{"id":194874,"date":"2026-09-07T09:37:56","date_gmt":"2026-09-07T09:37:56","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=194874"},"modified":"2026-09-07T09:41:15","modified_gmt":"2026-09-07T09:41:15","slug":"gnose","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/gl\/gnose\/","title":{"rendered":"Gnose"},"content":{"rendered":"\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Gnose\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Gnose, cami\u00f1o de co\u00f1ecemento entre o Pleroma e o Demiurgo<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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Gnose<\/span> designa o cami\u00f1o de co\u00f1ecemento<\/strong> da Antig\u00fcidade tard\u00eda entre o Pleroma<\/strong> divino e o mundo material do Demiurgo<\/strong>, unha cosmolox\u00eda<\/span> dualista con mito<\/span> de salvaci\u00f3n.<\/p>\n

Gnose<\/span><\/strong>, do grego gn\u014dsis, co\u00f1ecemento, designa unha corrente relixioso-filos\u00f3fica da Antig\u00fcidade tard\u00eda<\/span>, no centro da cal est\u00e1 a convicci\u00f3n de que o ser humano pode ser redimido da s\u00faa implicaci\u00f3n c\u00f3smica mediante un saber interior oculto.<\/p>

O mundo non se considera a boa creaci\u00f3n do Deus supremo, sen\u00f3n a obra dun Demiurgo imperfecto; o verdadeiro Deus transmundano permanece m\u00e1is al\u00e1, e s\u00f3 a alma-chispa divina que dorme no ser humano pode, mediante o co\u00f1ecemento, recordalo.<\/p>\n

Fontes e achados textuais<\/h2>\n

At\u00e9 o s\u00e9culo XX, os investigadores co\u00f1ec\u00edan a gnose<\/span> quase exclusivamente polos escritos pol\u00e9micos dos Pais da Igrexa Ireneo, Hip\u00f3lito, Tertuliano e Epifanio, que a combat\u00edan como herex\u00eda<\/span>. En 1945, un campesi\u00f1o exipcio atopou en Nag Hammadi 13 c\u00f3dices coptos con 52 textos gn\u00f3sticos orixinais: o Ap\u00f3crifo de Xo\u00e1n<\/em>, o Evanxeo da Verdade<\/em>, o Evanxeo de Tom\u00e9<\/em>, o Evanxeo de Filipe<\/em>, o Trono. Mente perfecta<\/em>, a Pistis Sophia<\/em>.<\/p>

S\u00f3 este achado permitiu unha mirada interior \u00e1 autodescrici\u00f3n gn\u00f3stica.<\/p>\n

Doutrinas fundamentais<\/h2>\n

A pesar dunha diversidade considerable, a maior\u00eda dos sistemas gn\u00f3sticos compart\u00edan un n\u00facleo com\u00fan. No cume do ser est\u00e1 o Pai inefable, do que se despregaba o Pleroma dos Aiones. Por unha ca\u00edda na Sof\u00eda inferior xorde o Demiurgo, a mi\u00fado chamado Yaldabaot ou Saclas, que crea o mundo material como prisi\u00f3n.<\/p>

Os seres humanos levan en si a chispa divina, pero non son conscientes dela. Un mensaxeiro do Pleroma (entre os cristi\u00e1ns, Cristo; noutros sistemas, Set ou a propia Sof\u00eda) traizoa o co\u00f1ecemento salvador. Quen o recibe libera a s\u00faa chispa da envoltura corporal e, tras a morte, regresa ao Pleroma.<\/p>\n

Escolas e correntes<\/h2>\n

A antiga<\/span> gnose<\/span> non \u00e9 un movemento unitario. Os valentinianos, arredor de Valentino (s\u00e9culo II), desenvolveron unha elaborada doutrina dos Aiones e acheg\u00e1ronse \u00e1 gran Igrexa cristi\u00e1. Os setianos traballan coa figura de Set como salvador e recorren amplamente \u00e1 literatura xud\u00eda.<\/p>

O manique\u00edsmo de Mani (s\u00e9culo III) converteuse nunha relixi\u00f3n mundial independente, que se estendeu desde o norte de \u00c1frica at\u00e9 China. Os mandeos, no sur do actual Iraq, son a \u00fanica comunidade gn\u00f3stica que a\u00ednda existe hoxe; veneran a Xo\u00e1n o Bautista e consideran Xes\u00fas un falso profeta.<\/p>\n

O dualismo e as s\u00faas matizaci\u00f3ns<\/h2>\n

Caracter\u00edstico da gnose<\/span> \u00e9 un dualismo metaf\u00edsico. Vai desde a separaci\u00f3n tallante entre Deus e o Demiurgo, entre esp\u00edrito<\/span> e materia, at\u00e9 a doutrina maniquea m\u00e1is radical de dous principios opostos eternos. Estas estruturas dualistas perduraron na historia relixiosa occidental: nos bogomilos de Bulgaria, nos c\u00e1taros do sur de Francia (s\u00e9culos XII-XIII), e parcialmente na teolox\u00eda protestante da indignidade do mundo.<\/p>\n

Recepci\u00f3n moderna<\/h2>\n

Nos s\u00e9culos XIX e XX, a gnose<\/span> foi retomada desde diversos \u00e1ngulos. C. G. Jung ve nela unha forma previa do autoco\u00f1ecemento propio da psicolox\u00eda das profundidades e comenta con detalle a Pistis Sophia<\/em>.<\/p>

Hans Jonas presenta en Gnosis<\/span> und sp\u00e4tantiker Geist<\/span><\/em> (1934) un estudo de referencia na historia da filosof\u00eda e destaca unha afinidade cos existencialistas da experiencia da existencia do s\u00e9culo XX. Na esoterismo<\/span>, a gnose<\/span> consid\u00e9rase, para moitas correntes modernas (desde a Sociedade Teos\u00f3fica at\u00e9 Rudolf Steiner<\/span> e movementos contempor\u00e1neos), unha contratradici\u00f3n europea secreta fronte ao cristianismo maioritario.<\/p>\n

Recepci\u00f3n esot\u00e9rica hoxe<\/h2>\n

Na escena esot\u00e9rica actual, ad\u00f3itase usar gnose<\/span> como cifra xeral para \u00absaber espiritual baseado na experiencia, m\u00e1is al\u00e1 da relixi\u00f3n dogm\u00e1tica\u00bb. Este uso resulta simp\u00e1tico, pero \u00e9 historicamente impreciso. A antiga<\/span> gnose<\/span> \u00e9, dun modo moi concreto, unha doutrina dualista de salvaci\u00f3n con textos, ritos e mitos propios.<\/p>

Quen a toma en serio historicamente non pode evitar o traballo cos orixinais de Nag Hammadi. Quen a use s\u00f3 como cifra pode facelo, pero non deber\u00eda empregar o termo para afirmaci\u00f3ns hist\u00f3ricas.<\/p>\n

Delimitaci\u00f3ns<\/h2>\n

A gnose<\/span> non \u00e9 id\u00e9ntica ao hermetismo<\/span> (a\u00ednda que ambos compartan ra\u00edces na Antig\u00fcidade tard\u00eda), non coincide coa Cabala<\/span> (a\u00ednda que a doutrina das Klipot<\/span> soe dualista), nin co neoplatonismo<\/span> (que ve o mundo como comunicaci\u00f3n emanativa do Uno, non como erro dun demiurgo). Quen lea \u00abgn\u00f3stico\u00bb nunha p\u00e1xina de detalle deber\u00eda comprobar a cal destas tres esferas se refire.<\/p>\n

Fontes<\/h2>\n
    \n
  • Hans Jonas: Gnosis<\/span> und sp\u00e4tantiker Geist<\/span><\/em>, G\u00f6ttingen 1934\/54 (obra de referencia).<\/span><\/li>\n
  • James M. Robinson (ed.): The Nag Hammadi Library in English<\/em>, Brill, 4.\u00aa ed. 1996.<\/span><\/li>\n
  • Kurt Rudolph: Die Gnosis<\/span>. Wesen und Geschichte einer sp\u00e4tantiken Religion<\/em>, G\u00f6ttingen 1977.<\/span><\/li>\n
  • Christoph Markschies: Die Gnosis<\/span><\/em>, Beck Wissen, M\u00fanic 2001.<\/span><\/li>\n
  • April D. DeConick: The Gnostic New Age<\/em>, Columbia UP 2016.<\/span><\/li>\n<\/ul>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3398,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Cami\u00f1o de co\u00f1ecemento da gnose","_yoast_wpseo_title":"Gnose \u2013 Cami\u00f1o de co\u00f1ecemento e Pleroma | iWell Guard","_yoast_wpseo_metadesc":"A gnose designa a relixi\u00f3n de co\u00f1ecemento da Antig\u00fcidade tard\u00eda, con Pleroma, \u00c9ones e Demiurgo. 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