{"id":188656,"date":"2026-09-07T03:36:53","date_gmt":"2026-09-07T03:36:53","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=188656"},"modified":"2026-09-07T03:39:33","modified_gmt":"2026-09-07T03:39:33","slug":"amulet-pazuzu-cosaint-mheasapotamach-lamaschtu","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/ga\/amulet-pazuzu-cosaint-mheasapotamach-lamaschtu\/","title":{"rendered":"Amul\u00e9t Pazuzu \u2013 cosaint Mheasapot\u00e1mach in aghaidh Lamaschtu"},"content":{"rendered":"\t\t
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Amul\u00e9t Pazuzu \u2013 an deamhan mar chosaint in aghaidh Lamaschtu<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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L\u00e9ir\u00edonn an amaileid<\/span> Pazuzu \u00f3n Mesopotaimia ceann deamhain ghaoithe a raibh eagla mh\u00f3r air, agus is ann go d\u00edreach a bh\u00ed a fheidhm: bh\u00ed Pazuzu ceaptha cumhacht f\u00f3s n\u00ed ba chont\u00fairt\u00ed a chosc, an deamhain leapa lu\u00ed seola Lama\u0161tu<\/span>. Is beag amaileid<\/span> eile \u00f3n tSean-Oirthear a nascann cruth agus feidhm chomh dl\u00fath sin.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Siombail chosanta<\/span>An Mheasapot\u00e1im<\/a>Apotr\u00f3p\u00e1iceon<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Rang\u00fa<\/h2>\t\t\t\t<\/div>\n\t\t
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Is r\u00e9ad iniompartha \u00f3n tSean-Oirthear \u00e9 amaileid Pazuzu. \u00d3 dheireadh an dara m\u00edlaoise go maith isteach sa ch\u00e9ad mh\u00edlaois roimh \u00e1r linn, bh\u00ed s\u00e9 coitianta sa Mesopotaimia<\/a> agus sna r\u00e9igi\u00fain c\u00f3ngaracha.<\/p>

L\u00e9ir\u00edonn s\u00e9 ceann n\u00f3 f\u00edor ioml\u00e1n an deamhain Pazuzu, agus caitheadh \u00e9 ar an gcorp, crochta ar th\u00e9ad, n\u00f3 curtha ina sheasamh sa teach. Ar feadh na gc\u00e9adta bliain, bh\u00ed s\u00e9 ina chuid dhl\u00fath de threalamh gn\u00e1th an chosanta sa bhaile.<\/p>

Baineann rud \u00e9igin cos\u00fail le contr\u00e1rthacht leis an amaileid<\/span> seo. Measadh gur neach cont\u00fairteach \u00e9 Pazuzu f\u00e9in, tiarna na ndeamhan gaoithe olc. Mar sin f\u00e9in, lorg daoine a chosaint go sonrach.<\/p>

Lean tuiscint an tSean-Oirthir loighic a d’fh\u00e9adfa\u00ed a thuiscint: is f\u00e9idir le cumhacht bhagrach cumhacht eile, a measadh a bheith f\u00f3s n\u00ed ba bhagra\u00ed, a smacht\u00fa. N\u00ed seoid \u00e1idh a bh\u00ed san amaileid<\/span>, mar sin, sa chiall nua-aimseartha, ach r\u00e9ad cosanta spriocdh\u00edrithe a raibh feidhm shoil\u00e9ir aige.<\/p>

I r\u00e9imse na reiligi\u00faneola\u00edochta<\/span>, \u00e1ir\u00edtear amaileid Pazuzu i measc na apotrop\u00e1iceach<\/span>. Tagann an t\u00e9arma \u00f3n nGr\u00e9igis agus tagra\u00edonn s\u00e9 do r\u00e9ada a bhfuil s\u00e9 mar chusp\u00f3ir acu ainriocht a sheachaint.<\/p>

T\u00e1 amaileid Pazuzu ar cheann de na hearra\u00ed apotrop\u00e1iceacha<\/span> is fearr a rinneadh taighde orthu \u00f3n Oirthear Gar, mar go bhfuil l\u00edon m\u00f3r d\u00edobh tagtha sl\u00e1n agus toisc gur f\u00edor-annamh a nascann r\u00e9ad ar bith eile cruth agus feidhm chomh dl\u00fath sin. Mar sin, tugann s\u00e9 l\u00e9argas neamhchoitianta, dea-dheimhnithe ar reiligi\u00fan an ghn\u00e1thshaoil i saol at\u00e1 imithe as feidhm.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Pazuzu, Tiarna na Ndeamhan Gaoithe<\/h2>\t\t\t\t<\/div>\n\t\t
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T\u00e1 Pazuzu le f\u00e1il sna foins\u00ed scr\u00edofa mar r\u00ed ar dheamhain olca na gaoithe, mac an dia Hanbi. Bhain a r\u00e9imse gaoth te thirim a sh\u00e9id \u00f3n Iarthar agus \u00f3n Iardheisceart trasna na Mesapot\u00e1ime.<\/p>

Thugadh an ghaoth seo tinnis fiabhrais, triomach agus pl\u00e1na\u00ed l\u00f3caist\u00ed. N\u00ed bhagairt teib\u00ed a shamhlaigh Pazuzu ach guais choincr\u00e9iteach a mhotha\u00edt\u00ed gach bliain i saol tuath\u00e1nach na linne.<\/p>

Is suntasach nach bhfuil miotaseola\u00edocht<\/span> f\u00e9in ag Pazuzu go bun\u00fasach. C\u00e9 go nd\u00e9antar pearsana eile \u00f3n Domhan Thoscartha \u00c1rsa a l\u00e9iri\u00fa go mion i sc\u00e9alta, iomainn agus eipic\u00ed, is tr\u00ed na amul\u00e9id f\u00e9in agus tr\u00ed bheag\u00e1n t\u00e9acsanna asarla\u00edochta amh\u00e1in at\u00e1thar in aithne ar Pazuzu.<\/p>

Is neach \u00e9 a ch\u00f3na\u00edonn sa r\u00e9ad, n\u00ed sa sc\u00e9al. Chuir an tr\u00e9ith seo cur i gcuimhne ar an taighde ar feadh tr\u00e9imhse fhada, mar is rud neamhchoitianta \u00e9 do phearsa a bh\u00ed chomh coitianta. T\u00e1 cur s\u00edos n\u00edos mionsonraithe ar an bpearsa ar f\u00e1il ar leathanach Pazuzu<\/a> sa focl\u00f3ir neach.<\/p>

Ba \u00e9 go raibh smacht ag Pazuzu ar an ghaoth dh\u00edobh\u00e1lach a chiallaigh, dar leis an chreideamh Domhain Thoscartha \u00c1rsa, gur f\u00e9idir leis freisin \u00ed a smacht\u00fa. An t\u00e9 a bhronn tiarna na ndeamhan gaoithe ar a thaobh, ghn\u00f3thaigh s\u00e9 comhghuaill\u00ed cumhachtach in aghaidh na cumhachta\u00ed sin f\u00e9in a raibh Pazuzu i gceannas orthu.<\/p>

L\u00e9irigh an amul\u00e9t<\/span> an comhghuaill\u00edocht seo go feice\u00e1lach agus go marthanach. N\u00ed mar bhagairt a iompair s\u00e9 an deamhan<\/span>, ach mar chumhacht chosanta faoi cheans\u00fa a bh\u00ed d\u00edrithe amach.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Pearsa agus \u00cdoc\u00f3nagrafa\u00edocht<\/h2>\t\t\t\t<\/div>\n\t\t
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L\u00e9ir\u00edonn \u00edoc\u00f3nagrafa\u00edocht Pazuzu sampla den scoth de cr\u00e9at\u00far ilchodach<\/span>. B\u00edonn aghaidh chos\u00fail le madra n\u00f3 le leon ar an gceann, le s\u00faile domhainshuite a shineann amach, cl\u00e1r \u00e9adain feice\u00e1lach agus p\u00e9ire adharcanna cuartha. L\u00e9ir\u00edtear an colainn cos\u00fail le duine agus craiceann sc\u00e1lach uirthi, cr\u00edochna\u00edonn na cosa in ingne \u00e9in, agus i gc\u00e1s na m\u00f3rchuid l\u00e9irithe b\u00edonn dh\u00e1 ph\u00e9ire sciath\u00e1n ann. Cr\u00edochna\u00edonn an l\u00e9iri\u00fa le eireaball scairpe.<\/p>

Tagann gach ceann de na tr\u00e9ithe seo \u00f3 st\u00f3r ainmhithe cont\u00fairteacha n\u00f3 a bh\u00ed ar imeall na socha\u00ed. Bh\u00ed ainmh\u00ed allta, \u00e9an creiche agus scairp ina gcr\u00e9at\u00fair a shamhlaigh cult\u00far sean-oirthearach leo cumhacht chosanta agus cont\u00fairt.<\/p>

Cnuasa\u00edonn an fhoirm ilchodach na tr\u00e9ithe seo agus f\u00e1gtar Pazuzu ina thaibhse a scanra\u00edonn ar an gc\u00e9ad amharc f\u00e9in. Crutha\u00edonn l\u00e1mh amh\u00e1in ardaithe agus l\u00e1mh amh\u00e1in s\u00edos gluaiseacht chinnte a l\u00e9ir\u00edtear i dtaighde mar chomhartha deasghn\u00e1tha bagartha agus cosanta.<\/p>

N\u00edorbh aisteoireacht eala\u00edonta shaor an fhoirm seo, ach cine\u00e1l \u00edomh\u00e1 a bh\u00ed seasmhach ar feadh na gc\u00e9adta bliain. Nuair a bh\u00edodh amulet<\/span> Pazuzu i l\u00e1mh duine, thuig s\u00e9 n\u00f3 s\u00ed go d\u00edreach cad \u00e9 a bh\u00ed ann.<\/p>

Bh\u00ed an t-inaitheantas r\u00edth\u00e1bhachtach, \u00f3s rud \u00e9 go raibh s\u00e9 riachtanach go mbeadh an \u00edomh\u00e1 gan d\u00e9bhr\u00ed, chomh maith don iompr\u00f3ir agus do na cumhachta\u00ed a raibh s\u00ed ceaptha a chosc. L\u00e9ir\u00edonn seasmhacht an chine\u00e1il seo c\u00e9 chomh ceangailteach a bh\u00ed an tuiscint ar Pazuzu san Sean-Oirthear.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\u00c1bhar, m\u00e9id agus inscr\u00edbhinn<\/h2>\t\t\t\t<\/div>\n\t\t
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I dtaobh an \u00e1bhair, is cr\u00e9-umha is coitianta \u00e9, agus t\u00e1 cloch, cr\u00e9 dh\u00f3ite agus faience deimhnithe chomh maith. Ba fh\u00e9idir cr\u00e9-umha a theilgean, rud a cheadaigh mionsonra\u00ed m\u00edne sna gn\u00e9ithe aghaidhe, agus is \u00e9 sin an f\u00e1th go mb\u00edonn na cinn-amulet\u00ed go minic curtha le ch\u00e9ile go c\u00faramach. T\u00e1 r\u00e9im mh\u00e9ideanna ann, \u00f3 amulet\u00ed beaga c\u00fapla ceintim\u00e9adar ar airde go cinn n\u00edos m\u00f3 agus f\u00edoruithe ioml\u00e1na a d’fheidhmigh mar dhealbh n\u00f3 mar mhaisi\u00fa.<\/p>

Is f\u00e9idir idirdheal\u00fa a dh\u00e9anamh idir dh\u00e1 bhunfhoirm. B\u00edonn an f\u00edor\u00fa ioml\u00e1n ann mar dhealbh\u00f3g n\u00f3 mar amulet, agus b\u00edonn, go m\u00f3rmhinic, an ceann aonarach Pazuzu le f\u00e1inne crochta ann.<\/p>

Meastar go raibh an ceann ina chosaint ioml\u00e1n aige f\u00e9in. Bh\u00ed cuid ina ionada\u00ed ar an ioml\u00e1n, prionsabal a bh\u00ed leathan i staid\u00e9ar na n-amulet\u00ed. Bh\u00ed an ceann n\u00edos \u00e1isi\u00fala freisin, ba \u00e9asca \u00e9 a chaitheamh agus ba shaoire \u00e9 a dh\u00e9anamh.<\/p>

B\u00edonn inscr\u00edbhinn<\/span> ar an-chuid de na p\u00edosa\u00ed. Is minic gur \u00e9 an fhoirmle sheanbhunaithe f\u00e9inaitheantais an deamhain \u00e9, a thosa\u00edonn go ginear\u00e1lta leis go raibh s\u00e9 Pazuzu, mac Hanbi, r\u00ed na ndeamhan olc gaoithe.<\/p>

N\u00edorbh inscr\u00edbhinn amh\u00e1in an fhoirmle seo. Bh\u00ed s\u00ed ina cuid ghn\u00edomhach den chosaint, \u00f3s rud \u00e9 go gceaptar go raibh ainmni\u00fa an chr\u00e9at\u00fair agus deimhni\u00fa a ch\u00e9ime ina me\u00e1n chun a chumhacht a cheangal agus a chur faoi cheangal ar an amulet<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Cosaint in aghaidh Lamaschtu<\/h2>\t\t\t\t<\/div>\n\t\t
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Ba \u00e9 an r\u00f3l ba th\u00e1bhachta\u00ed a bh\u00ed ag amulet Pazuzu dul i ngleic le Lamaschtu<\/a>. Meastar go raibh an bandeamhan seo ina bagairt do mhn\u00e1 torracha, do mhn\u00e1 i leaba an lu\u00ed seoil agus do na\u00edon\u00e1in nuabheirthe.<\/p>

Cuireadh ise faoi mhille\u00e1n as breith anaba\u00ed, fiabhras an lu\u00ed seoil agus b\u00e1s luath na\u00edon\u00e1n. Bh\u00ed Lamaschtu<\/span> mar sin ina l\u00e9iri\u00fa ar cheann de na cont\u00fairt\u00ed m\u00f3ra f\u00edor a bh\u00ed sa saol \u00e1rsa, ina raibh breith agus na seachtain\u00ed tosaigh den saol cont\u00fairteach go m\u00f3r do mh\u00e1thair agus leanbh araon.<\/p>

Chuir Pazuzu \u00e9 f\u00e9in i gcoinne na cumhachta sin mar fhrithchumhacht. Feictear \u00e9 seo go l\u00e1idir ar na pl\u00e1it\u00edn\u00ed Lamaschtu<\/span> mar a thugtar orthu. L\u00e9ir\u00edonn na t\u00e1bha\u00ed cr\u00e9-umha n\u00f3 cloiche seo, i roinnt banda\u00ed \u00edomh\u00e1nna, an d\u00f3igh a nd\u00e9antar an bandeamhan a agairt agus a bhr\u00fa siar isteach san domhan th\u00edos.<\/p>

Os cionn imeall uachtarach an phl\u00e1it\u00edn, seasann ceann Pazuzu amach a fh\u00e9achann anuas ar an l\u00e9iri\u00fa agus a fh\u00e9achann, mar a bheadh, i mbun na d\u00edbeartha. Cuireadh na t\u00e1bha\u00ed os cionn na leapa n\u00f3 ar bhalla an tseomra ch\u00f3naithe.<\/p>

Chomh maith leis sin, chaith mn\u00e1 torracha agus leana\u00ed \u00f3ga amulet\u00ed ceann Pazuzu go d\u00edreach ar a gcorp f\u00e9in. Bh\u00ed an amulet<\/span> mar sin i gcuideachta go d\u00edreach na ndaoine sin a mheastar a bheith i mbaol ar leith. D\u00e1 bhr\u00ed sin, bh\u00ed dl\u00fathbhaint idir \u00e9 agus cosaint na breithe agus na luath\u00f3ige, r\u00e9imse ina raibh an d\u00fail i s\u00e1bh\u00e1ilteacht ar leith pr\u00e1inneach.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Modh caitheamh agus \u00fas\u00e1id t\u00ed<\/h2>\t\t\t\t<\/div>\n\t\t
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N\u00edorbh r\u00e9ad \u00e9 amaileid Pazuzu a bh\u00ed ceaptha d’\u00f3c\u00e1id\u00ed speisialta, ach cuid de shaol laeth\u00fail na ndaoine. L\u00e9ir\u00edonn an l\u00faib\u00edn crochta ar na hamaileid\u00ed ceann-dealbhacha gur caitheadh na p\u00edosa\u00ed ar th\u00e9ad thart ar an muine\u00e1l n\u00f3 ar an \u00e9adach. Ar an gcaoi seo, lean an chosaint an t-\u00fain\u00e9ir tr\u00edd an l\u00e1 agus d’fhan s\u00e9 i ngar d\u00f3 san o\u00edche freisin.<\/p>

Ina theannta sin, bh\u00ed \u00e1it sheasta ag an amaileid<\/span> sa teach. Cuireadh cinn agus f\u00edoracha n\u00edos m\u00f3 suas ar bhalla\u00ed, os cionn doirse, n\u00f3 in aice leis an \u00e1it chodlata.<\/p>

Sa tSean-Oirthear, measadh gurbh iad doirse, fuinneoga agus tairseacha na h\u00e1iteanna ar fh\u00e9adfadh cumhachta\u00ed d\u00edobh\u00e1lacha dul isteach sa sp\u00e1s cosanta. Is ansin go d\u00edreach a chuireadh siad Pazuzu chun oibre chun teorainn an t\u00ed a dhaingni\u00fa.<\/p>

Bhain \u00fas\u00e1id an r\u00e9ada leis na haicm\u00ed s\u00f3isialta go l\u00e9ir. Bh\u00ed p\u00edosa\u00ed simpl\u00ed, teilgthe go bun\u00fasach, ann taobh le taobh le sampla\u00ed a rinneadh go c\u00faramach. N\u00ed pribhl\u00e9id do dhaoine saibhre a bh\u00ed san amaileid Pazuzu, mar sin, ach cosaint a bh\u00ed forleathan i measc an phobail, arna spreagadh ag an mhian sl\u00e1nd\u00e1il a bheith ag an teaghlach agus ag an teach f\u00e9in. Cuireann an gn\u00e1th\u00falacht seo idirdheal\u00fa idir \u00e9 agus r\u00e9ada \u00edon-chult\u00faracha a bh\u00ed curtha in \u00e1irithe do na teampaill amh\u00e1in.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Leathadh agus d\u00e1t\u00fa<\/h2>\t\t\t\t<\/div>\n\t\t
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Ba \u00e9 an ch\u00e9ad mh\u00edlaois roimh \u00e1r linn buaicthr\u00e9imhse amaileid Pazuzu. Sa r\u00edocht Nua-Asaireach agus sa r\u00edocht Nua-Bhabyl\u00f3nach, bh\u00ed s\u00e9 in \u00fas\u00e1id i measc chuid mh\u00f3r den phobal, agus lean s\u00e9 ar aghaidh sa tr\u00e9imhse Peirseach ina dhiaidh sin freisin. Ar feadh na ngl\u00fanta iomad\u00fala, bh\u00ed s\u00e9 ina chuid bhuan de sheilbh chosanta an bhaile.<\/p>

Sroicheann na fionnachtana i bhfad n\u00edos faide n\u00e1 cro\u00edl\u00e1r na Mesopotaime. T\u00e1 amaileid\u00ed Pazuzu deimhnithe sa Leibhin\u00e9is, san Iar\u00e1in, san \u00c9igipt, agus fi\u00fa in oirthear na Me\u00e1nmhara. L\u00e9ir\u00edonn an leathadh fairsing seo gur thaistil na r\u00e9ada le daoine, le hearra\u00ed, agus le tuiscint\u00ed, agus go raibh an smaoineamh cosanta a bhain leo intuigthe trasna teorainneacha cult\u00fartha freisin.<\/p>

I measc na gcomhth\u00e9acsanna fionnachtana, is uaigheanna agus tithe c\u00f3naithe is m\u00f3 a sheasann amach, agus \u00f3 am go ch\u00e9ile \u00e1iteanna naofa freisin. San uaigh, bh\u00ed an amaileid<\/span> ceaptha lean\u00faint ar aghaidh ag comhluadar an duine mhairbh, agus sa teach, d’fh\u00f3in s\u00ed do na daoine beo. L\u00e9ir\u00edonn an d\u00e1ileadh seo trasna r\u00e9igi\u00fan agus r\u00e9ims\u00ed saoil chomh domhain a bh\u00ed amaileid Pazuzu greamaithe i reiligi\u00fan \u00e1bhartha an tSean-Oirthir.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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An prionsabal oibr\u00edochta: deamhan i gcoinne deamhain<\/h2>\t\t\t\t<\/div>\n\t\t
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Leanann an amal\u00e9ad<\/span> Phazuzu prionsabal cosanta a chuireann an eola\u00edocht reiligi\u00fain<\/span> s\u00edos mar chosaint tr\u00ed chumhacht scanr\u00fail chomhghuaillithe. Seachas dul i muin\u00edn d\u00e9-acht chine\u00e1lta amh\u00e1in chun cabhair a lorg, ceangla\u00edodh cumhacht wesen a raibh eagla air agus dh\u00edrigh s\u00e9 a naimhdeas amach, i gcoinne Lamashtu<\/span> agus i gcoinne na gaoithe dochrach.<\/p>

Bh\u00ed feidhm bheacht ag an inscr\u00edbhinn<\/span> ar na hamal\u00e9id. Tr\u00edna ainm a lua, agus a bhun\u00fas agus a rang a shocr\u00fa, socra\u00edodh Pazuzu ag an am c\u00e9anna. Ainmn\u00edodh an deamhan<\/span>, ranga\u00edodh \u00e9, agus rinneadh \u00e9 so-l\u00e1imhse\u00e1ilte d\u00e1 r\u00e9ir. D’fhan a n\u00e1d\u00far scriosach ann, ach socra\u00edodh a threo anois, agus \u00e9 faoi cheangal cosaint an chaiteora a \u00e1irithi\u00fa.<\/p>

N\u00ed c\u00e1s aonair \u00e9 an patr\u00fan seo sa tSean-Oirthear, agus tagann s\u00e9 i l\u00e1thair i gcult\u00fair eile freisin. Faightear an \u00edomh\u00e1 scanr\u00fail a chuireann olc ar mear\u00fa, mar shampla i nGorg\u00f3n na Gr\u00e9ige, ceann Medusa ar sciatha agus ar bhinn\u00ed tithe, n\u00f3 i ngn\u00faiseanna bagracha na gcosant\u00f3ir\u00ed doras san \u00c1ise Thoir.<\/p>

L\u00e9ir\u00edonn amal\u00e9ad<\/span> Phazuzu leagan an-soil\u00e9ir den smaoineamh forleathan seo, gur f\u00e9idir uaf\u00e1s a sheachaint le huaf\u00e1s.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Stair an taighde agus glacadh an lae inniu<\/h2>\t\t\t\t<\/div>\n\t\t
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T\u00e9ann an staid\u00e9ar eola\u00edochta ar Pazuzu siar go t\u00fas an 20\u00fa haois, nuair a rinne Ass\u00edreolaithe ar n\u00f3s Heinrich Zimmern na t\u00e9acsanna ortha a fhiosr\u00fa. Chuir Nils Hee\u00dfel an forbhreathn\u00fa is \u00fadar\u00e1sa\u00ed go dt\u00ed seo i l\u00e1thair sa bhliain 2002.<\/p>

D’eagraigh a staid\u00e9ar seand\u00e1la\u00edochta agus fileola\u00edochta an stoc m\u00f3r amal\u00e9ad agus pl\u00e1ta\u00ed, agus mar sin chruthaigh s\u00e9 bun\u00fas do gach breis staid\u00e9ir ar an \u00e1bhar seo. T\u00e1 rang\u00fa t\u00e1bhachtach eile ag dul do Frans Wiggermann, a rinne staid\u00e9ar ar na spiorad cosanta Mesapat\u00e1imeacha agus a dt\u00e9acsanna deasghn\u00e1tha.<\/p>

T\u00e1 ainm Phazuzu ar eolas ag pobal leathan go h\u00e1irithe mar gheall ar an scann\u00e1n Der Exorzist \u00f3n mbliain 1973, ina bhfuil r\u00f3l ag dealbh Phazuzu. Chuir an l\u00e9iri\u00fa seo an deamhan<\/span> in aithne go forleathan, ach shaobh s\u00e9 a \u00edomh\u00e1 san am c\u00e9anna.<\/span><\/p>

Sa dearcadh coitianta, meastar Pazuzu \u00f3 shin i leith mar l\u00e9iri\u00fa glan ar an olc. T\u00e1 an fhianaise stairi\u00fail difri\u00fail. Ba r\u00e9ad cosanta \u00e9 amal\u00e9ad<\/span> Phazuzu, r\u00e9ad c\u00faraim do mhn\u00e1 torracha agus do leana\u00ed. An t\u00e9 a chaith \u00e9, n\u00ed olc a bh\u00ed \u00e1 lorg aige, ach \u00e9 a sheachaint.<\/p>

Is f\u00e9idir amal\u00e9id bhunaidh Phazuzu agus an dealbh ch\u00e1ili\u00fail den deamhan a fheice\u00e1il inniu i roinnt baili\u00fach\u00e1n m\u00f3r, ina measc an Louvre i bP\u00e1ras, an British Museum i Londain agus an Vorderasiatisches Museum i mBeirl\u00edn. Is fianaise iad ar thraidisi\u00fan cosanta a lean saol laeth\u00fail go leor daoine ar feadh na gc\u00e9adta bliain, agus a \u00e1ir\u00edtear ar cheann de na caibidl\u00ed is suntasa\u00ed i staid\u00e9ar amal\u00e9ad an tSean-Oirthir.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Litr\u00edocht (rogha)<\/h2>\t\t\t\t<\/div>\n\t\t
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