{"id":194582,"date":"2026-09-07T09:36:58","date_gmt":"2026-09-07T09:36:58","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=194582"},"modified":"2026-09-07T09:41:15","modified_gmt":"2026-09-07T09:41:15","slug":"keres","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/gl\/keres\/","title":{"rendered":"Keres"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"194582\" class=\"elementor elementor-194582 elementor-841\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-10fdade e-flex e-con-boxed e-con e-parent\" data-id=\"10fdade\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-herohlft0 e-flex e-con-boxed e-con e-child\" data-id=\"herohlft0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c3ceb64 e-con-full e-flex e-con e-child\" data-id=\"c3ceb64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-96ae5e1 elementor-widget elementor-widget-heading\" data-id=\"96ae5e1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Keres, esp\u00edrito da tradici\u00f3n grega<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e45238a elementor-widget elementor-widget-text-editor\" data-id=\"e45238a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Keres \u00e9 <span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser incorp\u00f3reo ao que se lle atrib\u00fae acci\u00f3n no mundo.\" tabindex=\"0\">esp\u00edrito<\/span> da tradici\u00f3n grega.<\/p><p><strong>Demos do campo de batalla, mensaxeiras da morte na <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos relatos m\u00edticos transmitidos por unha cultura.\" tabindex=\"0\">mitolox\u00eda<\/span> grega.<\/strong><\/p>\n<h2 id=\"dif-keres\">As Keres no campo de batalla de Hes\u00edodo<\/h2>\n<p>As Keres son <strong>demos do campo de batalla<\/strong> da <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos relatos m\u00edticos transmitidos por unha cultura.\" tabindex=\"0\">mitolox\u00eda<\/span> grega, que segundo Hes\u00edodo (Escudo de Heracles 248-257; Teogon\u00eda 211) proceden, xunto con Thanatos e Hypnos, da familia de Nyx. Son <strong>negras, con longas garras e colmillos, vestidas con roupas empapadas de sangue<\/strong>, planan sobre os campos de batalla e arrincan as almas dos guerreiros moribundos.<\/p><p>A diferenza das Erinias, non perseguen faltas morais ou xur\u00eddicas, sen\u00f3n que encarnan a <strong>violencia estat\u00edstica da guerra<\/strong>. No <em>Escudo de Heracles<\/em> loitan por cad\u00e1veres como aves de rapina.<\/p><p>No <strong>relato de Pandora<\/strong>, as Keres escapan da caixa aberta por Pandora como esp\u00edritos de enfermidade e mal, xunto coas fatigas, as preocupaci\u00f3ns e as doenzas. Pausanias describe imaxes de templos que representan as Keres como figuras nocturnas esquel\u00e9ticas e famentas. Figuras relacionadas: as Moiras (fiandeiras do destino), Eris (a discordia), Achlys (a n\u00e9boa da morte).<\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-klsbdg01 e-con-full e-flex e-con e-parent\" data-id=\"klsbdg01\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-klshtm01 elementor-widget elementor-widget-html\" data-id=\"klshtm01\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Esp\u00edrito: ser incorp\u00f3reo ou semicorp\u00f3reo, defunto, ser da natureza, esp\u00edrito dom\u00e9stico ou gardi\u00e1n de limiares. Act\u00faa na vida coti\u00e1, a mi\u00fado ligado a lugares ou familias.\">Esp\u00edrito<\/span><a href=\"https:\/\/iwell-guard.com\/gl\/grecia\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Relixi\u00f3n e mitolox\u00eda da Grecia antiga, desde a \u00e9poca mic\u00e9nica at\u00e9 a Antig\u00fcidade tard\u00eda.\">Grecia<\/a><a href=\"https:\/\/iwell-guard.com\/gl\/espiritos-dos-defuntos\/\" class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Defuntos cuxos esp\u00edritos seguen actuando neste mundo, esp\u00edritos dom\u00e9sticos, antepasados, mortos sen descanso.\">Esp\u00edrito dos mortos<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3f74855 e-con-full e-flex e-con e-child\" data-id=\"3f74855\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1c30362 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"1c30362\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Non se atoparon t\\u00edtulos nesta p\\u00e1xina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndice\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" 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9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__1c30362\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-herorght0 e-con-full e-flex e-con e-child\" data-id=\"herorght0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-heroimg00 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"heroimg00\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-683x1024.webp\" class=\"attachment-large size-large wp-image-197002\" alt=\"Keres - Esp\u00edritos da tradici\u00f3n grega, ilustraci\u00f3n hist\u00f3rica\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-32917199 e-flex e-con-boxed e-con e-parent\" data-id=\"32917199\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-26e916cb e-flex e-con-boxed e-con e-child\" data-id=\"26e916cb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-253a40d4 e-flex e-con-boxed e-con e-child\" data-id=\"253a40d4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1200c304 elementor-widget elementor-widget-heading\" data-id=\"1200c304\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-11758e7f elementor-widget elementor-widget-text-editor\" data-id=\"11758e7f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As Keres son as demoas da morte da tradici\u00f3n grega. Aparecen normalmente en grupo, xorden sobre os campos de batalla e recollen as almas dos que morren. Xa Homero as describe na Il\u00edada, e Hes\u00edodo fixa a s\u00faa <span class=\"iwg-fachbegriff\" data-tooltip=\"Estudo dos contidos das imaxes e do seu significado.\" tabindex=\"0\">iconograf\u00eda<\/span>. A diferenza doutras figuras nomeadas individualmente, as Keres son en gran medida an\u00f3nimas, unha clase, non un ser.<\/p><p>\u00c9 t\u00edpico que aparezan onde a morte sucede de forma s\u00fabita e violenta: na guerra, en epidemias, en desgracias tr\u00e1xicas. Personifican a propia morte violenta, e o seu n\u00famero e forma var\u00edan en consecuencia. Na recepci\u00f3n da Antig\u00fcidade tard\u00eda ach\u00e9ganse \u00e1s Erinias; alg\u00fans autores usan os termos de xeito intercambiable.<\/p><div><p><strong>As Keres na <span class=\"iwg-fachbegriff\" data-tooltip=\"Concepci\u00f3n sobre a estrutura e a orde do mundo dentro dunha cultura.\" tabindex=\"0\">cosmolox\u00eda<\/span> hom\u00e9rica<\/strong><\/p><p>Na <em>Il\u00edada<\/em> de Homero 18.535 descr\u00edbense as Keres como seres demon\u00edacos que planan sobre os campos de batalla e arrebatan a vida aos mortais. Non son deidades con <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto das pr\u00e1cticas de veneraci\u00f3n relixiosa dedicadas a unha deidade ou figura sagrada.\" tabindex=\"0\">culto<\/span> propio, sen\u00f3n forzas instrumentais, tendencias personalizadas cara \u00e1 morte e \u00e1 ru\u00edna. Homero n\u00f3meas colectivamente, nunca no singular: act\u00faan como un enxame, e a s\u00faa presenza significa perigo inmediato de morte.<\/p><p><em>Traballos e d\u00edas<\/em> e a <em>Teogon\u00eda<\/em> de Hes\u00edodo clasif\u00edcanas como fillas da Noite, emparentadas con Ker (a funci\u00f3n da morte en singular). Nesta \u00e9pica temper\u00e1 a\u00ednda carecen de forma fixa, son m\u00e1is abstracci\u00f3n que aparici\u00f3n. A s\u00faa funci\u00f3n \u00e9 cosmicamente necesaria: encarnan a fronteira entre a vida e a morte.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-159dcf9a e-flex e-con-boxed e-con e-child\" data-id=\"159dcf9a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-48cee66f elementor-widget elementor-widget-heading\" data-id=\"48cee66f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Perfil breve: Keres<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f50d82c elementor-widget elementor-widget-text-editor\" data-id=\"3f50d82c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Tipo:<\/strong> demoas da morte, recolectoras de almas<br>Orixe: Nyx (a Noite), segundo Hes\u00edodo; ou dos tempos primordiais da creaci\u00f3n<br>Textos: Homero, Hes\u00edodo, pintura en vasos<br>Per\u00edodo: desde a \u00e9poca arcaica at\u00e9 a <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca de transici\u00f3n entre a Antig\u00fcidade e a Idade Media, aproximadamente do s\u00e9culo III ao VII.\" tabindex=\"0\">Antig\u00fcidade tard\u00eda<\/span><br>Difusi\u00f3n: espazo cultural grego<br>Protecci\u00f3n: ritos funerarios; non existe unha maxia de protecci\u00f3n espec\u00edfica, xa que as Keres aparecen onde a morte xa est\u00e1 presente<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18613602 e-flex e-con-boxed e-con e-parent\" data-id=\"18613602\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-262b8a9f elementor-widget elementor-widget-heading\" data-id=\"262b8a9f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Contexto<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-46dcb7d e-con-full e-flex e-con e-child\" data-id=\"46dcb7d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-61d3ab3 e-flex e-con-boxed e-con e-child\" data-id=\"61d3ab3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-117c166 elementor-widget elementor-widget-heading\" data-id=\"117c166\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Per\u00edodo dos textos<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-73997a0 elementor-widget elementor-widget-text-editor\" data-id=\"73997a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Primeira menci\u00f3n en Homero (Il\u00edada). Hes\u00edodo (Teogon\u00eda, Escudo de Heracles) desenvolve a s\u00faa <span class=\"iwg-fachbegriff\" data-tooltip=\"Estudo dos contidos das imaxes e do seu significado.\" tabindex=\"0\">iconograf\u00eda<\/span>. Os tr\u00e1xicos empr\u00e9ganas como met\u00e1foras visuais da morte. No per\u00edodo cl\u00e1sico tard\u00edo e helen\u00edstico aprox\u00edmanse na literatura \u00e1s Erinias.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d47b156 e-flex e-con-boxed e-con e-child\" data-id=\"d47b156\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ff38c2b elementor-widget elementor-widget-heading\" data-id=\"ff38c2b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">\u00c1rea de difusi\u00f3n<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4e49fcc elementor-widget elementor-widget-text-editor\" data-id=\"4e49fcc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>N\u00facleo grego. Non existe unha historia de difusi\u00f3n propia; o <span class=\"iwg-fachbegriff\" data-tooltip=\"Un elemento tem\u00e1tico recorrente na arte ou na narraci\u00f3n.\" tabindex=\"0\">motivo<\/span> permanece ligado \u00e1 <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecementos e relatos ao longo de xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span> hom\u00e9rico-hesi\u00f3dica, pero segue exercendo influencia tem\u00e1tica na literatura romana e bizantina.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-db03c39 e-con-full e-flex e-con e-child\" data-id=\"db03c39\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-229a87b e-flex e-con-boxed e-con e-child\" data-id=\"229a87b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1f471fc elementor-widget elementor-widget-heading\" data-id=\"1f471fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Estado das fontes<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36b1201 elementor-widget elementor-widget-text-editor\" data-id=\"36b1201\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Literatura \u00e9pica e tr\u00e1xica; descrici\u00f3ns no \u00abEscudo de Heracles\u00bb de Hes\u00edodo; representaci\u00f3n iconogr\u00e1fica na pintura de vasos. A diferenza de Lamia ou Empusa, non existe unha cultura popular de amuletos contra elas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3ae0637c e-flex e-con-boxed e-con e-parent\" data-id=\"3ae0637c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-31d07739 elementor-widget elementor-widget-heading\" data-id=\"31d07739\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nome e variantes<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b7642947 e-con-full e-flex e-con e-child\" data-id=\"b7642947\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a086266 elementor-widget elementor-widget-text-editor\" data-id=\"a086266\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Grego:<\/strong> <em>\u039a\u03ae\u03c1<\/em> (Ker, singular), <em>\u039a\u1fc6\u03c1\u03b5\u03c2<\/em> (Keres, plural).<br>Etimolox\u00eda: relacionada con termos que significan \u00abru\u00edna\u00bb, \u00abgolpe do destino\u00bb.<\/p><p>Na <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente do 800 a.C. ao 600 d.C.\" tabindex=\"0\">Antig\u00fcidade<\/span> o seu n\u00famero var\u00eda. En Hes\u00edodo son innumerables e cambiantes de forma; os tr\u00e1xicos usan tam\u00e9n \u00abKer\u00bb de xeito metaf\u00f3rico para referirse \u00e1 propia morte. Non existe unha figura individual con nome e biograf\u00eda propia; as Keres seguen sendo unha clase an\u00f3nima.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-709a44a8 e-flex e-con-boxed e-con e-parent\" data-id=\"709a44a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f585873 elementor-widget elementor-widget-heading\" data-id=\"2f585873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Descrici\u00f3n<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-70621c12 e-con-full e-flex e-con e-child\" data-id=\"70621c12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4296eb49 elementor-widget elementor-widget-text-editor\" data-id=\"4296eb49\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Aparencia<\/strong><\/p><p>Mulleres aladas con vestimentas escuras, longos colmillos e garras manchadas de sangue. Hes\u00edodo describe os seus dentes como brancos e os seus ollos como brillantes. Aparecen en enxame, a mi\u00fado revoando sobre os campos de batalla.<\/p><p><strong>Comportamento<\/strong><\/p><p>Levan as almas dos moribundos, beben o seu sangue e disputan polos cad\u00e1veres. A diferenza de T\u00e1nato, que tra\u00eda unha morte serena, as Keres son figuras da morte violenta, sanguenta e ca\u00f3tica.<\/p><p><strong>\u00c1mbito de acci\u00f3n<\/strong><\/p><p>Campos de batalla, lugares de peste, cat\u00e1strofes. Act\u00faan onde a xente morre en masa e de forma violenta. En tempos de paz est\u00e1n practicamente ausentes.<\/p><p><strong>Orixe mitol\u00f3xica<\/strong><\/p><p>Segundo Hes\u00edodo, son fillas de Nix, irm\u00e1s das Moiras e de T\u00e1nato. Algunhas tradici\u00f3ns fanas xurdir do Caos. En ambos os casos pertencen \u00e1 capa arcaica e nocturna da creaci\u00f3n.<\/p><div><p><strong>As Keres e os conceptos de corrupci\u00f3n en Plat\u00f3n e na <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a fe dunha relixi\u00f3n.\" tabindex=\"0\">teolox\u00eda<\/span> helen\u00edstica<\/strong><\/p><p>Plat\u00f3n non usa directamente as Keres nos seus di\u00e1logos, pero o concepto dos esp\u00edritos ct\u00f3nicos de corrupci\u00f3n marca a s\u00faa xerarqu\u00eda dos demos. Na <em>Rep\u00fablica<\/em>, os esp\u00edritos inferiores clasif\u00edcanse como executores da orde c\u00f3smica, semellantes \u00e1s Keres.<\/p><p>A <span class=\"iwg-fachbegriff\" data-tooltip=\"A doutrina cient\u00edfica sobre Deus e sobre a fe dunha relixi\u00f3n.\" tabindex=\"0\">teolox\u00eda<\/span> helen\u00edstica, sobre todo na tradici\u00f3n \u00f3rfica e neoplat\u00f3nica, diferenciaba entre divindades superiores e poderes demon\u00edacos inferiores, entre os que as Keres ocupaban o rango de demos da morte.<\/p><p>Xa non se entend\u00edan como simples atributos hom\u00e9ricos da batalla, sen\u00f3n como unha clase ontol\u00f3xica xenu\u00edna: seres que mediaban entre deuses e homes, con funci\u00f3ns especializadas no metabolismo da vida e a morte. Nesta perspectiva, as Keres convert\u00e9ronse en exemplos da divisi\u00f3n demi\u00farxica do mundo: cada forza ti\u00f1a o seu nicho cosmol\u00f3xico.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-44e71476 e-flex e-con-boxed e-con e-parent\" data-id=\"44e71476\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3c1fc3f0 elementor-widget elementor-widget-heading\" data-id=\"3c1fc3f0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ficha: Keres<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-84f33b8e e-con-full e-flex e-con e-child\" data-id=\"84f33b8e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-hqkdc67p elementor-widget elementor-widget-text-editor\" data-id=\"hqkdc67p\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Os aspectos m\u00e1is importantes das Keres dun vistazo. O desenvolvemento sobre o nome, a descrici\u00f3n, a protecci\u00f3n e os paralelos at\u00f3pase nas seguintes secci\u00f3ns.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c5 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-pemmx7c1 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-qh9oavvu iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"qh9oavvu\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-awzx8k2k elementor-widget elementor-widget-heading\" data-id=\"awzx8k2k\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Orixe das Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-x6rowhv0 elementor-widget elementor-widget-text-editor\" data-id=\"x6rowhv0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Fillas de Nix, a noite. Irm\u00e1s das Moiras e de T\u00e1nato, pertencentes \u00e1 capa nocturna e arcaica da creaci\u00f3n.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e3o4kxs iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"8e3o4kxs\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-08rkdgov elementor-widget elementor-widget-heading\" data-id=\"08rkdgov\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Destinatarios das Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-uwjelx8s elementor-widget elementor-widget-text-editor\" data-id=\"uwjelx8s\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Soldados, enfermos de peste, <span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrenda a unha divindade para expresar gratitude, s\u00faplica ou veneraci\u00f3n.\" tabindex=\"0\">v\u00edtimas<\/span> de desgracia e cat\u00e1strofe. Aparecen onde a morte \u00e9 violenta e s\u00fabita.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-jm2n74ec iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"jm2n74ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8vufse4c elementor-widget elementor-widget-heading\" data-id=\"8vufse4c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Aparencia das Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-mwb9u015 elementor-widget elementor-widget-text-editor\" data-id=\"mwb9u015\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Mulleres aladas, vestimenta escura, longos colmillos, garras ensanguentadas. En enxame, a mi\u00fado revoando sobre os campos de batalla.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c2 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-37ss2yr6 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"37ss2yr6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3v0wp3wx elementor-widget elementor-widget-heading\" data-id=\"3v0wp3wx\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Acci\u00f3n das Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-w3247g2m elementor-widget elementor-widget-text-editor\" data-id=\"w3247g2m\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Levan as almas, beben sangue, disputan polos cad\u00e1veres. Non traen unha nova morte, sen\u00f3n que consomen a xa ocorrida.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0qpjal9w iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"0qpjal9w\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6ndoih0o elementor-widget elementor-widget-heading\" data-id=\"6ndoih0o\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Protecci\u00f3n contra as Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6684tyh9 elementor-widget elementor-widget-text-editor\" data-id=\"6684tyh9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Non existe unha maxia de protecci\u00f3n espec\u00edfica; as Keres forman parte da propia morte. A \u00fanica protecci\u00f3n \u00e9 evitar os campos de batalla, os lugares de peste e as situaci\u00f3ns violentas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3lfi7x32 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"3lfi7x32\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0kg99ga1 elementor-widget elementor-widget-heading\" data-id=\"0kg99ga1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Paralelos das Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-n0fum6kp elementor-widget elementor-widget-text-editor\" data-id=\"n0fum6kp\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As Erinias (transici\u00f3n flu\u00edda), as Valquirias (xerm\u00e1nico), os Gall\u00fb (mesopot\u00e1mico), os Tzitzimime (azteca), motivos da Segadora.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7533bc7a e-flex e-con-boxed e-con e-parent\" data-id=\"7533bc7a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2447d18d elementor-widget elementor-widget-heading\" data-id=\"2447d18d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Demonolox\u00eda na vida coti\u00e1<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d5d0260c e-con-full e-flex e-con e-child\" data-id=\"d5d0260c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-341be2ac elementor-widget elementor-widget-text-editor\" data-id=\"341be2ac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Rituais de protecci\u00f3n<\/strong><\/p><p>As Keres individuais non se invocan nin se rexeitan; pertencen \u00e1 morte, que non \u00e9 negociable. Ritualmente son importantes o enterro correcto e o pranto polos mortos, que regulan aquilo que as Keres non regulan: a dignidade da despedida.<\/p><p><strong>Invocaci\u00f3ns<\/strong><\/p><p>Non existen invocaci\u00f3ns espec\u00edficas contra as Keres. Nos papiros m\u00e1xicos e nas defixi\u00f3ns, o termo \u00abKeres\u00bb pode aparecer como designaci\u00f3n do infortunio dunha f\u00f3rmula de maldici\u00f3n, pero non como destinatarias individuais.<\/p><p><strong>Amuletos e s\u00edmbolos protectores<\/strong><\/p><p>Protecci\u00f3n xeral contra a morte mediante apotropaicos (o Gorgoni\u00f3n, o falo, o <span class=\"iwg-fachbegriff\" data-tooltip=\"Crenza estendida de que unha mirada envexosa dunha outra persoa pode causar dano.\" tabindex=\"0\">mal de ollo<\/span>). Faltan amuletos espec\u00edficos contra as Keres. A protecci\u00f3n consiste m\u00e1is ben en evitar as situaci\u00f3ns nas que aparecen.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5a584676 e-flex e-con-boxed e-con e-parent\" data-id=\"5a584676\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6d0757bf elementor-widget elementor-widget-heading\" data-id=\"6d0757bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Keres, paralelos noutras culturas<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-60563f68 e-con-full e-flex e-con e-child\" data-id=\"60563f68\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a93fdd6 elementor-widget elementor-widget-text-editor\" data-id=\"5a93fdd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Roma:<\/strong> As Dirae\/Furiae asumen o aspecto vengador, mentres que as Keres son menos presentes como figuras puras da morte no <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> romano. En cambio, Mors (a Morte) asume a funci\u00f3n de forma individual.<\/p><p><strong>Tradici\u00f3n xerm\u00e1nica:<\/strong> As Valquirias levan os ca\u00eddos do campo de batalla. Estruturalmente pr\u00f3ximas, a\u00ednda que nun marco teol\u00f3xico distinto.<\/p><p><strong>Mesopotamia e outras culturas:<\/strong> Os executores Gall\u00fb do inframundo est\u00e1n funcionalmente relacionados, a\u00ednda que nun marco m\u00edtico completamente diferente. En numerosas culturas at\u00f3panse mensaxeiros da morte que aparecen en enxame e levan as almas.<\/p><div><p><strong>As Keres nos papiros <span class=\"iwg-fachbegriff\" data-tooltip=\"Pr\u00e1cticas que pretenden intervir no curso das cousas mediante acci\u00f3ns ou f\u00f3rmulas especiais.\" tabindex=\"0\">m\u00e1xicos<\/span> e na pr\u00e1ctica m\u00e1xica<\/strong><\/p><p>Nos papiros m\u00e1xicos helen\u00edsticos (PGM) as Keres raramente son invocadas directamente, pero o concepto de demonias da morte e da corrupci\u00f3n percorre os textos m\u00e1xicos de <span class=\"iwg-fachbegriff\" data-tooltip=\"F\u00f3rmula ling\u00fc\u00edstica coa que se pretende causar dano a unha persoa ou cousa.\" tabindex=\"0\">maldici\u00f3n<\/span>. Os papiros que conte\u00f1en maldici\u00f3ns de esgazamento, secado ou paralizaci\u00f3n invocan a mi\u00fado poderes ct\u00f3nicos an\u00f3nimos cuxa funci\u00f3n corresponde \u00e1 das Keres: separaci\u00f3n, destruci\u00f3n, roubo da vitalidade.<\/p><p>Os papiros mostran que os magos da <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca de transici\u00f3n entre a Antig\u00fcidade e a Idade Media, aproximadamente do s\u00e9culo III ao VII.\" tabindex=\"0\">Antig\u00fcidade tard\u00eda<\/span> posu\u00edan unha teor\u00eda diferenciada dos poderes inferiores; non todos eran malvados, pero todos estaban especializados. As Keres pertenc\u00edan \u00e1 clase das forzas necesarias, que non precisaban moral porque a s\u00faa misi\u00f3n derivaba da arquitectura c\u00f3smica.<\/p><p>Un mago que quixese enfermar ou debilitar a algu\u00e9n non invocaba estes poderes como inimigos, sen\u00f3n como ferramentas t\u00e9cnicas cuxo emprego esix\u00eda unha xustificaci\u00f3n \u00e9tica.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp8602301 e-flex e-con-boxed e-con e-parent\" data-id=\"cp8602301\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp7b7edad elementor-widget elementor-widget-heading\" data-id=\"cp7b7edad\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">As Keres en Homero: a morte no campo de batalla<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpbfea484 e-con-full e-flex e-con e-child\" data-id=\"cpbfea484\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp74cc2f1 elementor-widget elementor-widget-text-editor\" data-id=\"cp74cc2f1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As testemu\u00f1as m\u00e1is antigas e densas sobre as Keres proceden dos poemas hom\u00e9ricos, sobre todo da <em>Il\u00edada<\/em>. Al\u00ed as Keres non son personificaci\u00f3ns abstractas, sen\u00f3n que est\u00e1n intimamente ligadas \u00e1 experiencia da morte violenta na guerra.<\/p><p>A palabra grega <em>k\u0113r<\/em> designa primeiro a sorte de morte asignada a cada persoa, a perdici\u00f3n que a alcanza. No plural, as Keres aparecen como figuras espectrais que provocan ou encarnan esa morte.<\/p><p>Un pasaxe c\u00e9lebre \u00e9 a pesaxe dos destinos de morte: no canto d\u00e9cimo noveno da <em>Il\u00edada<\/em>, Zeus coloca na s\u00faa balanza as Keres de Aquiles e de H\u00e9ctor, e a sorte m\u00e1is pesada afunde cara ao Inframundo, coa que se decide a morte de H\u00e9ctor.<\/p><p>Aqu\u00ed a Ker \u00e9 case sin\u00f3nima do destino persoal do heroe. Noutro pasaxe, no canto d\u00e9cimo oitavo, aparece no escudo de Aquiles unha terrible Ker no medio da batalla, con vestido manchado de sangue, arrastrando polos p\u00e9s f\u00f3ra do combate a ca\u00eddos e feridos.<\/p><p>Destas pasaxes xorde unha imaxe dobre. Por unha banda, a Ker \u00e9 o destino de morte individual, xa fixado dende o nacemento; Aquiles fala das d\u00faas Keres entre as que pode escoller, unha vida curta e chea de gloria ou unha longa e sen gloria. Por outra banda, as Keres son seres activos e sedentos de sangue que se moven polo campo de batalla.<\/p><p>A investigaci\u00f3n debateu longamente se se trata de d\u00faas concepci\u00f3ns distintas ou de aspectos dunha soa. Moito indica que os gregos pod\u00edan vivir a morte tanto como medida asignada como poder que ataca, sen ver niso ningunha contradici\u00f3n.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpbd673b2 e-flex e-con-boxed e-con e-parent\" data-id=\"cpbd673b2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp0a14da8 elementor-widget elementor-widget-heading\" data-id=\"cp0a14da8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Keres, Moiras e Th\u00e1natos: delimitaci\u00f3n de poderes de morte relacionados<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp890fc3c e-con-full e-flex e-con e-child\" data-id=\"cp890fc3c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp209632e elementor-widget elementor-widget-text-editor\" data-id=\"cp209632e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>As Keres sit\u00faanse no pensamento grego xunto a varios outros poderes relacionados coa morte e o destino, e a s\u00faa delimitaci\u00f3n exacta xa non era sempre clara para os autores antigos. A distinci\u00f3n m\u00e1is importante \u00e9 a que se fai fronte \u00e1s <a href=\"https:\/\/iwell-guard.com\/gl\/moiras-deusas-destino-fio-vida\/\">Moiras<\/a>, as tres fiandeiras do destino.<\/p><p>Mentres que as Moiras, en Hes\u00edodo e na tradici\u00f3n posterior, asignan, miden e cortan a medida da vida, encarnando as\u00ed o lado ordenador do destino, as Keres representan de forma m\u00e1is marcada o caso concreto de morte, moitas veces violento e funesto.<\/p><p>Hes\u00edodo, na <em>Teogon\u00eda<\/em>, aproxima ambas as figuras \u00e1 Nyx, a Noite, que as xera sen pai; na s\u00faa enumeraci\u00f3n aparecen as Keres, as Moiras, Th\u00e1natos, Hipnos e outras figuras sombr\u00edas como irm\u00e1ns.<\/p><p>Esta xenealox\u00eda sit\u00faa \u00e1s Keres no lado nocturno e inquietante do cosmos. Fronte a Th\u00e1natos, a personificaci\u00f3n serena da morte mesma, as Keres dist\u00ednguense polo seu car\u00e1cter activo e rapace. Th\u00e1natos leva; as Keres arrincan.<\/p><p>Na <em>Aspis<\/em>, o poema do escudo transmitido baixo o nome de Hes\u00edodo, at\u00f3pase unha descrici\u00f3n particularmente violenta: al\u00ed as Keres son descritas de cor azulada e cos dentes brancos ao descuberto, disput\u00e1ndose os ca\u00eddos, afund\u00edndolles as garras no corpo e bebendo o sangue escuro.<\/p><p>Esta imaxe case vamp\u00edrica \u00e9 unha das m\u00e1is detalladas da <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c9poca da cultura grega e romana, aproximadamente entre o 800 a.C. e o 600 d.C.\" tabindex=\"0\">Antig\u00fcidade<\/span>. A investigaci\u00f3n sinalou que as Keres se aproximan as\u00ed ao que se imaxinaba como demos sanguinarios do campo de batalla, e que precisamente por iso se diferencian das Moiras, concibidas de forma m\u00e1is nobre.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpe357717 e-flex e-con-boxed e-con e-parent\" data-id=\"cpe357717\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2d7b0d1 elementor-widget elementor-widget-heading\" data-id=\"cp2d7b0d1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">A festa ateniense das Antesterias e a expulsi\u00f3n das Keres<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp7d73762 e-con-full e-flex e-con e-child\" data-id=\"cp7d73762\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpba9eef3 elementor-widget elementor-widget-text-editor\" data-id=\"cpba9eef3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Al\u00e9n da poes\u00eda \u00e9pica, as Keres est\u00e1n ligadas ao calendario festivo ateniense, en concreto \u00e1s <em>Antesterias<\/em>, unha festa de primavera en honra de Dioniso no mes de Antesteri\u00f3n. A festa, de tres d\u00edas, ti\u00f1a un car\u00e1cter marcadamente ambivalente.<\/p><p>Celebraba o vi\u00f1o novo, pero consider\u00e1base tam\u00e9n un tempo no que os mortos e esp\u00edritos inquietantes andaban pola cidade. O \u00faltimo d\u00eda, as <em>Chytroi<\/em>, estaba dedicado aos defuntos e aos poderes ct\u00f3nicos.<\/p><p>Da <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecemento e relatos a trav\u00e9s das xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span> antiga, sobre todo de lexic\u00f3grafos e escolios posteriores, co\u00f1\u00e9cese a expresi\u00f3n: &#8220;F\u00f3ra, Keres, as Antesterias acabaron&#8221;. Parece que se dic\u00eda ao final da festa para expulsar de novo das casas e da cidade os esp\u00edritos admitidos ou tolerados durante o tempo festivo.<\/p><p>Algunhas fontes len, en lugar de &#8220;Keres&#8221;, &#8220;Kares&#8221;, \u00e9 dicir, carios, o que deu lugar a interpretaci\u00f3ns distintas. A investigaci\u00f3n en historia das relixi\u00f3ns, por exemplo nos traballos cl\u00e1sicos de Erwin Rohde e Jane Harrison, discutiu intensamente esta pasaxe.<\/p><p>Se a lectura &#8220;Keres&#8221; \u00e9 correcta, resulta un dato importante: as Keres non eran s\u00f3 figuras literarias da \u00e9pica, sen\u00f3n parte da pr\u00e1ctica ritual vivida. Durante as Antesterias unt\u00e1banse os marcos das portas con pez e mant\u00ed\u00f1anse certos costumes que enmarcaban o inquietante tempo festivo.<\/p><p>As Keres aparecen aqu\u00ed como unha clase aberta de esp\u00edritos dos mortos e poderes funestos que se toleraban por un tempo limitado e despois se expulsaban de forma <span class=\"iwg-fachbegriff\" data-tooltip=\"Pertencente a unha secuencia fixa de acci\u00f3ns relixiosas.\" tabindex=\"0\">ritual<\/span>. Deste xeito, as Keres pertencen ao amplo imaxinario grego dos esp\u00edritos que, en tempos de transici\u00f3n do ano, penetran no mundo humano e deben ser conxurados de novo mediante un <span class=\"iwg-fachbegriff\" data-tooltip=\"Unha secuencia regrada de acci\u00f3ns simb\u00f3licas con significado relixioso ou cultural.\" tabindex=\"0\">ritual<\/span> fixo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpa2f747d e-flex e-con-boxed e-con e-parent\" data-id=\"cpa2f747d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpe0b90e8 elementor-widget elementor-widget-heading\" data-id=\"cpe0b90e8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ampliaci\u00f3n do concepto: as Keres como demos de enfermidade e desgraza<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp33e1509 e-con-full e-flex e-con e-child\" data-id=\"cp33e1509\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp11c849e elementor-widget elementor-widget-text-editor\" data-id=\"cp11c849e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Na literatura posthom\u00e9rica, o concepto de Ker ampl\u00edase m\u00e1is al\u00e1 da morte no campo de batalla. En Hes\u00edodo e en textos posteriores, <em>k\u0113r<\/em> pode designar calquera forma de perdici\u00f3n: enfermidade, vellez, fame, tolemia, calquera mal que aflixa aos seres humanos. As Keres conv\u00e9rtense as\u00ed nunha categor\u00eda colectiva para todo aquilo que acurta, deteriora e pon fin \u00e1 vida.<\/p><p>Esta ampliaci\u00f3n de significado m\u00f3strase con especial claridade no relato de Pandora. Do recipiente aberto que Pandora trae consigo en Hes\u00edodo escapan os males sobre a humanidade; na interpretaci\u00f3n antiga, estas pragas foron a mi\u00fado identificadas coas Keres ou vinculadas a elas.<\/p><p>Tam\u00e9n na arte figurativa aparecen figuras aladas relacionadas coa enfermidade e a morte que se asocian coas Keres, a\u00ednda que a atribuci\u00f3n iconogr\u00e1fica adoita ser incerta, xa que as Keres, as <a href=\"https:\/\/iwell-guard.com\/gl\/erinias\/\">Erinias<\/a>, as harp\u00edas e as sereas se superpo\u00f1en nas representaci\u00f3ns.<\/p><p>Esta apertura conceptual \u00e9 central para comprender as Keres. Nunca foron un <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos deuses dunha relixi\u00f3n ou cultura.\" tabindex=\"0\">pante\u00f3n<\/span> claramente delimitado con nomes e funci\u00f3ns fixas, como o eran os doce deuses ol\u00edmpicos.<\/p><p>A investigaci\u00f3n describe as Keres m\u00e1is ben como unha categor\u00eda representacional: como a personificaci\u00f3n da multiplicidade de formas de morte e males da vida. Precisamente esta indeterminaci\u00f3n f\u00edxoas \u00fatiles para os poetas e pensadores gregos.<\/p><p>Onde se tratase de concibir a desgraza como unha forza actuante, sen outorgarlle o rango pleno dunha <span class=\"iwg-fachbegriff\" data-tooltip=\"Un ser venerado como divino dentro dunha relixi\u00f3n.\" tabindex=\"0\">divindade<\/span> con nome propio, pod\u00edase falar dunha Ker ou das Keres. Sit\u00faanse as\u00ed na fronteira entre a personificaci\u00f3n, o concepto de destino e a demonolox\u00eda, e \u00e9 precisamente nesa fronteira onde reside o seu interese para a historia das relixi\u00f3ns.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpaa4ebda e-flex e-con-boxed e-con e-parent\" data-id=\"cpaa4ebda\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpf7b01df elementor-widget elementor-widget-heading\" data-id=\"cpf7b01df\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pervivencia das Keres na tradici\u00f3n tardoantiga e neogrega<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp70a8cae e-con-full e-flex e-con e-child\" data-id=\"cp70a8cae\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp316af1f elementor-widget elementor-widget-text-editor\" data-id=\"cp316af1f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A cuesti\u00f3n de se e como pervivieron as Keres tras o fin da relixi\u00f3n antiga foi moi debatida na investigaci\u00f3n etnol\u00f3xica. Unha li\u00f1a moi citada relaciona as Keres antigas co <em>Charos<\/em> ou <em>Charontas<\/em> neogrego e con outras figuras da morte da tradici\u00f3n popular grega.<\/p><p>De feito, o nome do antigo barqueiro Caronte transformouse na crenza popular neogrega nunha figura da morte activa, a mi\u00fado a cabalo, que v\u00e9n a levar as persoas.<\/p><p>Investigadores do s\u00e9culo XIX e comezos do XX, entre eles Bernhard Schmidt no seu traballo sobre a vida popular dos neogregos, intentaron ver nestas figuras unha continuidade dos antigos demos da morte. A investigaci\u00f3n actual \u00e9 m\u00e1is cautelosa neste punto.<\/p><p>Subli\u00f1a que non se pode demostrar unha li\u00f1a ininterrompida entre as Keres antigas e as concepci\u00f3ns neogregas da morte, e que entre ambas se interpo\u00f1en estratos cristi\u00e1ns, bizantinos e da cultura popular. Non se pode probar unha identidade directa entre a Ker antiga e o Charos neogrego.<\/p><p>O que si se pode afirmar con seriedade \u00e9 que a cultura grega mantivo ao longo dos s\u00e9culos unha tendencia a pensar a morte como unha figura actuante, a mi\u00fado ameazante, e non s\u00f3 como un estado.<\/p><p>Nesta longa li\u00f1a, a Ker ocupa o punto de partida. Na recepci\u00f3n moderna, en l\u00e9xicos de <span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos relatos m\u00edticos transmitidos por unha cultura.\" tabindex=\"0\">mitolox\u00eda<\/span>, na literatura fant\u00e1stica e nos videoxogos, as Keres reapareceron, xeralmente como esp\u00edritos alados da morte ou como demos xen\u00e9ricos de campo de batalla.<\/p><p>Estas representaci\u00f3ns retoman sobre todo a descrici\u00f3n dr\u00e1stica do <em>Aspis<\/em> e deixan de lado en boa medida os aspectos m\u00e1is complexos, o concepto de destino e a integraci\u00f3n ritual. Para a consideraci\u00f3n cient\u00edfica, segue sendo esencial distinguir a simplificaci\u00f3n popular da complexa <span class=\"iwg-fachbegriff\" data-tooltip=\"A transmisi\u00f3n de co\u00f1ecementos e relatos a trav\u00e9s das xeraci\u00f3ns.\" tabindex=\"0\">tradici\u00f3n<\/span> antiga.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-36dd7469 e-flex e-con-boxed e-con e-parent\" data-id=\"36dd7469\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-13760ab4 elementor-widget elementor-widget-heading\" data-id=\"13760ab4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Ligaz\u00f3ns relacionadas<\/div>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-28c87796 e-con-full e-flex e-con e-child\" data-id=\"28c87796\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d6538df elementor-widget elementor-widget-text-editor\" data-id=\"5d6538df\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ligaz\u00f3ns internas recomendadas:<\/p><ul><li><a href=\"https:\/\/iwell-guard.com\/gl\/grecia\/\">Grecia<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/gl\/erinias\/\">Erinias<\/a> (transici\u00f3n pr\u00f3xima)<\/li><li><a href=\"https:\/\/iwell-guard.com\/gl\/gallu\/\">Gallu<\/a> (paralelo mesopot\u00e1mico)<\/li><li><a href=\"https:\/\/iwell-guard.com\/gl\/thanatos\/\">T\u00e1nato<\/a> e as Moiras (contexto mitol\u00f3xico)<\/li><li><span class=\"iwg-fachbegriff\" data-tooltip=\"O conxunto dos relatos m\u00edticos transmitidos por unha cultura.\" tabindex=\"0\">Mitolox\u00eda<\/span> do campo de batalla e culto aos mortos<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-grl4kl40 e-flex e-con-boxed e-con e-parent\" data-id=\"grl4kl40\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bzsbfrmh elementor-widget elementor-widget-heading\" data-id=\"bzsbfrmh\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fontes e bibliograf\u00eda<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2c13224a e-con-full e-flex e-con e-child\" data-id=\"2c13224a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0eymh9ub elementor-widget elementor-widget-text-editor\" data-id=\"0eymh9ub\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p>Unha selecci\u00f3n de traballos centrais sobre as Keres e sobre as concepci\u00f3ns gregas da morte:<\/p><ul><li><span data-nosnippet>Vermeule, Emily: <em>Aspects of Death in Early Greek Art and Poetry<\/em>. Berkeley 1979.<\/span><\/li><li><span data-nosnippet>Burkert, Walter: <em>Griechische Religion der archaischen und klassischen Epoche<\/em>. Stuttgart 1977.<\/span><\/li><li>Wachsmuth, Dietrich: \u201eKeres&#8221;, en: <em>Der kleine Pauly<\/em>, Bd. 3.<\/li><li><span data-nosnippet>Sourvinou-Inwood, Christiane: <em>&#39;Reading&#39; Greek Death<\/em>. Oxford 1995.<\/span><\/li><\/ul><div data-nosnippet=\"true\" class=\"iwg-litliste\"><p><strong>Bibliograf\u00eda est\u00e1ndar (Grecia):<\/strong><\/p><ul><li><span data-nosnippet><strong>Bremmer, Jan N.<\/strong>: <em>Greek Religion. Cambridge University Press, Cambridge 1999.<\/em><\/span><\/li><li><span data-nosnippet><strong>Bonnefoy, Yves<\/strong>: <em>Greek and Egyptian Mythologies. University of Chicago Press, Chicago 1992.<\/em><\/span><\/li><\/ul><\/div><\/footer>\n<p class=\"iwg-bib-more\"><span data-nosnippet>M\u00e1is obras de referencia no <a href=\"https:\/\/iwell-guard.com\/gl\/literatura\/\">\u00edndice bibliogr\u00e1fico<\/a>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgca-keres-sec e-flex e-con-boxed e-con e-parent\" data-id=\"iwgca-keres-sec\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-ca-keres\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgca-keres-te iwg-ca-textwrap elementor-widget elementor-widget-text-editor\" data-id=\"iwgca-keres-te\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p class=\"iwg-ca-bridge\">A pr\u00e1ctica de protecci\u00f3n aqu\u00ed descrita \u00e9 unha interpretaci\u00f3n cient\u00edfica de tradici\u00f3ns hist\u00f3ricas. iWell Guard conecta con esta li\u00f1a cultural de obxectos de protecci\u00f3n port\u00e1tiles e representa unha forma contempor\u00e1nea dela. <a href=\"\/ueber-iwell-guard\/?utm_source=iwell-guard.com&#038;utm_medium=text-link&#038;utm_campaign=schadwesen-tradition\">M\u00e1is sobre o iWell Guard \u2192<\/a><\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":1683,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Keres, demos do campo de batalla","_yoast_wpseo_title":"Keres - Demos do campo de batalla","_yoast_wpseo_metadesc":"Keres, demos do campo de batalla e mensaxeiras da morte na mitolox\u00eda grega. Hes\u00edodo e Homero, o seu lugar xunto a Thanatos e o motivo da morte.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"4","wesen_kultur":"griechenland","wesen_klasse":"geister","footnotes":""},"categories":[],"class_list":["post-194582","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Keres - Demos do campo de batalla<\/title>\n<meta name=\"description\" content=\"Keres, demos do campo de batalla e mensaxeiras da morte na mitolox\u00eda grega. 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