data-id=\"iwgw-tanemahuta-s9h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Recepci\u00f3n, investigaci\u00f3n e importancia actual<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s9c e-con-full e-flex e-con e-child\" data-id=\"iwgw-tanemahuta-s9c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-s9t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-tanemahuta-s9t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Tane Mahuta forma hoxe parte do renacemento maor\u00ed, que desde os anos 1970 marca a vida p\u00fablica de Aotearoa. A \u00e1rbore kauri chamada &#8220;Tane Mahuta&#8221;, no bosque de Waipoua, \u00e9 un lugar de peregrinaxe de importancia nacional.<\/p><p>As campa\u00f1as de conservaci\u00f3n contra a enfermidade das plantas co\u00f1ecida como kauri-dieback invocan a protecci\u00f3n de Tane como imperativo relixioso e ecol\u00f3xico. Anne Salmond mostra en <em>Tears of Rangi<\/em> (2017) como Tane act\u00faa como referencia cosmol\u00f3xica nos debates ecopol\u00edticos contempor\u00e1neos.<\/p><p>A investigaci\u00f3n cient\u00edfica (Orbell, Salmond, Mead, Best) documentou sistematicamente o <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span>. Ao mesmo tempo, estudosos maor\u00eds como Hirini Mead subli\u00f1an a necesidade de que os iwi e hapu falen por si mesmos das s\u00faas tradici\u00f3ns, en vez de seren s\u00f3 obxecto da descrici\u00f3n acad\u00e9mica. Tane Mahuta \u00e9 as\u00ed un exemplo dunha relixi\u00f3n viva que \u00e9, \u00e1 vez, obxecto e suxeito da investigaci\u00f3n.<\/p><p>Neste sentido, seguen sendo centrais as conexi\u00f3ns co <a href=\"https:\/\/iwell-guard.com\/gl\/polinesia-maori-hawai-tradicions-proteccion\/\">pante\u00f3n polinesio-maor\u00ed no seu conxunto<\/a>. A investigaci\u00f3n evolucionou desde a l\u00f3xica anterior de recolecci\u00f3n e categorizaci\u00f3n (Best, Grey) cara a unha etnograf\u00eda relixiosa dial\u00f3xica, que reco\u00f1ece as autoridades maor\u00eds como interlocutores en p\u00e9 de igualdade. Neste contexto, Tane Mahuta segue sendo un referente vivo para a relixi\u00f3n, a ecolox\u00eda e a identidade cultural en Aotearoa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp266ff0e4 e-flex e-con-boxed e-con e-parent\" data-id=\"cp266ff0e4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2ba79adc elementor-widget elementor-widget-heading\" data-id=\"cp2ba79adc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A separaci\u00f3n de Rangi e Papa<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp27a00366 e-flex e-con-boxed e-con e-child\" data-id=\"cp27a00366\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2b174c87 elementor-widget elementor-widget-text-editor\" data-id=\"cp2b174c87\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O relato central no que T\u0101ne desempe\u00f1a un papel decisivo \u00e9 a separaci\u00f3n dos pais primixenios do mundo na cosmogon\u00eda maor\u00ed. <em>Ranginui<\/em>, o pai celeste, e <em>Papat\u016b\u0101nuku<\/em>, a nai terra, xacen nun abrazo firme, e os seus fillos, atrapados entre os seus corpos, viven na escuridade e na estreiteza.<\/p><p>Os fillos deliberan sobre como sa\u00edr desta situaci\u00f3n. Alg\u00fans queren matar aos pais, pero T\u0101ne imp\u00f3n a s\u00faa proposta de separalos.<\/p><p>Varios dos irm\u00e1ns intentan en van separar o ceo e a terra. T\u0101ne cons\u00e9gueo finalmente: en vez de apoiarse nos brazos, tende de espalda e empurra coas pernas.<\/p><p>Pouco a pouco, Ranginui vai retir\u00e1ndose cara arriba, Papat\u016b\u0101nuku permanece abaixo, e no espazo as\u00ed creado entra a luz, o <em>te ao m\u0101rama<\/em>, o mundo da luz. Este acto converte a T\u0101ne na figura que abre por primeira vez o espazo vital dos seres humanos.<\/p><p>O relato foi rexistrado no s\u00e9culo XIX por varios recompiladores, o m\u00e1is influente George Grey en <em>Nga Mahi a nga Tupuna<\/em> e na versi\u00f3n inglesa <em>Polynesian Mythology<\/em> (1855), as\u00ed como m\u00e1is tarde nos rexistros atribu\u00eddos ao tohunga Te Matorohanga e editados por S. Percy Smith. Cientificamente resulta notable que a separaci\u00f3n non se narra como unha simple liberaci\u00f3n: Ranginui e Papat\u016b\u0101nuku b\u00f3tanse de menos mutuamente, o orballo consid\u00e9rase as b\u00e1goas do ceo, e a n\u00e9boa que ascende, a saudade da terra. O acto de T\u0101ne \u00e9 as\u00ed, \u00e1 vez, creaci\u00f3n e ruptura irreversible. O seu irm\u00e1n <a href=\"https:\/\/iwell-guard.com\/gl\/tangaroa-deus-do-mar-maori\/\">Tangaroa<\/a> ret\u00edrase ao mar, co que o <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> reparte os grandes \u00e1mbitos da natureza entre os irm\u00e1ns.\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp26d3b913 e-flex e-con-boxed e-con e-parent\" data-id=\"cp26d3b913\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp293d6b4e elementor-widget elementor-widget-heading\" data-id=\"cp293d6b4e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">T\u0101ne recolle os tres cestos do saber<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp2be7099a e-flex e-con-boxed e-con e-child\" data-id=\"cp2be7099a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp20a574d5 elementor-widget elementor-widget-text-editor\" data-id=\"cp20a574d5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Outro relato importante sobre T\u0101ne, especialmente arraigado na <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecemento e relatos ao longo das xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span> da costa oriental da Illa Norte, describe a s\u00faa ascensi\u00f3n ao ceo m\u00e1is alto para recoller os <em>ng\u0101 kete o te w\u0101nanga<\/em>, os cestos do saber.<\/p><p>Segundo esta tradici\u00f3n, ligada ao c\u00edrculo de ensino de Te Matorohanga e ao texto <em>The Lore of the Whare-w\u0101nanga<\/em>, T\u0101ne ascende polos ceos superpostos at\u00e9 o nivel m\u00e1is alto, onde habita o ser supremo <em>Io<\/em>.<\/p><p>Al\u00ed recibe tres cestos: <em>te kete tuauri<\/em>, <em>te kete tuatea<\/em> e <em>te kete aronui<\/em>, aos que se asignan diferentes \u00e1mbitos do saber, desde o co\u00f1ecemento ritual e c\u00f3smico at\u00e9 o co\u00f1ecemento nocivo e o que serve aos seres humanos na vida coti\u00e1.<\/p><p>T\u0101ne trae os cestos consigo, e con eles chega ao mundo o co\u00f1ecemento ordenado. Algunhas versi\u00f3ns engaden ademais d\u00faas pedras sagradas.<\/p><p>Este relato \u00e9 especialmente delicado desde o punto de vista cr\u00edtico das fontes. A tradici\u00f3n de Io e o episodio dos cestos fix\u00e1ronse por escrito s\u00f3 tardiamente e nun \u00e1mbito rexional limitado, e desde os traballos de Jonathan Z. Smith e na investigaci\u00f3n neozelandesa de Bronwyn Elsmore e outros, disc\u00fatese at\u00e9 que punto a influencia cristi\u00e1 moldeou esta <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecemento e relatos ao longo das xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span>. Unha divindade suprema como Io, situada por riba dos demais deuses, poder\u00eda ser en parte unha reacci\u00f3n ao cristianismo, en parte unha antiga ensinanza esot\u00e9rica dos tohunga. Con todo, cientificamente o episodio \u00e9 importante porque sit\u00faa a T\u0101ne m\u00e1is al\u00e1 do papel de separador, convert\u00edndoo en mediador do saber e situ\u00e1ndoo no centro da tradici\u00f3n educativa das <em>whare w\u0101nanga<\/em>, as casas de ensino.\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp2da2f286 e-flex e-con-boxed e-con e-parent\" data-id=\"cp2da2f286\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2125d336 elementor-widget elementor-widget-heading\" data-id=\"cp2125d336\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A \u00e1rbore kauri T\u0101ne Mahuta no bosque de Waipoua<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp27138393 e-flex e-con-boxed e-con e-child\" data-id=\"cp27138393\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp266231a0 elementor-widget elementor-widget-text-editor\" data-id=\"cp266231a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O ep\u00edteto <em>Mahuta<\/em> vincula estreitamente o deus co bosque e as s\u00faas \u00e1rbores, e no presente esta relaci\u00f3n concretouse nun lugar espec\u00edfico.<\/p><p>No bosque de Waipoua, no norte da Illa Norte, \u00e9rguese unha \u00e1rbore kauri (<em>Agathis australis<\/em>) de dimensi\u00f3ns enormes, que leva o nome de T\u0101ne Mahuta e que se considera o maior kauri vivo co\u00f1ecido. A s\u00faa idade est\u00edmase en varios s\u00e9culos, a\u00ednda que non hai datos exactos por falta de dataci\u00f3n non destrutiva.<\/p><p>Para os maori, e en especial para o iwi local Te Roroa, a \u00e1rbore \u00e9 moito m\u00e1is que un simple monumento natural: \u00e9 expresi\u00f3n da presenza continuada de T\u0101ne como <em>atua<\/em> do bosque e de todos os seres que o habitan.<\/p><p>Na cosmogon\u00eda, T\u0101ne \u00e9 o pai das \u00e1rbores, dos paxaros e dos insectos; un \u00fanico kauri vello encarna esta relaci\u00f3n de forma tanxible. P\u00eddese aos visitantes que se acheguen \u00e1 \u00e1rbore con respecto, e son habituais os sa\u00fados rituais.<\/p><p>Nos \u00faltimos anos, T\u0101ne Mahuta converteuse tam\u00e9n no <span class=\"iwg-fachbegriff\" data-tooltip=\"Un signo que representa unha idea ou significado.\" tabindex=\"0\">s\u00edmbolo<\/span> dunha crise ecol\u00f3xica. A enfermidade co\u00f1ecida como kauri dieback, causada polo pat\u00f3xeno <em>Phytophthora agathidicida<\/em>, ameaza as poboaci\u00f3ns de kauri de Nova Zelandia. Para protexelas, instal\u00e1ronse estaci\u00f3ns de limpeza nos cami\u00f1os do bosque de Waipoua, e Te Roroa, xunto con organismos estatais, traballan en medidas de protecci\u00f3n. A \u00e1rbore vincula as\u00ed tres planos: a figura m\u00edtica do deus do bosque, o v\u00ednculo cultural dun determinado iwi cun lugar concreto e un debate actual sobre conservaci\u00f3n da natureza. Desde o punto de vista cient\u00edfico, isto mostra como un deus cosmog\u00f3nico segue sendo perceptible no presente a trav\u00e9s dun ser vivo real e ameazado, e como as concepci\u00f3ns tradicionais de <em>kaitiakitanga<\/em>, a tutela sobre a natureza, seguen influ\u00edndo na protecci\u00f3n ambiental moderna.\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-lit e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-tanemahuta-lit\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-lith elementor-widget elementor-widget-heading\" data-id=\"iwgw-tanemahuta-lith\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Bibliograf\u00eda (selecci\u00f3n)<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-litc e-con-full e-flex e-con e-child\" data-id=\"iwgw-tanemahuta-litc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-litt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-tanemahuta-litt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li>Margaret Orbell: <em>The Illustrated Encyclopedia of Maori Myth and Legend<\/em> (1995)<\/li><li>Sir George Grey: <em>Polynesian Mythology<\/em> (1854)<\/li><li>Elsdon Best: <em>Forest Lore of the Maori<\/em> (1942)<\/li><li>Te Rangihiroa (Peter Buck): <em>The Coming of the Maori<\/em> (1949)<\/li><li>Anne Salmond: <em>Tears of Rangi<\/em> (2017)<\/li><li>Hirini Moko Mead: <em>Tikanga Maori<\/em> (2003)<\/li><li>Roger Neich: <em>Painted Histories<\/em> (1993)<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-tanemahuta e-flex e-con-boxed e-con e-parent\" data-id=\"iwgkw2-add-tanemahuta\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-tanemahuta-t elementor-widget elementor-widget-text-editor\" data-id=\"iwgkw2-add-tanemahuta-t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecemento e relatos a trav\u00e9s das xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span> oral maori, Tane Mahuta representa a separaci\u00f3n <em>que traeu a luz<\/em> entre o pai celestial Ranginui e a nai terra Papatuanuku, separaci\u00f3n que permitiu a aparici\u00f3n da luz do d\u00eda, do bosque e do mundo das aves.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-kwd e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-tanemahuta-kwd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-kwdc e-con-full e-flex e-con e-child\" data-id=\"iwgw-tanemahuta-kwdc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-kwdt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-tanemahuta-kwdt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><em>Termos clave relacionados: Tane Mahuta, deus maori do bosque, kauri, Waipoua, wananga, Ranginui, Papatuanuku.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-cc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-tanemahuta-cc\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-cc-tane-mahuta\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-ccinner e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-tanemahuta-ccinner\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-tanemahuta-cch elementor-widget elementor-widget-heading\" data-id=\"iwgw-tanemahuta-cch\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title 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Os contidos relixiosos e cient\u00edficos son unha clasificaci\u00f3n hist\u00f3rico-cultural, non unha recomendaci\u00f3n de pr\u00e1ctica espiritual.<\/p><\/footer>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":2715,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Tane Mahuta Maor\u00ed","_yoast_wpseo_title":"Tane Mahuta - Deus maor\u00ed do bosque, mito e culto","_yoast_wpseo_metadesc":"Tane Mahuta \u00e9 na relixi\u00f3n maor\u00ed o deus dos bosques e dos paxaros, que separou o ceo da terra. Situaci\u00f3n desde a ciencia das relixi\u00f3ns.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"2","wesen_kultur":"polynesisch-maori","wesen_klasse":"goetter","footnotes":""},"categories":[],"class_list":["post-194922","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Tane Mahuta - Deus maor\u00ed do bosque, mito e culto<\/title>\n<meta name=\"description\" content=\"Tane Mahuta \u00e9 na relixi\u00f3n maor\u00ed o deus dos bosques e dos paxaros, que separou o ceo da terra. 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