{"id":188575,"date":"2026-09-07T03:36:42","date_gmt":"2026-09-07T03:36:42","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=188575"},"modified":"2026-09-07T03:39:33","modified_gmt":"2026-09-07T03:39:33","slug":"amitabha-buda-na-tire-glaine","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/ga\/amitabha-buda-na-tire-glaine\/","title":{"rendered":"Amitabha \u2013 B\u00fada na T\u00edre Glaine"},"content":{"rendered":"\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"B\u00fadachas\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Amitabha \u2013 B\u00fada trasna\u00ed na T\u00edre Glaine Sukhavati<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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B\u00fada<\/span>B\u00fadachas<\/a>B\u00fada Trasna\u00ed<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t
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Amitabha, ar a dtugtar Amida san \u00c1ise Thoir, is \u00e9 an B\u00fada trasna\u00ed na T\u00edre Glaine Sukhavati. Buna\u00edonn a gheall\u00faint<\/span>, glacadh le gach neach a ghlaonn air, an d\u00fashraith de na scoileanna T\u00edre Glaine. Crutha\u00edonn a adhradh chr\u00e1ifeacht<\/span> chodanna m\u00f3ra na h\u00c1ise f\u00f3s. Meastar gur \u00e9 Amitabha B\u00fada trasna\u00ed na T\u00edre Glaine Sukhavati agus crutha\u00edonn s\u00e9 cr\u00e1ifeacht chodanna m\u00f3ra na h\u00c1ise.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Rang\u00fa<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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Baineann Amitabha, sa B\u00fadachas<\/a>, le duine de na B\u00fada\u00ed trasna\u00ed n\u00f3 B\u00fada\u00ed os cionn an domhain is t\u00e1bhachta\u00ed sa Mahayana. Murab ionann leis an mB\u00fada stairi\u00fail Shakyamuni, a thuigtear mar mh\u00fainteoir a ghn\u00edomhaigh sa stair, is neach Amitabha den teagasc B\u00fadach cosmach, os cionn ama. Baintear \u00e9 le r\u00e9imse \u00edon B\u00fadach, an T\u00edr Ghlan Sukhavati.<\/p>

\u00d3 thaobh na reiligi\u00faneola\u00edochta, t\u00e1 dl\u00fathbhaint idir Amitabha agus forbairt treo cr\u00e1ifeachta ar leith a leathnaigh go m\u00f3r i r\u00e9igi\u00fain Sh\u00edneacha, sa Ch\u00f3ir\u00e9, sa tSeap\u00e1in agus i V\u00edtneam. Cuireann na traidisi\u00fain T\u00edre Glaine seo an muin\u00edn i gcumhacht shl\u00e1naitheach Amitabha agus a ghealltanas i l\u00e1r b\u00e1ire. \u00c1ir\u00edtear iad i measc na sruthanna B\u00fadachais is m\u00f3 ballra\u00edocht san \u00c1ise Thoir ar fad.<\/p>

Is tr\u00ed th\u00e9acs, d\u00e1 dtugtar na Sutra\u00ed T\u00edre Glaine sa taighde, na foins\u00ed is t\u00e1bhachta\u00ed: an Sukhavativyuha-Sutra<\/span><\/em> n\u00edos faide agus an ceann n\u00edos giorra chomh maith leis an Amitayurdhyana-Sutra<\/span><\/em>, an Sutra<\/span> faoi fh\u00eds Amitayus.<\/p>

Ins\u00edonn an Sukhavativyuha-Sutra<\/span> n\u00edos faide stair r\u00e9amh Amitabha agus a ghealltanas<\/span>, molann an ceann n\u00edos giorra \u00e1illeacht na T\u00edre Glaine agus molann glaoch ar an ainm, cuireann an tr\u00ed\u00fa ceann s\u00edos ar sraith f\u00edsithe. D’fh\u00e1s na t\u00e9acsanna seo as an Mahayana Indiach, is d\u00f3cha sna c\u00e9adta bliain tosaigh Chr\u00edosta\u00ed, agus aistr\u00edodh, tr\u00e1chta\u00edodh agus l\u00e9ir\u00edodh iad go dian san \u00c1ise Thoir.<\/p>

Pl\u00e9ann an taighde conas a d’eascair cult<\/span> Amitabha. Tugann roinnt hipit\u00e9is\u00ed le fios go raibh tionchar ag tuairim\u00ed solais agus saol eile \u00f3 r\u00e9igi\u00fan an iarthuaisceart Indiach agus na Me\u00e1n-\u00c1ise, agus b\u00e9imn\u00edonn cinn eile ar fhorbairt inmhe\u00e1nach an teagaisc B\u00fadachais faoi na B\u00fada\u00ed iomad\u00fala agus a r\u00e9ims\u00ed B\u00fadachais.<\/p>

T\u00e1 s\u00e9 cinnte go n-\u00e9ir\u00edonn cult<\/span> Amitabha inl\u00e1imhsithe sa tS\u00edn \u00f3n cheathr\u00fa agus c\u00faigi\u00fa haois ar aghaidh, agus leathnaigh s\u00e9 \u00f3n \u00e1it sin ar fud na h\u00c1ise Thoir.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Ainm agus Sanasa\u00edocht<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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Is t\u00e9arma Sanscrite \u00e9 an ainm Amitabha<\/em> agus cialla\u00edonn s\u00e9 solas dochlo\u00edte. In \u00e9ineacht leis t\u00e1 an fhoirm dhl\u00fath-ghaolta Amitayus<\/em>, a chialla\u00edonn saol dochlo\u00edte.<\/p>

Baineann an d\u00e1 ainm leis an neach c\u00e9anna, ach cuireann siad b\u00e9im ar ghn\u00e9ithe \u00e9ags\u00fala, an solas gan teorainn agus saol gan teorainn B\u00fada. Sa traidisi\u00fan \u00edomh\u00e1ineachais san \u00c1ise Thoir, caitear le Amitayus i gcuid de na c\u00e1sanna mar chruth ar leith a bhaineann le saol fada.<\/p>

San \u00c1ise Thoir, leath an ainm i bhfoirmeacha teanga \u00e9ags\u00fala. I S\u00ednis, feictear \u00e9 mar Amituofo, i Seap\u00e1inis mar Amida, i gC\u00f3ir\u00e9is mar Amita agus i V\u00edtneamais i bhfuaimni\u00fa comhr\u00e9ire. T\u00e1 an fhoirm Seap\u00e1nach Amida iontach c\u00e1ili\u00fail sa chaint iarthaireach, \u00f3ir d’oscail an taighde Eorpach agus Meirice\u00e1 Thuaidh na scoileanna T\u00edre Glaine Seap\u00e1nacha go luath.<\/p>

T\u00e1 \u00e1it l\u00e1rnach ag agairt<\/span> an ainm sa chleachtas T\u00edre Glaine. Tugtar Nianfo sa tS\u00ednis ar an bhfoirmle a dh\u00edr\u00edonn an cleacht\u00f3ir ar Amitabha, Nembutsu sa tSeap\u00e1inis, agus san fhoirm ghn\u00e1th Sheap\u00e1nach is \u00ed Namu Amida Butsu, is \u00e9 sin, adhradh don B\u00fada Amida.<\/p>

Meastar gur foirm bhun\u00fasach den chleachtas reiligi\u00fanach \u00ed r\u00e1 athuaireach agus muin\u00edneach an ainm sna traidisi\u00fain seo, agus i gcuid de na scoileanna, foirm leordh\u00f3thanach. Cuimsigh an t\u00e9arma Nembutsu ar dt\u00fas freisin macnamh machnamhach ar an B\u00fada, ach ch\u00fangaigh s\u00e9 de r\u00e9ir a ch\u00e9ile sa traidisi\u00fan Seap\u00e1nach n\u00edos d\u00e9ana\u00ed go dt\u00ed agairt<\/span> \u00f3 bh\u00e9al.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Cur s\u00edos agus \u00cdoc\u00f3nagrafa\u00edocht<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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I l\u00e9iri\u00fa eala\u00edne B\u00fada\u00edoch, is gn\u00e1ch go dtaispe\u00e1ntar Amitabha mar Bh\u00fada ina shu\u00ed n\u00f3 ina sheasamh, gl\u00e9asta i r\u00f3ba manaigh. Gn\u00e9 shaintr\u00e9itheach go minic is \u00e9 dath dearg an choirp, rud a idirdheala\u00edonn \u00e9 \u00f3 na B\u00fada\u00ed trasnaithe eile.<\/p>

I socr\u00fa c\u00f3rasach na gc\u00faig theaghlach B\u00fada, mar a d’fhorbair an B\u00fadachas esoterach \u00e9, sanntar Amitabha don Iarthar; sanntar d\u00f3 an eilimint Tine, an l\u00f3tas mar shiombail<\/span>, agus s\u00e1r\u00fa na santachta.<\/p>

Sna cine\u00e1lacha \u00edomh\u00e1nna is coitianta l\u00e9ir\u00edtear \u00e9 i nge\u00e1itse an mhachnaimh, an d\u00e1 l\u00e1mh ina ucht, n\u00f3 i nge\u00e1itse an fh\u00e1iltithe agus na glactha, ina bhfuil l\u00e1mh amh\u00e1in ardaithe agus casta amach.<\/p>

Foirm th\u00e1bhachtach \u00edomh\u00e1 Oirthear na h\u00c1ise is \u00e9 an l\u00e9iri\u00fa ina thagann Amitabha anuas ar n\u00e9al in \u00e9ineacht le comp\u00e1naigh chun duine at\u00e9igh n\u00f3 duine marbh a thabhairt isteach sa T\u00edr Ghlan. Tugtar Raigo air seo sa tSeap\u00e1inis, agus rinneadh \u00e9 a fhorbairt go heala\u00edonta i bp\u00e9int\u00e9ireacht na tr\u00e9imhs\u00ed Heian agus Kamakura.<\/p>

Is minic a fheictear Amitabha i dtri\u00far, an ndrud d\u00e1 dtugtar an Tr\u00edon\u00f3id Amida. Ina thaobh t\u00e1 na Bodhisattva\u00ed Avalokiteshvara, a l\u00e9ir\u00edonn an trua, agus Mahasthamaprapta, a l\u00e9ir\u00edonn cumhacht na gaoise. T\u00e1 an gr\u00fapa seo coitianta i dteampail Oirthear na h\u00c1ise agus l\u00e9ir\u00edonn \u00e9 teachtaireacht l\u00e1rnach na teagaisc T\u00edr Ghlan i bhfoirm \u00edomh\u00e1.<\/p>

\u00c1ir\u00edtear dealbha ollmh\u00f3ra Amitabha, mar shampla an B\u00fada m\u00f3r ag Kamakura, i measc na saothar eala\u00edne is c\u00e1ili\u00fala i B\u00fadachas Oirthear na h\u00c1ise. Sa Tib\u00e9id t\u00e1 Amitabha i l\u00e1thair freisin, \u00e1it a meastar an Panchen Lama mar a chomhchoibhneas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Insint\u00ed Miotaseola\u00edocha<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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Is \u00ed an insint l\u00e1rnach a leagann an Sukhavativyuha-Sutra<\/span><\/em> n\u00edos faide amach n\u00e1 c\u00falra Amitabha. Fad\u00f3 riamh, dar leis an traidisi\u00fan<\/span>, mhair r\u00ed a chuala teagasc B\u00fada darbh ainm Lokeshvararaja an tr\u00e1th sin, agus ina dhiaidh sin thug s\u00e9 suas a r\u00edocht agus chuaigh isteach san ord manach faoin ainm Dharmakara.<\/p>

Faoi threoir an Bh\u00fada seo, chinn s\u00e9 f\u00e9in dul ar th\u00f3ir na B\u00fadachta agus r\u00e9imse B\u00fada d\u00e1 chuid f\u00e9in a bhun\u00fa, r\u00e9imse a sh\u00e1r\u00f3fa\u00ed gach r\u00e9imse eile a bh\u00ed ann cheana i bhfoirfeacht.<\/p>

L\u00e9irigh a mh\u00fainteoir do Dharmakara na m\u00edle r\u00e9imse B\u00fada gan \u00e1ireamh, agus ansin thug s\u00e9 sraith mionn ina leagadh amach air\u00edonna an T\u00edre Ghlain agus coinn\u00edollacha an athbhreithe ann.<\/p>

Sa t\u00e9acs is coitianta, t\u00e1 ocht gcinn is daichead de na mhionn<\/span> seo. Baineann siad, i measc ruda\u00ed eile, le heaspa foirmeacha maireacht\u00e1la pianmhara sa r\u00e9imse sin, le cumais mheabhrach a ch\u00f3naitheoir\u00ed agus leis an gcinnteacht go mbainf\u00ed l\u00e1nl\u00e9argas amach as an \u00e1it sin.<\/p>

I measc na mionn seo, t\u00e1 ceann amh\u00e1in thar a bheith t\u00e1bhachtach do dhiagacht an T\u00edre Ghlain n\u00edos d\u00e9ana\u00ed, an t-ocht\u00fa ceann d\u00e9ag de r\u00e9ir an chomhairimh Seap\u00e1naigh. Ann, gealltar go dtabharfaidh Dharmakara go n-athbhreitheofa\u00ed gach neach a dh\u00edr\u00edonn air le spiorad<\/span> muin\u00edneach, ionraic agus a ghlaonn ar a ainm, ina r\u00e9imse B\u00fada f\u00e9in.<\/p>

Dhearbhaigh an manach nach nglacfadh s\u00e9 leis an mB\u00fadacht ach amh\u00e1in m\u00e1 bh\u00ed an mionn<\/span> seo inchomhl\u00edonta. D\u00e1 bhr\u00ed sin, t\u00e1 \u00e9ifeacht an mhionn ceangailte leis an bhf\u00edric go bhfuair Dharmakara an Bh\u00fadacht go firinneach.<\/p>

Tar \u00e9is cleachtaidh gan tomhas fada, bhain Dharmakara an Bh\u00fadacht amach agus rinneadh Amitabha de mar sin. D\u00e1 bhr\u00ed sin, meastar go bhfuil a r\u00e9imse B\u00fada, an T\u00edr Ghlan Sukhavati, a shamhla\u00edtear a bheith suite san Iarthar, curtha i gcr\u00edch, agus meastar go bhfuil a mhionn<\/span> \u00e9ifeachtach.<\/p>

Cuireann na Sutr\u00e1i T\u00edre Glaine an T\u00edr Ghlan seo i l\u00e1thair mar \u00e1it de sc\u00e9imh neamhghn\u00e1ch, le linnte seod, crainn \u00f3 \u00e1bhair luachmhara, ceol binn agus atmaisf\u00e9ar ina bhfuil an teagasc inchloiste i ngach \u00e1it. Tagann na daoine a athbhreithtear ann as bl\u00e1thanna lotais agus faigheann siad coinn\u00edollacha a fh\u00e1gann go ritheann an bealach chuig an l\u00e1nl\u00e9argas gan chonstaic.<\/p>

Rud t\u00e1bhachtach do thuiscint an l\u00e9inn reiligi\u00fanaigh is ea nach bhfeictear an T\u00edr Ghlan seo mar sprioc dheiridh sa teagasc T\u00edre Glaine, ach mar \u00e1it ina bhf\u00e9adfaidh na neacha lean\u00faint ar aghaidh gan chur isteach ag obair i dtreo an l\u00e1nl\u00e9argais ioml\u00e1in, saor \u00f3 bhacainn\u00ed agus \u00f3 dh\u00edri\u00fa aire r\u00e9ims\u00ed gn\u00e1th-mhaireacht\u00e1la.<\/p>

Buna\u00edonn sc\u00e9al Dharmakara mar sin peirspict\u00edocht sl\u00e1naithe at\u00e1 d\u00edrithe go sonrach ar dhaoine a mhotha\u00edonn nach leor a gcumhachta\u00ed f\u00e9in sa r\u00e9 dheacair seo.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Cultas agus adhradh<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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T\u00e1 adhradh Amitabha forbartha go h\u00e1irithe san \u00c1ise Thoir mar scoileanna neamhsple\u00e1cha f\u00e9insheasmhacha. Sa tS\u00edn, d’fhorbair traidisi\u00fan na T\u00edre \u00cdona mar ghluaiseacht chr\u00e1ifeachta forleathan a bh\u00ed ag baint macalla m\u00f3r taobh amuigh de na ciorcail mainistreacha f\u00e9in.<\/p>

Meastar go raibh Huiyuan, a bhunaigh pobal chun adhradh comhchoiteann a chleachtadh sa cheathr\u00fa haois, mar aon le Tanluan, Daochuo agus Shandao, a d’fhorbair an teagasc go c\u00f3rasach, ina bpearsa\u00ed luatha t\u00e1bhachtacha. Sa tS\u00edn, is minic a chuaigh cleachtas na T\u00edre \u00cdona i gcuideachta scoil mheiteat\u00e1ide an Chan chun cruth cleachtais comhroinnte a bhaint amach.<\/p>

San tSeap\u00e1in, th\u00e1inig scoileanna neamhsple\u00e1cha f\u00e9insheasmhacha na T\u00edre \u00cdona chun cinn sna me\u00e1naoiseanna. Bhunaigh Honen an Jodo-shu sa dara haois d\u00e9ag agus chuir s\u00e9 glaoch ainm i l\u00e1r an chleachtais mar an t-aon chleachtas riachtanach.<\/p>

Bhunaigh a dheisceabal Shinran an Jodo-Shinshu, a chuireann b\u00e9im n\u00edos m\u00f3 f\u00f3s ar an muin\u00edn ioml\u00e1n as cumhacht an mh\u00f3ide agus a chuireann an t-iarracht f\u00e9in ar gc\u00fal. Th\u00e1inig na scoileanna seo chun bheith ar na treochta\u00ed B\u00fada\u00edocha is m\u00f3 ball sa tSeap\u00e1in. Sa Ch\u00f3ir\u00e9 agus i V\u00edtneam, t\u00e1 adhradh Amitabha bunaithe go daingean freisin, agus is minic \u00e9 fite fuaite le comhth\u00e9acs B\u00fada\u00edoch n\u00edos leithne.<\/p>

Is \u00e9 an cleachtas l\u00e1rnach an glaoch<\/span> ar an ainm. Sna scoileanna \u00e9ags\u00fala, t\u00e1 me\u00e1chan \u00e9ags\u00fail ag an iarracht f\u00e9in agus ag an muin\u00edn as cumhacht an mh\u00f3ide.<\/p>

Cuireann treochta\u00ed \u00e1irithe b\u00e9im ar athr\u00e1 minic, comhaireamh an ghlaoigh ainm, agus cuireann cinn eile b\u00e9im ar an n\u00f3im\u00e9ad amh\u00e1in sin de mhuin\u00edn chr\u00e1ifeach, agus tuigeann siad an glaoch<\/span> a leanann \u00e9 mar l\u00e9iri\u00fa ar bhu\u00edochas.<\/p>

I saol na deasghn\u00e1tha, t\u00e1 cr\u00e1ifeacht os comhair \u00edomh\u00e1nna Amitabha, aithris na sutra\u00ed T\u00edre \u00cdona, agus deasghn\u00e1tha speisialta a bhaineann le b\u00e1s agus le f\u00e1il bh\u00e1is coitianta. T\u00e1 an tuiscint go nglacann Amitabha leis na mairbh imithe ar shl\u00ed a mh\u00fanlaigh go domhain cult\u00far na sochraide agus na cuimhneach\u00e1in i socha\u00ed \u00c1ise Thoir \u00e9ags\u00fala.<\/p>

San tSeap\u00e1in, t\u00e1 baint Amitabha le feice\u00e1il go f\u00f3ill sa l\u00e1 inniu in a l\u00e1n deasghn\u00e1tha sochraide. Aistri\u00fa fi\u00fantais ar son na marbh, agus athr\u00e1 foirmle an ainm ar laethanta cuimhneach\u00e1in, t\u00e1 siad mar chuid bhuan den chleachtas.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Cleachtas Cosanta agus Nithe Apotr\u00f3pacha<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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I dtimpeallacht adhradh Amitabha, faightear cleachtais a dh\u00e9antar cur s\u00edos orthu sa reiligi\u00faneola\u00edocht<\/span> mar frithdhra\u00edochtach<\/span> n\u00f3 mar rud at\u00e1 d\u00edrithe ar sl\u00e1n\u00fa. Ina measc sin t\u00e1 an glaoch<\/span> ar an ainm, aithris sutra\u00ed agus cur suas \u00edomh\u00e1nna in teampaill agus in alt\u00f3ir\u00ed t\u00ed.<\/p>

Tuigeann na hadhrad\u00f3ir\u00ed na foirmeacha seo mar l\u00e9iri\u00fa ar mhuin\u00edn i gcumhacht sl\u00e1naitheach an mh\u00f3ide agus mar chosaint ar eagla, go h\u00e1irithe an eagla roimh athbheirthe at\u00e1 l\u00e1n fulaingt.<\/p>

T\u00e1 t\u00e1bhacht faoi leith ag an glaoch<\/span> ar Amitabha nuair a bh\u00edonn duine ag f\u00e1il bh\u00e1is. I roinnt traidisi\u00fain, cuid\u00edonn baill teaghlaigh n\u00f3 manaigh leis an duine at\u00e1thar ag f\u00e1il bh\u00e1is a aird a dh\u00edri\u00fa ar Amitabha sa n\u00f3im\u00e9ad deireanach, mar shampla tr\u00ed fhoirmle an ainm a r\u00e1 le ch\u00e9ile n\u00f3 tr\u00ed \u00edomh\u00e1 den Triarach Amida ag teacht anuas cois na leaba b\u00e1is a thaispe\u00e1int.<\/p>

Tuigtear \u00e9 seo mar ullmh\u00fach\u00e1n don athbheirthe a bhfuiltear ag s\u00fail l\u00e9i sa T\u00edr \u00cdon. I dteagasc Shinran, \u00e1fach, ceangla\u00edtear an n\u00f3im\u00e9ad sl\u00e1naithe leis an muin\u00edn ionraic amh\u00e1in agus leas m\u00f3r an tsaoil, n\u00ed leis an uair bh\u00e1is f\u00e9in.<\/p>

\u00d3 thaobh na staire reiligi\u00fain, is fi\u00fa a lua gur tuiscint\u00ed creidimh agus cleachtais deasghn\u00e1tha a th\u00e1inig anuas \u00f3 ghl\u00fain go gl\u00fain at\u00e1 i gceist anseo. D\u00e9anann cur s\u00edos oibiacht\u00fail cur s\u00edos orthu mar chuid den traidisi\u00fan B\u00fada\u00edoch, gan \u00e9ifeacht oibiacht\u00fail, infh\u00edoraithe a chur ina leith. Is \u00e9 an rud is suntasa\u00ed \u00f3 thaobh na eola\u00edochta n\u00e1 an tsl\u00ed ina gcuireann cleachtas na T\u00edre \u00cdona b\u00e1s agus f\u00e1il bh\u00e1is i gcomhth\u00e9acs br\u00ed thaca\u00edochtach.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Rang\u00fa Diagachta<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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Is f\u00e9idir teagasc na T\u00edre \u00cdona a thuiscint go heola\u00edocht\u00fail mar fhreagra ar staid fadhbach ar leith. Tosa\u00edonn s\u00e9 \u00f3n tuiscint go bhfuil an aimsir seo ina haois meathlaithe, aois ina bhfuil an chumhacht in easnamh ag an chuid is m\u00f3 de dhaoine chun soilsi\u00fa a bhaint amach tr\u00ed chleachtas d\u00e1 gcuid f\u00e9in, mar shampla oili\u00faint meiteat\u00e1ide fhada.<\/p>

Sa chomhth\u00e9acs seo, d\u00e9anann an traidisi\u00fan idirdheal\u00fa idir bealach na cumhachta f\u00e9in agus bealach na cumhachta eile, is \u00e9 sin an muin\u00edn sa ch\u00fanamh \u00e9ifeachtach at\u00e1 sa m\u00f3id<\/span> Amitabha.<\/p>

Is \u00e9 an t-idirdheal\u00fa seo an ais ar a bhfuil na scoileanna suite. Thuig Honen an glaoch ar an ainm mar an cleachtas oiri\u00fanach don aois meathlaithe seo, cleachtas a roghnaigh Amitabha f\u00e9in.<\/p>

Chuaigh Shinran c\u00e9im n\u00edos faide agus l\u00e9irmh\u00ednigh s\u00e9 an mhuin\u00edn f\u00e9in mar bhronntanas \u00f3 Amitabha, sa chaoi nach dtaispe\u00e1ntar an creideamh f\u00e9in mar \u00e9acht pearsanta. Chloigh treochta\u00ed eile, go h\u00e1irithe sa r\u00e9igi\u00fan S\u00edneach, le comhoibri\u00fa idir cleachtas agus gr\u00e1sta.<\/p>

\u00d3 thaobh an teagaisc, fanann an bunchreat B\u00fada\u00edoch sl\u00e1n. N\u00ed flaitheas s\u00edora\u00ed \u00e9 an T\u00edr \u00cdon agus n\u00ed dia cruthaitheach \u00e9 Amitabha. Meastar Sukhavati mar \u00e1it oili\u00fana faoi leith fabhrach, a chruthaigh m\u00f3id<\/span> B\u00fada, \u00e1it \u00f3na mbaintear amach an f\u00edorsprioc, is \u00e9 sin an soilsi\u00fa ioml\u00e1n agus m\u00fachadh na fulaingthe.<\/p>

Chuir an mhachnamh feals\u00fanach b\u00e9im freisin nach f\u00e9idir Amitabha agus an T\u00edr \u00cdon a shamhl\u00fa lasmuigh den intinn, rud a nascann teagasc na T\u00edre \u00cdona leis na scoileanna meiteat\u00e1ide.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Cos\u00falachta\u00ed i gcult\u00fair eile<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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Tugann an tuairim faoi r\u00e9imse \u00edon, saolach a r\u00e9it\u00edonn an bealach chuig an sl\u00e1n\u00fa deiridh cuireadh chun compar\u00e1id\u00ed a dh\u00e9anamh le traidisi\u00fain reiligi\u00fanda eile. Chuir taighdeoir\u00ed an T\u00edr \u00cdon i gcompar\u00e1id le tuairim\u00ed paradas\u00fala ar an saol eile i dtraidisi\u00fain \u00e9ags\u00fala.<\/p>

N\u00ed m\u00f3r aird ch\u00faramach a thabhairt ar dhifr\u00edochta\u00ed teagascacha sna compar\u00e1id\u00ed seo, \u00f3s rud \u00e9 nach dtuigtear an T\u00edr \u00cdon mar sprioc bhuan ach mar ionad cleachtaidh fabhrach, agus n\u00ed dia \u00e9 Amitabha a chruthaigh an domhan.<\/p>

Pl\u00e9adh go leitheadach freisin sa taighde compar\u00e1ideach an bh\u00e9im ar iontaoibh agus ar thoilteanas i scoileanna an T\u00edr \u00cdon, go h\u00e1irithe i dteagasc Shinran.<\/p>

Meastar anois go raibh l\u00e9irmh\u00ednithe n\u00edos luaithe, a chuir an chr\u00e1ifeacht<\/span> seo i gcompar\u00e1id r\u00f3-thapa le coincheapa reiligi\u00fan eile agus a l\u00e9irigh \u00ed in amanna mar rud a bh\u00ed faoi thionchar \u00f3n taobh amuigh, r\u00f3-shimpl\u00ed. Cuireann an taighde nua b\u00e9im ar an loighic Bh\u00fadachais fh\u00e9inchuimsitheach a bhaineann leis an teagasc T\u00edr \u00cdon agus ar a fr\u00e9amh\u00fa i traidisi\u00fan Mahayana.<\/p>

Laistigh den B\u00fadachas<\/a> seasann Amitabha i measc na mBuddha\u00ed trasnaidhneach agus is cuid \u00e9 de ch\u00f3ras na gc\u00faig theaghlach Buddha. L\u00e9ir\u00edonn an chompar\u00e1id leis an B\u00fada stairi\u00fail Shakyamuni an difr\u00edocht idir figi\u00far Buddha stairi\u00fail agus figi\u00far Buddha os cionn ama.<\/p>

L\u00e9ir\u00edonn an chompar\u00e1id le adhradh Buddha\u00ed agus Bodhisattva\u00ed eile, mar shampla Buddha Bhaishajyaguru a bhaineann le leigheas n\u00f3 an Buddha at\u00e1 le teacht, Maitreya, go bhfuil t\u00edrdhreach ioml\u00e1n de na figi\u00fair\u00ed sl\u00e1naithe seo ann i chr\u00e1ifeacht<\/span> Oirthear na h\u00c1ise, ina raibh an chult<\/span> is leithne ag Amitabha.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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L\u00e9irthuiscint agus taighde an lae inniu<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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T\u00e1 Amitabha go l\u00e1idir i l\u00e1thair i gcult\u00far reiligi\u00fanda comhaimseartha Oirthear na h\u00c1ise. T\u00e1 na scoileanna T\u00edr \u00cdon i measc na dtreoracha B\u00fadachais is leithne i m\u00f3r\u00e1n t\u00edortha, agus sa tSeap\u00e1in is cuid mh\u00f3r iad de na pobail B\u00fadachais go l\u00e9ir. Is cuid bhun\u00fasach de shaol reiligi\u00fanda gn\u00e1th an lae iad an chom\u00f3radh<\/span> ar an ainm, adhradh teampaill agus searmanais chuimhneach\u00e1in, agus t\u00e1 tionchar lean\u00fanach ag Amitabha ar chult\u00far na sochraide.<\/p>

Tr\u00ed imirce agus tr\u00ed sp\u00e9is mh\u00e9adaithe sa Bh\u00fadachas, t\u00e1 leathn\u00fa tagtha ar na traidisi\u00fain T\u00edr \u00cdon lasmuigh den \u00c1ise freisin, go h\u00e1irithe i Meirice\u00e1 Thuaidh, \u00e1it ar thug eisimircigh Seap\u00e1nacha an Jodo Shinshu sa nao\u00fa haois d\u00e9ag agus san fhichi\u00fa haois.<\/p>

D\u00e9antar staid\u00e9ar acad\u00fail ar an gcaoi a bhforbra\u00edonn na traidisi\u00fain seo faoi choinn\u00edollacha cult\u00fartha nua, ar an gaol at\u00e1 acu le treoracha B\u00fadachais eile, agus ar an gcaoi a gcuireann siad a dteagasc in i\u00fal i sochaithe iolrach.<\/p>

D\u00e9ile\u00e1lann an taighde acad\u00fail le stair th\u00e9acs\u00fail na s\u00fatra\u00ed T\u00edr \u00cdon agus lena leaganacha \u00e9ags\u00fala Indiach agus S\u00edneach, le bun\u00fa na scoileanna aonair, agus le ceist an chaidrimh idir iarracht phearsanta agus toilteanas iontaoibhe.<\/p>

R\u00e9imse t\u00e1bhachtach is ea an t-athmheas\u00fan\u00fa critici\u00fail ar l\u00e9irmh\u00ednithe iarthaireacha n\u00edos luaithe a d’amharc ar chr\u00e1ifeacht<\/span> T\u00edr \u00cdon tr\u00ed lionsa iasachta. T\u00e1 Amitabha f\u00f3s ina \u00e1bhar l\u00e1rnach staid\u00e9ir B\u00fadachais agus eola\u00edocht reiligi\u00fain<\/span> compar\u00e1id\u00ed.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Litr\u00edocht (rogha)<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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