{"id":200817,"date":"2026-09-07T14:10:31","date_gmt":"2026-09-07T14:10:31","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=200817"},"modified":"2026-09-07T14:13:09","modified_gmt":"2026-09-07T14:13:09","slug":"sansin","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/eu\/sansin\/","title":{"rendered":"Sansin"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"200817\" class=\"elementor elementor-200817 elementor-3055 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0fa5432 e-flex e-con-boxed e-con e-parent\" data-id=\"0fa5432\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-e71104a e-flex e-con-boxed e-con e-child\" data-id=\"e71104a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-23a6631 e-con-full e-flex e-con e-child\" data-id=\"23a6631\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-be1262b elementor-widget elementor-widget-heading\" data-id=\"be1262b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Sansin, mendiaren jainko koreatarra<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4439582 elementor-widget elementor-widget-text-editor\" data-id=\"4439582\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Sansin mendiaren jainko koreatar bat da, mendi sakratuetan santutegiak dituena eta bere eskualdeko lurra, basoa eta ehiza zaintzen dituena. Sansin (koreeraz \uc0b0\uc2e0, \u5c71\u795e) mendiaren jainko koreatarra da, eta korear herri-erlijioaren tokiko babes-jainkotasunik garrantzitsuena dela iritzita dago.<\/p><p>Hananim zeruko jainko urrunetik edo budismoaren <span class=\"iwg-fachbegriff\" data-tooltip=\"Erlijio baten baitan jainkotzat gurtutako izakia.\" tabindex=\"0\">jainkotasun<\/span> transzendenteetatik desberdin, Sansin toki jakin bati lotutako jainkotasuna da, zuzenean deitu ahal zaiona, eta bere santutegiak Korearen mendietan aurkitzen dira. Mendiaren gurtza Korear penintsulako erlijio-praktikarik zaharrenetakoa da, eta budismoaren, konfuzianismoaren eta xamanismoaren tradizioekin batera gaur egun arte iraun du.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2a5263a e-con-full e-flex e-con e-parent\" data-id=\"2a5263a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-392eea8 elementor-widget elementor-widget-html\" data-id=\"392eea8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Jainko \/ Jainkosa: Kultura bateko panteoiean botere gorenaren gorpuzte, eginkizun argiekin \u2014 natur indarrak, patua, gerra, fekunditatea. Kultuen, opariren eta tenplu-erakundeen bidez gurtua.\">Jainkoa<\/span><a href=\"https:\/\/iwell-guard.com\/eu\/korea\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Korearen jainko, xaman eta herri-espirituen mundua.\">Korea<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7363c79 e-con-full e-flex e-con e-child\" data-id=\"7363c79\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4ebd61f elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"4ebd61f\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Orrialde honetan ez da izenbururik aurkitu.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tAurkibidea\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__4ebd61f\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__4ebd61f\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__4ebd61f\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2e2429f e-con-full e-flex e-con e-child\" data-id=\"2e2429f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-dee3458 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"dee3458\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_korea_sansin-1-683x1024.webp\" class=\"attachment-large size-large wp-image-202413\" alt=\"Sansin - Korea-tradizioko jainkoak, historiko-ilustratiboa\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_korea_sansin-1-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_korea_sansin-1-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_korea_sansin-1-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_korea_sansin-1.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-38d3269 e-con-boxed e-flex e-con e-parent\" data-id=\"38d3269\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-03c9e37 e-con-full e-flex e-con e-child\" data-id=\"03c9e37\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a42e5ab elementor-widget elementor-widget-heading\" data-id=\"a42e5ab\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Iturri-egoera<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-073e3ab elementor-widget elementor-widget-text-editor\" data-id=\"073e3ab\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Sansinen gurtzaren idatzizko lekukotasunak Hiru Erresumen aroraino (1. mendetik 7. mendera) iristen dira. \u00abSamguk Sagi\u00bb eta \u00abSamguk Yusa\u00bb lanek mendi errituak aipatzen dituzte tontor sakratuetan, tokiko jainkotasunen egoitza gisa hartuak zirenak.<\/p><p>\u00abDongguk Yeoji Seungnam\u00bb (\u00abKorearen Geografiaren Ikuspegi Zabaldua\u00bb, 1481) geografia-lanean ere mendi-santutegi ugari daude jasota, beren tokiko Sansin-ekin. 4. mendetik aurrera Korearen tradizio budistak mendiaren gurtza bere monasterio-topografian integratu zuen; <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainko bat edo gehiago gurtzeko eraikin bat.\" tabindex=\"0\">tenplu<\/span> handi bakoitzak Sansinentzako gela txiki bat du, askotan Buda nagusiaren aretoaren atzean eraikia.<\/p>\n\n<p>James Grayson eta Don Bakerrek iturri-egoera laburbildu dute erlijio-historiako beren ikuspegi orokorretan. Boudewijn Walravenek, korear xamanismoari buruzko azterketa zehatzetan, erakutsi du Sansin xamanismo-erituetan (\u00abgut\u00bb) ere deitzen dela, batez ere osasun- eta babes-erituetan. Antonetta Brunok mendi-santutegietako inskripzioak eta irudi ikonografikoak sistematikoki bildu ditu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2eafe57 e-con-full e-flex e-con e-child\" data-id=\"2eafe57\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-56460ff elementor-widget elementor-widget-heading\" data-id=\"56460ff\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ikonografia eta irudikapena<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-12abafe elementor-widget elementor-widget-text-editor\" data-id=\"12abafe\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Irudi-tradizioan Sansin gehienetan gizon zahar, bizarzuri gisa irudikatzen da, pinu baten azpian eserita, jantzi koreatar tradizionalarekin eta haizemailea edo makila eskuan. Bere ondoan tigre batek laguntzen dio, ibilgailu edo mezulari gisa.<\/p><p>Irudi-konposizio hori 17. mendetik dago ikonografikoki finkatuta. Eskualde batzuetan, batez ere Gangwon probintzian, Sansin emakume zahar gisa ere irudikatzen da, ikertzaileek eztabaidatzen dituzten mendi-kultu matriarkalak gogorarazten dituena.<\/p>\n\n<p>Tigrea Sansinen laguntzaile garrantzitsuena da eta korear <span class=\"iwg-fachbegriff\" data-tooltip=\"Eguneroko kultura, ohiturak eta transmititutako sinesmenak aztertzen dituen zientzia.\" tabindex=\"0\">folkloreak<\/span> esanahi sinboliko zabala ematen dio. Mendien zaindari, Sansinen zigor-betearazle eta fededunen babesle gisa hartzen da.<\/p><p>Tokiko tradizio batzuetan tigrea bera mendiaren jainkoarekin bat egiten du, ondorio horiek korear idazkerarako ere iristen direla: \u00abmendi-jainko\u00bb adierazteko txinatar ideograma (\u5c71\u795e) batzuetan \u00abtigre-sinbolo\u00bb batez ordezkatzen da.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-48ccbd1 e-con-full e-flex e-con e-child\" data-id=\"48ccbd1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3966636 elementor-widget elementor-widget-heading\" data-id=\"3966636\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Santutegiak eta mendi-kultuak<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a5d7e67 elementor-widget elementor-widget-text-editor\" data-id=\"a5d7e67\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Sansinen santutegi nagusiak \u00absansin-gak\u00bb direlako santutegi txikiak dira, mendiko monasterioen ondoan edo tontor bereziki adierazgarrietan eraikiak.<\/p><p>Santutegi-multzo bat gehienetan ganbara nagusi zentral batez osatzen da, Sansinen eta bere tigrearen irudiarekin, sarritan intsentsu-euskarriz eta eskaintza-plataz osatuta. Monasterio-testuinguruan santutegia monagoi budistak zaintzen du, herrixketan tokiko adinekoek edo xamanek.<\/p>\n\n<p>Mendi-santutegi ospetsuak daude Baekdun (iparraldean, aldi berean Hwanung-Hwanin mendi gisa hartzen dena), Jirisanen, Jeju uharteko Hallasanen, Seoraksanen eta Seoultik gertu dagoen Bukhanen.<\/p><p>Santutegi horietako bakoitzak bere tokiko tradizioak, bere jaiegunak eta bere mito-kontakizunak ditu. Boudewijn Walravenek bere landa-lanetan tokiko kultu horien aniztasuna dokumentatu du eta erakutsi du mendiaren gurtzak, itxurazko batasunaren gainetik, oso izaera eskualdekoa duela.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-39611fd e-con-full e-flex e-con e-child\" data-id=\"39611fd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fceafa5 elementor-widget elementor-widget-heading\" data-id=\"fceafa5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Budismoarekiko harremana<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-196563c elementor-widget elementor-widget-text-editor\" data-id=\"196563c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Sansinen integrazioa budismoaren monasterio-topografian gertaera nabarmena da. 4. eta 5. mendeetan, budismoa Txinatik Koreara heldu zenean, mendiak jadanik <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainkotiarrari dagokiona, eta horregatik eguneroko erabileratik kanpo geratzen dena.\" tabindex=\"0\">sakratutzat<\/span> hartuta zeuden.<\/p><p>Mendiaren gurtzari aurka egin ordez, monagoiek beren monasterio-multzoetan integratu zuten, eta tokiko mendi-jainkotasunei toki finko bat eman zieten monasterioan, nahiz eta babesle-figura menpekoaren mailan. Don Bakerrek praktika hori \u00abintegrazio hierarkikoaren\u00bb adibide tipiko gisa deskribatu du.<\/p>\n\n<p>Horregatik, korear <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainko bat edo gehiago gurtzeko eraikin bat.\" tabindex=\"0\">tenplu<\/span> budista bakoitzean gaur egun \u00abSansin-gak\u00bb izeneko areto bat aurkitzen da, non mendiaren jainkoaren irudia bere tigrearekin dagoen.<\/p><p>Irudi horren aurrean intsentsu eta otoitz bereziak egiten dira, batez ere fededunek, familiaren babesa, negozioetan arrakasta edo gaixotasunetatik osatzea eskatzeko. Praktika hori gaur egun korear tenplu-bisitaren zati ohikoa da.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c6c70df e-con-full e-flex e-con e-child\" data-id=\"c6c70df\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2e116e6 elementor-widget elementor-widget-heading\" data-id=\"2e116e6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Konfuzianismoaren eta xamanismoaren jabetzea<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-52106e3 elementor-widget elementor-widget-text-editor\" data-id=\"52106e3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Joseon garaiko (1392tik 1910era) tradizio konfuziarrak ere ez zuen mendi-gurtza erabat baztertu. Errege-erritu mendikoak estatuko kultu ofizialaren zati ziren; erregeak erresumaren babes-mendi gisa jotzen ziren zenbait mendiri opariak eskaintzen zizkien.<\/p><p>Bukhansan mendia, Seoul inguruan, \u00ablau babes-mendi\u00bb horietako bat zen. Erritu ofizial horiek beren forma erritualizatuan herri-erlijioaren praktikatik bereizten ziren, baina mendiaren santutasunaren azpiko ideia bera partekatzen zuten.<\/p>\n\n<p>Testuinguru xamaniko batean, Sansin \u00abgut\u00bb erritualetan agertzen diren espirituetako garrantzitsuenetakotzat deitzen da. Xamanak edo <span class=\"iwg-fachbegriff\" data-tooltip=\"Gizakien eta espiritu-munduaren arteko bitartekaritza egiten duen espezialista erlijiosoa.\" tabindex=\"0\">xamanak<\/span> aldi baterako haren gorpuzkera hartzen du eta bere mezuak bertaratuei helarazten die.<\/p><p>Bitartekaritza-funtzio hori Korearen xamanismo-praktikaren alderdi nagusietako bat da. Boudewijn Walraven-ek Songdo eta Seoul-eko xamanismo-praktikari buruzko ikerketetan erakutsi du Sansin-ek xamanismo-hierarkian maila altua duela, espiritu nagusi bakartzat funtzionatu gabe.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1346c7f e-con-full e-flex e-con e-child\" data-id=\"1346c7f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2ac0ad8 elementor-widget elementor-widget-heading\" data-id=\"2ac0ad8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Sansin eta Dangun<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-eff8cb0 elementor-widget elementor-widget-text-editor\" data-id=\"eff8cb0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lotura aipagarri bat dago Sansin eta Dangun, Korearen arbaso mitikoaren artean. Dangun-<span class=\"iwg-fachbegriff\" data-tooltip=\"Jainkoei, jatorriei eta munduaren ordenari buruzko kontakizun tradizionala.\" tabindex=\"0\">mitoaren<\/span> zenbait bertsioren arabera, Dangun bere bizitzaren amaieran Asadal mendira erretiratu zen eta han Sansin bihurtu zen.<\/p><p>Identifikazio horrek nazio-fundazio mitoa herri-erlijioaren mendi-gurtzarekin lotzen du, eta izaera ia nazio-erlijioso bat ematen dio Sansin-i. James Grayson-ek adierazi du lotura hori XX. mendeko Daejonggyo mugimenduan teologikoki garatu zela.<\/p>\n\n<p>Zenbait mendi-santutegitan, batez ere iparraldean, Sansin Dangun-ekin identifikatzen da edo haren oinordekotzat gurtzen da. Nortasun bikoiztasun horrek zubi bat sortzen du <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainkotasun edo irudi santu bati eskainitako gurtza-ekintza guztien multzoa.\" tabindex=\"0\">kultu<\/span> tokiko hutsaren eta nazio-<span class=\"iwg-fachbegriff\" data-tooltip=\"Jainkoei, jatorriei eta munduaren ordenari buruzko kontakizun tradizionala.\" tabindex=\"0\">mitoaren<\/span> artean. Adibide argi bat da hori Korearen erlijiotasunaren malgutasunaz, hain desberdinak diren geruza erlijiosoak figura bakar batean lotzeko gai baita.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-6a60d21 e-con-full e-flex e-con e-child\" data-id=\"6a60d21\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-60f580f elementor-widget elementor-widget-heading\" data-id=\"60f580f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ikerketaren egoera eta gaur egun<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-669cfb6 elementor-widget elementor-widget-text-editor\" data-id=\"669cfb6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Sansin-i buruzko ikerketa batez ere korear erlijio-ikertzaileek egin dute. Nazioartean, Boudewijn Walraven, James Grayson, Don Baker, Hong-Key Yoon eta Antonetta Bruno-k aurkeztu dituzte azterlan garrantzitsuenak. Hong-Key Yoon-ek, geografia kulturalaren ikuspegitik, erakutsi du nola mendi-santutegiek Korearen paisaiaren espazio-pertzepzioa markatzen duten eta nola mendi-gurtza Pungsu-rekin (geomantziarekin) lotuta dagoen.<\/p>\n\n<p>Korearen erlijio modernoan, Sansin presente jarraitzen du, hiritartzea eta modernizazioa gorabehera. Parke nazionaletako mendizaleek Sansin-gak bisitatzen dituzte eta intsentsua pizten dute; xamanak erritu bereziak egitera mendi santuetara joaten dira; eta monasterio handietan Sansin aretora egindako bisita fedeen askoren programa finkoaren zati da.<\/p><p>Mendi-jainkoa, horrela, erlijio nagusi aldakorren pean etengabe iraun duen geruza erlijioso bat da, eta gaur egun ere Korearen erlijiotasuna markatzen laguntzen du.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-be9a0c1 e-con-full e-flex e-con e-child\" data-id=\"be9a0c1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-04f0a57 elementor-widget elementor-widget-heading\" data-id=\"04f0a57\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Sansin herri-artean<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9de710a elementor-widget elementor-widget-text-editor\" data-id=\"9de710a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Korearen herri-arteak Sansin margolan, zurezko grabatu eta brodatu ugaritan jaso du. Joseon garai berantiarrean sortu zen \u00absansin-do\u00bb irudi-mota, mendi-jainkoaren tauletxoa, oso estilizatua, non Sansin tigre, pinu, pinaburu eta batzuetan mertxika-fruitu batekin ageri den.<\/p><p>Taula horiek monasterioetan gurtzen ziren eta herri-arte museoetan askotan erakusten dira. Estiloz, konbentzio irudi budistak sinpletasun herrikoiarekin lotzen dituzte.<\/p>\n\n<p>Joseon garaiko tradizio literarioak ere Sansin landu du. Herri-ipuin ugaritan (\u00abminhwa\u00bb) probatzaile, laguntzaile edo giza hutsegiteen zigortzaile gisa agertzen da. Kontakizun horiek ordena-funtzio argia duen erakunde moral gisa erakusten dute, kaotikoagoak diren mendi-deabruetatik bereizten duena.<\/p><p>Antonetta Bruno-k Korearen herri-kontakizunei buruzko lanetan erakutsi du funtzio moral horrek Sansin ia-konfuzianismo bertuteko erakunde maila batera igotzen duela, panteon konfuziar ofizialaren parte izan gabe.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-eedaa40 e-con-full e-flex e-con e-child\" data-id=\"eedaa40\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4a64f96 elementor-widget elementor-widget-heading\" data-id=\"4a64f96\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">David A. Mason eta ikerketa etnografikoa<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e6f43d5 elementor-widget elementor-widget-text-editor\" data-id=\"e6f43d5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Sansin kultuari buruzko dokumentazio etnografiko zabalena David A. Mason korear espezialista estatubatuarrak aurkeztu du.<\/p><p><span data-nosnippet>Bere lan \u00abSpirit of the Mountains: Korea&#8217;s San-shin and Traditions of Mountain-Worship\u00bb (Seoul 1999) izenekoak berrehun santutegi Sansin baino gehiago dokumentatzen ditu Korearen monasterio eta herrixketan, eta <span class=\"iwg-fachbegriff\" data-tooltip=\"Irudien edukiaz eta esanahiaz aritzen den diziplina.\" tabindex=\"0\">ikonografiaren<\/span> aldaera erregionalak deskribatzen ditu.<\/span><\/p><p>Mason-ek erakusten du itxuraz bateratua den irudi-tradizioa hiru osagaiz osatuta dagoela, eskualdeka desberdin konbinatuak: probintzia zentraleko Sansin patriarkal bizardun zuria, Jeju eta Jeolla zati batean emakumezko Sansin, eta iparraldean Dangun-ekin identifikatzen den Sansin.<\/p>\n<p>Mason-en inbentariotik ondorioztatzen da Korearen monasterio bateko Sansin aretoa gehienetan Buda areto nagusiaren ekialdean edo ipar-ekialdean kokatzen dela, eta Pungsu (geomantzia korearra) irizpideen arabera kokatuta dagoela monasterioaren \u00abatzeko mendia\u00bb (\u00abjinsan\u00bb) islatzeko.<\/p><p><span data-nosnippet>Konbentzio arkitektoniko horrek mendi-jainkoaren gurtza espazioz budista monasterio-ordenari lotzen dio. Hong-Key Yoon-ek logika geomantiko hori sistematikoki deskribatu du \u00abThe Culture of <span class=\"iwg-fachbegriff\" data-tooltip=\"Eraikinen eta espazioen antolaketa harmoniatsuari buruzko txinatar irakaspena.\" tabindex=\"0\">Fengshui<\/span> in Korea\u00bb (2006) lanean, eta erakutsi du nola mendia bera Pungsu-ren interpretazioaren bidez izate espiritual gisa eraikitzen den.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ad745d7 e-con-full e-flex e-con e-child\" data-id=\"ad745d7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7916a8e elementor-widget elementor-widget-heading\" data-id=\"7916a8e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Jeju uhartea eta Sansin tradizio emakumezkoa<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ff39712 elementor-widget elementor-widget-text-editor\" data-id=\"ff39712\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Jeju uhartean berezko mendi-jainko tradizio bat iraun du, eta haren erdigunean Seolmundae Halmang (\u00abSeolmundae amona\u00bb) mendi-jainkosa dago. Halmang jainkosa erraldoi eta sortzaile bat da, eta Jejuko <span class=\"iwg-fachbegriff\" data-tooltip=\"Kultura bateko jainko-kondairen multzo osoa.\" tabindex=\"0\">mitologiaren<\/span> arabera uhartea eta bere sumendi nagusia, Hallasan, hark eratu zituen.<\/p><p>500 seme-alaben ama gisa hartzen da, eta hainbat tokiko santutegitan gurtzen dute. Mitoen transmisioa \u00abCheonjiwang-bonpuri\u00bb eta \u00abSeolmundae-bonpuri\u00bb izeneko ahozko xamai-kantetan jasota dago, eta hauek XX. mendean koreako folkloristek jaso zituzten.<\/p>\n<p><span data-nosnippet>Laurel Kendallek \u00abShamans, Nostalgias and the IMF\u00bb (2009) lanean aztertu du Halmang tradizioaren garrantzia Jejuren identitate kulturalaren aldeko babesean. UNESCOk 2009an Jejuko \u00abChilmeoridang Yeongdeunggut\u00bb xamai-jaia giza ondare ez-materialaren zerrendan sartu zuen, eta horrek Halmangen gurtza babes-testuinguru instituzionalizatu batean kokatu du.<\/span><\/p><p>Jejuko emakumezko mendi-jainko tradizioa erkatze <span class=\"iwg-fachbegriff\" data-tooltip=\"Erlijioak sinesmen-loturarik gabe eta modu konparatuan aztertzen dituen zientzia.\" tabindex=\"0\">erlijio-zientzian<\/span> froga garrantzitsu gisa hartzen da hasierako koreako erlijiotasunean geruza matriarkal bat egon zenaren tesirako, nahiz eta tesi hori arkeologikoki argi frogatu ezin izan.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ff26c9d e-con-full e-flex e-con e-child\" data-id=\"ff26c9d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b609f0c elementor-widget elementor-widget-heading\" data-id=\"b609f0c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Joseon garaiko mendi-kultu estatala<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-17287e8 elementor-widget elementor-widget-text-editor\" data-id=\"17287e8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet>Joseon dinastiak (1392tik 1910era) mendi-<span class=\"iwg-fachbegriff\" data-tooltip=\"Jainkotasun edo gizaki sakratu baten aldeko debozio-ekintzen multzoa.\" tabindex=\"0\">kultua<\/span> estatuko kultu ofizialaren zati gisa instituzionalizatu zuen. \u00abMendi handi\u00bb lau (\u00absa-ak\u00bb) erresumaren esparru geomantiko-erritual gisa balio zuten: Baekdusan iparraldean, Jirisan hegoaldean, Geumgangsan ekialdean eta Myohyangsan mendebaldean.<\/span><\/p><p>Horiez gain, \u00abbost mendi-zaindari\u00bb (\u00abo-jin\u00bb) eta \u00ablau uharte-mendi\u00bb ere baziren. Mendi-sistema hori zehatz-mehatz azaltzen da \u00abJoseon Wangjo Sillok\u00bb (\u00abJoseon dinastiaren analak\u00bb) lanean eta \u00abKukcho oryeui\u00bb (\u00abEstatuaren bost erritoak\u00bb, 1474) izenekoan.<\/p>\n<p>Errege-mailako mendi-erritoek herri-erlijiozko praktikatik bereizten zituzten euren errituzko izaera konfuzianistarengatik: Sansinen irudiaren ordez, inskripzio konfuzianista zuten oroitzarriak jartzen ziren, erritoek \u00abjerye\u00bb eskemari jarraitzen zioten, eta maila altuko funtzionarioek edo erregeak berak burutzen zituzten.<\/p><p>Hala ere, elite konfuzianistek ere onartu zuten tokiko mendi-jainkoen existentzia, eta horrek Joseon administrazioaren erlijio-politikaren tolerantzia agerian uzten du, nahiz eta bere joera ofiziala konfuzianista izan. Boudewijn Walravenek \u00abSongs of the Shaman\u00bb (1994) lanean eta hainbat artikulutan erakutsi zuen nola egitura bikoitz horrek, konfuzianizazio ofiziala eta mendi-gurtzaren mantentze faktikoa uztartuz, Joseon garaiko praktika erlijiosoa markatu zuen.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-97f8599 e-con-full e-flex e-con e-child\" data-id=\"97f8599\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d6cd5ed elementor-widget elementor-widget-heading\" data-id=\"d6cd5ed\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Iturriak eta bibliografia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-58c1a0d elementor-widget elementor-widget-text-editor\" data-id=\"58c1a0d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p><span data-nosnippet>Lehen mailako iturriak: Iryeon, \u00abSamguk Yusa\u00bb (1281); \u00abSamguk Sagi\u00bb (1145); \u00abDongguk Yeoji Seungnam\u00bb (1481); \u00abJoseon Wangjo Sillok\u00bb (Joseon dinastiaren analeak); \u00abKukcho oryeui\u00bb (1474). Jejuko testu xamaistak: \u00abCheonjiwang-bonpuri\u00bb eta \u00abSeolmundae-bonpuri\u00bb, Hyun Yong-junen \u00abJeju-do musok charyo sajeon\u00bb bilduman (Seoul 1980).<\/span><\/p><p>Bibliografia osagarria:<\/p><ul><li><span data-nosnippet>David A. Mason, \u00abSpirit of the Mountains: Korea&#8217;s San-shin and Traditions of Mountain-Worship\u00bb (Seoul 1999).<\/span><\/li><li><span data-nosnippet>James H. Grayson, \u00abKorea: A Religious History\u00bb (Oxford 1989, 2002) eta \u00abMyths and Legends from Korea\u00bb (Richmond 2001).<\/span><\/li><li><span data-nosnippet>Don Baker, \u00abKorean Spirituality\u00bb (Honolulu 2008).<\/span><\/li><li><span data-nosnippet>Hong-Key Yoon, \u00abThe Culture of <span class=\"iwg-fachbegriff\" data-tooltip=\"Eraikinen eta espazioen antolaketa harmonikoari buruzko txinatar irakaspena.\" tabindex=\"0\">Fengshui<\/span> in Korea\u00bb (Lanham 2006).<\/span><\/li><li><span data-nosnippet>Laurel Kendall, \u00abShamans, Housewives, and Other Restless Spirits\u00bb (Honolulu 1985) eta \u00abShamans, Nostalgias and the IMF\u00bb (Honolulu 2009).<\/span><\/li><li><span data-nosnippet>Boudewijn Walraven, \u00abSongs of the Shaman\u00bb (London 1994).<\/span><\/li><li><span data-nosnippet>Antonetta Bruno, \u00abThe Gate of Words\u00bb (Leiden 2002).<\/span><\/li><li><span data-nosnippet>Hyun-key Kim Hogarth, \u00abKorean Shamanism and Cultural Nationalism\u00bb (Seoul 1999).<\/span><\/li><li><span data-nosnippet>Daniel Kister, \u00abKorean Shamanist <span class=\"iwg-fachbegriff\" data-tooltip=\"Esanahi erlijioso edo kulturala duten egintza sinbolikoen sekuentzia arautua.\" tabindex=\"0\">Ritual<\/span>: Symbols and Dramas of Transformation\u00bb (Budapest 1997).<\/span><\/li><\/ul><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3246,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Sansin","_yoast_wpseo_title":"Sansin \u2013 Mendiaren Jainko Koreatarra | iWell Guard","_yoast_wpseo_metadesc":"Sansin mendiaren jainko koreatarra da: mendi sakratuen zaindaria, tigrearen patroia, Korearen tenplu budistetan ere 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