{"id":194875,"date":"2026-09-07T09:37:56","date_gmt":"2026-09-07T09:37:56","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=194875"},"modified":"2026-09-07T09:41:15","modified_gmt":"2026-09-07T09:41:15","slug":"espiritismo","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/gl\/espiritismo\/","title":{"rendered":"Espiritismo"},"content":{"rendered":"\t\t
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Espiritismo, comunicaci\u00f3n con esp\u00edritos e pr\u00e1ctica das sesi\u00f3ns<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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O espiritismo \u00e9 o movemento da comunicaci\u00f3n con esp\u00edritos<\/strong> de defuntos, codificado por Allan Kardec e practicado na pr\u00e1ctica das sesi\u00f3ns<\/strong> con medios.<\/p>\n

Espiritismo<\/span><\/strong> \u00e9 a doutrina e a pr\u00e1ctica segundo a cal as almas dos defuntos poden comunicarse cos vivos a trav\u00e9s de medios. Xurdiu en 1848 nos EUA, estendeuse rapidamente por Europa e Am\u00e9rica Latina e marcou os s\u00e9culos XIX e XX tanto como movemento relixioso como campo de estudo da primeira parapsicolox\u00eda.<\/span><\/p>\n

Hydesville 1848 e as irm\u00e1s Fox<\/h2>\n

En marzo de 1848, as irm\u00e1s Margaret e Kate Fox, en Hydesville, Nova York, relataron ru\u00eddos de golpes na s\u00faa casa que respond\u00edan a preguntas cun golpe ou varios.<\/span><\/p>

A partir deste episodio desenvolveuse rapidamente unha pr\u00e1ctica propia: a comunicaci\u00f3n por golpes, m\u00e1is tarde a mesa xiratoria e finalmente fen\u00f3menos de transo<\/span> e materializaci\u00f3n. En poucos anos xa hab\u00eda en Norteam\u00e9rica miles de c\u00edrculos e unha rede de medios itinerantes.<\/p>\n

Allan Kardec e a codificaci\u00f3n francesa<\/h2>\n

En Francia, o pedagogo Hippolyte L\u00e9on Denizard Rivail sistematizou a doutrina baixo o pseud\u00f3nimo de Allan Kardec a partir de 1857.<\/p>

O seu Le Livre des Esprits<\/em> (O libro dos esp\u00edritos, 1857) e o Livre des M\u00e9diums<\/em> (1861) converteron o espiritismo nunha doutrina coherente: reencarnaci\u00f3n da alma para a perfecci\u00f3n progresiva, orde xer\u00e1rquica dos reinos espirituais, orientaci\u00f3n \u00e9tica da vida cara ao amor ao pr\u00f3ximo e o progreso espiritual. O sistema de Kardec dist\u00ednguese do espiritualismo anglosax\u00f3n pola s\u00faa expl\u00edcita doutrina da reencarnaci\u00f3n.<\/p>\n

En Brasil, o espiritismo kardecista atopou unha segunda patria. Hoxe al\u00ed viv\u00e9n as maiores comunidades espiritistas organizadas do mundo, con ramificaci\u00f3ns na Umbanda e no Candombl\u00e9. Kardec tam\u00e9n est\u00e1 presente no \u00e1mbito relixioso popular cat\u00f3lico de Am\u00e9rica Latina.<\/p>\n

Formas pr\u00e1cticas<\/h2>\n

A pr\u00e1ctica espiritista co\u00f1ece varias formas principais. A cl\u00e1sica \u00e9 a sesi\u00f3n en semic\u00edrculo arredor dunha mesa, dirixida por un medio que, en transo lixeiro ou profundo, transmite os contactos. A comunicaci\u00f3n real\u00edzase mediante golpes, movemento da mesa, escritura autom\u00e1tica ou fala sa\u00edda da boca do medio.<\/p>

A finais do s\u00e9culo XIX engad\u00edronse fen\u00f3menos f\u00edsicos: levitaci\u00f3ns, materializaci\u00f3ns, substancias ectopl\u00e1smicas. Estas formas m\u00e1is espectaculares deron lugar a unha onda de investigaci\u00f3n cient\u00edfica, pero tam\u00e9n ao desmascaramento de numerosos casos de fraude.<\/p>\n

Primeira parapsicolox\u00eda<\/h2>\n

A Society for Psychical Research (SPR) fundouse en 1882 en Londres por Frederic Myers, Henry Sidgwick, Edmund Gurney e Eleanor Sidgwick, co obxectivo de investigar metodicamente os fen\u00f3menos espiritistas. Os seus estudos, como o Census of Hallucinations<\/em> (1894) e os numerosos volumes das Proceedings<\/em>, seguen sendo hoxe unha fonte principal.<\/span><\/p>

A investigaci\u00f3n da SPR sentou as bases da posterior parapsicolox\u00eda experimental. William James traballou intensamente nos seus \u00faltimos anos co medio Leonora Piper e chamouna \u00abwhite crow\u00bb (\u00abcorvo branco\u00bb), un caso que, segundo el, minaba a tese xeral do car\u00e1cter puramente subxectivo de todos os relatos medi\u00famnicos.<\/p>\n

Charles Richet, fisi\u00f3logo franc\u00e9s e premio Nobel, acu\u00f1ou o termo ectoplasma<\/em> e levou a cabo sesi\u00f3ns rigorosamente controladas. O seu Trait\u00e9 de M\u00e9tapsychique<\/em> (1922) segue sendo un documento notable dun tratamento cient\u00edfico serio. A mediumidade de Eusapia Palladino foi examinada en centos de sesi\u00f3ns controladas, e defensores e detractores mantiveron o desacordo durante anos.<\/span><\/p>\n

Escepticismo e desmascaramentos<\/h2>\n

Xa na segunda metade do s\u00e9culo XIX, numerosos medios foron desmascarados como fraudulentos.<\/p>

As propias irm\u00e1s Fox confesaron publicamente en 1888 que produc\u00edan os golpes crepitando as articulaci\u00f3ns dos dedos dos p\u00e9s (Margaret retirou m\u00e1is tarde a confesi\u00f3n, pero o reco\u00f1ecemento quedou en p\u00e9). O mago de escenario Harry Houdini prop\u00faxose nos anos 1920 desmascarar medios fraudulentos; o seu A Magician Among the Spirits<\/em> (1924) documenta decenas de casos deste tipo.<\/span><\/p>\n

A\u00ednda que non todo fen\u00f3meno foi fraude, o autoengano fisiol\u00f3xico como o efecto ideomotor no movemento da mesa explica boa parte dos fen\u00f3menos de mesa e escritura, mesmo sen manipulaci\u00f3n consciente.<\/p>\n

O espiritismo hoxe<\/h2>\n

O espiritismo organizado segue existindo, sobre todo en Brasil (Federa\u00e7\u00e3o Esp\u00edrita Brasileira con mill\u00f3ns de adeptos), en Francia e no Reino Unido (Spiritualists’ National Union). No \u00e1mbito de fala alem\u00e1 o movemento \u00e9 menor, pero est\u00e1 presente a trav\u00e9s de c\u00edrculos de sesi\u00f3ns, medios en transo e o conxunto de practicantes de contacto co m\u00e1is al\u00e1<\/a>.<\/p>

Para o estudo fenomenol\u00f3xico dos esp\u00edritos, o espiritismo segue sendo unha tradici\u00f3n clave: proporciona desde hai m\u00e1is de 170 anos o corpus m\u00e1is extenso de relatos documentados de contacto con esp\u00edritos<\/span> e, ao mesmo tempo, un debate continuo sobre a s\u00faa autenticidade.<\/p>\n

Fontes<\/h2>\n
    \n
  • Allan Kardec: Das Buch der Geister<\/em>, ed. alem\u00e1 Bruxelas 1996.<\/span><\/li>\n
  • Janet Oppenheim: The Other World. Spiritualism and Psychical Research in England 1850, 1914<\/em>, Cambridge UP 1985.<\/span><\/li>\n
  • Ann Braude: Radical Spirits. Spiritualism and Women’s Rights in 19th Century America<\/em>, Beacon 1989.<\/span><\/li>\n
  • Renaud Evrard: Folie et paranormal<\/em>, PU Rennes 2014.<\/span><\/li>\n
  • Leonardo Vincentini: Spiritism in Brazil<\/em>, Lewiston 2009.<\/span><\/li>\n<\/ul>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3408,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Espiritismo comunicaci\u00f3n con esp\u00edritos","_yoast_wpseo_title":"Espiritismo \u2013 Comunicaci\u00f3n con esp\u00edritos Kardec | iWell Guard","_yoast_wpseo_metadesc":"O espiritismo como movemento do s\u00e9culo XIX de comunicaci\u00f3n con esp\u00edritos. 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