{"id":194773,"date":"2026-09-07T09:37:38","date_gmt":"2026-09-07T09:37:38","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=194773"},"modified":"2026-09-07T09:41:15","modified_gmt":"2026-09-07T09:41:15","slug":"ate","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/gl\/ate\/","title":{"rendered":"Ate"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"194773\" class=\"elementor elementor-194773 elementor-2043 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-10fdade e-flex e-con-boxed e-con e-parent\" data-id=\"10fdade\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-herohlft0 e-flex e-con-boxed e-con e-child\" data-id=\"herohlft0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c3ceb64 e-con-full e-flex e-con e-child\" data-id=\"c3ceb64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-96ae5e1 elementor-widget elementor-widget-heading\" data-id=\"96ae5e1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Ate, deusa da tradici\u00f3n grega<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e45238a elementor-widget elementor-widget-text-editor\" data-id=\"e45238a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Deusa da cegueira, da desgraza e das decisi\u00f3ns fatais.<\/strong> Ate \u00e9 unha forza escura na <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de relatos m\u00edticos transmitidos sobre os deuses dunha cultura.\" tabindex=\"0\">mitolox\u00eda<\/span> grega, non malvada, sen\u00f3n dani\u00f1a.<\/p><p>Env\u00eda tolemia e xu\u00edzos errados ao coraz\u00f3n de heroes e reis. Os seus pasos son silenciosos, a s\u00faa influencia insidiosa. Cami\u00f1a pola terra e conduce aos humanos \u00e1 cat\u00e1strofe, escurecendo os seus xu\u00edzos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-klsbdg01 e-con-full e-flex e-con e-parent\" data-id=\"klsbdg01\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-klshtm01 elementor-widget elementor-widget-html\" data-id=\"klshtm01\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus \/ Deusa: Poder supremo personificado no pante\u00f3n dunha cultura, con competencias claras sobre as forzas da natureza, o destino, a guerra ou a fertilidade. Venerado mediante cultos, ofrendas e instituci\u00f3ns templarias.\">Deusa<\/span><a href=\"https:\/\/iwell-guard.com\/gl\/grecia\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Relixi\u00f3n e mitolox\u00eda da Grecia antiga desde a \u00e9poca mic\u00e9nica at\u00e9 a Antig\u00fcidade tard\u00eda.\">Grecia<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3f74855 e-con-full e-flex e-con e-child\" data-id=\"3f74855\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1c30362 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"1c30362\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Non se atoparon t\\u00edtulos nesta p\\u00e1xina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;minimize_box&quot;:&quot;yes&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__1c30362\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-herorght0 e-con-full e-flex e-con e-child\" data-id=\"herorght0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-heroimg00 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"heroimg00\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_ate-683x1024.webp\" class=\"attachment-large size-large wp-image-197104\" alt=\"Ate - Deuses da tradici\u00f3n grega, hist\u00f3rico-ilustrativa\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_ate-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_ate-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_ate-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_ate.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-32917199 e-flex e-con-boxed e-con e-parent\" data-id=\"32917199\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-26e916cb e-flex e-con-boxed e-con e-child\" data-id=\"26e916cb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-253a40d4 e-flex e-con-boxed e-con e-child\" data-id=\"253a40d4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1200c304 elementor-widget elementor-widget-heading\" data-id=\"1200c304\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ate<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-11758e7f elementor-widget elementor-widget-text-editor\" data-id=\"11758e7f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div><p><strong>Ate na Il\u00edada de Homero: deusa da cegueira e da ru\u00edna<\/strong><\/p><p>A <em>Il\u00edada<\/em> de Homero, 9.502-512, cont\u00e9n a descrici\u00f3n cl\u00e1sica: Zeus declara que Ate, a deusa da cegueira e dos malos consellos, chegou a enganalo a el mesmo e por iso foi expulsada do Olimpo. Ate representa a incapacidade de prever as consecuencias e a tentaci\u00f3n de tomar decisi\u00f3ns equivocadas.<\/p><p>En 19.85-138 descr\u00edbese con detalle: unha deusa que cami\u00f1a levemente sobre a terra e destr\u00fae pobos enteiros, penetrando nos sentidos dos mortais e ceg\u00e1ndoos.<\/p><p>Para Homero, esta deusa \u00e9 unha forza cosmol\u00f3xica. Non a xulga moralmente, sen\u00f3n que a toma como a realidade da propensi\u00f3n humana ao erro. Encarna o destino tr\u00e1xico do erro, especialmente na guerra, onde unha orde equivocada custa miles de vidas.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-159dcf9a e-flex e-con-boxed e-con e-child\" data-id=\"159dcf9a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-48cee66f elementor-widget elementor-widget-heading\" data-id=\"48cee66f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ficha: Ate<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f50d82c elementor-widget elementor-widget-text-editor\" data-id=\"3f50d82c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Tipo:<\/strong> Personificaci\u00f3n<br><strong>Tradici\u00f3n:<\/strong> <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de relatos m\u00edticos transmitidos sobre os deuses dunha cultura.\" tabindex=\"0\">Mitolox\u00eda<\/span> grega<br><strong>Clase:<\/strong> <span class=\"iwg-fachbegriff\" data-tooltip=\"Ser espiritual ao que se lle atrib\u00fae un efecto dani\u00f1o ou ambivalente.\" tabindex=\"0\">Demo<\/span>\/Deusa<br><strong>Papel:<\/strong> Cegueira, extrav\u00edo, tolemia<br><strong>Fontes:<\/strong> Hes\u00edodo, Teogon\u00eda 230, 232, Homero, Apolodoro, Plat\u00f3n<br><strong>\u00c1mbito de acci\u00f3n:<\/strong> Raz\u00f3n, xu\u00edzo, confusi\u00f3n moral<br><strong>Conflito principal:<\/strong> Vontade divina vs. raz\u00f3n humana<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18613602 e-flex e-con-boxed e-con e-parent\" data-id=\"18613602\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-262b8a9f elementor-widget elementor-widget-heading\" data-id=\"262b8a9f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Contexto<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-46dcb7d e-con-full e-flex e-con e-child\" data-id=\"46dcb7d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-61d3ab3 e-flex e-con-boxed e-con e-child\" data-id=\"61d3ab3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-117c166 elementor-widget elementor-widget-heading\" data-id=\"117c166\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Per\u00edodo dos textos<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-73997a0 elementor-widget elementor-widget-text-editor\" data-id=\"73997a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A Teogon\u00eda de Hes\u00edodo, ~700 a.C., \u00e9 a fonte m\u00e1is antiga (Ate, filla de Zeus). A Il\u00edada de Homero, IX, 500, 512, ampl\u00eda a s\u00faa caracterizaci\u00f3n. A traxedia grega do s\u00e9culo V a.C. (S\u00f3focles, \u00c9squilo) emprega a Ate como forza dramat\u00farxica. M\u00e1is tarde: Plat\u00f3n, Plutarco, os estoicos (Ate como escurecemento interior).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d47b156 e-flex e-con-boxed e-con e-child\" data-id=\"d47b156\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ff38c2b elementor-widget elementor-widget-heading\" data-id=\"ff38c2b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">\u00c1rea de difusi\u00f3n<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4e49fcc elementor-widget elementor-widget-text-editor\" data-id=\"4e49fcc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ate pertence ao patrimonio m\u00edtico com\u00fan dos gregos e non est\u00e1 ligada a un santuario ou territorio concreto. Est\u00e1 atestada sobre todo na poes\u00eda \u00e9pica e tr\u00e1xica, desde Homero e Hes\u00edodo at\u00e9 \u00c9squilo, cuxos textos circularon por toda a \u00e1rea mediterr\u00e1nea de fala grega. Non se co\u00f1ece un lugar de culto propio dedicado a Ate; en Ili\u00f3n, por\u00e9n, a tradici\u00f3n local relacionaba unha colina coa s\u00faa ca\u00edda do Olimpo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-db03c39 e-con-full e-flex e-con e-child\" data-id=\"db03c39\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-229a87b e-flex e-con-boxed e-con e-child\" data-id=\"229a87b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1f471fc elementor-widget elementor-widget-heading\" data-id=\"1f471fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Estado das fontes<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36b1201 elementor-widget elementor-widget-text-editor\" data-id=\"36b1201\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet><strong>Fontes primarias:<\/strong><br><em>Hes\u00edodo, Teogon\u00eda<\/em> 230, 232<br><em>Homero, Il\u00edada<\/em> IX, 500, 512<br><em>S\u00f3focles, Electra<\/em> 621<br><em>\u00c9squilo, Agamen\u00f3n<\/em><br><strong>Fontes secundarias:<\/strong> Burkert, Griechische Religion 1977; Bremmer, Greek Religion 1994; Pauly, Der kleine Pauly; Graf, Greek Mythology 1993<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3ae0637c e-flex e-con-boxed e-con e-parent\" data-id=\"3ae0637c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-31d07739 elementor-widget elementor-widget-heading\" data-id=\"31d07739\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nome e variantes<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b7642947 e-con-full e-flex e-con e-child\" data-id=\"b7642947\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a086266 elementor-widget elementor-widget-text-editor\" data-id=\"a086266\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ate raramente \u00e9 representada de forma visual, xa que a s\u00faa forza \u00e9 invisible. Descr\u00edbese como de p\u00e9 lixeiro, moitas veces coa tolemia no ollar, e \u00e1s veces como unha <span class=\"iwg-fachbegriff\" tabindex=\"0\" data-tooltip=\"No grego antigo, unha entidade intermedia entre deus e home, entendida a mi\u00fado como esp\u00edrito protector ou xenio interior.\">daimon<\/span> feminina de brillo escuro. Os seus s\u00edmbolos son a confusi\u00f3n, a palabra equivocada, a decisi\u00f3n funesta.<\/p><p>\u00c1s veces repres\u00e9ntase sendo arrastrada ao ceo (segundo Homero), onde as Litai (s\u00faplicas de perd\u00f3n) corren detr\u00e1s dela para reparar o dano. A s\u00faa presenza \u00e9 un cambio de atmosfera, un escurecemento do xu\u00edzo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-709a44a8 e-flex e-con-boxed e-con e-parent\" data-id=\"709a44a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f585873 elementor-widget elementor-widget-heading\" data-id=\"2f585873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Caracter\u00edsticas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-70621c12 e-con-full e-flex e-con e-child\" data-id=\"70621c12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4296eb49 elementor-widget elementor-widget-text-editor\" data-id=\"4296eb49\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ate \u00e9 temida e combatida, non existe unha veneraci\u00f3n activa cara a ela. Inv\u00f3case en pregarias para pedir protecci\u00f3n fronte \u00e1 cegueira. \u00c9 unha forza que hai que reco\u00f1ecer; S\u00f3focles e outros tr\u00e1xicos son mestres en mostrar a influencia de Ate sobre os heroes.<\/p><p>Env\u00eda a <em>at\u00ea<\/em> (cegueira, insensatez), que conduce \u00e1 ru\u00edna. Na traxedia \u00e9 a mi\u00fado a forza oculta detr\u00e1s da ca\u00edda dun heroe. A s\u00faa veneraci\u00f3n consiste m\u00e1is ben en rituais de defensa: <span class=\"iwg-fachbegriff\" data-tooltip=\"D\u00e1diva ofrecida a unha divindade para expresar agradecemento, s\u00faplica ou veneraci\u00f3n.\" tabindex=\"0\">ofrendas<\/span> para apracer as Litai, pregarias para pedir claridade.<\/p><p><strong>Aparencia e simbolismo<\/strong><\/p><p>Ate repres\u00e9ntase moitas veces como unha deusa cega ou de p\u00e9 lixeiro, que se desprazaba rapidamente sobre a terra e o Olimpo, sen retorno. Homero descr\u00edbea de cabelos dourados, que engana e seduce. \u00c1s veces levaba \u00e1s para subli\u00f1ar a s\u00faa fugacidade.<\/p><p>A diferenza da maldade personificada, era m\u00e1is ben a propia cegueira humana feita visible. Os seus atributos eran a confusi\u00f3n, o engano e o escurecemento da raz\u00f3n. Manti\u00f1a unha relaci\u00f3n estreita con N\u00e9mese (a vinganza), que a mi\u00fado a segu\u00eda: quen era seducido por Ate deb\u00eda soportar o castigo de N\u00e9mese.<\/p><div><p><strong>Ate en Hes\u00edodo e na interpretaci\u00f3n esquilea<\/strong><\/p><p>A <em>Teogon\u00eda<\/em> de Hes\u00edodo nomea a Ate (\u00e1s veces chamada Eris) como filla da Noite ou como irm\u00e1 de Ares. Non est\u00e1 tan personalizada e dominante como a Ate de Homero relacionada con Zeus, pero o seu efecto est\u00e1 presente: sementa a discordia e a desgraza.<\/p><p>\u00c9squilo emprega a Ate nas s\u00faas traxedias como concepto motivador; <em>Agamen\u00f3n<\/em>, por exemplo, est\u00e1 impregnada de Ate: o rei \u00e9 cegado polo orgullo (<em>hybris<\/em>), o que o leva a profanar o <span class=\"iwg-fachbegriff\" data-tooltip=\"Construci\u00f3n destinada \u00e1 veneraci\u00f3n dunha ou varias divindades.\" tabindex=\"0\">templo<\/span> e a maldicir a s\u00faa familia.<\/p><p>\u00c9squilo converte a Ate na ligaz\u00f3n entre culpa e castigo, entendida como un escurecemento moral interno m\u00e1is que como unha forza externa. Isto marca a traxedia grega en xeral: Ate non \u00e9 o destino no sentido dunha mera inevitabilidade. \u00c9, m\u00e1is ben, a cegueira que prepara a culpa e fai posible a ru\u00edna.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-44e71476 e-flex e-con-boxed e-con e-parent\" data-id=\"44e71476\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3c1fc3f0 elementor-widget elementor-widget-heading\" data-id=\"3c1fc3f0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ficha: Ate<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-84f33b8e e-con-full e-flex e-con e-child\" data-id=\"84f33b8e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-hqkdc67p elementor-widget elementor-widget-text-editor\" data-id=\"hqkdc67p\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ate \u00e9, na mitolox\u00eda grega, a personificaci\u00f3n da cegueira que leva tanto a deuses como a humanos a actos irreflexivos. Homero ch\u00e1maa filla de Zeus, mentres que en Hes\u00edodo aparece como filla de Eris, a discordia. O seu \u00e1mbito de acci\u00f3n \u00e9 o instante da decisi\u00f3n, no que fallan o xu\u00edzo e a mesura.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c5 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-pemmx7c1 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-qh9oavvu iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"qh9oavvu\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-awzx8k2k elementor-widget elementor-widget-heading\" data-id=\"awzx8k2k\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Contexto cultural<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-x6rowhv0 elementor-widget elementor-widget-text-editor\" data-id=\"x6rowhv0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Xenealox\u00eda:<\/strong> Filla de Zeus e de Temis (deusa da orde). Ant\u00edtese: a orde xera a confusi\u00f3n. Ate existe como forza c\u00f3smica aut\u00f3noma, anterior \u00e1 decisi\u00f3n consciente. Act\u00faa sobre a mente antes de que chegue o co\u00f1ecemento.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e3o4kxs iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"8e3o4kxs\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-08rkdgov elementor-widget elementor-widget-heading\" data-id=\"08rkdgov\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Relacionado con<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-uwjelx8s elementor-widget elementor-widget-text-editor\" data-id=\"uwjelx8s\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Funci\u00f3n:<\/strong> Ate provoca a cegueira (\u1f04\u03c4\u03b7), unha ofuscaci\u00f3n cognitivo-moral. \u00c9 unha forza c\u00f3smica non intencionada, non malvada en sentido activo. Afecta principalmente a gobernantes e reis, cuxas decisi\u00f3ns erradas desencadean cat\u00e1strofes colectivas. Na traxedia: <span class=\"iwg-fachbegriff\" data-tooltip=\"F\u00f3rmula ling\u00fc\u00edstica coa que se pretende causar mal a unha persoa ou cousa.\" tabindex=\"0\">maldici\u00f3n<\/span> transxeracional.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-jm2n74ec iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"jm2n74ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8vufse4c elementor-widget elementor-widget-heading\" data-id=\"8vufse4c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Representaci\u00f3n<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-mwb9u015 elementor-widget elementor-widget-text-editor\" data-id=\"mwb9u015\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A arte grega non desenvolveu unha representaci\u00f3n visual fixa de Ate; segue sendo, sobre todo, unha figura da poes\u00eda. Homero descr\u00edbea como lixeira de p\u00e9s: en vez de tocar o chan, cami\u00f1a por riba das cabezas dos homes e confunde o seu xu\u00edzo. A Il\u00edada relata ademais que Zeus, tras o engano na hora do nacemento de Heracles, agarroulla polos cabelos e arroxouna do Olimpo \u00e1 terra, e desde ent\u00f3n act\u00faa entre os humanos.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c2 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-37ss2yr6 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"37ss2yr6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3v0wp3wx elementor-widget elementor-widget-heading\" data-id=\"3v0wp3wx\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Funci\u00f3n<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-w3247g2m elementor-widget elementor-widget-text-editor\" data-id=\"w3247g2m\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Efecto m\u00edtico:<\/strong> Il\u00edada de Homero: Ate cega a Zeus, que xura un xuramento imp\u00edo e desencadea a guerra de Troia. Agamen\u00f3n de Esquilo: a Ate de Clitemnestra e Agamen\u00f3n representa a <span class=\"iwg-fachbegriff\" data-tooltip=\"F\u00f3rmula ling\u00fc\u00edstica coa que se pretende causar mal a unha persoa ou cousa.\" tabindex=\"0\">maldici\u00f3n<\/span> familiar da casa de Atreo. Exemplos: Faet\u00f3n (os cabalos do sol), Penteo (As Bacantes), \u00c1iax (a loucura). \u00c1mbito: guerra, sangue, dor, cat\u00e1strofes.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0qpjal9w iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"0qpjal9w\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6ndoih0o elementor-widget elementor-widget-heading\" data-id=\"6ndoih0o\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Amuletos de protecci\u00f3n<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6684tyh9 elementor-widget elementor-widget-text-editor\" data-id=\"6684tyh9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Como forzas protectoras contra Ate, a Il\u00edada cita as Litai, as s\u00faplicas personificadas, fillas de Zeus, que seguen os pasos da cegueira e mitigan os seus efectos. Segundo Homero, quen honra as Litai e pide perd\u00f3n pode limitar o dano causado por Ate; quen as rexeita atrae sobre si novas desgrazas. Das fontes antigas non se conserva ning\u00fan amuleto material contra Ate: a protecci\u00f3n resid\u00eda no comportamento, na prudencia, na moderaci\u00f3n e na expiaci\u00f3n oportuna.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3lfi7x32 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"3lfi7x32\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0kg99ga1 elementor-widget elementor-widget-heading\" data-id=\"0kg99ga1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Elementos comparables<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-n0fum6kp elementor-widget elementor-widget-text-editor\" data-id=\"n0fum6kp\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Personificaci\u00f3ns af\u00edns noutras culturas:<\/strong> A <em>Ate<\/em> grega, como encarnaci\u00f3n da cegueira, ocupa un lugar propio no pensamento hel\u00e9nico, mais admite comparaci\u00f3ns funcionais con conceptos similares doutras tradici\u00f3ns.<\/p><p>En Mesopotamia aparece o acadio <em>Namtar<\/em> como o destino personificado; na tradici\u00f3n hebrea, o libro dos Proverbios (<em>Mishlei<\/em>) co\u00f1ece o endurecemento do coraz\u00f3n como castigo divino (cfr. o endurecemento do fara\u00f3n en \u00c9x 7-14).<\/p><p>Na adaptaci\u00f3n romana aparece <em>Discordia<\/em> como concepto irm\u00e1n das personificaci\u00f3ns pr\u00f3ximas \u00e1s Erinias; <em>Furor<\/em>, en Virxilio (<em>Eneida<\/em> I, 294), dramatiza unha forza impulsiva cega comparable. No pensamento indio, <em>Moha<\/em> (cegueira, confusi\u00f3n), un dos tres males ra\u00edz do budismo, corresponde a este mesmo complexo.<\/p><p>Con todo, c\u00f3mpre sinalar que Ate \u00e9 moito m\u00e1is que unha simple personificaci\u00f3n: \u00e9 unha forza actuante, e a s\u00faa expulsi\u00f3n por Zeus (Hom. Il. XIX, 91-133) marca unha ruptura m\u00edtica entre a esfera divina e o desvar\u00edo humano.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7533bc7a e-flex e-con-boxed e-con e-parent\" data-id=\"7533bc7a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2447d18d elementor-widget elementor-widget-heading\" data-id=\"2447d18d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Protecci\u00f3n na vida coti\u00e1<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d5d0260c e-con-full e-flex e-con e-child\" data-id=\"d5d0260c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-341be2ac elementor-widget elementor-widget-text-editor\" data-id=\"341be2ac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Rituais e defensa<\/strong><\/p><p><span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente entre o 800 a.C. e o 600 d.C.\" tabindex=\"0\">Antig\u00fcidade<\/span>: sobre todo filos\u00f3fico-literaria. Os estoicos recomendaban o autocontrol e a introspecci\u00f3n. Nos santuarios de Metis celebr\u00e1banse rituais para acadar a intuici\u00f3n divina. As <span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrenda a unha divindade para expresar agradecemento, s\u00faplica ou veneraci\u00f3n.\" tabindex=\"0\">ofrendas<\/span> a Zeus e Temis consider\u00e1banse protecci\u00f3n contra as maldici\u00f3ns familiares.<\/p><p><strong>Conxuros e invocaci\u00f3ns<\/strong><\/p><p>Existen poucos conxuros directos, xa que Ate non \u00e9 unha <span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser venerado como divino dentro dunha relixi\u00f3n.\" tabindex=\"0\">divindade<\/span> aut\u00f3noma. Na traxedia aparecen oraci\u00f3ns a Atenea ou a Metis. Os fil\u00f3sofos estoicos ensinaban un <span class=\"iwg-fachbegriff\" data-tooltip=\"Ritual ling\u00fc\u00edstico destinado a invocar ou someter unha forza.\" tabindex=\"0\">conxuro<\/span> interior baseado na raz\u00f3n e na virtude.<\/p><p><strong>Amuletos e s\u00edmbolos protectores<\/strong><\/p><p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Obxecto que se leva posto e ao que se atrib\u00fae unha funci\u00f3n protectora ou de defensa contra o mal.\" tabindex=\"0\">amuleto<\/span> da bidueira (<span class=\"iwg-fachbegriff\" data-tooltip=\"Signo que representa unha idea ou significado.\" tabindex=\"0\">s\u00edmbolo<\/span> de Atenea) consider\u00e1base protecci\u00f3n contra a cegueira. A pedra \u03bb\u1fc6\u03b8\u03bf\u03bd deb\u00eda axudar a desprenderse da Ate pasada. Nos fogares romanos us\u00e1banse amuletos de Minerva como protecci\u00f3n contra o erro de xu\u00edzo na familia.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5a584676 e-flex e-con-boxed e-con e-parent\" data-id=\"5a584676\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6d0757bf elementor-widget elementor-widget-heading\" data-id=\"6d0757bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ate, paralelismos noutras culturas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-60563f68 e-con-full e-flex e-con e-child\" data-id=\"60563f68\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a93fdd6 elementor-widget elementor-widget-text-editor\" data-id=\"5a93fdd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Deuses ou daimones da desgraza e a cegueira existen en todas as culturas: as Erinias (Grecia, vinganza), H\u00e9cate (confusi\u00f3n e encrucilladas), Lilith (hebrea, tentaci\u00f3n ao erro). A funci\u00f3n de Ate lembra os conceptos s\u00e1nscritos de <em>avidya<\/em> (ignorancia) ou <em>maya<\/em> (ilusi\u00f3n).<\/p><p>Comparte con Eris (discordia) e N\u00e9mese (represalia) o papel de gardi\u00e1 do equilibrio c\u00f3smico, cuxo obxectivo \u00e9 menos castigar que corrixir a soberbia. A diferenza de Ate con outras forzas de desgraza est\u00e1 na s\u00faa sutileza: obnubila o xu\u00edzo, non o xu\u00edzo en si mesmo.<\/p><div><p><strong>Ate e a xustiza c\u00f3smica en Eur\u00edpides e autores posteriores<\/strong><\/p><p>Eur\u00edpides emprega o concepto de Ate para afondar na iron\u00eda da traxedia humana. En <em>As Bacantes<\/em>, por exemplo, Penteo \u00e9 levado \u00e1 s\u00faa perdici\u00f3n por unha Ate que act\u00faa como cegueira ante a verdade de Dioniso. Isto non \u00e9 o castigo dun deus externo, sen\u00f3n o resultado da s\u00faa propia incapacidade de ver.<\/p><p>Plat\u00f3n e os fil\u00f3sofos posteriores integraron Ate na \u00e9tica te\u00f3rica: representa a ausencia de <em>phronesis<\/em> (sabedor\u00eda pr\u00e1ctica), a comprensi\u00f3n incompleta que envelena as decisi\u00f3ns.<\/p><p>Nesta lectura, Ate conv\u00e9rtese nun estado psicol\u00f3xico interior e non nunha deusa, un concepto que a psicolox\u00eda moderna retomou. Mitol\u00f3xicamente segue sendo unha forza que hai que tomar en serio; teoloxicamente, \u00e9 unha descrici\u00f3n da propensi\u00f3n humana ao erro.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp328a356 e-flex e-con-boxed e-con e-parent\" data-id=\"cp328a356\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp21dbe71 elementor-widget elementor-widget-heading\" data-id=\"cp21dbe71\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ate en Homero e a ca\u00edda desde o Olimpo<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp7b80bb5 e-con-full e-flex e-con e-child\" data-id=\"cp7b80bb5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpff2e3a2 elementor-widget elementor-widget-text-editor\" data-id=\"cpff2e3a2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A primeira representaci\u00f3n detallada de Ate at\u00f3pase na <em>Il\u00edada<\/em>. Al\u00ed aparece como figura activa, m\u00e1is al\u00e1 do concepto abstracto de cegueira ou perturbaci\u00f3n mental.<\/p><p>No canto d\u00e9cimo noveno, Agamen\u00f3n, para explicar o seu conflito con Aquiles, conta unha historia na que Ate \u00e9 a responsable da s\u00faa cegueira. El nega toda culpa: Zeus, o destino e Ate, que cami\u00f1a na escuridade, ter\u00edan confundido a s\u00faa mente.<\/p><p>\u00c9 c\u00e9lebre, neste contexto, o episodio da propia ca\u00edda de Ate.<\/p><p>Homero relata que o propio Zeus foi enganado por Ate en tempos, cando se tratou do nacemento de Heracles, e que, encolerizado, a agarrou polos cabelos e a arroxou desde o Olimpo cara aos homes, xurando que xamais poder\u00eda regresar ao ceo.<\/p><p>Desde ent\u00f3n, segundo o texto, Ate cami\u00f1a sobre as cabezas dos homes e provoca desgracias entre os mortais.<\/p><p>Este relato \u00e9 significativo desde o punto de vista da historia das relixi\u00f3ns, porque describe a cegueira como un poder capaz de vencer ao propio Zeus, pero que agora est\u00e1 desterrado permanentemente ao mundo dos homes. Ate xa non \u00e9 un poder do Olimpo, sen\u00f3n unha praga terreal.<\/p><p>Homero describe a Ate como de p\u00e9s lixeiros, pois en vez de tocar o chan, cami\u00f1a por riba das cabezas dos homes e lles causa dano. Na <em>Il\u00edada<\/em> contrap\u00f3nselle as <em>Litai<\/em>, as s\u00faplicas ou pregarias de arrepentimento, que a seguen coxeando, lentas e arrugadas, tratando de reparar o dano causado por Ate.<\/p><p>Esta imaxe une a cegueira coa cuesti\u00f3n da culpa, o arrepentimento e a expiaci\u00f3n, e converte a Ate nunha das figuras aleg\u00f3ricas m\u00e1is impresionantes da \u00e9pica hom\u00e9rica.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp148fd64 e-flex e-con-boxed e-con e-parent\" data-id=\"cp148fd64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpd5ff433 elementor-widget elementor-widget-heading\" data-id=\"cpd5ff433\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ate na xenealox\u00eda hesi\u00f3dica dos poderes nocivos<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpa1df825 e-con-full e-flex e-con e-child\" data-id=\"cpa1df825\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp536bd53 elementor-widget elementor-widget-text-editor\" data-id=\"cp536bd53\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Outra interpretaci\u00f3n de Ate ofr\u00e9cea a <em>Teogon\u00eda<\/em> de Hes\u00edodo, a gran obra sobre a orixe dos deuses e da orde do mundo. Hes\u00edodo sit\u00faa a Ate nunha xenealox\u00eda que deixa claro a que esfera pertence. Al\u00ed aparece como filla de Eris, a deusa da discordia e do conflito.<\/p><p>Esta ascendencia \u00e9 program\u00e1tica. Segundo Hes\u00edodo, Eris d\u00e1 orixe a toda unha serie de poderes sombr\u00edos, entre eles a fatiga, o esquecemento, a fame, as dores, os combates, os asasinatos, as disputas, os discursos falsos e, finalmente, Ate, a cegueira, as\u00ed como o Xuramento, que castiga aos perxuros.<\/p><p>Ate sit\u00faase as\u00ed nunha familia que abarca todo o campo do mal social, desde a discordia at\u00e9 a mentira e a violencia.<\/p><p>Ao converter a Ate en filla de Eris, Hes\u00edodo ofrece unha interpretaci\u00f3n da s\u00faa natureza. A cegueira non \u00e9, segundo isto, un infortunio casual, sen\u00f3n que xorde do conflito. Onde reina a discordia, a\u00ed crece a cegueira, e da cegueira derivan outros males. Esta xenealox\u00eda \u00e9 o m\u00e9todo de Hes\u00edodo para traducir relaci\u00f3ns abstractas en v\u00ednculos de parentesco.<\/p><p>C\u00f3mpre notar que Homero e Hes\u00edodo situ\u00e1n a Ate de xeito diferente: Homero vinc\u00falaa a Zeus e ao Olimpo e relata a s\u00faa ca\u00edda, mentres que Hes\u00edodo a insire na xenealox\u00eda das pragas xeradas por Eris. Ambas as representaci\u00f3ns non se contrad\u00edn de fondo, sen\u00f3n que iluminan aspectos distintos.<\/p><p>A cegueira \u00e9 un poder que en tempos estivo pr\u00f3ximo aos deuses, pero que pola s\u00faa propia natureza pertence ao \u00e1mbito do conflito e da autodestruci\u00f3n humana. Esta dualidade marca a comprensi\u00f3n <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, entre aproximadamente o ano 800 a.C. e o 600 d.C.\" tabindex=\"0\">antiga<\/span> de Ate at\u00e9 a literatura posterior.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp8177c43 e-flex e-con-boxed e-con e-parent\" data-id=\"cp8177c43\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp1fe23eb elementor-widget elementor-widget-heading\" data-id=\"cp1fe23eb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Cegueira, culpa e castigo na traxedia \u00e1tica<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp5a0c8fe e-con-full e-flex e-con e-child\" data-id=\"cp5a0c8fe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp22ec60b elementor-widget elementor-widget-text-editor\" data-id=\"cp22ec60b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na traxedia \u00e1tica do s\u00e9culo quinto antes da nosa era, Ate conv\u00e9rtese nun concepto interpretativo central para a ca\u00edda de individuos e de casas enteiras. En Esquilo, en particular, a idea da cegueira percorre toda a obra.<\/p><p>Na <em>Orest\u00edada<\/em> e nas pezas tebanas, Ate aparece como un poder que se transmite de xeraci\u00f3n en xeraci\u00f3n e arrastra linaxes enteiras ao abismo.<\/p><p>Caracter\u00edstica da comprensi\u00f3n tr\u00e1xica \u00e9 a estreita relaci\u00f3n entre Ate e outros dous conceptos, a <em>hybris<\/em>, a desmesura arrogante, e a <em>n\u00e9mesis<\/em> ou <em>tisis<\/em>, o castigo compensador.<\/p><p>A traxedia debuxa a menudo unha cadea que comeza coa prosperidade, que conduce \u00e1 saciedade, a saciedade xera a desmesura, a desmesura arrastra a cegueira, e a cegueira leva ao acto funesto e, con el, \u00e1 ru\u00edna.<\/p><p>Nese esquema, Ate \u00e9 o elo que traduce o estado interior do ser humano en desgraza exterior.<\/p><p>Importante, neste sentido, \u00e9 o problema da culpa. A cegueira v\u00e9n de f\u00f3ra, descr\u00edbese moitas veces como enviada por unha <span class=\"iwg-fachbegriff\" data-tooltip=\"Ser venerado como divino dentro dunha relixi\u00f3n.\" tabindex=\"0\">divindade<\/span>, e con todo \u00e9 o propio cegado quen act\u00faa e carga coas consecuencias.<\/p><p>A traxedia mant\u00e9n conscientemente esta tensi\u00f3n, o ser humano \u00e9 <span class=\"iwg-fachbegriff\" data-tooltip=\"D\u00e1diva a unha divindade para expresar gratitude, s\u00faplica ou veneraci\u00f3n.\" tabindex=\"0\">v\u00edtima<\/span> e culpable ao mesmo tempo. Ate \u00e9 o concepto no que se fixa esta dobre perspectiva.<\/p><p>Tam\u00e9n en S\u00f3focles e Eur\u00edpides a cegueira segue sendo un motivo clave, por exemplo cando un heroe ignora os sinais de advertencia e se precipita \u00e1 s\u00faa propia perdici\u00f3n.<\/p><p>A traxedia converteu as\u00ed a figura hom\u00e9rica nun concepto profundo da existencia humana, estudado en detalle at\u00e9 hoxe polos fil\u00f3logos cl\u00e1sicos e os historiadores das relixi\u00f3ns, por exemplo nos traballos sobre a concepci\u00f3n grega da culpa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-36dd7469 e-flex e-con-boxed e-con e-parent\" data-id=\"36dd7469\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-13760ab4 elementor-widget elementor-widget-heading\" data-id=\"13760ab4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ligaz\u00f3ns relacionadas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-28c87796 e-con-full e-flex e-con e-child\" data-id=\"28c87796\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d6538df elementor-widget elementor-widget-text-editor\" data-id=\"5d6538df\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li><a href=\"https:\/\/iwell-guard.com\/gl\/hipnos\/\">Hipnos, portador do esquecemento<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/gl\/erinias\/\">Erinias, vingadoras das consecuencias de Ate<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/gl\/nyx\/\">Nix, deusa da noite, na cuxa escuridade act\u00faa Ate<\/a><\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-grl4kl40 e-flex e-con-boxed e-con e-parent\" data-id=\"grl4kl40\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bzsbfrmh elementor-widget elementor-widget-heading\" data-id=\"bzsbfrmh\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Bibliograf\u00eda (selecci\u00f3n)<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2c13224a e-con-full e-flex e-con e-child\" data-id=\"2c13224a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0eymh9ub elementor-widget elementor-widget-text-editor\" data-id=\"0eymh9ub\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\" data-nosnippet=\"true\"><ul><li><span data-nosnippet>Burkert, Walter: Griechische Religion. Kohlhammer, 1977<\/span><\/li><li><span data-nosnippet>Bremmer, Jan N.: Greek Religion. Brill, 1994<\/span><\/li><li><span data-nosnippet>Dodds, E.R.: The Greeks and the Irrational. UC Press, 1951<\/span><\/li><li><span data-nosnippet>Graf, Fritz: Greek Mythology. Johns Hopkins, 1993<\/span><\/li><li><span data-nosnippet>Pauly, Wilhelm: Der kleine Pauly. Dtv, 1979<\/span><\/li><\/ul><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":1579,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Ate","_yoast_wpseo_title":"Ate - Deusa da Cegueira e da Desgraza","_yoast_wpseo_metadesc":"Deusa da cegueira e da desgraza, filla de Eris. Confusi\u00f3n, decisi\u00f3ns fatais e xustiza c\u00f3smica na Il\u00edada.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"3","wesen_kultur":"griechenland","wesen_klasse":"goetter","footnotes":""},"categories":[],"class_list":["post-194773","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Ate - Deusa da Cegueira e da Desgraza<\/title>\n<meta name=\"description\" content=\"Deusa da cegueira e da desgraza, filla de Eris. 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