{"id":188660,"date":"2026-09-07T03:36:53","date_gmt":"2026-09-07T03:36:53","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=188660"},"modified":"2026-09-07T03:39:33","modified_gmt":"2026-09-07T03:39:33","slug":"boin-chosanta-criostai-benedictus-muire-christophorus","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/ga\/boin-chosanta-criostai-benedictus-muire-christophorus\/","title":{"rendered":"Bonn cosanta Chr\u00edosta\u00ed \u2013 Benedictus, Muire, Christophorus"},"content":{"rendered":"\t\t
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Bonn cosanta Chr\u00edosta\u00ed \u2013 Bonn Benedictus, an Bonn M\u00edor\u00failteach agus Christophorus<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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L\u00e9ir\u00edonn an forbhreathn\u00fa seo na boinn chosanta Chr\u00edosta\u00ed is t\u00e1bhachta\u00ed, a ngaol le naoimh agus an traidisi\u00fan a bhaineann leo \u00e1 gcaitheamh. T\u00e1 boinn chosanta Chr\u00edosta\u00ed i measc na ruda\u00ed reiligi\u00fanda is m\u00f3 a chaitear ar fud an domhain thiar. Nascann bonn Benedictus, an Bonn M\u00edor\u00failteach agus bonn Christophorus riachtanas \u00e1rsa cosanta le saol creidimh na hEaglaise, agus d\u00e9anann siad \u00e9 sin ar bhealach a bhfuil difear soil\u00e9ir aige \u00f3 dhra\u00edochta\u00ed dr\u00faideacha.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Siombail Chosanta<\/span>An Chr\u00edosta\u00edocht<\/a>Sacraiminti\u00fail<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Bonn\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Rang\u00fa<\/h2>\t\t\t\t<\/div>\n\t\t
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Is bonn\u00f3ga beaga, cruinn n\u00f3 ubhchruthach den chuid is m\u00f3 iad na boinn chosanta Chr\u00edosta\u00ed, d\u00e9anta de mhiotal, agus \u00edomh\u00e1 reiligi\u00fanda orthu chomh maith le inscr\u00edbhinn<\/span> ghairid go minic. Caitear iad ar shlabhra timpeall na muin\u00edl, iad ceangailte de chor\u00f3in Mhuire, curtha i bhfeithicl\u00ed n\u00f3 crochta i dtithe. I dtraidisi\u00fan Caitliceach na Cr\u00edosta\u00edochta<\/a> t\u00e1 siad go m\u00f3r i r\u00e9im.<\/p>

I dteanga na heaglaise, \u00e1ir\u00edtear boinn den s\u00f3rt seo mar shacraiminti\u00falacha. Cialla\u00edonn s\u00e9 sin comhartha\u00ed agus gn\u00edomhartha coisricthe at\u00e1 d\u00edrithe ar na sacraimint\u00ed gan iad f\u00e9in a bheith ina sacraimint\u00ed. Is r\u00e9ad beannaithe \u00ed bonn chosanta, mar sin, a l\u00e9ir\u00edonn an creideamh agus a chuireann i gcuimhne \u00e9, n\u00ed r\u00e9ad a bhfuil cumhacht dh\u00edlis uathoibr\u00edoch aige.<\/p>

T\u00e1 an idirdheal\u00fa seo bun\u00fasach chun na boinn a thuiscint. L\u00e9ir\u00edonn s\u00e9 c\u00e9n f\u00e1th a spreagann an Eaglais caitheamh boinn agus, ag an am c\u00e9anna, a thugann rabhadh faoi \u00fas\u00e1id piseogach. De r\u00e9ir teagasc na heaglaise, n\u00ed oibr\u00edonn bonn chosanta mar \u00e1is\u00edn<\/span> dra\u00edocht\u00fail, ach mar chomhartha muin\u00edne i nDia agus in idirghu\u00ed na naomh.<\/p>

T\u00e1 boinn chosanta i measc na r\u00e9ada reiligi\u00fanda is coitianta a mhonara\u00edtear. Scaiptear iad in \u00e1iteanna oilithreachta, in ionaid siopad\u00f3ireachta eaglaise agus ag ord rialtais, agus sroicheann siad daoine i ngach c\u00e1s beatha.<\/p>

\u00d3n leanbh a dtugann a sheanmh\u00e1thair bonn d\u00f3, go dt\u00ed an taisteala\u00ed a chuireann pl\u00e1it\u00edn sa charr, s\u00edneann an ciorcal daoine a chaitheann comhartha\u00ed den s\u00f3rt seo. L\u00e9ir\u00edonn an leathadh fairsing seo sampla suntasach de chr\u00e1ifeacht<\/span> bheo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Boinn i stair na Cr\u00edosta\u00edochta<\/h2>\t\t\t\t<\/div>\n\t\t
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T\u00e1 caitheamh comhartha\u00ed coisricthe an-sean sa Chr\u00edosta\u00edocht. Cheana f\u00e9in sa tSean-Aois Dh\u00e9anach<\/span> chaith na creidmhigh sceabha beaga ar a dtugta\u00ed Encolpia, agus is minic a bh\u00ed croch n\u00f3 tarnocht<\/span> orthu. Thug oilithrigh<\/span> comhartha\u00ed beaga ar ais \u00f3 na m\u00f3rionaid oilithreachta, ar a dtugta\u00ed comhartha\u00ed oilithreachta, a thug an ceann scr\u00edbe coisricthe den turas chun cuimhne.<\/p>

As na foirmeacha luatha seo a d’fhorbair, le linn na Me\u00e1naoiseanna agus na Nua-Aoise, an bonn cumtha n\u00f3 buailte. Le teacht na teicn\u00edochta buailte \u00e9ifeachta\u00ed, ba fh\u00e9idir boinn a th\u00e1irgeadh i l\u00edon m\u00f3r. D\u00e1 bharr sin d’\u00e9irigh siad inacmhainne agus shroich siad codanna leathana den daonra, n\u00ed hamh\u00e1in oilithrigh aonair.<\/p>

Sa 19\u00fa haois agus i dt\u00fas an 20\u00fa haois bh\u00ed r\u00e9 bhl\u00e1th\u00fail ag an mbonn cosanta. Thug appariti\u00fain Mhuire, can\u00f3n\u00fa naomh agus m\u00f3rthurais oilithreachta c\u00fais do chine\u00e1lacha nua boinn, cuid acu at\u00e1 f\u00f3s ar na cinn is aitheanta go dt\u00ed an l\u00e1 inniu. Ar an gcaoi sin d’\u00e9irigh an bonn ina chuid bhuan de chr\u00e1ifeacht<\/span> Chaitliceach.<\/p>

Bh\u00ed r\u00f3l t\u00e1bhachtach ag br\u00e1ithreachais agus ag orduithe i scaipeadh na mbonn. Chuir siad boinn \u00e1irithe chun cinn, nasc siad iad lena bhfoirmeacha cr\u00e1ifeachta f\u00e9in, agus chinntigh siad go raibh cine\u00e1l \u00e1irithe aitheanta n\u00edos faide n\u00e1 r\u00e9igi\u00fain aonair.<\/p>

Le feabhs\u00fa na teicn\u00edochta buailte, ba fh\u00e9idir boinn a th\u00e1irgeadh freisin i l\u00edon an-mh\u00f3r agus ar chostas \u00edseal. N\u00ed go dt\u00ed sin a d’\u00e9irigh an bonn cosanta \u00f3 chuimhneach\u00e1n annamh ina chomp\u00e1nach laeth\u00fail do chodanna leathana den daonra.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Bonn Benedictus<\/h2>\t\t\t\t<\/div>\n\t\t
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Is \u00ed an bhonn Bheinidicteach an cine\u00e1l is aitheanta d\u00e1 dtuigtear go sonrach mar bhonn cosanta. L\u00e9ir\u00edtear uirthi Naomh Beinidict Nursia, bunaitheoir na monaracht san Iarthar, agus cros aige in aon l\u00e1mh agus leabhar, riail na hoirde, sa l\u00e1mh eile. T\u00e1 an leagan at\u00e1 coitianta inniu bunaithe ar eagr\u00e1n com\u00f3rtha a bh\u00ed bualadh in Ab San Montecassino in 1880.<\/span><\/p>

Is saini\u00falacht ar leith ag an mbonn Bheinidicteach n\u00e1 an l\u00edon m\u00f3r litreacha a chl\u00fada\u00edonn a taobh tosaigh agus a taobh c\u00fail. Is iad na litreacha tosaigh iad \u00f3 fhoirmle Laidine urna\u00ed agus beannachta a iarrann cosaint \u00f3n olc agus a ghlaonn ar dhuine casadh air. Iompra\u00edonn an bonn d\u00e1 bhr\u00ed sin urna\u00ed<\/span> chomhdhl\u00faithe i bhfoirm siombalach.<\/p>

Sa chleachtas Chaitliceach, meastar go bhfuil an bhonn Bheinidicteach ina comhartha cosanta ar dh\u00edobh\u00e1il spiorad\u00e1lta. Beanna\u00edtear \u00ed, caitear \u00ed, agus cuirtear \u00ed ar thithe n\u00f3 os cionn doirse. Anseo freisin, is \u00e9 an dearcadh eaglaisi\u00fail nach an miotal f\u00e9in a oibr\u00edonn, ach an urna\u00ed<\/span> agus an chreideamh a l\u00e9ir\u00edonn an bhonn.<\/p>

T\u00e1 dl\u00fathbhaint idir Ab San Montecassino, \u00e1it tionscnaimh na hOirde Beinidictigh, agus an bhonn, agus beanna\u00edonn an mhainistir \u00ed i bhfoirm ar leith f\u00e9in. I measc an phobail, meastar go bhfuil an bhonn Bheinidicteach comhartha go sonrach in aghaidh cath\u00fa spiorad\u00e1lta agus \u00fas\u00e1idtear \u00ed freisin i gcomhth\u00e9acs urna\u00ed<\/span> eaglaisi\u00fala ar son fuascailte.<\/p>

T\u00e1 an tsraith dhl\u00fath litreacha ina c\u00fais go bhfuil s\u00ed ar cheann de na bonn\u00f3ga is sofheicthe uile, mar go n-iompra\u00edonn s\u00ed a hurna\u00ed cosanta go sofheicthe ar a dromchla f\u00e9in.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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An Bonn Mior\u00failteach<\/h2>\t\t\t\t<\/div>\n\t\t
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T\u00e9ann an Bonn Mior\u00failteach ar ais chuig eachtra\u00ed a tharla i bParas i 1830. Thuairiscigh an bhean rialta Catharine Labour\u00e9 foilseanna de Mh\u00e1thair D\u00e9 Muire, agus dar l\u00e9i, le linn na bhfoilseanna sin, tugadh treoir di go gcaithf\u00ed bonn a bhualadh de r\u00e9ir m\u00fanla beacht. L\u00e9ir\u00edtear ar an mbonn Muire le achain\u00ed<\/span> a admha\u00edonn a glaine \u00f3n bhreith f\u00e9in.<\/span><\/p>

Scaipeadh an bhonn seo go tapa agus go forleathan. C\u00fapla bliain amh\u00e1in i ndiaidh na bhfoilseanna, bh\u00ed milli\u00fain c\u00f3ip i gc\u00farsa\u00edocht. Th\u00e1inig an t-ainm Bonn Mior\u00failteach ar an saol de bhr\u00ed gur thuairiscigh m\u00f3r\u00e1n daoine a chaith \u00ed urnaithe a fuair freagra agus cabhair a nasc siad leis an mbonn.<\/p>

Is bonn Muire \u00ed an Bonn Mior\u00failteach. T\u00e1 a smaoineamh cosanta dl\u00fath-nasctha le hidirghu\u00ed Mhuire. De r\u00e9ir tuiscint Chaitliceach, tugann an duine a chaitheann \u00ed f\u00e9in isteach faoi chosaint Mh\u00e1thair D\u00e9. D\u00e1 bhr\u00ed sin, is l\u00fa an bonn seo mar chomhartha cosc n\u00e1 mar l\u00e9iri\u00fa ar chasadh agus ar achain\u00ed ar chomp\u00e1nachas.<\/p>

Tharla an scaipeadh tapa a bh\u00ed ar an Bonn Mior\u00failteach i dtr\u00e9imhse a bh\u00ed l\u00e1n d’\u00e9iginnteacht mh\u00f3r. Sna 1830\u00ed, chuir eipid\u00e9im\u00ed calra crith ar an Eoraip, agus bh\u00ed g\u00e1 m\u00f3r le cosaint agus le s\u00f3l\u00e1s.<\/p>

Rinneadh den s\u00e9ip\u00e9al ar Rue du Bac i bParas, an \u00e1it inar chonaic Catharine Labour\u00e9 a foilseanna, ionad oilithreachta a tugadh cuairt go m\u00f3r air. Go dt\u00ed an l\u00e1 inniu, t\u00e1 s\u00ed ar cheann de na hionaid Mhuire is aitheanta sa chathair agus meallann s\u00ed m\u00f3r\u00e1n oilithreach<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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An Bonn Christophorus<\/h2>\t\t\t\t<\/div>\n\t\t
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Is \u00ed an bhonn Christophorus an bhonn chlasaiceach do chosaint aistir. L\u00e9ir\u00edtear uirthi Naomh Christophorus, a d’iompair, de r\u00e9ir na finsc\u00e9al<\/span>, leanbh trasna abhainn chorraitheach agus a thuig, le linn d\u00f3 sin a dh\u00e9anamh, go raibh Cr\u00edost f\u00e9in ar a ghuaill\u00ed. Cialla\u00edonn an ainm Christophorus, go litri\u00fail, iompr\u00f3ir Chr\u00edost.<\/p>

\u00d3n finsc\u00e9al<\/span> sin a thuigtear r\u00f3l an naoimh mar ph\u00e1tr\u00fan na dtaistealaithe. Chuir daoine a raibh cos\u00e1n cont\u00fairteach os a gcomhair iad f\u00e9in faoi chosaint an naoimh seo. Le forbairt an ghluaiste\u00e1in sa 20\u00fa haois, th\u00e1inig an bhonn Christophorus ina plaic tipici\u00fail sa fheithicil agus ina c\u00f3is\u00edn do mh\u00f3r\u00e1n taistealaithe.<\/p>

L\u00e9ir\u00edonn an bhonn Christophorus, mar shampla, conas is f\u00e9idir bonn cosanta a bheith ceangailte le r\u00e9imse beatha ar leith. C\u00e9 go bhfuiltear ag s\u00fail go dtugann an bhonn Bheinidicteach cosaint ghinear\u00e1lta \u00f3n olc, t\u00e1 an bhonn Christophorus d\u00edrithe ar ch\u00e1s an aistir. Baineann an d\u00e1 cheann leis an teaghlach ch\u00e9anna de chomhartha\u00ed coisricthe, ach labhra\u00edonn siad le h\u00e1bhair imn\u00ed \u00e9ags\u00fala.<\/p>

Sa Mhe\u00e1naois, bh\u00ed Christophorus ar dhuine de na Ceathair D\u00e9ag Cabhrach i Ng\u00e1tar, gr\u00fapa naomh a ghlaodh daoine orthu i ng\u00e1tair ar leith. Bh\u00ed s\u00e9 forleathan mar chreideamh go dti\u00farfadh fi\u00fa amharc a fh\u00e1il ar \u00edomh\u00e1 de Christophorus ar maidin cosaint \u00f3 bh\u00e1s tobann, gan choinne, an l\u00e1 sin.<\/p>

\u00d3n smaoineamh sin a thuigtear c\u00e9n f\u00e1th a gcuirt\u00ed \u00edomh\u00e1nna m\u00f3ra de Christophorus ar sh\u00e9ip\u00e9il agus ar chos\u00e1in. Coinn\u00edonn an bhonn at\u00e1 inniu sa fheithicil an nasc sean sin idir \u00edomh\u00e1 agus cosaint aistir.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Bonn\u00f3ga Eile agus an Scaballa<\/h2>\t\t\t\t<\/div>\n\t\t
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Chomh maith leis na tr\u00ed chine\u00e1l mh\u00f3ra, t\u00e1 m\u00f3r\u00e1n bonn\u00f3ga cosanta eile ann. T\u00e1 bonn\u00f3ga naomh aonair, a mheastar mar ph\u00e1tr\u00fain ar shlite oibre, ar \u00e1bhair imn\u00ed n\u00f3 ar ch\u00e1sanna beatha ar leith, forleathan. Baineann bonn\u00f3ga aingeal leis an ghr\u00fapa seo freisin, go sonrach bonn\u00f3ga an aingil choimhdeachta, agus tugtar iad go minic do leana\u00ed.<\/p>

T\u00e1 dl\u00fathbhaint idir an bhonn agus an scaballa. T\u00e1 an scaballa comhdh\u00e9anta de dh\u00e1 ph\u00edosa beag \u00e9ada\u00ed a nasctar le banda\u00ed agus a chaitear thar an ucht agus an droim. Is \u00e9 an scaballa donn, a th\u00e9ann ar ais chuig traidisi\u00fan na gCarmil\u00edteach, an ceann is aitheanta. Go minic sa l\u00e1 at\u00e1 inniu ann, caitear bonn scaballa ina ionad an \u00e9adaigh f\u00e9in.<\/p>

L\u00e9ir\u00edonn an \u00e9ags\u00falacht seo nach rud aonfhoirmeach \u00ed an bhonn chosanta Chr\u00edosta\u00ed, ach cine\u00e1l ioml\u00e1n ann f\u00e9in. Is \u00e9 an rud a roinneann na foirmeacha go l\u00e9ir n\u00e1 go n-iompra\u00edonn siad \u00edomh\u00e1 reiligi\u00fanach ar an cholainn agus, d\u00e1 bhr\u00ed sin, coinn\u00edonn siad nasc sofheicthe le naomh, le Muire, n\u00f3 le Cr\u00edost.<\/p>

T\u00e1 traidisi\u00fan d\u00fathrachta ar leith ceangailte leis an scaballa, a th\u00e9ann ar ais chuig Ord na gCarmil\u00edteach agus a bhaineann le M\u00e1thair D\u00e9. An duine a chaitheann an scaballa, gealltar d\u00f3 n\u00f3 di urnaithe ar leith agus cuireann s\u00e9 n\u00f3 s\u00ed \u00e9 f\u00e9in n\u00f3 \u00ed f\u00e9in faoi chosaint Mhuire.<\/p>

T\u00e1 bonn\u00f3ga an aingil choimhdeachta forleathan freisin agus tugtar iad go minic do leana\u00ed. Nascann siad an smaoineamh de chomp\u00e1nach neamha\u00ed leis an chomhartha a chaitear agus, d\u00e1 bhr\u00ed sin, baineann siad freisin leis an teaghlach m\u00f3r bonn\u00f3ga cosanta.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\u00c1bhar, Dearadh agus Beann\u00fa<\/h2>\t\t\t\t<\/div>\n\t\t
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D\u00e9antar mionsainte cosanta as \u00e1bhair \u00e9ags\u00fala. Is coitianta na mionsainte simpl\u00ed d\u00e9anta as al\u00famanam n\u00f3 as miotal neamhluachmhar, agus ina dteannta sin b\u00edonn p\u00edosa\u00ed d\u00e9anta as airgead agus \u00f3r ann. De r\u00e9ir teagasc na hEaglaise, n\u00ed l\u00e9ir\u00edonn rogha an \u00e1bhair aon rud faoin bhr\u00ed spiorad\u00e1lta, mar n\u00ed bhraitheann s\u00ed ar luach an mhiotail.<\/p>

Leanann an dearadh cine\u00e1lacha \u00edomh\u00e1 seasta. De ghn\u00e1th l\u00e9ir\u00edtear ar thaobh amh\u00e1in den mhionsainte an phr\u00edomh\u00edomh\u00e1, mar shampla an naomh n\u00f3 Muire, agus ar an taobh eile comhartha n\u00f3 inscr\u00edbhinn<\/span> chomhl\u00e1ntach. T\u00e1 an teanga \u00edomh\u00e1ineachais seo fanta cobhsa\u00ed le fada an l\u00e1, rud a chialla\u00edonn go bhfuil na cine\u00e1lacha m\u00f3ra mionsainte inaitheanta go h\u00e9asca f\u00f3s.<\/p>

T\u00e1 t\u00e1bhacht bhun\u00fasach ag an bheann\u00fa<\/span>. Beanna\u00edonn sagart n\u00f3 deochain mionsainte, agus d\u00e1 bharr sin d\u00e9antar sacraiminti\u00fail di. N\u00ed dh\u00e9anann ach an bheannacht<\/span> sin r\u00e9ad coisricthe den mhiotal buailte. Cuireann an choisreacan<\/span> b\u00e9im ar an bhf\u00edric go bhfuil an mhionsainte fite fuaite leis an gcreideamh agus le phaidir<\/span> na hEaglaise.<\/p>

Is f\u00e9idir le sagart n\u00f3 deochain ar bith mionsainte a bheann\u00fa, n\u00ed g\u00e1 \u00e1it choisreacan ar leith. D\u00e1 bharr sin t\u00e1 an mhionsainte cosaint go r\u00e9idh inrochtana d’aon ghn\u00f3. N\u00ed bhraitheann a c\u00e9im spiorad\u00e1lta ar an \u00e1bhar n\u00e1 ar an bpraghas, ach ar an bheannacht<\/span> agus ar chreideamh an chaiteoir\u00ed amh\u00e1in.<\/p>

D\u00e1 bhr\u00ed sin, is sacraiminti\u00falacha l\u00e1nluacha iad na mionsainte simpl\u00ed d\u00e9anta as miotal neamhluachmhar, mar a dh\u00e1iltear i l\u00edonta m\u00f3ra ag ionaid oilithreachta, d\u00edreach mar at\u00e1 na p\u00edosa\u00ed luachmhara d\u00e9anta as \u00f3r.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Sacraiminti\u00fail, n\u00ed seodra cosanta<\/h2>\t\t\t\t<\/div>\n\t\t
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Cuireann teagasc Chaitliceach b\u00e9im mh\u00f3r ar an idirdheal\u00fa idir sacraiminti\u00fail agus seodra cosanta<\/span> dra\u00edocht\u00fail. De r\u00e9ir smaoineamh dra\u00edocht\u00fail, oibr\u00edonn seodra cosanta<\/span> uaidh f\u00e9in, mar a bheadh s\u00e9 meicni\u00fail, a luaithe a chaitear \u00e9. De r\u00e9ir teagasc na hEaglaise, n\u00ed oibr\u00edonn mionsainte cosanta ar an mbealach sin.<\/p>

Is comhartha \u00ed an mhionsainte. Cuireann s\u00ed an creideamh i gcuimhne don chaiteoir, d\u00edr\u00edtear a phaidir<\/span> di, agus iarrann s\u00ed idirghu\u00ed naoimh n\u00f3 Mhuire. Tagann an chosaint a bhfuiltear ag s\u00fail l\u00e9i \u00f3 Dhia, n\u00ed \u00f3n r\u00e9ad f\u00e9in. Tugann an Eaglais rabhadh sonrach gan \u00e9ifeacht uathoibr\u00edoch a chur i leith mionsainte, mar bheadh s\u00e9 sin ina phiseog<\/span>.<\/p>

T\u00e1 an tuiscint sin suntasach freisin \u00f3 thaobh na staid\u00e9ar reiligi\u00fain. L\u00e9ir\u00edonn s\u00ed nach g\u00e1 go dtuigf\u00ed caitheamh comhartha\u00ed cosanta ar bhealach dra\u00edocht\u00fail i gc\u00f3na\u00ed. Seasann an mhionsainte chosanta Chr\u00edosta\u00ed do mh\u00fanla ina bhfuil an comhartha caite bunaithe go hioml\u00e1n ar phaidir<\/span>, ar chreideamh agus ar idirghu\u00ed.<\/p>

Tugann Teagasc Chearda\u00ed na hEaglaise Caitlic\u00ed rabhadh sonrach gan comhartha\u00ed reiligi\u00fanacha a \u00fas\u00e1id go piseogach. De r\u00e9ir teagasc na hEaglaise, t\u00e1 phiseog<\/span> ann nuair a chuirtear \u00e9ifeacht mar a bheadh meicni\u00fail i leith r\u00e9ada, gan aird ar staid inmhe\u00e1nach an duine.<\/p>

T\u00e1 i gceist ag an mhionsainte cosanta an creideamh a threisi\u00fa, n\u00ed \u00e9 a chur ina ionad. Bh\u00ed s\u00e9 de bhuairt bhuan don Eaglais thar na c\u00e9adta bliain an teorainn seo idir chr\u00e1ifeacht<\/span> agus phiseog<\/span> a shocr\u00fa go beacht.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Leathadh agus glacadh comhaimseartha<\/h2>\t\t\t\t<\/div>\n\t\t
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T\u00e1 mionsainte cosanta Chr\u00edosta\u00ed f\u00f3s f\u00edor-choitianta go dt\u00ed an l\u00e1 inniu. I dt\u00edortha le traidisi\u00fan Caitliceach, baineann siad leis an gC\u00e9ad Chomaoineach, leis an mBaisteadh agus le m\u00f3r\u00e1n \u00f3c\u00e1id\u00ed eile a mbronntar iad orthu. D\u00e1 bharr sin, b\u00edonn siad go minic ceangailte le imeacht saoil ar leith agus le cuimhne phearsanta.<\/p>

Seachas a n-\u00fas\u00e1id go docht reiligi\u00fanach, bhain roinnt mionsainte le br\u00ed chult\u00fartha freisin. Cuirtear an phlaic Chr\u00edostaf\u00f3ra sa charr suas i m\u00f3r\u00e1n \u00e1iteanna nach m\u00f3r go huathoibr\u00edoch, fi\u00fa ag daoine nach mbaineann le cleachtadh eaglasta. Sa ch\u00e1s sin, athra\u00edonn an bhr\u00ed \u00f3 chomhartha coisricthe go comhartha ginear\u00e1lta lu\u00ed sonais agus cosanta.<\/p>

I chr\u00e1ifeacht<\/span> Chaitliceach f\u00e9in, fanann an mhionsainte cosanta beo. Is sampla \u00ed den chaoi ina leanann an g\u00e1 le comhartha cosanta caite ar aghaidh thar na c\u00e9adta bliain, agus den chaoi ina thug reiligi\u00fan m\u00f3r foirm d\u00e1 chuid f\u00e9in, foirm dhiagacht\u00fail dhomhain, don gh\u00e1 sin.<\/p>

Tagann mionsainte cosanta chun cinn go dt\u00ed an stair is d\u00e9ana\u00ed f\u00e9in, i m\u00f3r\u00e1n \u00e1iteanna. D’iompar saighdi\u00fair\u00ed iad sna coga\u00ed sa 20\u00fa haois, thug eisimircigh leo iad ar a dturas, agus f\u00f3s inniu bronntar iad ag an mBaisteadh, ag an gC\u00e9ad Chomaoineach agus ag an gC\u00f3ineart\u00fa.<\/p>

L\u00e9ir\u00edonn an lean\u00fanachas sin gur m\u00f3 at\u00e1 i gceist leis an mhionsainte cosanta n\u00e1 r\u00e9ad stairi\u00fail amh\u00e1in. Is foirm bheo \u00ed ina dtagann an g\u00e1 le cosaint agus an admh\u00e1il reiligi\u00fanach le ch\u00e9ile.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Litr\u00edocht (rogha)<\/h2>\t\t\t\t<\/div>\n\t\t
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