{"id":144126,"date":"2026-09-03T12:32:14","date_gmt":"2026-09-03T12:32:14","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=144126"},"modified":"2026-09-03T12:51:38","modified_gmt":"2026-09-03T12:51:38","slug":"gnosis","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/fi\/gnosis\/","title":{"rendered":"Gnosis"},"content":{"rendered":"\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Gnosis\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Gnosis, tiedon tie Pleroman ja demiurgin v\u00e4lill\u00e4<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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Gnosis<\/span> tarkoittaa my\u00f6h\u00e4isantiikin tien tunnustamista<\/strong> jumalallisen Pleroman<\/strong> ja Demiurgin<\/strong> aineellisen maailman v\u00e4lill\u00e4, dualistista kosmologiaa<\/span> pelastus-myytin<\/span> kanssa.<\/p>\n

Gnosis<\/span><\/strong>, kreikaksi gn\u014dsis, tieto, tarkoittaa my\u00f6h\u00e4isantiikin<\/span> uskonnollis-filosofista virtausta, jonka keski\u00f6ss\u00e4 on k\u00e4sitys siit\u00e4, ett\u00e4 ihminen voi pelastua kosmisesta sidonnaisuudestaan piilev\u00e4n sis\u00e4isen tiedon avulla.<\/p>

Maailmaa ei pidet\u00e4 korkeimman Jumalan hyv\u00e4n\u00e4 luomisty\u00f6n\u00e4, vaan ep\u00e4t\u00e4ydellisen Demiurgin teoksena. Todellinen, maailman ylitt\u00e4v\u00e4 Jumala pysyy tuonpuoleisena, ja vain ihmisess\u00e4 uinuva jumalallinen kipin\u00e4sielu voi tiedon avulla muistaa h\u00e4net.<\/p>\n

L\u00e4hteet ja tekstil\u00f6yd\u00f6t<\/h2>\n

1900-luvulle asti tutkijat tunsivat gnosiksen<\/span> l\u00e4hes yksinomaan kirkkoisien Irenaeuksen, Hippolytoksen, Tertullianuksen ja Epifanioksen poleemisten kirjoitusten v\u00e4lityksell\u00e4. N\u00e4m\u00e4 pitiv\u00e4t sit\u00e4 harhaoppina<\/span> ja vastustivat sit\u00e4. Vuonna 1945 egyptil\u00e4inen maanviljelij\u00e4 l\u00f6ysi Nag Hammadista 13 koptinkielist\u00e4 kodeksia, joissa oli 52 gnostilaista alkuper\u00e4isteksti\u00e4: Johanneksen apokryfon<\/em>, Totuuden evankeliumi<\/em>, Tuomaksen evankeliumi<\/em>, Filippuksen evankeliumi<\/em>, Ukkonen. T\u00e4ydellinen mieli<\/em> ja Pistis Sofia<\/em>.<\/p>

Vasta t\u00e4m\u00e4 l\u00f6yt\u00f6 avasi n\u00e4kym\u00e4n gnostilaiseen itseymm\u00e4rrykseen.<\/p>\n

Perusopit<\/h2>\n

Huomattavasta moninaisuudesta huolimatta useimmat gnostilaiset j\u00e4rjestelm\u00e4t jakavat yhteisen ytimen. Olemisen huipulla on sanomaton Is\u00e4, jonka olemuksesta Aionien Pleroma kehittyy. Alemman Sofian lankeemuksen kautta syntyy Demiurgi, usein nimill\u00e4 Jaldabaoth tai Saklas, joka luo aineellisen maailman vankilaksi.<\/p>

Ihmiset kantavat jumalallista kipin\u00e4\u00e4, mutta eiv\u00e4t ole siit\u00e4 tietoisia. Sanansaattaja Pleromasta, kristityill\u00e4 Kristus, muissa j\u00e4rjestelmiss\u00e4 Set tai Sofia itse, tuo pelastavan tiedon. Sen omaksuva vapauttaa kipin\u00e4ns\u00e4 ruumiillisesta kuoresta ja palaa kuoleman j\u00e4lkeen Pleromaan.<\/p>\n

Koulukunnat ja virtaukset<\/h2>\n

Antiikin<\/span> gnosis<\/span> ei ole yhten\u00e4inen liike. Valentinuksen (2. vuosisata) ymp\u00e4rille syntyneet valentinolaiset kehitt\u00e4v\u00e4t kehittyneen aionioppinsa ja pysyttelev\u00e4t l\u00e4heisen\u00e4 kristilliselle valtakirkolle. Setil\u00e4iset ty\u00f6skentelev\u00e4t Setin hahmon kanssa pelastajana ja nojaavat voimakkaasti juutalaiseen kirjallisuuteen.<\/p>

Manin (3. vuosisata) manikealaisuudesta kehittyy itsen\u00e4inen maailmanuskonto, joka levisi Pohjois-Afrikasta Kiinaan. Nykyisen Irakin etel\u00e4osan mandealaiset ovat ainoa t\u00e4h\u00e4n p\u00e4iv\u00e4\u00e4n s\u00e4ilynyt gnostilainen yhteis\u00f6. He kunnioittavat Johannes Kastajaa ja pit\u00e4v\u00e4t Jeesusta valheprofeettana.<\/p>\n

Dualismi ja sen s\u00e4vyt<\/h2>\n

Gnosikselle<\/span> on tunnusomaista metafyysinen dualismi. Se ulottuu Jumalan ja Demiurgin, hengen<\/span> ja aineen jyrk\u00e4st\u00e4 erosta manikealaiseen radikaalimpaan oppiin kahdesta ikuisesti vastakkaisesta periaatteesta. N\u00e4it\u00e4 dualistisia rakenteita esiintyy my\u00f6hemminkin l\u00e4nsimaisessa uskontohistoriassa, Bulgarian bogomiileissa, Etel\u00e4-Ranskan kataareissa (12.\/13. vuosisata) ja osittain protestanttisessa teologiassa<\/span> maailman turmeltuneisuudesta.<\/p>\n

Moderni vastaanotto<\/h2>\n

1800- ja 1900-luvulla gnosis<\/span> on saanut vastaanottoa monelta taholta. C. G. Jung n\u00e4kee siin\u00e4 syvyyspsykologisen itsetuntemuksen esimuodon ja kommentoi laajasti Pistis Sofiaa<\/em>.<\/p>

Hans Jonas esitt\u00e4\u00e4 teoksessaan Gnosis<\/span> und sp\u00e4tantiker Geist<\/span><\/em> (1934) filosofianhistorian perusteoksen ja tuo esiin sukulaisuuden 1900-luvun eksistentialistiseen olemassaolokokemukseen. Esoteriassa<\/span> monet moderneista liikkeist\u00e4, teosofisesta seurasta Rudolf Steineriin<\/span> ja aina nykyaikaisiin liikkeisiin, pit\u00e4v\u00e4t gnosista<\/span> salaisena eurooppalaisena vastaperinteen\u00e4 valtavirran kristinuskolle.<\/p>\n

Esoteerinen vastaanotto nyky\u00e4\u00e4n<\/h2>\n

Nykyisess\u00e4 esoteria<\/span>-skeness\u00e4 gnosista<\/span> k\u00e4ytet\u00e4\u00e4n usein yleisen\u00e4 ilmauksena “kokemusper\u00e4iselle hengelliselle tiedolle dogmaattisen uskonnon tuolla puolen”. T\u00e4m\u00e4 k\u00e4ytt\u00f6tapa on ymm\u00e4rrett\u00e4v\u00e4, mutta historiallisesti ep\u00e4tarkka. Antiikin<\/span> gnosis<\/span> on hyvin konkreettinen dualistinen pelastusoppi, jolla on omat tekstins\u00e4, riittins\u00e4 ja myyttins\u00e4.<\/p>

Se, joka ottaa sen historiallisesti vakavasti, ei voi ohittaa perehtymist\u00e4 Nag Hammadin alkuper\u00e4isteksteihin. Se, joka k\u00e4ytt\u00e4\u00e4 sit\u00e4 vain ilmauksena, saa tehd\u00e4 niin, mutta ei saisi k\u00e4ytt\u00e4\u00e4 k\u00e4sitett\u00e4 historiallisiin v\u00e4itteisiin.<\/p>\n

Rajaukset<\/h2>\n

Gnosis<\/span> ei ole samaa kuin hermetiikka<\/span> (vaikka molemmilla on juuret my\u00f6h\u00e4isantiikissa<\/span>), ei kabbala<\/span> (vaikka klipot<\/span>-oppi kuulostaa dualistiselta), ei uusplatonismi<\/span> (joka pit\u00e4\u00e4 maailmaa Yhden emanatiivisena itseilmaisuna, ei Demiurgin virheen\u00e4). Jos yksityiskohtaisella sivulla lukee “gnostilainen”, kannattaa tarkistaa, mist\u00e4 kolmesta piirist\u00e4 on kyse.<\/p>\n

L\u00e4hteet<\/h2>\n
    \n
  • Hans Jonas: Gnosis<\/span> und sp\u00e4tantiker Geist<\/span><\/em>, G\u00f6ttingen 1934\/54 (perusteos).<\/span><\/li>\n
  • James M. Robinson (toim.): The Nag Hammadi Library in English<\/em>, Brill 4. painos 1996.<\/span><\/li>\n
  • Kurt Rudolph: Die Gnosis<\/span>. Wesen und Geschichte einer sp\u00e4tantiken Religion<\/em>, G\u00f6ttingen 1977.<\/span><\/li>\n
  • Christoph Markschies: Die Gnosis<\/span><\/em>, Beck Wissen, M\u00fcnchen 2001.<\/span><\/li>\n
  • April D. DeConick: The Gnostic New Age<\/em>, Columbia UP 2016.<\/span><\/li>\n<\/ul>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3398,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Gnosis - tiedon tie","_yoast_wpseo_title":"Gnosis \u2013 tiedon tie ja Pleroma | iWell Guard","_yoast_wpseo_metadesc":"Gnosis tarkoittaa my\u00f6h\u00e4isantiikin tiedonuskontoa, jonka keskeisi\u00e4 k\u00e4sitteit\u00e4 ovat Pleroma, aioonit ja demiurgi. 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