{"id":194864,"date":"2026-09-07T09:37:56","date_gmt":"2026-09-07T09:37:56","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=194864"},"modified":"2026-09-07T09:41:15","modified_gmt":"2026-09-07T09:41:15","slug":"medea","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/gl\/medea\/","title":{"rendered":"Medea"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"194864\" class=\"elementor elementor-194864 elementor-2255 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4e1cceb e-flex e-con-boxed e-con e-parent\" data-id=\"4e1cceb\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-a09588f e-flex e-con-boxed e-con e-child\" data-id=\"a09588f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-e99e63b e-con-full e-flex e-con e-child\" data-id=\"e99e63b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e50d850 elementor-widget elementor-widget-heading\" data-id=\"e50d850\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Medea, feiticeira da C\u00f3lquide e hero\u00edna tr\u00e1xica<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-de5f0e9 elementor-widget elementor-widget-text-editor\" data-id=\"de5f0e9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Medea \u00e9 unha das figuras m\u00e1is complexas da <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos relatos transmitidos sobre os deuses dunha cultura.\" tabindex=\"0\">mitolox\u00eda<\/span> grega. \u00c9 feiticeira, filla de rei da lonxana C\u00f3lquide, xunto ao mar Negro, sacerdotisa de <a href=\"https:\/\/iwell-guard.com\/gl\/hecate\/\">H\u00e9cate<\/a>, amante e despois abandonada por Xas\u00f3n, e nai que mata os seus propios fillos.<\/p><p>A s\u00faa historia une <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span>, <span class=\"iwg-fachbegriff\" data-tooltip=\"Pr\u00e1cticas que pretenden intervir no curso das cousas mediante acci\u00f3ns ou f\u00f3rmulas especiais.\" tabindex=\"0\">maxia<\/span> e traxedia. A diferenza de figuras divinas como <a href=\"https:\/\/iwell-guard.com\/gl\/afrodita\/\">Afrodita<\/a> ou <a href=\"https:\/\/iwell-guard.com\/gl\/eros\/\">Eros<\/a>, Medea \u00e9 mortal, pero a s\u00faa competencia m\u00e1xica e a s\u00faa proximidade a H\u00e9cate out\u00f3rganlle unha posici\u00f3n entre o humano e o poder sobrenatural.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8d7c2cb e-con-full e-flex e-con e-parent\" data-id=\"8d7c2cb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-23a68be elementor-widget elementor-widget-html\" data-id=\"23a68be\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus \/ Deusa: Poder supremo personificado no pante\u00f3n dunha cultura, con competencias claras \u2014 forzas naturais, destino, guerra, fertilidade. Venerado mediante cultos, ofrendas e instituci\u00f3ns de templo.\">Deus<\/span><a href=\"https:\/\/iwell-guard.com\/gl\/grecia\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Relixi\u00f3n e mitolox\u00eda da Grecia antiga, desde a \u00e9poca mic\u00e9nica at\u00e9 a Antig\u00fcidade tard\u00eda.\">Grecia<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7059463 e-con-full e-flex e-con e-child\" data-id=\"7059463\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-79831b6 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"79831b6\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Non se atoparon t\\u00edtulos nesta p\\u00e1xina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; 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III a.C.), Medea \u00e9 filla de Eetes, rei da C\u00f3lquide, e neta do deus solar Helios. A s\u00faa t\u00eda \u00e9 Circe, a feiticeira da Odisea. Este parentesco sit\u00faa a Medea dentro dunha li\u00f1axe de mulleres dotadas de poderes m\u00e1xicos nos conf\u00edns do mundo grego.<\/p><p>A C\u00f3lquide sit\u00faase na beira oriental do mar Negro, nunha rexi\u00f3n que para os gregos ti\u00f1a connotaci\u00f3ns ex\u00f3ticas e m\u00e1xicas. A asociaci\u00f3n entre a orixe c\u00f3lquida e a arte m\u00e1xica \u00e9 literariamente temper\u00e1: xa Hes\u00edodo (Teogon\u00eda 956) menciona a Medea como filla de Eetes.<\/p><h3>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relato transmitido sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> dos Argonautas e a axuda a Xas\u00f3n<\/h3><p>O contexto mitol\u00f3xico central \u00e9 a viaxe dos Argonautas. Xas\u00f3n chega \u00e1 C\u00f3lquide para conseguir o V\u00e9laro de Ouro. O rei Eetes imp\u00f3nlle tarefas imposibles: domar touros que exhalan lume, arar un rego con eses touros, vencer os guerreiros nados dos dentes de drag\u00f3n sementados e recuperar o V\u00e9laro do <span class=\"iwg-fachbegriff\" data-tooltip=\"Un conxunto arborado sagrado que serv\u00eda como lugar de culto.\" tabindex=\"0\">bosque sagrado<\/span> de Ares.<\/p><p>Medea, namorada de Xas\u00f3n (en Apolonio por intervenci\u00f3n de <a href=\"https:\/\/iwell-guard.com\/gl\/eros\/\">Eros<\/a>), ax\u00fadao con ung\u00fcentos e feitizos.<\/p><p>Tras roubar o V\u00e9laro, foxe cos Argonautas e, durante a persecuci\u00f3n, mata o seu irm\u00e1n Apsirto, cuxos membros esmiuzados lanza ao mar para deter o pai. O asasinato do irm\u00e1n \u00e9 o primeiro sinal da s\u00faa posici\u00f3n ambivalente: \u00e9 axudante de Xas\u00f3n e ao mesmo tempo executora de graves crimes.<\/p><h3>Eur\u00edpides e a traxedia corintia<\/h3><p>A adaptaci\u00f3n m\u00e1is c\u00e9lebre da historia \u00e9 a traxedia <em>Medea<\/em> de Eur\u00edpides (431 a.C.). En Corinto, onde a parella vive tras unha longa peregrinaxe, Xas\u00f3n quere repudiar a Medea para casar coa princesa Glauce. Medea trama a s\u00faa vinganza: env\u00edalle a Glauce un vestido envelenado que queima \u00e1 noiva e ao seu pai Creonte.<\/p><p>A continuaci\u00f3n mata os seus propios dous fillos con Xas\u00f3n para infligirlle a maior dor posible. A traxedia remata coa fuxida de Medea nun carro tirado por drag\u00f3ns que lle env\u00eda Helios. A figura de Medea creada por Eur\u00edpides marcou de forma duradeira a literatura e o teatro europeos: \u00e9 a hero\u00edna tr\u00e1xica paradigm\u00e1tica, en quen o amor apaixonado e a vinganza incondicional resultan indisolubles.<\/p><h3>Competencia m\u00e1xica e v\u00ednculo con H\u00e9cate<\/h3><p>A pr\u00e1ctica m\u00e1xica de Medea aparece descrita con detalle nas fontes antigas. Apolonio e, m\u00e1is tarde, Ovidio (Metamorfoses 7) enumeran ung\u00fcentos feitos con herbas raras, feitizos \u00e1 luz da l\u00faa, invocaci\u00f3ns a poderes subterr\u00e1neos e viaxes en carro de drag\u00f3ns. H\u00e9cate, deusa das encrucilladas e da <span class=\"iwg-fachbegriff\" data-tooltip=\"Pr\u00e1cticas que pretenden influ\u00edr no curso das cousas mediante acci\u00f3ns ou f\u00f3rmulas especiais.\" tabindex=\"0\">maxia<\/span>, \u00e9 a deusa protectora de Medea: na obra de Eur\u00edpides, Medea reafirma o seu xuramento invocando a H\u00e9cate.<\/p><p>Esta afinidade con H\u00e9cate sit\u00faa a Medea na tradici\u00f3n da pharmakeutr\u00eda grega, a co\u00f1ecedora de herbas e feiticeira, que na relixi\u00f3n popular antiga desempe\u00f1aba un papel social real e que est\u00e1 documentada arqueoloxicamente en forma de t\u00e1boas de maldici\u00f3n (defixiones).<\/p><h3>As Metamorfoses de Ovidio e a recepci\u00f3n romana<\/h3><p>Ovidio dedica a Medea un longo libro das Metamorfoses, no que describe con detalle as s\u00faas operaci\u00f3ns m\u00e1xicas: o rexuvenecemento de Pelias mediante herbas e o rexuvenecemento de Es\u00f3n, pai de Xas\u00f3n, mediante sangue de drag\u00f3n. A traxedia <em>Medea<\/em> de S\u00e9neca (s\u00e9c. I d.C.) radicaliza o modelo euripideo e converte a Medea nunha figura case demon\u00edaca do desexo de vinganza.<\/p><p>Na tradici\u00f3n iconogr\u00e1fica romana aparece en relevos de sarc\u00f3fagos e pinturas murais, moitas veces con inscrici\u00f3ns que salientan a s\u00faa orixe c\u00f3lquida. A s\u00faa recepci\u00f3n contin\u00faa pola Idade Media (Boccaccio, Christine de Pizan) ata a primeira modernidade, per\u00edodo no que Medea se converte nunha figura clave nos discursos sobre o poder feminino e a <span class=\"iwg-fachbegriff\" data-tooltip=\"Pr\u00e1cticas que pretenden influ\u00edr no curso das cousas mediante acci\u00f3ns ou f\u00f3rmulas especiais.\" tabindex=\"0\">maxia<\/span>.<\/p><h3>Lecturas modernas e encadramento desde a ciencia da relixi\u00f3n<\/h3><p><span data-nosnippet>Na investigaci\u00f3n moderna, Medea disc\u00fatese desde varios \u00e1ngulos. <span class=\"iwg-fachbegriff\" tabindex=\"0\" data-tooltip=\"Historiador das relixi\u00f3ns alem\u00e1n (1931\u20132015); obra principal Griechische Religion (1977).\">Walter Burkert<\/span> destacou en <em>Greek Religion<\/em> (1977) o v\u00ednculo con H\u00e9cate e o perfil farmac\u00e9utico da figura. As lecturas feministas (Medea-Stimmen de Christa Wolf, 1996) interpretan a traxedia como a historia dunha estranxeira que fracasa na sociedade masculina corintia.<\/span><\/p><p>Desde a perspectiva da historia das relixi\u00f3ns, Medea resulta interesante como exemplo da elaboraci\u00f3n grega de tradici\u00f3ns m\u00e1xicas c\u00f3lquidas (cauc\u00e1sicas), nas que ideas reais de feitizar\u00eda se transforman en clave m\u00edtica. O v\u00ednculo con <a href=\"https:\/\/iwell-guard.com\/gl\/hecate\/\">H\u00e9cate<\/a> conv\u00e9rteo nunha ponte entre a hero\u00edna mitol\u00f3xica e a pr\u00e1ctica de culto.<\/p><p style=\"margin-top:1.5em\"><strong>Temas relacionados:<\/strong> <a href=\"https:\/\/iwell-guard.com\/gl\/hecate\/\">H\u00e9cate<\/a> | <a href=\"https:\/\/iwell-guard.com\/gl\/afrodita\/\">Afrodita<\/a> | <a href=\"https:\/\/iwell-guard.com\/gl\/eros\/\">Eros<\/a><\/p>\n<h3>Medea como figura modelo da muller con poder<\/h3>\n<p>No s\u00e9culo XX, Medea conv\u00e9rtese nunha figura clave das lecturas m\u00edticas feministas. A novela de Christa Wolf <em>Medea. Stimmen<\/em> (1996) interpreta \u00e1 asasina dos seus fillos como unha sandadora caluniada polo mundo masculino corintio, cuxa verdadeira historia quedou oculta tras a versi\u00f3n tr\u00e1xica.<\/p><p>Tam\u00e9n na tradici\u00f3n do teatro-danza de Pina Bausch e en numerosas montaxes teatrais modernas, Medea aparece como unha muller cuxa competencia m\u00e1xica, orixe estranxeira e forza afectiva son ao mesmo tempo fonte da s\u00faa fascinaci\u00f3n e da s\u00faa exclusi\u00f3n. Esta lectura \u00e9 literariamente fecunda, a\u00ednda que non se pode sost\u00e9r de forma estrita, desde o punto de vista hist\u00f3rico-mitol\u00f3xico, fronte ao texto de Eur\u00edpides.<\/p>\n<h3>Pr\u00e1ctica m\u00e1xica e v\u00ednculo con H\u00e9cate<\/h3>\n<p>A conexi\u00f3n entre Medea e H\u00e9cate \u00e9 constante nas fontes antigas. Apolonio de Rodas fai que Medea invoque a H\u00e9cate como a s\u00faa deusa protectora; Ovidio recolle esta idea.<\/p><p>Na <span class=\"iwg-fachbegriff\" data-tooltip=\"Pr\u00e1cticas que pretenden influ\u00edr no curso das cousas mediante acci\u00f3ns ou f\u00f3rmulas especiais.\" tabindex=\"0\">maxia<\/span> greco-exipcia da antig\u00fcidade tard\u00eda (PGM) aparecen invocaci\u00f3ns a H\u00e9cate que presentan estruturas co\u00f1ecidas literariamente a trav\u00e9s da tradici\u00f3n de Medea: ritos nocturnos, preparaci\u00f3n de p\u00f3cimas, conxuros con herbas do C\u00e1ucaso ou de Tesalia. Esta pr\u00e1ctica non \u00e9 un simple reflexo dos mitos, sen\u00f3n que, \u00e1 s\u00faa vez, os influencia: a Medea literaria act\u00faa como est\u00edmulo para a <span class=\"iwg-fachbegriff\" data-tooltip=\"Per\u00edodo de transici\u00f3n entre a Antig\u00fcidade e a Idade Media, aproximadamente entre os s\u00e9culos III e VII.\" tabindex=\"0\">antig\u00fcidade tard\u00eda<\/span> e a <span class=\"iwg-fachbegriff\" data-tooltip=\"Pr\u00e1cticas que pretenden influ\u00edr no curso das cousas mediante acci\u00f3ns ou f\u00f3rmulas especiais.\" tabindex=\"0\">maxia<\/span> de H\u00e9cate.<\/p>\n<h3>Medea como cifra cultural<\/h3>\n<p>A figura de Medea funciona na cultura occidental como cifra de varios temas converxentes: o poder feminino nun contexto patriarcal, o estranxeiro como fonte de saber e de ameaza, o entrelazamento entre Eros e a violencia, a traxedia do amor incondicional.<\/p><p><span data-nosnippet>Nas artes pl\u00e1sticas, desde a <em>Medea<\/em> de Eug\u00e8ne Delacroix (1838) ata os traballos con materiais de Anselm Kiefer, conv\u00e9rtese unha e outra vez en motivo pict\u00f3rico.<\/span><\/p><p><span data-nosnippet>No cine, Pier Paolo Pasolini creou en 1969, con Maria Callas, unha adaptaci\u00f3n ic\u00f3nica que fai que Medea regrese de Corinto \u00e1 C\u00f3lquide, unha inversi\u00f3n que trastorna a relaci\u00f3n entre centro e periferia.<\/span><\/p><p>Esta historia de recepci\u00f3n cultural \u00e9 significativa desde o punto de vista da historia das relixi\u00f3ns: Medea representa unha forma do sagrado que o <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> grego oficial non puido integrar, a maga como figura fronteiriza entre a mortalidade e a divindade, entre o saber e o medo.<\/p>\n<h3>Fontes<\/h3>\n<ul>\n<li><span data-nosnippet>Apolonio de Rodas: <em>Argonautika<\/em>, ed. Reinhold Glei, Tusculum 1996.<\/span><\/li>\n<li><span data-nosnippet>Eur\u00edpides: <em>Medea<\/em>, ed. Donald J. Mastronarde, Cambridge UP 2002.<\/span><\/li>\n<li><span data-nosnippet>Sarah Iles Johnston: <em>Hekate Soteira<\/em>, Oxford UP 1990.<\/span><\/li>\n<li><span data-nosnippet>Hans Dieter Betz (ed.): <em>The Greek Magical Papyri in Translation<\/em>, Chicago UP 1986.<\/span><\/li>\n<li><span data-nosnippet>Christa Wolf: <em>Medea. Stimmen<\/em>, Luchterhand 1996.<\/span><\/li>\n<\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-459aa96 e-con-full e-flex e-con e-child\" data-id=\"459aa96\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e6cfed0 elementor-widget elementor-widget-heading\" data-id=\"e6cfed0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Medea no mito dos argonautas<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-10547a0 elementor-widget elementor-widget-text-editor\" data-id=\"10547a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Medea aparece na <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecementos e relatos ao longo de xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span> grega por primeira vez en relaci\u00f3n coa viaxe dos argonautas. \u00c9 filla do rei Eetes de C\u00f3lquide, un pa\u00eds situado no extremo oriental do mundo co\u00f1ecido polos gregos, e neta do deus solar Helios.<\/p><p>Cando Xas\u00f3n chega a C\u00f3lquide cos argonautas para conseguir o V\u00e9laro de Ouro, Medea \u00e9nam\u00f3rase del.<\/p><p>A representaci\u00f3n <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente do 800 a. C. ao 600 d. C.\" tabindex=\"0\">antiga<\/span> m\u00e1is detallada desta fase \u00e1chase no poema \u00e9pico <em>Argon\u00e1uticas<\/em> de Apolonio de Rodas, do s\u00e9culo III a. C.<\/p><p>Medea axuda a Xas\u00f3n a superar as probas imposibles impostas polo seu pai: d\u00e1lle un ung\u00fcento que o fai invulnerable ao fogo e ao ferro, de modo que pode dominar os touros que expiran chamas e vencer aos guerreiros nacidos dos dentes do drag\u00f3n. Finalmente, adormenta co seu poder m\u00e1xico ao drag\u00f3n que garda o V\u00e9laro.<\/p><p>A fuxida de C\u00f3lquide v\u00e9n asociada a un episodio cruel. Segundo unha versi\u00f3n moi difundida da <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecementos e relatos ao longo de xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span>, Medea mata ao seu propio irm\u00e1n Apsirto e esparce os seus membros polo mar para deter ao seu pai perseguidor, que se ve obrigado a deterse para recoller os restos. Outras versi\u00f3ns aten\u00faan ou modifican este feito.<\/p><p>Xa nesta fase temper\u00e1 m\u00f3strase a dobre natureza de Medea, que marca toda a s\u00faa <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecementos e relatos ao longo de xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span>. \u00c9 axudante e salvadora de Xas\u00f3n, mais \u00e1 vez capaz da m\u00e1is extrema violencia.<\/p><p>A investigaci\u00f3n sinala que Medea foi concibida como unha muller procedente dun pa\u00eds lonxano, asociado \u00e1 maxia, o que a fac\u00eda \u00e1 vez fascinante e ameazante para o imaxinario grego. Figuras af\u00edns na arte da maxia at\u00f3panse en Circe, t\u00eda de Medea.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-33f65cf e-con-full e-flex e-con e-child\" data-id=\"33f65cf\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fa4de09 elementor-widget elementor-widget-heading\" data-id=\"fa4de09\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A traxedia de Eur\u00edpides e o infanticidio<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d221222 elementor-widget elementor-widget-text-editor\" data-id=\"d221222\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A representaci\u00f3n m\u00e1is influente da figura de Medea procede da traxedia hom\u00f3nima de Eur\u00edpides, representada en Atenas no ano 431 a. C.<\/p><p>A obra comeza cando Xas\u00f3n e Medea xa levan tempo fuxidos de C\u00f3lquide e viven exiliados en Corinto. Xas\u00f3n repudia a Medea para casar coa filla do rei Creonte e as\u00ed asegurarse unha mellor posici\u00f3n.<\/p><p>Eur\u00edpides representa a reacci\u00f3n de Medea como unha vinganza calculada. Env\u00eda \u00e1 princesa un vestido envelenado e unha diadema envelenada, que matan \u00e1 rapaza e a Creonte, quen acode correndo a axudala.<\/p><p>Despois, Medea decide matar aos seus propios fillos, que tivo con Xas\u00f3n, para golpealo do xeito m\u00e1is doloroso posible. A obra remata coa fuxida de Medea nun carro de drag\u00f3ns enviado por Helios, mentres Xas\u00f3n queda destrozado.<\/p><p>A investigaci\u00f3n debateu longamente se o infanticidio consciente cometido pola nai foi unha invenci\u00f3n de Eur\u00edpides. Antes de Eur\u00edpides exist\u00edan aparentemente versi\u00f3ns nas que os nenos eran mortos polos corintios ou morr\u00edan por accidente. Parece que foi Eur\u00edpides quen atribu\u00edu o feito \u00e1 propia nai, creando as\u00ed a forza psicol\u00f3xica caracter\u00edstica da obra.<\/p><p>\u00c9 c\u00e9lebre o longo mon\u00f3logo no que Medea oscila entre o amor materno e o desexo de vinganza. Este mon\u00f3logo \u00e9 un dos textos m\u00e1is analizados da traxedia antiga. Eur\u00edpides non converte a Medea nun mero monstro nin nunha hero\u00edna pura.<\/p><p>M\u00f3straa como unha muller que, en situaci\u00f3n de desamparo legal como estranxeira e repudiada, \u00e9 empuxada a un acto que ela mesma reco\u00f1ece como terrible. Esta ambivalencia mantivo a vixencia da obra ao longo dos s\u00e9culos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-14e0525 e-con-full e-flex e-con e-child\" data-id=\"14e0525\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-83db15e elementor-widget elementor-widget-heading\" data-id=\"83db15e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Medea entre feiticeira, co\u00f1ecedora de remedios e deusa<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-59c18bc elementor-widget elementor-widget-text-editor\" data-id=\"59c18bc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Medea resulta dif\u00edcil de encadrar nunha soa categor\u00eda na <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecementos e relatos ao longo de xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span> antiga. Aparece como feiticeira que manexa herbas, ung\u00fcentos e conxuros, como filla de rei e neta de Helios, e nalgunhas tradici\u00f3ns mesmo como figura inmortal e divina.<\/p><p>O seu v\u00ednculo coa arte m\u00e1xica \u00e9 estreito. As fontes <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente do 800 a. C. ao 600 d. C.\" tabindex=\"0\">antigas<\/span> relacionan a Medea coa deusa H\u00e9cate, protectora da <span class=\"iwg-fachbegriff\" data-tooltip=\"Pr\u00e1cticas que pretenden intervir no curso das cousas mediante acci\u00f3ns ou f\u00f3rmulas especiais.\" tabindex=\"0\">maxia<\/span>. As artes de Medea abarcan tanto o dano coma o rexuvenecemento.<\/p><p>Nun episodio ben co\u00f1ecido, que entre outros Ovidio narra con detalle nas <em>Metamorfoses<\/em>, Medea rexuvenece ao anci\u00e1n Es\u00f3n, pai de Xas\u00f3n, substitu\u00edndo o seu sangue por un zume preparado con herbas.<\/p><p>Ela emprega a mesma arte para enganar, cando convence \u00e1s fillas de Pelias de despedazar ao seu pai coa falsa esperanza de rexuvenecelo as\u00ed.<\/p><p>Nalgunhas tradici\u00f3ns locais, especialmente en Corinto, Medea tivo importancia cultual.<\/p><p>Al\u00ed exist\u00edan tradici\u00f3ns segundo as cales os seus fillos eran venerados como heroes, posiblemente en relaci\u00f3n cun <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha secuencia regrada de acci\u00f3ns simb\u00f3licas con significado relixioso ou cultural.\" tabindex=\"0\">ritual<\/span>. Alg\u00fans investigadores conxeturaron que detr\u00e1s da figura literaria de Medea se agocha unha figura m\u00e1is antiga, concibida como divina, quizais unha deusa protectora ou unha divindade sandadora. Esta hip\u00f3tese \u00e9, con todo, especulativa e controvertida na investigaci\u00f3n.<\/p><p>A amplitude que vai da co\u00f1ecedora de remedios \u00e1 asasina, e da filla de rei \u00e1 deusa, converte a Medea nunha das figuras m\u00e1is complexas da <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos relatos transmitidos sobre os deuses dunha cultura.\" tabindex=\"0\">mitolox\u00eda<\/span> grega. A clasificaci\u00f3n cient\u00edfica debe reco\u00f1ecer esta complexidade en lugar de reducila a un \u00fanico tipo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d8fed5f e-con-full e-flex e-con e-child\" data-id=\"d8fed5f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7d90664 elementor-widget elementor-widget-heading\" data-id=\"7d90664\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A pervivencia de Medea desde Roma at\u00e9 a actualidade<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a2f546c elementor-widget elementor-widget-text-editor\" data-id=\"a2f546c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A historia da influencia de Medea est\u00e9ndese sen interrupci\u00f3n desde a <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente entre 800 a.C. e 600 d.C.\" tabindex=\"0\">Antig\u00fcidade<\/span> at\u00e9 os nosos d\u00edas. En Roma, o fil\u00f3sofo e dramaturgo S\u00e9neca escribiu a s\u00faa propia <em>Medea<\/em>, que levou a personaxe a\u00ednda m\u00e1is lonxe cara \u00e1 vinganza e a paix\u00f3n desenfrenada que a versi\u00f3n de Eur\u00edpides. A versi\u00f3n de S\u00e9neca influ\u00edu considerablemente na tradici\u00f3n teatral europea da primeira idade moderna.<\/p><p>Na arte da <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente entre 800 a.C. e 600 d.C.\" tabindex=\"0\">Antig\u00fcidade<\/span>, Medea foi un <span class=\"iwg-fachbegriff\" data-tooltip=\"Un elemento tem\u00e1tico recorrente na arte ou na narraci\u00f3n.\" tabindex=\"0\">motivo<\/span> moi frecuente, por exemplo en pinturas de vasos e en murais romanos, que a mostran a mi\u00fado no momento anterior ao infanticidio, entre a espada e a man vacilante. Un c\u00e9lebre mural pompeiano representa precisamente esa desgarradora indecisi\u00f3n interior.<\/p><p>Na Idade Moderna, Medea seguiu sendo un tema central da escena teatral. Pierre Corneille escribiu no s\u00e9culo XVII unha <em>M\u00e9d\u00e9e<\/em>, e Franz Grillparzer creou no s\u00e9culo XIX, coa trilox\u00eda <em>Das goldene Vlie\u00df<\/em>, unha co\u00f1ecida adaptaci\u00f3n en lingua alem\u00e1 que subli\u00f1a a condici\u00f3n de estranxeira de Medea e o seu fracaso ante a sociedade grega.<\/p><p>No s\u00e9culo XX, Christa Wolf escribiu coa novela <em>Medea. Stimmen<\/em> unha reinterpretaci\u00f3n que exime a Medea da culpa do infanticidio e a presenta como <span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrenda a unha divindade para expresar gratitude, s\u00faplica ou veneraci\u00f3n.\" tabindex=\"0\">v\u00edtima<\/span> de intrigas pol\u00edticas.<\/p><p>Tam\u00e9n a \u00f3pera e o cine retomaron o tema, como a \u00f3pera de Luigi Cherubini e a adaptaci\u00f3n cinematogr\u00e1fica de Pier Paolo Pasolini.<\/p><p>A investigaci\u00f3n explica esta presenza continuada polo feito de que Medea encarna conflitos fundamentais: entre a muller e a sociedade masculina, entre a estranxeira e os aut\u00f3ctonos, entre o amor e a vinganza. Cada \u00e9poca destacou nela tensi\u00f3ns distintas e reinterpretouna en consecuencia.<\/p>\n<p>Como figura <em>m\u00edtica<\/em>, Medea combina a medicina c\u00f3lquida, a veneraci\u00f3n de H\u00e9cate e un destino tr\u00e1xico; na <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecementos e relatos ao longo de xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span> grega, sit\u00faase entre sacerdotisa, feiticeira e princesa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3455,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Medea","_yoast_wpseo_title":"Medea \u2013 Maga m\u00edtica dos gregos | iWell Guard","_yoast_wpseo_metadesc":"Medea en Apolonio e Eur\u00edpides: maga da C\u00f3lquide, sacerdotisa de H\u00e9cate, nai e asasina. 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