{"id":188801,"date":"2026-09-07T03:37:23","date_gmt":"2026-09-07T03:37:23","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=188801"},"modified":"2026-09-07T03:39:33","modified_gmt":"2026-09-07T03:39:33","slug":"beathuisce-naomh-eoin","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/ga\/beathuisce-naomh-eoin\/","title":{"rendered":"Beathuisce Naomh Eoin"},"content":{"rendered":"\t\t
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Beathuisce Naomh Eoin \u2014 Planda Cosanta an Ghrianstaid<\/h1>\t\t\t\t<\/div>\n\t\t
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\u00c1bhar Cosanta<\/span>\u00c1bhair Chosanta agus Planda\u00ed<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t
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T\u00e1 ainm coitianta ar cheann de na hainmneacha is treise a tugadh riamh ar phlanda \u00edocshl\u00e1inte ag an mbotanaic Laidineach ar beathuisce Naomh Eoin: Fuga daemonum<\/em>, teitheadh na ndeamhan.<\/p>

T\u00e1 an ainm seo, at\u00e1 deimhnithe in t\u00e9acsanna bhotanaice agus diagachta \u00f3 aimsir na Me\u00e1naoise, ag cro\u00edl\u00e1r an traidisi\u00fain<\/span> bh\u00e9aloidis: creidtear go gcuireann an planda seo, a bh\u00edonn faoi bhl\u00e1th ioml\u00e1n timpeall L\u00e1 Fh\u00e9ile Eoin an 24 Meitheamh, deamhain, ailp agus spioraid dhamanta \u00f3 dhoras an t\u00ed agus \u00f3n duine f\u00e9in.<\/p>\n

Is cuid de na substaint\u00ed agus na planda\u00ed cosanta<\/a> \u00e9 beathuisce Naomh Eoin, agus t\u00e1 \u00e1it ar leith aige i measc na bplanda\u00ed cosanta seo mar is \u00e9 an t-aon phlanda sa ghr\u00fapa seo a bhfuil ainm cosanta Laidineach a d’admhaigh an eaglais air: leir\u00edonn an t\u00e9arma Fuga daemonum<\/em> gur bh\u00ed an t-aitreabh cosanta seo ar eolas ag eaglais na Me\u00e1naoise f\u00e9in, gur doicim\u00e9ada\u00edodh \u00e9 agus gur cuireadh isteach ina cuid botanaice \u00e9, gan \u00e9 a chaitheamh i leataobh.<\/p>

T\u00e1bhachtach: baineann an leathanach seo go hioml\u00e1n leis an traidisi\u00fan b\u00e9aloidis cosanta. N\u00edl r\u00e1itis leighis n\u00f3 c\u00f3gaseola\u00edochta faoin phlanda seo ina n-\u00e1bhar don alt seo. F\u00e1gann an gaol le grianstad an tsamhraidh a rian go dt\u00ed an l\u00e1 inniu ar an tuiscint bh\u00e9aloidis ar beathuisce Naomh Eoin mar phlanda cosanta.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Forl\u00e9argas Tapa<\/h2>\t\t\t\t<\/div>\n\t\t
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De r\u00e9ir an traidisi\u00fain<\/span>, meastar gur planda cosanta \u00e9 beathuisce Naomh Eoin i gcoinne deamhain, ailp agus tionchar o\u00edche i gcoitinne. Trioma\u00edtear an planda agus cuirtear i mbeartanna os cionn doirse, i bhfr\u00e1ma\u00ed fuinneoga agus ag leapacha \u00e9.<\/p>

Meastar go bhfuil an planda a bhaintear L\u00e1 Fh\u00e9ile Eoin thar a bheith cumhachtach. L\u00e9irmh\u00edn\u00edtear na bl\u00e1thanna \u00f3rbhu\u00ed agus an dath dearg a thagann as na duilleoga meilte sa traidisi\u00fan<\/span> mar chomhartha\u00ed de chumhacht an tsolais a bhr\u00fann siar an dorchadas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Bun\u00fas agus B\u00e9aloideas<\/h2>\t\t\t\t<\/div>\n\t\t
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Tagra\u00edonn ainm an bheathuisce Naomh Eoin do Eoin Baiste, a cheili\u00fartar a l\u00e1 cuimhneach\u00e1in an 24 Meitheamh. Tagann grianstad an tsamhraidh go gairid roimh an d\u00e1ta seo, agus sa traidisi\u00fan b\u00e9aloidis chumasc tinte an ghrianstaid \u00f3 n\u00f3s r\u00e9amh-Chr\u00edosta\u00ed le adhradh na naomh Cr\u00edosta\u00ed.<\/p>

Meastar go raibh planda\u00ed a baineadh ag an am seo an-chumhachtach, mar go raibh uasmh\u00e9id chumhacht na gr\u00e9ine ions\u00faite iontu.<\/p>\n

T\u00e1 leid san ainm speicis at\u00e1 ar an ainm bhotanach Hypericum perforatum<\/em>: nuair a choinn\u00edtear na duilleoga i gcoinne an tsolais, taispe\u00e1nann siad poill\u00edn\u00ed beaga, a l\u00e9irmh\u00edn\u00edodh sa traidisi\u00fan b\u00e9aloidis mar rianta s\u00e1 n\u00f3 cr\u00e9achta. Neartaigh an nasc seo le fulaingt an Bhaisteach an lucht\u00fa reiligi\u00fanach a bh\u00ed ar an bplanda.<\/p>\n

I mbotanaic na Me\u00e1naoise Konrad von Megenberg (Buch der Natur<\/em>, 14\u00fa haois), luaitear beathuisce Naomh Eoin i gcomhth\u00e9acs cosc na ndeamhan agus na hailp. Cuireann Paracelsus, an docht\u00fair agus feals\u00fana\u00ed n\u00e1d\u00fartha \u00f3 th\u00fas an 16\u00fa haois, an planda seo i gcomhth\u00e9acs an tsolais, an ghlanta agus an chosc spiorad.<\/p>\n

Sa traidisi\u00fan b\u00e9aloidis Gearm\u00e1nach, a dhoicim\u00e9ada\u00edtear go mion san Handw\u00f6rterbuch des deutschen Aberglaubens, t\u00e1 cur beartanna beathuisce Naomh Eoin in airde ag L\u00e1 Fh\u00e9ile Eoin ar cheann de na cleachtais t\u00ed is leithne. Sa chuid seo den domhan, measadh i gceantair \u00e1irithe go raibh duine gan chosaint don bhliain a bh\u00ed le teacht m\u00e1 rinne s\u00e9 dearmad planda \u00far a ghearradh agus a chur os cionn an dorais ar L\u00e1 Fh\u00e9ile Eoin.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Prionsabal Oibrithe de r\u00e9ir an Bh\u00e9aloidis<\/h2>\t\t\t\t<\/div>\n\t\t
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Buna\u00edonn an traidisi\u00fan<\/span> \u00e9ifeacht chosanta an bheathuisce Naomh Eoin ar leibh\u00e9il \u00e9ags\u00fala.<\/p>\n

Is \u00e9 an tagairt do sholas an ceann is l\u00e1idre. B\u00edonn an planda faoi bhl\u00e1th bhu\u00ed dian in am is faide solas an lae sa bhliain, agus l\u00e9irmh\u00edn\u00edodh an dath dearg hypericin, a thagann amach as na bl\u00e1thanna meilte, mar sholas na gr\u00e9ine cruite n\u00f3 mar fhuil shiombalach an naoimh gr\u00e9ine. De r\u00e9ir loighic an traidisi\u00fain seo, n\u00ed f\u00e9idir le neacha a lorga\u00edonn dorchadas seasamh in aghaidh na cumhachta solais d\u00edrithe seo.<\/p>\n

Chomh maith leis sin, t\u00e1 t\u00e1bhacht ag baint leis an am: sa chreideamh coiteann, b\u00edonn planda\u00ed a bhaintear ag L\u00e1 Fh\u00e9ile Eoin ag buaic a gcumhachta n\u00e1d\u00fartha. Sa tuiscint seo, n\u00ed i gceimic an phlanda at\u00e1 an teorainn idir an gn\u00e1thchumhacht agus an \u00e9ifeacht chosanta, ach i dtr\u00e1th an bhainte agus i socr\u00fach\u00e1n fuinnimh cosma\u00ed a bhaineann leis.<\/p>\n

Sa deireadh, cuireann an t-ainm eaglaiseach Fuga daemonum<\/em> le doimhneacht an traidisi\u00fain: nuair a luaigh fi\u00fa botanaic Laidineach fhoghlaimtheach na Me\u00e1naoise an planda seo maidir le cosc deamhan, fuair an cleachtas b\u00e9aloidis taca\u00edocht sa chult\u00far scr\u00edofa nach raibh ag planda\u00ed cosanta eile.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Leathadh trasna cult\u00fair<\/h2>\t\t\t\t<\/div>\n\t\t
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Is feinim\u00e9an Me\u00e1n-Eorpach den chuid is m\u00f3 \u00e9 beathuisce Naomh Eoin mar phlanda cosanta, ach d’fh\u00e1g s\u00e9 rian freisin i gcult\u00fair chomharsanacha.<\/p>\n

I l\u00e1r agus iarthar na hEorpa<\/strong>, t\u00e1 an cleachtas cosanta L\u00e1 Fh\u00e9ile Eoin doicim\u00e9adaithe ar fud na t\u00edreola\u00edochta. \u00d3n Bhav\u00e1ir go dt\u00ed an Ostair, an Eilv\u00e9is, an Fhrainc, go dt\u00ed an Pholainn agus t\u00edortha Bhaltacha, t\u00e1 cur beathuisce Naomh Eoin in airde ag L\u00e1 Fh\u00e9ile Eoin le feice\u00e1il mar n\u00f3s cosanta comhchoiteann.<\/p>\n

I Lochlannais<\/strong>, t\u00e1 cleachtais den chine\u00e1l c\u00e9anna maidir le luibheanna grianstaid ar eolas. Is annamh an planda f\u00e9in, ach faightear coibh\u00e9is\u00ed do loighic an luibh ghrianstaid mar phlanda cosanta i luibheanna \u00e1iti\u00fala mar valerian.<\/p>\n

I Deisceart na hEorpa<\/strong> agus i r\u00e9igi\u00fan na Me\u00e1nmhara<\/strong>, t\u00e1 L\u00e1 Fh\u00e9ile Eoin coitianta freisin mar dh\u00e1ta bainte luibheanna dra\u00edochta, agus i gceantair \u00e1irithe san Iod\u00e1il agus sa Ghr\u00e9ig, imr\u00edonn beathuisce Naomh Eoin r\u00f3l cos\u00fail leis an r\u00e9igi\u00fan Gearm\u00e1nach.<\/p>\n

I dTuaisceart na hAfraice agus sa Mhe\u00e1n-Oirthear<\/strong>, t\u00e1 an planda n\u00edos l\u00fa i l\u00e1thair mar leigheas cosanta, ach i bhfoins\u00ed \u00edocshl\u00e1inte thraidisi\u00fanta Berber agus Arabach \u00e1irithe, nasctar \u00e9 le cosc spiorad.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Cad ina choinne a \u00fas\u00e1idtear \u00ed<\/h2>\t\t\t\t<\/div>\n\t\t
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De r\u00e9ir an traidisi\u00fain, meastar go dtugann an Lus Eoin cosaint go sonrach ar an m\u00e9id seo a leanas:<\/p>\n

Ar Deamhain agus tionchar deamhanach<\/strong>: L\u00e9ir\u00edonn an t-ainm Fuga daemonum<\/em> \u00e9 seo go d\u00edreach. Deirtear go gcoinn\u00edonn an lus deamhain amach \u00f3 sheomra\u00ed agus go gcuireann \u00e9 iallach orthu teach a fh\u00e1g\u00e1il ina bhfuil s\u00e9 ar crochadh.<\/p>\n

Ar Alpen agus tromlua\u00ed o\u00edche<\/strong>: Sa traidisi\u00fan t\u00edre i L\u00e1r na hEorpa, is \u00e9 an Alp, spiorad o\u00edche a shu\u00edonn ar dhaoine ina gcodladh agus a chr\u00e1nn iad le tromlu\u00edonta, pr\u00edomhsprioc chleachtas cosanta an Lus Eoin. Deirtear go gcoinn\u00edonn dos\u00e1in crochta ar chreata leapa agus os cionn doirse seomra\u00ed codlata an Alp amach.<\/p>\n

Ar Cailleacha agus asarla\u00edocht dh\u00edobh\u00e1lach<\/strong>: Meastar freisin go dtugann an Lus Eoin crochta ar dhoirse agus ar fhuinneoga cosaint ar chailleacha a bheith ag dul isteach n\u00f3 ar \u00e9ifeacht asarla\u00edochta dh\u00edobh\u00e1la\u00ed d\u00edrithe ar an teach.<\/p>\n

Ar tionchar olc ginear\u00e1lta le linn aimsir an ghrianstad<\/strong>: Sa chleachtas t\u00edre, is \u00e9 L\u00e1 Eoin t\u00fas an “leath is cont\u00fairtithe den bhliain”, ina meastar go bhfuil cumhachta\u00ed osn\u00e1d\u00fartha n\u00edos gn\u00edomha\u00ed. Meastar an lus \u00far a bheith mar ch\u00f3ir cosanta s\u00e9as\u00farach don tr\u00e9imhse seo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Feidhm agus Teorainneacha<\/h2>\t\t\t\t<\/div>\n\t\t
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Crochtar dos\u00e1in thriomaithe os cionn doirse, i bhfr\u00e1ma\u00ed fuinneog agus i seomra\u00ed codlata. De r\u00e9ir an traidisi\u00fain<\/span>, is fearr \u00e9 a bhaint ar L\u00e1 Eoin f\u00e9in n\u00f3 go gairid roimhe: iompra\u00edonn an lus a bhaintear ansin l\u00e1nchumhacht na gr\u00e9ine. Meastar go bhfuil lus a bhaintear lasmuigh den tr\u00e9imhse seo, de r\u00e9ir l\u00e9irmh\u00edni\u00fa docht an traidisi\u00fain<\/span>, n\u00edos l\u00fa \u00e9ifeachtach.<\/p>\n

\u00c9il\u00edonn cuid de na traidisi\u00fain go mbaintear an lus gan uirlis iarainn, s\u00e9 sin le l\u00e1mha loma n\u00f3 le scian adhmaid, chun cumhacht an d\u00falra gan cur isteach air. N\u00ed fheiceann traidisi\u00fain eile a leith\u00e9id de shrianadh.<\/p>\n

T\u00e1 an \u00e9ifeacht chosanta ceangailte don \u00e1it ina bhfuil an lus ar crochadh: cosna\u00edonn s\u00e9 an seomra, n\u00ed an duine a fh\u00e1gann an seomra. Le haghaidh cosaint phearsanta agus t\u00fa ag taisteal, fu\u00e1ladh an lus i m\u00e1la\u00ed cosanta i dtraidisi\u00fain eile.<\/p>\n

N\u00edl aon r\u00e1itis maidir le h\u00e9ifeachta\u00ed m\u00edochaine ceangailte leis an traidisi\u00fan<\/span> seo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Litr\u00edocht (rogha)<\/h2>\t\t\t\t<\/div>\n\t\t
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