{"id":200691,"date":"2026-09-07T14:10:10","date_gmt":"2026-09-07T14:10:10","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=200691"},"modified":"2026-09-07T14:13:09","modified_gmt":"2026-09-07T14:13:09","slug":"yhych-khan-jakutiar-zaldi-jauna","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/eu\/yhych-khan-jakutiar-zaldi-jauna\/","title":{"rendered":"Yhych-Khan \u2013 Jakutiar zaldi-jauna"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"200691\" class=\"elementor elementor-200691 elementor-2641 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-hero e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-hero\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-hl e-flex e-con-boxed e-con e-child\" data-id=\"iwgw-yhychkhan-hl\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-htxt e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-htxt\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-h1 elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-h1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan, zaldien jakutiar babesle eta Ysyakh-en zaindaria<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-lead elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-lead\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khan zaldien eta beren taldearen babeslea da erlijio jakutiarrean. Udako Ysyakh jaialdi handiaren erdigunean dago, urtero udako solstizioaren ondoren ospatzen dena.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-pillc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-pillc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-pills elementor-widget elementor-widget-html\" data-id=\"iwgw-yhychkhan-pills\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Siberia \/ Tengrismoa tradizioaren jainkoa.\">Jainkoa<\/span><a href=\"https:\/\/iwell-guard.com\/eu\/siberiar-shamanismoa-tengrismoa-estepa-taiga\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Siberia \/ Tengrismoa tradizioaren mitologia.\">Siberia \/ Tengrismoa<\/a><span class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Zaldien babesle jainkoa.\">Zaldien babesle jainkoa<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-tocc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-tocc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-toc elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"iwgw-yhychkhan-toc\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;minimize_box&quot;:&quot;yes&quot;,&quot;marker_view&quot;:&quot;bullets&quot;,&quot;no_headings_message&quot;:&quot;Orrialde honetan ez da izenbururik aurkitu.&quot;,&quot;exclude_headings_by_selector&quot;:[],&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tAurkibidea\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-yhychkhan-toc\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-yhychkhan-toc\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__iwgw-yhychkhan-toc\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-hr e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-hr\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-heroimg iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"iwgw-yhychkhan-heroimg\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_yhych-khan-683x1024.webp\" class=\"attachment-large size-large wp-image-202498\" alt=\"Yhych Khan - Siberia-tengrismo tradiziotik datozen jainkoak, historiko-ilustratiboa\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_yhych-khan-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_yhych-khan-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_yhych-khan-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_yhych-khan.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s0 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s0h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s0h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Sailkapena eta profil laburra<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s0c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s0c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s0t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s0t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Jakutiar erlijioak bere jainko-mundua hiru geruzatan egituratzen du: goiko zerua (<em>aiyy<\/em>), erdiko lurra (basoko, uretako, zaldiko eta behiko izpirituak), eta beheko mundua (<em>abasy<\/em>).<\/p><p>Yhych-Khan lehen geruzakoa da eta zaldian espezializatua dago, jakutiar ekonomiaren eta identitatearen izaki nagusia baita. Lehen geruzako beste goi-figura batzuk <a href=\"https:\/\/iwell-guard.com\/eu\/ajisit-jakutiar-jaiotza-jainkosa\/\">Ajisit<\/a>, <em>\u00dcr\u00fcn Aar Tojon<\/em> eta behi-emailea den <em>Ynakhsyt<\/em> dira.<\/p><p><a href=\"https:\/\/iwell-guard.com\/eu\/siberiar-shamanismoa-tengrismoa-estepa-taiga\/\">Siberiar-tengrismo tradizioaren<\/a> baitan, Yhych-Khan adibide argigarria da kosmosaren jainko goren-funtzioa animalia jakinei lotutako espezializazioetan nola banatzen den erakusteko. Espezializazio hori jakutiar zaldi-hazkuntzaren logika ekonomikoari jarraitzen dio, hotz subartiko muturreko baldintzetan.<\/p><p>Sacha jakutiar zaldi-arraza (<em>tabuun<\/em>) hotzarekiko egokitzapen paregabea da, 60 gradutik beherako tenperaturei aurre egiten die, eta erlijioaren zein ekonomiaren bizkarrezurra da tradizioan. Yhych-Khan erdigune ekonomiko horren isla erlijiosoa da.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s1 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s1h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s1h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Izena eta etimologia<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s1c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s1c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s1t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s1t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Izena <em>yhyaq<\/em> hitzetik dator (\u201ebehor-esne, kumis\u201c). Yhych-Khan, hitzez hitz, \u201ekumis-jauna\u201c da. Etimologia horrek zuzenean lotzen du Ysyakh jai-multzo jakutiarrarekin, zeinaren erdigunean <em>kumis<\/em>-a edatea eta banatzea dagoen.<\/p><p>Testu etnografiko zaharragoetan <em>Yhyaqtaaq<\/em> aldaera ere aurkitzen da, \u201ekumis-jai eskubidea duena\u201c, izena Ysyakh jaialdiarekin lotzen duena. Izen-forma hori hizkuntza-historiaren aldetik esanguratsua da, <span class=\"iwg-fachbegriff\" data-tooltip=\"Erlijio batean jainkotiar gisa gurtutako izakia.\" tabindex=\"0\">jainkotasunaren<\/span> eta jai-forma horren banaezintasuna erakusten baitu.<\/p><p>Hizkuntza jakutiarra turkiar hizkuntza-familiakoa da, eta izena ondo txertatzen da hiztegi erlijioso pan-turkiarrean; parekagarria litzateke animaliekin lotutako beste goi-jainko izen batzuekin, esaterako altaiar <em>Tabyt-Khan<\/em> (zaldi-jauna) edo jainkotasun espezializatu kazakhak.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s2 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s2h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s2h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Deskribapena eta ikonografia<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s2c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s2t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s2t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khan gizon heldu gisa deskribatzen da, bizar luze gris argia duena, zaldi zuri-esnearen gainean, eskuan urki-egurrezko kobalde handi bat duela. Bere mantua zaldi-sinboloz brodatua dago; Ysyakh-en zutabe erritualetan (<em>serge<\/em>) zaldun gisa irudikatzen da, ontzi altxatu batekin.<\/p><p><em>Serge<\/em> zutabeak kultura jakutiarraren erlijio-antropologiako material garrantzitsuenetakoak dira. Yurta bakoitzaren aurrean eta jai-plazan altxatzen dira, eta zizelketetan oso adierazgarriak izan daitezke kosmologia aldetik; Yhych-Khan, sarritan, hirugarren tokian agertzen da, goiko jainkoen eta Ajisit-en ondoren.<\/p><p>Jakutsk-eko Sacha Errepublikako Museo Nazionalaren bilduman hainbat <em>serge<\/em> zutabe historiko daude ikusgai; horiek tradizioaren ikonografia-egonkortasuna erakusten dute, gutxi gorabehera 200 urteko epean.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s3 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s3h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s3h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kondaira mitologikoak<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s3c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s3c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s3t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s3t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Olonkho-corpusean, Yhych-Khan mezulari gisa agertzen da, <em>\u00dcr\u00fcn Aar Tojon<\/em>-ek sorrera-kontakizunean bidalitakoa, lehen gizakiei zaldiak eramateko helburuz. Kontakizunaren arabera, zaldiak gabe ezinezkoa litzateke bizitzea tundra jakutiarrean; Yhych-Khan hutsune hori betetzen du.<\/p><p>Bigarren kontakizun batek azaltzen du, goseteldi bat gertatu ondoren, nola egiten dituen behorrak hain esne-emaile, gizakiek lehen aldiz kumis egin ahal izateko; horren ondorioz sortzen da Ysyakh urteko eskerronezko jaialdi gisa.<\/p><p>Hirugarren kontakizun batek Yhych-Khanen eta beheko <em>abasy<\/em> gaizki-egile baten arteko gatazka azaltzen du, zaldi-taldeak madarikatu nahi dituena; Yhych-Khanek esne betea duen kobaldearekin uxatzen du, lantza-punta bihurtzen dena. Halako gatazka kosmiko kontakizunak ohikoak dira Olonkho tradizio jakutiarrean.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s4 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s4h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s4h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kultua eta gurtza<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s4c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s4c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s4t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s4t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khani zuzendutako <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainkotasun edo izaki sakratu bati zuzendutako gurtza-egintza guztien multzoa.\" tabindex=\"0\">kultu<\/span> nagusia Ysyakh jaialdia da: ekaineko hiru egun, zaldi-opariarekin (gaur egun sinbolikoki zaldi zuri bat askatuz), lau haizerantz kumis banatuz, dantza erritualekin (<em>osuokhai<\/em>) eta lehiaketekin. <em>Algyschyt<\/em>-en (hizlari erritualaren) kobaldea hasieran Yhych-Khani zuzentzen zaio.<\/p><p>Ysyakh jaialdiak 1991tik onarpen ofiziala du Sacha Errepublikan; ofizialki \u201eherri-jai\u201c gisa ospatzen da eta milaka partaide biltzen ditu Jakutsk-eko <em>\u00dcrgel<\/em> jai-plaza handian. Yhych-Khani zuzendutako <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainkotasun edo indar bati eskatuz edo deituz egiten den hitzaldia.\" tabindex=\"0\">deialdia<\/span> erdigune erlijiosoa izaten jarraitzen du.<\/p><p>Sobietar garaian jaialdia zapaldua izan zen, eta 1956tik aurrera forma laikotuagoan berriz baimendu zen; 1991tik aurrera bere sakontasun erlijiosoa berreskuratu du. Hiru garai horiek ondo dokumentatuta daude erlijio-historian, Marjorie Balzer-ek (1999) adierazi bezala.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s5 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s5h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s5h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Babes-praktika eta babes magikoa<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s5c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s5c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s5t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s5t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Erlijio-zientziaren ikuspegitik deskribatuta: Yhych-Khan-en inguruko praktika apotropaikoak zamalki-artaldearen garbitasunera zuzenduta daude. Burdinarik ez da mando-zutoin ondoan egon behar; jaiotze-garbitasun-eza duten emakumeek ez dituzte behorrak jetzi behar; zaldi zuriaren ile-mataza <em>serge<\/em> zutoinari lotzea Yhych-Khanen babes-eskaria bezala ulertzen da.<\/p><p>Babes-praktika berezi bat <em>Algys<\/em> da: Algyschyt-ak zaldi lasterketa bakoitzaren aurretik esaten duen <span class=\"iwg-fachbegriff\" data-tooltip=\"Onerako eta babeserako zorionaren aitorpena, askotan finkatutako hizkuntza-forman.\" tabindex=\"0\">bedeinkapen<\/span> erritual bat. Algys honen testua Olonkho bilduma askotan gorde da eta gaur egun berriro ere aldizka praktikatzen da.<\/p><p>Tradizioaren barne-ikuspegitik, garbitasun-arau hauek haustea ondorio zehatzekin lotzen da, artaldearen gaixotasuna, behorren erditze-arazoak. Kanpo-ikuspegi etnografikotik, eguneroko bizitza egituratzen duten arauak dira, zaldi-hazkuntzaren ekonomia-ahultasunari kultura-forma ematen dutenak.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s6 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s6h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s6h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Antzekotasunak beste kultura batzuetan<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s6c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s6c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s6t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s6t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Paralelismoak aurki daitezke A\u015bvin zaldi jainko vedikoetan, Poseidonen Hippios epiteto grekoetan, Epona zeltarrean, Pergrubrius prusiar zaharrean eta, Siberian, mongoliar zaldi-babes-espirituetan (<em>guriin tngri<\/em>) eta buriataren <a href=\"https:\/\/iwell-guard.com\/eu\/asbuiga-zaldien-buriatiar-babes-espiritua\/\">Asbuiga<\/a>-n.<\/p><p>Erlijio-fenomenologiaren ikuspegitik interesgarria da goi-jainko-alderdiaren eta animalia-funtzioaren lotura estua. Konparagarria izan liteke Verethragna persiar zaharra, garaipen-jainkoa, askotan borroka-zaldiarekin identifikatua. Baina Yhych-Khan erlijio-sistemari dagokionez trinkoagoa eta argiagoa da animalia-<span class=\"iwg-fachbegriff\" data-tooltip=\"Erlijio baten baitan jainkozko gisa gurtutako izakia.\" tabindex=\"0\">jainkotasun<\/span> gisa ulertzeko.<\/p><p>Jakutiar berezitasuna: gehiengo kulturetan zaldi-jainkoak erdi mailako jainkoak izan arren, Yhych-Khan goi-mailako geruzari dagokio, jakutiar ekonomian zaldiak duen posizio nabarmenaren isla.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s7 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s7h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s7h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Gaur egungo harrera eta ikerketa<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s7c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s7c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s7t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s7t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ysyakh jaia 1991tik aurrera berriro ere Sakha Errepublikaren jai ofiziala da. Yhych-Khan bertan kultura-identifikazio irudi bat da. Erreferentzia zientifikoak: Sereshevskij (1896), Ksenofontov (1928\/1992), Roberte Hamayon (1990), Marjorie Balzer (<em>The Tenacity of Ethnicity<\/em>, 1999), N. A. Alekseev (<em>Traditionnaja religia jakutov<\/em>, 1980).<\/p><p>Marjorie Balzeren ikerketak bereziki baliotsuak dira, Yhych-Khan kultuaren 1991 osteko berrezarpena prozesu antropologiko gisa dokumentatzen dutelako. Erakusten du nola bultzatu zen sakhen etnia-autobaieztapena jai honen berpiztearen bidez.<\/p><p>Zientzia garaikidean paper berezia dute jakutiar ikertzaile berek, esaterako Andrej P. Reshetnikova edo Sakha Errepublikako Zientzien Akademia. Barne-ahots hauek aldatzen dute ikerketa-panorama, luzaroan errusiar eta mendebaldeko kanpo-ikuspegiaren nagusi izan zena.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s8 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s8h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s8h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ikerketa-eztabaidak eta galdera irekiak<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s8c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s8c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s8t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s8t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Bi eztabaida zientifiko daude gaur egun. Lehenengoa: zein jarraikortasun dauka Yhych-Khan <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainko edo izaki sakratu baten aldeko gurtza-egite guztiak.\" tabindex=\"0\">kultuak<\/span> errusiar aurreko garaitik (1632 aurretik) gaur arte? Sakha kokaleku zaharrenetako (Tuymaada haranekoak) aztarna arkeologikoek zaldi-lurperatzeak erakusten dituzte, eta horien erlijio-interpretazioa ez dago argi.<\/p><p>Bigarrena: zer eginkizun du Yhych-Khan-ek 2000ko hamarkadako mugimendu neo-tengrista berrian? Hemen eztabaida bat dago, batzuek Yhych-Khan &#8220;tradizio autentiko&#8221; gisa aurkeztua ikusten dutelako, eta besteek jai-kultura modernoan asmakuntza berri bat (&#8220;invented tradition&#8221;, Eric Hobsbawmen esanahian) ikusten dutelako.<\/p><p>Azkenik, eta hau gaurkotasun handiko galdera da, nola erlazionatzen da Yhych-Khan <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainko edo izaki sakratu baten aldeko gurtza-egite guztiak.\" tabindex=\"0\">kultua<\/span> klima-aldaketarekin, eskualde subartikoari eta, ondorioz, sakhen zaldi-hazkuntzari mehatxu handia egiten dionarekin? Lehen ikerketek (esaterako Susan Craterenak) eztabaida erlijio-ekologiko bat zabaldu dute honi buruz.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s9 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s9h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s9h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan Sakha ekonomiaren testuinguruan<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s9c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s9c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s9t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s9t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khanen erlijio-nagusitasunak jakutiar tradizioan zaldiak duen ekonomia-nagusitasunarekin bat egiten du. Sakha zaldi-arrazak, minus 60 gradutik beherako hotza jasateko gai denak, subartikoko tundraren kolonizazioa ahalbidetu zuen. Erlijio-antropologiaren ikuspegitik, zaldiaren erlijio-goreneko begirunea, beraz, ez da kasualitatea, baizik eta ekonomia-beharraren isla kulturala.<\/p><p>XX. mendean, sobietar kolektibizazioak tradiziozko zaldi-hazkuntza asko aldatu zuen; familia askok galdu zituzten behor-artaldeak, eta horrek, egiazki, Yhych-Khan <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainko edo izaki sakratu baten aldeko gurtza-egite guztiak.\" tabindex=\"0\">kultua<\/span> geldiarazi zuen. 1991 ostean, birprivatizazioa gertatu zen, eta harekin batera praktika erlijiosoaren berpizkundea. Marjorie Balzerrek zehaztasunez deskribatu du lotura ekonomiko-erlijioso hori.<\/p><p>Erronka garaikide bat klima-aldaketa da: permafrosta urtzen ari da, eta horrek Sakha zaldi-hazkuntza mehatxatzen du. Susan Cratek bere <em>Cows, Kin, and Globalization<\/em> (2006) lan etnografikoan, krisi ekologiko honen aurrean erlijio-erantzunak dokumentatu ditu; Yhych-Khan hemen eztabaida klimatiko indigena baten erreferentzia-irudi bilakatzen da.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s10 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s10\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s10h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s10h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Iturriak eta kultura-hub-arekin lotura<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s10c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s10c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s10t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s10t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khan konplexua zabaltasunean aztertu nahi duenak <a href=\"https:\/\/iwell-guard.com\/eu\/siberiar-shamanismoa-tengrismoa-estepa-taiga\/\">Siberiar-tengrista tradizioa<\/a> laburpen-orrian aurkituko ditu figura ahaideekiko erreferentzia nagusiak, hala nola <a href=\"https:\/\/iwell-guard.com\/eu\/ajisit-jakutiar-jaiotza-jainkosa\/\">Ajisit<\/a> (ama-emailea) eta <a href=\"https:\/\/iwell-guard.com\/eu\/asbuiga-zaldien-buriatiar-babes-espiritua\/\">Asbuiga<\/a> (buriatiar zaldi-laguntzaile espiritua).<\/p><p>W. Sereshevskijen <em>Yakuty<\/em> (1896) da iturri etnografiko lehen garrantzitsuena. N. A. Alekseeven <em>Traditionnaja religia jakutov<\/em> (Novosibirsk 1980) eta G. V. Ksenofontoven <em>Schamanizm. Izbrannye trudy<\/em> (berrargitalpena 1992) dira sintesi errusiar-sobietar garrantzitsuenak.<\/p><p>Marjorie Balzeren <em>The Tenacity of Ethnicity<\/em> (Princeton 1999) lan garaikide garrantzitsuena da eta 1991 osteko Ysyakh jaiaren dokumentazio etnografiko oparoa eskaintzen du.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s11 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s11\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s11h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s11h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan jakutiar aiyy kosmosean<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s11c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s11c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s11t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s11t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khan Sakha herriaren <em>aiyy<\/em> sisteman txertatuta dago, hierarkikoki antolatutako &#8220;goiko argi-izakien&#8221; pilaketa sistematikoa. \u00dcr\u00fcn Aar Tojon jainko nagusia da; haren azpitik <a href=\"https:\/\/iwell-guard.com\/eu\/ajisit-jakutiar-jaiotza-jainkosa\/\">Ajisit<\/a> (Ama), Yhych-Khan (Zaldia), Ynakhsyt (Behia), Bayanai (basoa eta ehiza) eta beste izaki espezializatu batzuk kokatzen dira.<\/p><p>Pilaketa sistematiko hau erlijio-historiaren ikuspegitik oso adierazgarria da, jainko nagusi baten funtzioa gizarte ekonomikoki bereizi batean nola bereizten den erakusten baitu: oinarrizko bizibide ekonomiko bakoitzak bere zeru-helbide propioa du.<\/p><p>N. A. Alekseevek <em>Traditionnaja religia jakutov<\/em> lanean (1980) <em>aiyy<\/em> sistemaren mapa oso bat aurkeztu zuen, eta gaur egun ere ikuspegi sistematiko garrantzitsuena da. Yhych-Khan mapa horretan bigarren hierarkia-mailan agertzen da, Ajisit eta Bayanairekin maila berean.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s12 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s12h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s12h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Gogoeta metodologikoa<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s12c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s12c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s12t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s12t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khan ikerketan hainbat arazo metodologiko sortzen dira. Lehenik: iturri zaharrenak (Sereshevskij 1896) atzerraketa politiko-garai batetik datoz; sakontasun etnografiko handikoak dira, baina atzerraketa egoera horren markatuak ere.<\/p><p>Bigarrenik: Ysyakh jaialdiaren sobietar folklorizazioak Yhych-Khanen dimentsio erlijiosoa neurri batean estali zuen; sobietar osteko berrezarpena berrsakralizazio bat da, bere tentsio propioekin.<\/p><p>Hirugarrenik: gaur egungo krisi klimatikoak erronka existentzialak ekartzen dizkio Yhych-Khan konplexuari: Sakha zaldi-hazkuntza ekologikoki ezinezkoa bihurtzen bada, zer esan nahi du horrek erlijioarentzat? Susan Cratek galdera hori &#8220;klima-antropologia&#8221; gisa kontzeptualizatu du.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s13 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s13\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s13h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s13h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan eta UNESCOren Olonkho ondarea<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s13c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s13c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s13t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s13t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Sakha herriaren Olonkho epopeia UNESCOk 2005ean &#8220;gizateriaren ahozko eta ukiezineko ondarearen maisulan&#8221; gisa aitortu zuen. Yhych-Khan ia Olonkho epopeia guztietan agertzen da, zaldi-taldeen sortzailea, heroien babeslea eta zeruko agindaria da leinuen patuan.<\/p><p>UNESCOren aitorpen horrek Olonkho institucionalki indartu du; hainbat Olonkho antzoki, Jakutsken Olonkho institutu estatal bat eta jaialdi kulturalek tradizioa bizirik mantentzen dute. Yhych-Khan hemen funtsezko irudia da, erlijiozkoa eta literarioa aldi berean.<\/p><p>Zientifikoki, instituzionalizazio hori korapilatsua da: behin bizirik zegoen tradizio erlijioso bat ondare kultural objektu bihurtzen du, eta horrek praktika bera aldatzen du. Erlijio-etnologia hausnarkorra aldaketa hori serio hartzen du.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s14 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s14\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s14h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s14h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan eta krisi klimatikoa<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s14c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s14c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s14t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s14t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ikerketa-ikuspegi berezi bat Yhych-Khan eskualde subartikoko krisi klimatikoarekin lotzen du. Permafrostak urtu egiten dira, mando-larreak lehortu egiten dira, eta tradiziozko zaldi-hazkuntza-eremu asko bizigaitz bihurtzen dira. Susan Cratek <em>Cows, Kin, and Globalization<\/em> lanean (2006) erakutsi zuen Sakha herriak erlijioaren bidez nola erantzuten dion krisi horri.<\/p><p>Yhych-Khan <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainko edo izaki sakratu baten aldeko gurtza-jarduera guztien multzoa.\" tabindex=\"0\">kultua<\/span> hemen erreferentzia bihurtzen da kritika klimatiko indigenarentzat: zaldia desagertzen bada, erlijioa ere desagertzen da. Lotura existentzial horrek Yhych-Khan zientifikoki garrantzitsu den eztabaida klimatiko baten giltzarri bihurtzen du.<\/p><p>2010etik hona urtero egiten diren Ysyakh jaialdietan, mezu ekologikoak askotan agertzen dira dei-jarduera horietan; Yhych-Khani &#8220;zaindari&#8221; gisa hitz egiten zaio, etorkizun klimatikoaren ardura hari uzten zaiolarik. Erlijio-soziologiaren ikuspegitik, ber-jotze hori garapen aipagarria da.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s15 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s15\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s15h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s15h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan eta Ysyakh jaialdia UNESCOren testuinguruan<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s15c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s15c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s15t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s15t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ysyakh jaialdia, non Yhych-Khan erdigunean dagoen, UNESCOren ondare ukiezinaren proposamen-zerrendan dago 2018tik. Proposamen-dokumentazio horrek Yhych-Khanen deiei, zaldi-erritualei eta erreferentzia kosmologikoei buruzko deskribapen zehatza dauka.<\/p><p>UNESCOren dokumentazioa Yhych-Khan buruzko ikerketa zientifikoarentzat iturri-maila berri eta garrantzitsua da. Gaur egungo algyschyt hizlariei egindako elkarrizketak, jaialdi-sekuentzien erregistroak eta material ikonografikoak biltzen ditu.<\/p><p>Erlijio-soziologiaren ikuspegitik, UNESCOren onarpen hori anbibalentea da: jaialdia institucionalki bermatzen du, baina, era berean, &#8220;munduko ondare objektu&#8221; bihurtzen du, eta horrek praktika erlijiosoa bera aldatzen du.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s16 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-s16\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s16h elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-s16h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Yhych-Khan eta Sakha Errepublikan berr-tengrizazioa<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s16c e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-s16c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-s16t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-s16t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>1991tik Sakha Errepublikan gertatu den berr-tengrizazioak Yhych-Khan identifikazio-figura nagusi gisa berraktibatu du. Ysyakh jaialdi handietan, gaur egungo algyschyt hizlariek deialdi-jarduerak egiten dituzte, Olonkho epopeietatik eta Sereshevskijen erregistroetatik zuzenean edaten dutenak. Berrezarpen hori erlijio-soziologiaren ikuspegitik interesgarria da, testu zientifikoen bidez transmititu eta finkatzen den tradizio baten kasu gisa.<\/p><p>Marjorie Mandelstam Balzerrek <em>The Tenacity of Ethnicity<\/em> lanean (1999) erakutsi zuen gaur egun Yhych-Khani egindako deiek bikoiztasun-funtzio bat betetzen dutela: praktika erlijiosoa eta identitate etnikoaren berrezarpena. Bikoiztasun-funtzio hori sobietar osteko erlijio indigena askotan da ohikoa.<\/p><p>Zientifikoki, berrezarpen hori ikerketa-objektu emankorra da. Errepresio luze bat gainditu ondoren tradizio erlijioso bat nola berrantolatzen den erakusten du, jarraipena zein bitartekoz ezartzen den eta zein etenak onartzen diren azalduz.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp226f4b85 e-flex e-con-boxed e-con e-parent\" data-id=\"cp226f4b85\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2686cb0d elementor-widget elementor-widget-heading\" data-id=\"cp2686cb0d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Zezena eta izotza: hotz kosmikoaren ekarlearen irudia<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp2cb64fe5 e-flex e-con-boxed e-con e-child\" data-id=\"cp2cb64fe5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2c79de06 elementor-widget elementor-widget-text-editor\" data-id=\"cp2c79de06\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span class=\"iwg-fachbegriff\" data-tooltip=\"Belaunaldiz belaunaldi jakinduria eta kontakizunak transmititzea.\" tabindex=\"0\">Tradizio<\/span> yakuto-siberiarraren izpirituen artean, tokamen berezi bat betetzen du Izotz Jaunak, mendebaldeko errepresentazioetan <em>Yhych-Khan<\/em> edo antzeko izenekin agertzen denak. Ez dagokie goiko munduko goi-mailako sortzaile jainkotasunei, baizik eta iparraldeko bizitza mehatxatzen duen natur indar bat gorpuzten du.<\/p><p>Yakutiako neguko hotzak Werchojansk eta Oimjakon inguruko eskualdean munduko bizitoki eskualderik hotzenetakoen mailak lortzen ditu. Izotz hori pertsonifikatzen duen figura erlijioso bat, hortaz, ez da apainketa poetiko bat, baizik eta etengabeko mehatxu baten adierazpena.<\/p><p>Izotz Jaunari buruzko tradizioetan errepikatzen den irudi-motibo bat neguko zezena da. Zenbait erregistro siberiarretan agertzen den kontzepzio honek negua zezen izugarri gisa irudikatzen du, itsaso iparraldetik udazken amaieran igotzen dena eta hilabete bakoitzarekin lehenengo hazten dena, baina udaberrian zatika galtzen duena.<\/p><p>Lehenik adar bat erortzen da, gero bigarrena, azkenik burua, harik eta animalia guztiz desagertzen den izotza haustean. Hotza irudi honetan ez da egoera bat, baizik eta bizitza-ibilbide bat duen izaki bat, eta hotzaren gogortasuna animalia horren gorputz-atalei lotua dago.<\/p><p>Ezin da iturrietatik ziurtasunez erabaki Izotz Jauna eta Neguko Zezena hasierako <span class=\"iwg-fachbegriff\" data-tooltip=\"Belaunaldiz belaunaldi jakinduria eta kontakizunak transmititzea.\" tabindex=\"0\">tradizioan<\/span> berdinak ziren ala berandu bat egindako bi kontzepzio bereizi ziren.<\/p><p>XIX. eta XX. mendearen hasierako erregistroak ez datoz bat, eta zenbait etnografok zezena eguraldi-egutegi gisa ulertu dute, ez <span class=\"iwg-fachbegriff\" data-tooltip=\"Erlijio baten barruan jainkotiar gisa gurtutako izakia.\" tabindex=\"0\">jainkotasun<\/span> gisa. Ziurtasunez badakigu bi kontzepzioek beharkizun berari erantzuten diotela: hotz aurreikustezin eta hilgarria irudi hartzeko eta behagarri egiteko.<\/p><p>Aipagarria da Izotz Jaunari, gaixotasun-izpiritu batzuei ez bezala, ez zitzaiola eskaera-kultu markaturik eskaintzen. Negua ez zen negoziatzen zitekeen, bakarrik eutsi.<\/p><p>Arreta erritual gehiena, hortaz, ez zen lasaigarritzera bideratua, baizik eta trantsiziora, hau da, udaberriko jaialdietara, zeinetan zezenaren agintaldiaren amaiera ospatzen zen. Horretan agertzen da Ipar Asiako erlijiotasunaren funtsezko ezaugarri bat: natur indarrak ez ditu beti negoziazio-lagun gisa tratatzen, baizik eta zenbaitetan onartu beharreko gertakari gisa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-lit e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-lit\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-lith elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-lith\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Bibliografia (aukeraketa)<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-litc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-litc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-litt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-litt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li>W. Sereshevskij: <em>Yakuty<\/em> (1896)<\/li><li>G. V. Ksenofontov: <em>Schamanizm. Izbrannye trudy<\/em> (1928 \/ 1992)<\/li><li>N. A. Alekseev: <em>Traditionnaja religia jakutov<\/em> (1980)<\/li><li>Roberte Hamayon: <em>La chasse \u00e0 l&#8217;\u00e2me<\/em> (1990)<\/li><li>Marjorie Balzer: <em>The Tenacity of Ethnicity<\/em> (1999)<\/li><li>Andrei Znamenski: <em>Shamanism and Western Imagination<\/em> (2007)<\/li><li>Vladimir Basilov: <em>Shamanism in Siberia<\/em> (1984)<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgkw-add-yhychkhan e-flex e-con-boxed e-con e-parent\" data-id=\"iwgkw-add-yhychkhan\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgkw-add-yhychkhan-t elementor-widget elementor-widget-text-editor\" data-id=\"iwgkw-add-yhychkhan-t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Yhych-Khan zaldien babesle nagusia da yakutoen <span class=\"iwg-fachbegriff\" data-tooltip=\"Belaunaldiz belaunaldi jakinduria eta kontakizunak transmititzea.\" tabindex=\"0\">tradizioan<\/span>, eta era berean Sacha herriaren udako urte-berri jaialdiaren, Ysyakh-en, <strong>zaindaria<\/strong> da.<\/p><p>Etnografo yakutoen erregistroetan bitartekari gisa agertzen da Aiyy indar argien eta abeltzainen artean: behor eta zaldikoak zaintzen ditu, taldearen ugalkortasuna ziurtatzen du eta Ysyakh-en zehar kumis eskaintza erritualak jasotzen ditu. Jaialdi horren zaindari gisa, abeltzaintza, egutegi-antolamendua eta jainko-kultua funtzio-eremu propio batean uztartzen ditu yakutoen panteoiaren barruan.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-yhychkhan e-flex e-con-boxed e-con e-parent\" data-id=\"iwgkw2-add-yhychkhan\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-yhychkhan-t elementor-widget elementor-widget-text-editor\" data-id=\"iwgkw2-add-yhychkhan-t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Siberiako yakutoen artean, Yhych-Khan <em>Zaldi Jaun<\/em> gisa ezagutzen da, eta haren <span class=\"iwg-fachbegriff\" data-tooltip=\"Ongia eta babesa opatzea, askotan hitz-formula finko batean.\" tabindex=\"0\">bedeinkapena<\/span> udako Ysyakh jaialdian eskatzen zen kumis eskaintza eta otoitzen bitartez; Wassili Serosewski-ren etnografia-erregistroek XIX. mendearen amaierako <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainko edo izaki sakratu bati eskainitako gurtza-ekintza guztien multzoa.\" tabindex=\"0\">kultua<\/span> dokumentatzen dute.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-kwd e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-kwd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-kwdc e-con-full e-flex e-con e-child\" data-id=\"iwgw-yhychkhan-kwdc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-kwdt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-yhychkhan-kwdt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><em>Gako-hitz erlazionatuak: Yhych-Khan Ysyakh Kumys Sacha Olonkho Zaldi-emailea serge.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-cc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-cc\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-cc-yhych-khan\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-ccinner e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-yhychkhan-ccinner\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-yhychkhan-cch elementor-widget elementor-widget-heading\" data-id=\"iwgw-yhychkhan-cch\" 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