{"id":194764,"date":"2026-09-07T09:37:37","date_gmt":"2026-09-07T09:37:37","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=194764"},"modified":"2026-09-07T09:41:15","modified_gmt":"2026-09-07T09:41:15","slug":"yamantaka","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/gl\/yamantaka\/","title":{"rendered":"Yamantaka"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"194764\" class=\"elementor elementor-194764 elementor-2023 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-10fdade e-flex e-con-boxed e-con e-parent\" data-id=\"10fdade\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-herohlft0 e-flex e-con-boxed e-con e-child\" data-id=\"herohlft0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c3ceb64 e-con-full e-flex e-con e-child\" data-id=\"c3ceb64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-96ae5e1 elementor-widget elementor-widget-heading\" data-id=\"96ae5e1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Yamantaka, deus da tradici\u00f3n tibetana<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e45238a elementor-widget elementor-widget-text-editor\" data-id=\"e45238a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yamantaka (o vencedor da morte, tam\u00e9n chamado Vajrabhairava) \u00e9 unha das divindades de meditaci\u00f3n m\u00e1is violentas e influentes do budismo tibetano. Con nove cabezas, 34 brazos e 16 pernas, esta forma do <span class=\"iwg-fachbegriff\" tabindex=\"0\" data-tooltip=\"No budismo Mahayana, un iluminado que aprazar a s\u00faa propia liberaci\u00f3n en beneficio da doutrina para outros seres.\">Bodhisattva<\/span> Manjushri representa a destruci\u00f3n definitiva da ignorancia e do medo \u00e1 morte.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-klsbdg01 e-con-full e-flex e-con e-parent\" data-id=\"klsbdg01\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-klshtm01 elementor-widget elementor-widget-html\" data-id=\"klshtm01\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Deus \/ Deusa: Poder supremo personificado no pante\u00f3n dunha cultura, con \u00e1mbitos de competencia claros, forzas da natureza, destino, guerra, fertilidade. Venerado mediante cultos, ofrendas e instituci\u00f3ns templarias.\">Deus<\/span><a href=\"https:\/\/iwell-guard.com\/gl\/tibet\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Tradici\u00f3n tibetano-budista e B\u00f6n, Yidam, Dharmap\u0101la, mundo dos Naga.\">T\u00edbet<\/a><span class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Clase de divindades protectoras do budismo tibetano.\">Dharmap\u0101la<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3f74855 e-con-full e-flex e-con e-child\" data-id=\"3f74855\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1c30362 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"1c30362\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Non se atoparon t\\u00edtulos nesta p\\u00e1xina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;minimize_box&quot;:&quot;yes&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__1c30362\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-herorght0 e-con-full e-flex e-con e-child\" data-id=\"herorght0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-heroimg00 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"heroimg00\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_tibet_yamantaka-683x1024.webp\" class=\"attachment-large size-large wp-image-196915\" alt=\"Yamantaka - Deuses da tradici\u00f3n tibetana, ilustraci\u00f3n hist\u00f3rica\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_tibet_yamantaka-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_tibet_yamantaka-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_tibet_yamantaka-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_tibet_yamantaka.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-32917199 e-flex e-con-boxed e-con e-parent\" data-id=\"32917199\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-26e916cb e-flex e-con-boxed e-con e-child\" data-id=\"26e916cb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-253a40d4 e-flex e-con-boxed e-con e-child\" data-id=\"253a40d4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1200c304 elementor-widget elementor-widget-heading\" data-id=\"1200c304\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yamantaka<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-11758e7f elementor-widget elementor-widget-text-editor\" data-id=\"11758e7f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yamantaka pract\u00edcase na escola Gelug como <span class=\"iwg-fachbegriff\" tabindex=\"0\" data-tooltip=\"No budismo tibetano, unha divindade de meditaci\u00f3n coa que un practicante traballa en identificaci\u00f3n para encarnar aspectos da iluminaci\u00f3n.\">yidam<\/span> (forma persoal de divindade). A figura de nove cabezas, de cor azul escuro case negro, con cabezas de animais, simboliza o control de todos os sentidos. A pr\u00e1ctica t\u00e1ntrica require varios centenares de horas de meditaci\u00f3n e consid\u00e9rase extremadamente avanzada. A s\u00faa presenza busca superar o medo \u00e1 morte e o apego ao ego.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-159dcf9a e-flex e-con-boxed e-con e-child\" data-id=\"159dcf9a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-48cee66f elementor-widget elementor-widget-heading\" data-id=\"48cee66f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Resumo r\u00e1pido: Yamantaka<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f50d82c elementor-widget elementor-widget-text-editor\" data-id=\"3f50d82c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Tipo:<\/strong> Principal yidam col\u00e9rico do budismo <span class=\"iwg-fachbegriff\" tabindex=\"0\" data-tooltip=\"'Veh\u00edculo do diamante'; forma t\u00e1ntrica do budismo Mahayana, principalmente en Tibet, centrada na pr\u00e1ctica do yidam e na t\u00e9cnica do mantra.\">Vajrayana<\/span>, vencedor de Yama (a morte)<br><span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto de deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">Pante\u00f3n<\/span>: Budismo tibetano (especialmente as tradici\u00f3ns Gelug e Sakya)<br>Funci\u00f3n: Vencer o medo \u00e1 mortalidade e a lei do karma, o m\u00e1is alto yidam do Vajrayana<br>Atributos principais: Cabeza de b\u00fafalo, nove cabezas (forma principal), 34 brazos, 16 pernas, aureola flamexante<br>Lugar de culto principal: Mosteiros principais Gelug (Drepung, Sera, Gand\u00e4n), mosteiro principal Sakya<br>Identidade: forma col\u00e9rica de Manjushri (aspecto Vajrabhairava)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18613602 e-flex e-con-boxed e-con e-parent\" data-id=\"18613602\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-262b8a9f elementor-widget elementor-widget-heading\" data-id=\"262b8a9f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Contexto<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-46dcb7d e-con-full e-flex e-con e-child\" data-id=\"46dcb7d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-61d3ab3 e-flex e-con-boxed e-con e-child\" data-id=\"61d3ab3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-117c166 elementor-widget elementor-widget-heading\" data-id=\"117c166\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Per\u00edodo dos textos<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-73997a0 elementor-widget elementor-widget-text-editor\" data-id=\"73997a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yamantaka (en s\u00e1nscrito, &#8220;destrutor de Yama&#8221;) desenv\u00f3lvese na tradici\u00f3n t\u00e1ntrica da India (s\u00e9culos VIII-X d.C.) como forma col\u00e9rica de Manjushri: o bodhisattva da sabedor\u00eda asume esta figura terror\u00edfica para vencer a propia morte (Yama) e as\u00ed liberar a todos os seres do ciclo do karma.<\/p><p>O principal per\u00edodo de florecemento da tradici\u00f3n de Yamantaka foi a chegada de Atisha a Tibet (s\u00e9culo XI) e, despois, especialmente a tradici\u00f3n Gelug con Tsongkhapa (s\u00e9culos XIV-XV), cando Yamantaka como <em>Vajrabhairava<\/em> se converte no principal yidam da escola Gelug. Tam\u00e9n \u00e9 central nos sistemas Sakya e Nyingma, con textos t\u00e1ntricos diferentes.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d47b156 e-flex e-con-boxed e-con e-child\" data-id=\"d47b156\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ff38c2b elementor-widget elementor-widget-heading\" data-id=\"ff38c2b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">\u00c1rea de difusi\u00f3n<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4e49fcc elementor-widget elementor-widget-text-editor\" data-id=\"4e49fcc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lugares de culto principais: todos os <strong>mosteiros Gelug<\/strong> te\u00f1en o sadhana de Yamantaka como pr\u00e1ctica principal, especialmente Drepung, Sera, Gand\u00e4n e Tashilhunpo. O <strong>mosteiro principal Sakya<\/strong> en Tibet (tradici\u00f3n Vajrabhairava). Central en Mongolia. Presente en moitos complexos mon\u00e1sticos de But\u00e1n e Nepal. A nivel internacional, en todos os centros budistas tibetanos con tradici\u00f3n Vajrayana. As iniciaci\u00f3ns t\u00e1ntricas (wang) para Yamantaka figuran entre as m\u00e1is altas iniciaci\u00f3ns do Vajrayana.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-db03c39 e-con-full e-flex e-con e-child\" data-id=\"db03c39\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-229a87b e-flex e-con-boxed e-con e-child\" data-id=\"229a87b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1f471fc elementor-widget elementor-widget-heading\" data-id=\"1f471fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Estado das fontes<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36b1201 elementor-widget elementor-widget-text-editor\" data-id=\"36b1201\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Fontes centrais: <em>Vajrabhairava-Tantra<\/em> (fonte principal), <em>Krishnayamari-Tantra<\/em>, <em>Raktayamari-Tantra<\/em> (tres formas principais). Literatura de comentario: os <em>Seis Yogas de Yamantaka<\/em> de Tsongkhapa. Literatura secundaria: Linrothe, <em>Ruthless Compassion. Wrathful Deities in Early Indo-Tibetan Esoteric Buddhist Art<\/em>; Siklos, <em>The Vajrabhairava Tantras<\/em>; Lopez, <em>Religions of Tibet in Practice<\/em>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3ae0637c e-flex e-con-boxed e-con e-parent\" data-id=\"3ae0637c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-31d07739 elementor-widget elementor-widget-heading\" data-id=\"31d07739\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nome<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b7642947 e-con-full e-flex e-con e-child\" data-id=\"b7642947\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a086266 elementor-widget elementor-widget-text-editor\" data-id=\"a086266\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yamantaka repres\u00e9ntase tipicamente con varias cabezas (a mi\u00fado nove, unha principal e oito secundarias) e varios brazos (a mi\u00fado dezaseis). O seu rostro principal \u00e9 azul escuro ou negro, salvaxe e terror\u00edfico de ver. O seu corpo \u00e9 musculoso e temible, con veas inchadas e anatom\u00eda esaxerada.<\/p><p>Leva unha coroa de cabezas e cranios humanos, s\u00edmbolo da destruci\u00f3n do ego. O seu corpo est\u00e1 adornado con guirnaldas de serpes e peles de animais. Os s\u00edmbolos nas s\u00faas numerosas mans son espadas, lazos, unha maza con caveira, unha camp\u00e1 e outras insignias de poder t\u00e1ntrico. A mi\u00fado danza en movemento salvaxe, \u00e1s veces coa s\u00faa Shakti (enerx\u00eda feminina) en abrazo divino.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-709a44a8 e-flex e-con-boxed e-con e-parent\" data-id=\"709a44a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f585873 elementor-widget elementor-widget-heading\" data-id=\"2f585873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Caracter\u00edsticas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-70621c12 e-con-full e-flex e-con e-child\" data-id=\"70621c12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4296eb49 elementor-widget elementor-widget-text-editor\" data-id=\"4296eb49\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yamantaka non se venera mediante rituais externos, sen\u00f3n a trav\u00e9s de meditaci\u00f3ns internas intensas. Os practicantes visual\u00edzanse a si mesmos como Yamantaka, un proceso de transformaci\u00f3n gradual no que o ego se disolve. A pr\u00e1ctica \u00e9 avanzada e require iniciaci\u00f3ns previas. Un lama debe iniciar ao disc\u00edpulo e darlle instruci\u00f3ns.<\/p><p>Rec\u00edtase o <span class=\"iwg-fachbegriff\" tabindex=\"0\" data-tooltip=\"F\u00f3rmula ritual de s\u00edlabas ou palabras con efecto transformador, repetida de forma continuada; central nas tradici\u00f3ns indias, adaptada en Occidente como pr\u00e1ctica de decreto.\">mantra<\/span> &#8220;<em>om bhrum sarva dushta mara ya dung drip soha<\/em>&#8220;, \u00e1s veces mil ou dez mil veces. Visual\u00edzase o <span class=\"iwg-fachbegriff\" data-tooltip=\"Diagrama circular que representa o cosmos no hindu\u00edsmo e no budismo.\" tabindex=\"0\">mandala<\/span> (diagrama c\u00f3smico). A pesar da s\u00faa terribilidade, a pr\u00e1ctica \u00e9 profundamente tranquilizadora, pois destr\u00fae a base de todo medo.<\/p><p><strong>Aparencia e simbolox\u00eda<\/strong><\/p><p><em>Yamantaka<\/em> repres\u00e9ntase como un deus negro ou azul escuro, de cabelo salvaxe e 34 brazos (segundo as diferentes tradici\u00f3ns), con cabezas de touro e cranios. Leva unha guirnalda de cabezas e sost\u00e9n numerosas armas e obxectos <span class=\"iwg-fachbegriff\" data-tooltip=\"Secuencia regrada de acci\u00f3ns simb\u00f3licas con significado relixioso ou cultural.\" tabindex=\"0\">rituais<\/span>. O lume env\u00f3lvelo. Esta <span class=\"iwg-fachbegriff\" data-tooltip=\"Estudo dos contidos das imaxes e o seu significado.\" tabindex=\"0\">iconograf\u00eda<\/span> simboliza a superaci\u00f3n da morte a trav\u00e9s da sabedor\u00eda.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-44e71476 e-flex e-con-boxed e-con e-parent\" data-id=\"44e71476\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3c1fc3f0 elementor-widget elementor-widget-heading\" data-id=\"3c1fc3f0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ficha: Yamantaka<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-84f33b8e e-con-full e-flex e-con e-child\" data-id=\"84f33b8e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-hqkdc67p elementor-widget elementor-widget-text-editor\" data-id=\"hqkdc67p\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Os aspectos m\u00e1is importantes de Yamantaka dun s\u00f3 vistazo. Os seguintes campos resumen a s\u00faa orixe, funci\u00f3n, aparencia, veneraci\u00f3n, s\u00edmbolos e paralelismos culturais.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c5 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-pemmx7c1 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-qh9oavvu iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"qh9oavvu\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-awzx8k2k elementor-widget elementor-widget-heading\" data-id=\"awzx8k2k\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Contexto cultural<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-x6rowhv0 elementor-widget elementor-widget-text-editor\" data-id=\"x6rowhv0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yamantaka \u00e9 a manifestaci\u00f3n col\u00e9rica de Manjushri. Mito principal: un iogui santo medita durante moito tempo nunhas covas da India, e \u00e9 ameazado por Yama (a Morte) e os seus demos; na s\u00faa desesperaci\u00f3n invoca a Manjushri, que adopta a forma col\u00e9rica de Yamantaka, maior, m\u00e1is terrible e m\u00e1is poderosa que o propio Yama, e vence a Yama.<\/p><p>Esta aniquilaci\u00f3n non \u00e9 o fin de Yama (que segue activo como xu\u00edz dos mortos), sen\u00f3n a demostraci\u00f3n de que a natureza b\u00fadica transcende \u00e1 propia morte. Tres formas principais: <em>Vajrabhairava<\/em> (a m\u00e1is popular, con cabeza de b\u00fafalo), <em>Krishnayamari<\/em> (o Negro), <em>Raktayamari<\/em> (o Vermello).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e3o4kxs iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"8e3o4kxs\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-08rkdgov elementor-widget elementor-widget-heading\" data-id=\"08rkdgov\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Relacionado con<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-uwjelx8s elementor-widget elementor-widget-text-editor\" data-id=\"uwjelx8s\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yidam (<span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser venerado como divino dentro dunha relixi\u00f3n.\" tabindex=\"0\">divindade<\/span> de meditaci\u00f3n) da pr\u00e1ctica m\u00e1is elevada do Vajrayana. Vencedor do medo \u00e1 mortalidade e da lei do karma. Na pr\u00e1ctica t\u00e1ntrica, o practicante identif\u00edcase con Yamantaka mediante longas visualizaci\u00f3ns; o resultado \u00e9 a experiencia da propia inmortalidade como natureza b\u00fadica. Protecci\u00f3n contra todos os obst\u00e1culos do cami\u00f1o. Patr\u00f3n das iniciaci\u00f3ns m\u00e1is elevadas do Vajrayana.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-jm2n74ec iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"jm2n74ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8vufse4c elementor-widget elementor-widget-heading\" data-id=\"8vufse4c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Aspecto<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-mwb9u015 elementor-widget elementor-widget-text-editor\" data-id=\"mwb9u015\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Forma Vajrabhairava (a m\u00e1is popular): corpo masculino musculoso, col\u00e9rico, de cor azul escuro (ou negro). Cabeza principal: <em>cabeza de b\u00fafalo<\/em> con enormes cornos, tres ollos, boca aberta con dentes afiados.<\/p><p>Oito cabezas m\u00e1is (nove en total) dispostas en d\u00faas filas superpostas, ademais dun rostro de Manjushri na cima. <em>34 brazos<\/em> con diversas armas e s\u00edmbolos (espada, cunca craniana, khatvanga, etc.). <em>16 pernas<\/em>: as da dereita pisando deuses e humanos vencidos, as da esquerda pisando animais.<\/p><p>Coroa de cranios e adornos, aureola inflamada. Aparece nunha din\u00e1mica pose de paso arqueado. Na forma t\u00e1ntrica yab-yum, unido \u00e1 s\u00faa consorte Vajravetali.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c2 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-37ss2yr6 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"37ss2yr6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3v0wp3wx elementor-widget elementor-widget-heading\" data-id=\"3v0wp3wx\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Actividade<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-w3247g2m elementor-widget elementor-widget-text-editor\" data-id=\"w3247g2m\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>\u00c1mbito de acci\u00f3n:<\/strong> Na tradici\u00f3n Gelug, Yamantaka \u00e9 meditado como yidam principal; os practicantes percorren durante anos, \u00e1s veces d\u00e9cadas, as pr\u00e1cticas da <em>etapa de xeraci\u00f3n<\/em> e da <em>etapa de culminaci\u00f3n<\/em> do seu tantra. O Dalai Lama e o Panchen Lama te\u00f1en a Yamantaka como yidam principal.<\/p><p>En cada mosteiro Gelug cel\u00e9brase mensualmente unha puja de Yamantaka. A <span class=\"iwg-fachbegriff\" data-tooltip=\"Transici\u00f3n ritual pola que algu\u00e9n \u00e9 admitido nun novo estatus ou nunha comunidade.\" tabindex=\"0\">iniciaci\u00f3n<\/span> t\u00e1ntrica (wang) est\u00e1 reservada s\u00f3 aos practicantes avanzados. No <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto das pr\u00e1cticas de veneraci\u00f3n relixiosa dedicadas a unha divindade ou figura sagrada.\" tabindex=\"0\">culto<\/span> persoal apenas se invoca directamente, pois \u00e9 un yidam e non un deus protector popular. Nas danzas cham aparece ritualmente como figura enmascarada.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0qpjal9w iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"0qpjal9w\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6ndoih0o elementor-widget elementor-widget-heading\" data-id=\"6ndoih0o\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Amuletos de protecci\u00f3n<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6684tyh9 elementor-widget elementor-widget-text-editor\" data-id=\"6684tyh9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Cabeza de b\u00fafalo, nove cabezas, 34 brazos con armas (espada, cunca craniana, khatvanga, damaru, trishula, etc.), 16 pernas, coroa de cranios, ornamentos de \u00f3so, aureola inflamada. Na forma yab-yum: consorte Vajravetali. Animais sagrados: o b\u00fafalo (cabeza principal). Plantas sagradas: ningunha espec\u00edfica. <span class=\"iwg-fachbegriff\" data-tooltip=\"S\u00edlaba ou f\u00f3rmula sagrada que se repite no hindu\u00edsmo e no budismo.\" tabindex=\"0\">Mantra<\/span> sagrado: <em>Om Yamantaka Hum Phat<\/em>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3lfi7x32 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"3lfi7x32\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0kg99ga1 elementor-widget elementor-widget-heading\" data-id=\"0kg99ga1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Seres relacionados<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-n0fum6kp elementor-widget elementor-widget-text-editor\" data-id=\"n0fum6kp\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><em>Manjushri<\/em> (budismo, a s\u00faa propia forma pac\u00edfica principal), <em>Vajrabhairava<\/em> (a s\u00faa propia denominaci\u00f3n como forma principal), <em>Krishnayamari<\/em> (a s\u00faa propia variante negra), <em>Raktayamari<\/em> (a s\u00faa propia variante vermella), <em>Mahakala<\/em> (budismo, forma col\u00e9rica emparentada), <em>Bhairava<\/em> (hindu\u00edsmo, ra\u00edz com\u00fan), <em>Yama<\/em> (hindu\u00edsmo\/budismo, antagonista vencido). Funcionalmente \u00e9 \u00fanico entre as relixi\u00f3ns do mundo como \u00abforma col\u00e9rica da sabedor\u00eda que vence a morte\u00bb, unha concepci\u00f3n especificamente t\u00e1ntrica.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5a584676 e-flex e-con-boxed e-con e-parent\" data-id=\"5a584676\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6d0757bf elementor-widget elementor-widget-heading\" data-id=\"6d0757bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yamantaka, paralelismos noutras culturas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-60563f68 e-con-full e-flex e-con e-child\" data-id=\"60563f68\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a93fdd6 elementor-widget elementor-widget-text-editor\" data-id=\"5a93fdd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A forma de nove cabezas de Yamantaka con simbolox\u00eda animal comparte semellanzas estruturais con demonolox\u00edas occidentais sincr\u00e9ticas, onde as divindades de forma m\u00faltiple (por exemplo, H\u00e9cate con tres corpos ou Baal con varias aparici\u00f3ns) representan a complexidade das forzas c\u00f3smicas. A pr\u00e1ctica de venerar en meditaci\u00f3n unha figura orixinalmente terrible con fins liberadores atopa paralelismos nas tradici\u00f3ns gn\u00f3sticas.<\/p>\n<p><strong>Tradici\u00f3n xud\u00eda:<\/strong> Moloch como deus de sacrificio e Samael como anxo col\u00e9rico comparten con Yamantaka a dimensi\u00f3n demon\u00edaca ou col\u00e9rica, a\u00ednda que sen a posibilidade de integraci\u00f3n na meditaci\u00f3n.<\/p><p><strong>Mundo grego-romano:<\/strong> Hades como deus dos mortos e Ares como deus col\u00e9rico da guerra comparten con Yamantaka aspectos do control sobre as forzas da morte e da agresi\u00f3n. H\u00e9cate, como deusa de tres formas, comparte a multiplicidade de aspectos.<\/p><p><strong>Tradici\u00f3n xerm\u00e1nica:<\/strong> Hel como deusa dos mortos e Fenrir como ser animal destrutivo comparten con Yamantaka forzas <span class=\"iwg-fachbegriff\" tabindex=\"0\" data-tooltip=\"Pertencente \u00e1 terra ou ao inframundo; na relixi\u00f3n antiga, os deuses e esp\u00edritos das profundidades (Hades, as Erinias, Dem\u00e9ter chthonia).\">ct\u00f3nicas<\/span> e salvaxes, a\u00ednda que m\u00e1is como opo\u00f1entes que como obxecto de integraci\u00f3n.<\/p><p><strong>Hindu\u00edsmo:<\/strong> Kali como nai col\u00e9rica e Shiva como Destrutor comparten con Yamantaka forzas t\u00e1ntricas de destruci\u00f3n e transformaci\u00f3n. Bhairava, a forma col\u00e9rica de Shiva, \u00e9 un paralelismo directo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp741cdfa e-flex e-con-boxed e-con e-parent\" data-id=\"cp741cdfa\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp31906e1 elementor-widget elementor-widget-heading\" data-id=\"cp31906e1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">O mito do furioso Yama e a s\u00faa derrota<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpe4539f5 e-con-full e-flex e-con e-child\" data-id=\"cpe4539f5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpbce71ca elementor-widget elementor-widget-text-editor\" data-id=\"cpbce71ca\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>O nome Yamantaka (en s\u00e1nscrito <em>Yamantaka<\/em>, en tibetano <em>gShin rje gshed<\/em>) significa literalmente vencedor ou destrutor de Yama, \u00e9 dicir, do deus da morte. Detr\u00e1s deste nome hai unha co\u00f1ecida narraci\u00f3n transmitida en varias versi\u00f3ns.<\/p><p>Na versi\u00f3n tibetana m\u00e1is difundida, un asceta santo meditou durante moitos anos nunha cova, \u00e1 beira da iluminaci\u00f3n. Na noite decisiva, uns ladr\u00f3ns penetraron na cova levando consigo un touro roubado, e decapitaron ao asceta xunto co animal.<\/p><p>O asceta decapitado tomou ent\u00f3n a cabeza do touro, transformouse nunha figura enfurecida do poder da morte de Yama, e ameazou con aniquilar a todos os seres vivos do T\u00edbet.<\/p><p>Para dominar esta forza f\u00f3ra de control, o bodhisattva Manjushri, encarnaci\u00f3n da sabedor\u00eda perfecta, manifestouse nunha forma taurina a\u00ednda m\u00e1is terror\u00edfica, de moitos brazos e moitas cabezas: como Yamantaka, o que vence a Yama.<\/p><p>A l\u00f3xica da narraci\u00f3n \u00e9 t\u00e1ntrica: a forza destrutora da morte non se elimina, sen\u00f3n que \u00e9 superada por unha forma a\u00ednda m\u00e1is poderosa pero guiada pola sabedor\u00eda, e posta ao servizo da ensinanza.<\/p><p>Desde o punto de vista da ciencia das relixi\u00f3ns, a narraci\u00f3n \u00e9 un texto clave para comprender as divindades furiosas. Yamantaka non \u00e9 o opo\u00f1ente dun buda ben\u00e9volo, sen\u00f3n o seu aspecto furioso. A identidade entre Manjushri e Yamantaka \u00e9 subli\u00f1ada expresamente nos textos rituais.<\/p><p>O <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha narraci\u00f3n transmitida sobre deuses, orixes e a orde do mundo.\" tabindex=\"0\">mito<\/span> explica as\u00ed por que unha figura taurina terror\u00edfica pode ocupar o centro dunha das pr\u00e1cticas de meditaci\u00f3n m\u00e1is importantes da escola Gelug: \u00e9 a propia sabedor\u00eda na forma capaz de facer fronte \u00e1 morte.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp8db1f45 e-flex e-con-boxed e-con e-parent\" data-id=\"cp8db1f45\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp16750fd elementor-widget elementor-widget-heading\" data-id=\"cp16750fd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Vajrabhairava e o lugar dentro do sistema t\u00e1ntrico<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp1c9cdde e-con-full e-flex e-con e-child\" data-id=\"cp1c9cdde\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp890641c elementor-widget elementor-widget-text-editor\" data-id=\"cp890641c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yamantaka aparece nas fontes tibetanas en varias formas estreitamente relacionadas, sendo a m\u00e1is importante Vajrabhairava (en tibetano <em>rDo rje &#8216;jigs byed<\/em>, o terrible semellante ao diamante).<\/p><p>Vajrabhairava consid\u00e9rase o <em>yidam<\/em> furioso, \u00e9 dicir, a divindade de meditaci\u00f3n, dun ciclo t\u00e1ntrico completo. Na escola Gelug, a pr\u00e1ctica de Vajrabhairava forma parte, xunto con Guhyasamaja e Chakrasamvara, dos tres tantras yoga supremos centrais sobre os que se apoia a pr\u00e1ctica avanzada.<\/p><p>A transmisi\u00f3n deste tantra ao T\u00edbet vinc\u00falase tradicionalmente co tradutor Ra Lotsawa Dorje Drak no s\u00e9culo XI, unha figura historicamente documentada a\u00ednda que rodeada de lendas. O reformador Tsongkhapa (1357 a 1419), fundador da escola Gelug, outorgou especial relevancia \u00e1 pr\u00e1ctica de Vajrabhairava, o que fixo que esta se convertese en caracter\u00edstica desa escola.<\/p><p>Dentro do sistema t\u00e1ntrico, Yamantaka cumpre unha dobre funci\u00f3n. Como <em>yidam<\/em> \u00e9 obxecto de meditaci\u00f3n de identificaci\u00f3n: o practicante imax\u00ednase asumindo el mesmo a forma da <span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser venerado como divino dentro dunha relixi\u00f3n.\" tabindex=\"0\">divindade<\/span>, para superar a separaci\u00f3n entre o eu ordinario e a <span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser incorp\u00f3reo ao que se lle atrib\u00fae acci\u00f3n no mundo.\" tabindex=\"0\">mente<\/span> iluminada. Ao mesmo tempo, Yamantaka pode ser invocado como <em>dharmapala<\/em>, protector da ensinanza.<\/p><p>Esta uni\u00f3n de divindade de meditaci\u00f3n e divindade protectora \u00e9 t\u00edpica dos tantras supremos. A investigaci\u00f3n, por exemplo os traballos de Bulcsu Sikl\u00f3s sobre a transmisi\u00f3n textual do Vajrabhairava Tantra, sacou a luz a complexa estratificaci\u00f3n destas tradici\u00f3ns. Divindades furiosas relacionadas son <a href=\"https:\/\/iwell-guard.com\/gl\/palden-lhamo\/\">Palden Lhamo<\/a> e <a href=\"https:\/\/iwell-guard.com\/gl\/ekajati\/\">Ekajati<\/a>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp4f671ad e-flex e-con-boxed e-con e-parent\" data-id=\"cp4f671ad\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp625fcea elementor-widget elementor-widget-heading\" data-id=\"cp625fcea\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A iconograf\u00eda das numerosas cabezas, brazos e pernas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp7eb0443 e-con-full e-flex e-con e-child\" data-id=\"cp7eb0443\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp58f45a8 elementor-widget elementor-widget-text-editor\" data-id=\"cp58f45a8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A forma principal de Vajrabhairava-Yamantaka segue un canon iconogr\u00e1fico establecido con precisi\u00f3n, descrito con detalle nos textos rituais. A <span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser venerado como divino dentro dunha relixi\u00f3n.\" tabindex=\"0\">divindade<\/span> ten nove cabezas, das cales a central \u00e9 unha cabeza de b\u00fafalo furiosa con dous cornos.<\/p><p>Por riba desta aparece, pequena e pac\u00edfica, a cabeza de Manjushri, que sinala a verdadeira natureza da <span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser venerado como divino dentro dunha relixi\u00f3n.\" tabindex=\"0\">divindade<\/span>. As demais cabezas son furiosas e presentadas en diversas cores.<\/p><p>Yamantaka pos\u00fae 34 brazos, cada un sostendo un atributo determinado, as\u00ed como 16 pernas. Coas pernas pisa unha serie de animais, aves e divindades da relixi\u00f3n india m\u00e1is antiga, o que simboliza a superaci\u00f3n dos poderes mundanos. O seu corpo \u00e9 azul escuro e est\u00e1 rodeado de chamas.<\/p><p>A mi\u00fado repres\u00e9ntase en uni\u00f3n coa s\u00faa compa\u00f1eira feminina. O n\u00famero de brazos e pernas non \u00e9 arbitrario: cada n\u00famero, cada atributo e cada cor recibe unha interpretaci\u00f3n simb\u00f3lica nos textos de <em>sadhana<\/em>, de modo que a imaxe \u00e9 ao mesmo tempo un diagrama de meditaci\u00f3n.<\/p><p>Ademais, a tradici\u00f3n co\u00f1ece formas simplificadas, como un Yamantaka <em>Ekavira<\/em> (o heroe solitario) dunha soa cabeza e dous brazos, empregado para determinadas etapas de pr\u00e1ctica. Na cultura material, Yamantaka est\u00e1 representado por numerosos bronces, pinturas <em>thangka<\/em> e, sobre todo, por modelos tridimensionais de <em><span class=\"iwg-fachbegriff\" data-tooltip=\"Diagrama circular que no hindu\u00edsmo e no budismo representa o cosmos.\" tabindex=\"0\">mandala<\/span><\/em>.<\/p><p>Exemplos destacados at\u00f3panse nas colecci\u00f3ns do Rubin Museum de Nova York e do Museo de Arte Asi\u00e1tica de Berl\u00edn. A rigorosa fixaci\u00f3n da <span class=\"iwg-fachbegriff\" data-tooltip=\"Estudo do contido das imaxes e do seu significado.\" tabindex=\"0\">iconograf\u00eda<\/span> fixo que as representaci\u00f3ns de Yamantaka permanezan comparables entre si a trav\u00e9s dos s\u00e9culos e das distintas rexi\u00f3ns, o que as fai facilmente datables para a investigaci\u00f3n en historia da arte.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp5f013aa e-flex e-con-boxed e-con e-parent\" data-id=\"cp5f013aa\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpd808e70 elementor-widget elementor-widget-heading\" data-id=\"cpd808e70\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yamantaka na recepci\u00f3n moderna<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpe530369 e-con-full e-flex e-con e-child\" data-id=\"cpe530369\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp1390c24 elementor-widget elementor-widget-text-editor\" data-id=\"cp1390c24\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yamantaka acadou notoriedade m\u00e1is al\u00e1 do estrito contexto relixioso durante os s\u00e9culos XX e XXI. Nisto influ\u00edu a concesi\u00f3n p\u00fablica da iniciaci\u00f3n de Vajrabhairava por parte de altos mestres Gelug en Occidente.<\/p><p>O 14\u00ba Dalai Lama outorgou en varias ocasi\u00f3ns esta <span class=\"iwg-fachbegriff\" data-tooltip=\"Paso ritual polo cal algu\u00e9n \u00e9 admitido nun novo estatus ou nunha comunidade.\" tabindex=\"0\">iniciaci\u00f3n<\/span>, co que un tantra antes gardado en estrito segredo pasou a estar accesible a un c\u00edrculo m\u00e1is amplo. Desde a perspectiva das ciencias da relixi\u00f3n, esta apertura constit\u00fae en si mesma un obxecto de estudo, pois suscita cuesti\u00f3ns sobre a relaci\u00f3n entre o segredo e a difusi\u00f3n da pr\u00e1ctica t\u00e1ntrica.<\/p><p>Tam\u00e9n a historia da arte contribu\u00edu a popularizar a Yamantaka. As grandes exposici\u00f3ns de arte tibetana mostraron con regularidade <em>thangkas<\/em> e bronces de Yamantaka, cuxa forza visual impacta con intensidade o p\u00fablico. Nos cat\u00e1logos de colecci\u00f3ns e gu\u00edas de museos, Yamantaka figura entre as divindades irascibles m\u00e1is frecuentemente explicadas, o que \u00e1 s\u00faa vez condiciona a s\u00faa imaxe na percepci\u00f3n xeral.<\/p><p>Na cultura popular, o nome ret\u00f3mase de cando en vez, xeralmente nun sentido superficial, como figura terror\u00edfica, sen o trasfondo t\u00e1ntrico. Estes usos desligan a Yamantaka do seu sistema e perden de vista o punto central, que non \u00e9 outro que a sabedor\u00eda en forma irascible.<\/p><p>A divulgaci\u00f3n seria subli\u00f1a, pola contra, que a ira de Yamantaka non se dirixe contra as persoas, sen\u00f3n contra os obst\u00e1culos internos no cami\u00f1o cara \u00e1 iluminaci\u00f3n, sobre todo contra o apego a un eu permanente e contra o medo \u00e1 morte.<\/p><p>O tratamento acad\u00e9mico, desde a obra fundamental de Nebesky-Wojkowitz, pasando polos estudos textuais de Sikl\u00f3s, at\u00e9 traballos iconogr\u00e1ficos m\u00e1is recentes, ofrece o necesario contrapeso fronte \u00e1s interpretaci\u00f3ns simplificadoras.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-36dd7469 e-flex e-con-boxed e-con e-parent\" data-id=\"36dd7469\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-13760ab4 elementor-widget elementor-widget-heading\" data-id=\"13760ab4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Ligaz\u00f3ns relacionadas<\/div>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-28c87796 e-con-full e-flex e-con e-child\" data-id=\"28c87796\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d6538df elementor-widget elementor-widget-text-editor\" data-id=\"5d6538df\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li><a href=\"https:\/\/iwell-guard.com\/gl\/manjushri\/\">Manjushri, propia forma pac\u00edfica principal<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/gl\/yama\/\">Yama, antagonista sometido<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/gl\/yama-xuiz-dos-mortos\/\">Yama (budismo), forma budista relacionada dos mortos<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/gl\/mahakala\/\">Mahakala, forma irascible relacionada<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/gl\/bhairava\/\">Bhairava, ra\u00edz hindu\u00edsta<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/gl\/budismo\/\">Budismo, panorama do pante\u00f3n<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/gl\/altas-divindades\/\">Divindades superiores, subcategor\u00eda<\/a><\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-grl4kl40 e-flex e-con-boxed e-con e-parent\" data-id=\"grl4kl40\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bzsbfrmh elementor-widget elementor-widget-heading\" data-id=\"bzsbfrmh\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Bibliograf\u00eda (selecci\u00f3n)<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2c13224a e-con-full e-flex e-con e-child\" data-id=\"2c13224a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0eymh9ub elementor-widget elementor-widget-text-editor\" data-id=\"0eymh9ub\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\" data-nosnippet=\"true\"><ul><li><span data-nosnippet>Linrothe, Rob: <em>Ruthless Compassion. Wrathful Deities in Early Indo-Tibetan Esoteric Buddhist Art<\/em>. London 1999.<\/span><\/li><li><span data-nosnippet>Siklos, Bulcsu: <em>The Vajrabhairava Tantras. Tibetan and Mongolian Versions<\/em>. Tring 1996.<\/span><\/li><li>Tsongkhapa: <em>Sechs Yogas Yamantakas<\/em> (traduci\u00f3ns tibetanas).<\/li><li>Walde, Christine (ed.): <em>Der Neue Pauly<\/em> (entrada \u00abYamantaka\u00bb).<\/li><\/ul><\/footer>\n<p class=\"iwg-bib-more\"><span data-nosnippet>M\u00e1is obras de referencia na <a href=\"https:\/\/iwell-guard.com\/gl\/literatura\/\">bibliograf\u00eda<\/a>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-67db2d7 e-con-boxed e-flex e-con e-parent\" data-id=\"67db2d7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b684848 elementor-widget elementor-widget-text-editor\" data-id=\"b684848\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t\n<h2>Preguntas frecuentes sobre Yamantaka<\/h2>\n<div class=\"iwg-faq-q\"><h3>Quen \u00e9 Yamantaka no budismo tibetano?<\/h3><p>Yamantaka (do s\u00e1nscrito, \u00abo que somete a Yama\u00bb, isto \u00e9, ao deus da morte) \u00e9 unha forma irascible do bodhisattva da sabedor\u00eda Manjushri. Tam\u00e9n se lle chama Vajrabhairava e consid\u00e9rase unha das divindades de meditaci\u00f3n m\u00e1is poderosas da escola Gelug.<\/p><p>Yamantaka repres\u00e9ntase con cabeza de touro, varios rostros, numerosos brazos e pernas, rodeado de chamas. A s\u00faa funci\u00f3n \u00e9 someter \u00e1 propia morte, \u00e9 dicir, superar a ignorancia que obriga aos seres a repetir sen cesar o ciclo de nacemento e morte.<\/p><\/div>\n<div class=\"iwg-faq-q\"><h3>Por que o apacible Manjushri aparece como o terror\u00edfico Yamantaka?<\/h3><p>No budismo t\u00e1ntrico rexe o principio de que \u00e1 morte s\u00f3 se lle pode enfrontar unha forza a\u00ednda m\u00e1is poderosa que ela. Por iso o pac\u00edfico bodhisattva da sabedor\u00eda Manjushri asume a terrible forma de Yamantaka, para vencer ao deus da morte Yama coas s\u00faas propias armas.<\/p><p>A forma irascible non expresa, pois, ira no sentido habitual, sen\u00f3n determinaci\u00f3n compasiva. Yamantaka \u00e9 unha das tres divindades principais na pr\u00e1ctica das cales foi iniciado Tsongkhapa, fundador da escola Gelug.<\/p><\/div>\n<script type=\"application\/ld+json\">{\"@context\":\"https:\/\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Wer ist Yamantaka im tibetischen Buddhismus?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Yamantaka (Sanskrit, der Bezwinger des Yama, also des Todesgottes) ist eine zornvolle Erscheinungsform des Weisheitsbodhisattvas Manjushri. Er wird auch Vajrabhairava genannt und gilt als eine der m\\u00e4chtigsten Meditationsgottheiten der Gelug-Schule. Yamantaka wird mit Stierkopf, mehreren Gesichtern, zahlreichen Armen und Beinen dargestellt, von Flammen umgeben. Seine Aufgabe ist es, den Tod selbst zu bezwingen, also die Unwissenheit zu \\u00fcberwinden, die Wesen immer wieder in den Kreislauf von Geburt und Tod zwingt.\"}},{\"@type\":\"Question\",\"name\":\"Warum erscheint der sanfte Manjushri als furchterregender Yamantaka?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Im tantrischen Buddhismus gilt der Grundsatz, dass dem Tod nur eine Kraft begegnen kann, die noch m\\u00e4chtiger ist als er. Der friedvolle Weisheitsbodhisattva Manjushri nimmt daher die schreckliche Gestalt Yamantakas an, um den Todesgott Yama mit dessen eigenen Mitteln zu \\u00fcberwinden. Die zornvolle Form ist also kein Ausdruck von Zorn im gew\\u00f6hnlichen Sinn, sondern von mitf\\u00fchlender Entschlossenheit. Yamantaka ist eine der drei Hauptgottheiten, in deren Praxis Tsongkhapa, der Begr\\u00fcnder der Gelug-Schule, eingeweiht war.\"}}]}<\/script>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":1770,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Yamantaka","_yoast_wpseo_title":"Yamantaka \u2013 O vencedor da morte","_yoast_wpseo_metadesc":"Yamantaka, vencedor da morte e divindade de meditaci\u00f3n central do budismo tibetano. 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