{"id":200690,"date":"2026-09-07T14:10:10","date_gmt":"2026-09-07T14:10:10","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=200690"},"modified":"2026-09-07T14:13:09","modified_gmt":"2026-09-07T14:13:09","slug":"ajisit-jakutiar-jaiotza-jainkosa","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/eu\/ajisit-jakutiar-jaiotza-jainkosa\/","title":{"rendered":"Ajisit \u2013 Jakutiar jaiotza-jainkosa"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"200690\" class=\"elementor elementor-200690 elementor-2640 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-hero e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-hero\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-hl e-flex e-con-boxed e-con e-child\" data-id=\"iwgw-ajisit-hl\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-htxt e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-htxt\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-h1 elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-h1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Ajisit, jakutiar jaiotza-jainkosa eta bizi-arimaren emailea<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-lead elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-lead\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ajisit (jakutieraz <em>Ajiyhyt<\/em>, \u00abSortzailea\u00bb) jakutoen\/sacha herriaren jaiotza-jainkosa nagusia da. Ama izango denari haurraren bizi-arima (<em>kut<\/em>) ekartzen dio, eta erditzeetan laguntza eskatzeko jainkosarik garrantzitsuena da.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-pillc e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-pillc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-pills elementor-widget elementor-widget-html\" data-id=\"iwgw-ajisit-pills\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Siberiako \/ tengrismoaren tradizioaren jainkosa.\">Jainkosa<\/span><a href=\"https:\/\/iwell-guard.com\/eu\/siberiar-shamanismoa-tengrismoa-estepa-taiga\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Siberiako \/ tengrismoaren tradizioaren mitologia.\">Siberia \/ Tengrismoa<\/a><span class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Jaiotza-jainkosa.\">Jaiotza-jainkosa<\/span><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-tocc e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-tocc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-toc elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"iwgw-ajisit-toc\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;minimize_box&quot;:&quot;yes&quot;,&quot;marker_view&quot;:&quot;bullets&quot;,&quot;no_headings_message&quot;:&quot;Orrialde honetan ez da izenbururik aurkitu.&quot;,&quot;exclude_headings_by_selector&quot;:[],&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tAurkibidea\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-ajisit-toc\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__iwgw-ajisit-toc\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__iwgw-ajisit-toc\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-hr e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-hr\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-heroimg iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"iwgw-ajisit-heroimg\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_ajisit-683x1024.webp\" class=\"attachment-large size-large wp-image-202501\" alt=\"Ajisit - Siberiar-tengrismo tradiziotik datorren jainkoa, historikoki ilustratzailea\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_ajisit-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_ajisit-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_ajisit-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_sibirisch-tengrismus_ajisit.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s0 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s0h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s0h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Sailkapena eta profil laburra<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s0c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s0c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s0t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s0t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ajisit jakutiar <span class=\"iwg-fachbegriff\" data-tooltip=\"Erlijio edo kultura baten jainko guztien multzoa.\" tabindex=\"0\">panteoiaren<\/span> egituran goiko <em>aiyy<\/em> (\u00absortzaileak, argi-izakiak\u00bb) multzoan sartzen da. Jainko goren gizonezkoaren, <em>\u00dcr\u00fcn Aar Tojon<\/em>-en, azpian dagoen emakumezko goi-jainkosa espezializatua da; bere espezializazioa, turkiar munduko <a href=\"https:\/\/iwell-guard.com\/eu\/umai-ama-eta-haurren-jainkosa\/\">Umai<\/a>-rena bezala, jaiotza eta haurtzaroa da.<\/p><p><a href=\"https:\/\/iwell-guard.com\/eu\/siberiar-shamanismoa-tengrismoa-estepa-taiga\/\">Siberiako tengrismo-tradizioaren<\/a> barruan, ama-babeslearen funtzio pan-siberiar horren aldaera jakutiarra da. Ikerketa-figura klasikoa bihurtu da, jakutiar iturriak (Sereshevskij, Ksenofontov) bereziki oparoak direlako eta Umai eta beste ama-jaiotza-jainkosekin alderaketa on bat eskaintzen dutelako.<\/p><p>Sacha Errepublika gaur egun Errusiako Federazioaren zati da eta Siberiako ipar-ekialdean dago; bere erlijioak turkiar geruza zaharrak (sacha herriak turkiar hizkuntza bat mintzatzen du) geruza paleosiberiarrekin lotzen ditu. Ajisit geruza horien bilgune horretan dago etxean.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s1 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s1h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s1h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Izena eta etimologia<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s1c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s1c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s1t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s1t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><em>Ajiyhyt<\/em> hitza <em>aiyy<\/em>-tik dator, \u00absortzaileak, argi-izakiak\u00bb adierazten duen jakutiar termino orokorretik (goiko jainkoen plurala), eta espezializazio pertsonifikatzailearen atzizki batetik. Hitzez hitz, \u00abSortzailea\u00bb bezala uler daiteke. Literatura zaharragoan <em>Ajysyt<\/em>, <em>Ajyhyt<\/em> edo <em>Ayisit<\/em> gisa ere agertzen da.<\/p><p>Jakutiar erlijioak izakien hiru geruza bereizten ditu: goiko <em>aiyy<\/em>, erdiko <em>iccii<\/em> (\u00abzaindariak, izpirituak\u00bb) eta beheko <em>abasy<\/em> (\u00abizaki kaltegarriak\u00bb). Ajisit, \u00ab<em>aiyy<\/em>-sortzailea\u00bb den heinean, argi eta garbi goiko geruzan dago.<\/p><p>Adierazgarria da beste aiyy-espezializazioekiko eraketa paraleloa: <em>Ynakhsyt<\/em> (\u00ababelgorri-sortzailea\u00bb), <em>Yhych-Khan<\/em> (\u00abzaldi-emailea\u00bb). Animaliei lotutako berezko jainkosen zerrenda horrek erakusten du nola erlijio jakutiarrak oinarrizko baliabide ekonomikoak erlijiotik pertsonalizatzen dituen.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s2 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s2h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s2h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Deskribapena eta ikonografia<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s2c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s2t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s2t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ajisit emakume gazte eta dotorez jantzia da, zaldi grisaxka batean, magalean urrezko txori-multzo batez inguratua: txori bakoitza haurren arima da.<\/p><p>Jurtaren keeari-zulotik sartzen da eta txori txikia amaren magalean uzten du. Ondoren, hiru egunez etxean gelditzen da; epe horretan ez da onartzen etxean ez ozen ez zorrotzik egitea.<\/p><p>Sereshevskij-ek 1896an, bere <em>Yakuty<\/em> monografia zabalean, hainbat halako sinesmen jaso zituen. Erbesteratu politikoa izan zen Sacha eskualdean, eta bere egoera baliatu zuen etnografia lan aitzindari bat egiteko, gaur egun ere iturri garrantzitsuenetakoa dena.<\/p><p><span class=\"iwg-fachbegriff\" data-tooltip=\"Ohitura, kondaira eta abestien bidez transmititutako herri-kultura.\" tabindex=\"0\">Folklore<\/span> sacha modernoan, Ajisit zigiluetan, eskola-liburuetan eta Ysyakh jaiaren kartelietan ikus daiteke. Bere irudi-forma Ysyakh jaiaren berpizkundetik (1991) ikonizatu da, Sereshevskij-en eta Ksenofontov-en deskribapenetan oinarrituz.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s3 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s3h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s3h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kondaira mitologikoak<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s3c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s3c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s3t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s3t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet>Jakutiar Olonkho-epikek diote <em>\u00dcr\u00fcn Aar Tojon<\/em>-ek Ajisit-i agindu ziola izaki emeen guztiei, gizakiei, zaldiei, orein-hazkiei, bizi-arima ekartzeko. Sereshevskij-ek (1896) aldaera bat dokumentatu zuen, non Ajisit erditze bakoitzaren ondoren goiko zerura itzultzen den txostena aurkezteko.<\/span><\/p><p>Erditze bereziki zailetan, Ajisit-ek bere ahizpa <em>Iyehsit<\/em> (erditutakoen babesle-jainkosa) laguntzeko dei egin dezake. Mitologiak hiru Ajisit-ahizpa bereizten ditu: bat gizakientzat, bat zaldientzat, bat abelgorrientzat; praktikan, ordea, maiz figura bakar batean nahasten dira.<\/p><p>Olonkho-kondaira berezi batek kontatzen du nola Ajisit-ek heroina bati \u00abbizitzaren urrezko haria\u00bb luzatu zion, borrokan hiltzear zegoenean. Patu-hariaren <span class=\"iwg-fachbegriff\" data-tooltip=\"Arte edo kondairan errepikatzen den eduki-elementua.\" tabindex=\"0\">motibo<\/span> horrek Ajisit greziar Moirek eta beste patu-jainkosa antzekoekin lotzen du tipologikoki.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s4 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s4h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s4h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kultua eta gurtza<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s4c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s4c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s4t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s4t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ajisit-en <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainko edo izaki sakratu baten aurrean egiten diren gurtza-ekintza guztiak.\" tabindex=\"0\">kultua<\/span> gehienbat etxekoa da. Jaiotzaren hirugarren egunean, familiak <em>Ajisit-Asar<\/em> <span class=\"iwg-fachbegriff\" data-tooltip=\"Esanahi erlijioso edo kulturala duen ekintza sinbolikoen sekuentzia ordenatua.\" tabindex=\"0\">erritual<\/span> egiten du: behor-esneaz, kobylja gaztaz eta gurin-gozokiaz osatutako otordua, larizio-erretxinaz keztatua.<\/p><p>Emagina eta ama gurbitz-adarrekin garbitzen dira. Emaginak \u00abAjisit etorri da, Ajisit joan da\u00bb esaten du, Olonkho-corpusean jasotako hitz-formula.<\/p><p>Eremu zabalagoan, Ajisit <em>Ysyakh<\/em> udaberri-jai handiaren zati zen, non <a href=\"https:\/\/iwell-guard.com\/eu\/yhych-khan-jakutiar-zaldi-jauna\/\">Yhych-Khan<\/a> zaldi-emaile gisa ohoratzen zen ere. Ysyakh modernoan bere <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainko edo indar bati eskatzeko edo dei egiteko hitzaldia.\" tabindex=\"0\">deialdi<\/span> propioa du, \u00absacha familien ama\u00bb gisa.<\/p><p>Marjorie Mandelstam Balzer-ek, 1980ko eta 1990eko hamarkadetako landa-ikerketetan, dokumentatu zuen nola Ajisit-en <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainko edo izaki sakratu baten aurrean egiten diren gurtza-ekintza guztiak.\" tabindex=\"0\">kultuak<\/span> aro sobietarrean ere bizirik iraun zuen forma ezkutuan, batez ere landa-eskualdeetan, alderdi-estatuaren kontroletatik urrun.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s5 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s5h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s5h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Babes-praktika eta babes magikoa<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s5c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s5c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s5t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s5t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Erlijio-zientzien ikuspuntutik deskribatuta: Ajisit-en inguruko praktika apotropaikoek zenbait ekintza barne hartzen zituzten, hala nola jurten sarrerak zaldi-ile zuriz osatutako sokekin ixtea, erditze-gelan burdinazko tresnak saihestea, kunaren gainean zurezko gezi-arku txikiak jartzea eta haurrarentzat \u201czaintza-izen\u201d bat (izen tabua) aukeratzea, benetako identitatea ezkutatzeko.<\/p><p>Praktika hauek, jakutiar barne-ikuspegitik, jaioberri bat behe-mundutik datozen <em>abasy<\/em> kalte-izakiek \u201cbahitu\u201d ahal izateari buruzko kezka lantzen zuten. Ikuspegi etnografiko kanpotik begiratuta, eguneroko bizitza egituratzen zuten erritual dira, jaioberrien heriotza-tasa altuari kultura-forma bat emanez.<\/p><p>Praktika bereziki aipagarria: zaintza-izena askotan itsusia edo higuingarria aukeratzen zen (\u201ctxakur-semea\u201d, \u201cbola\u201d eta antzekoak), kalte-izakiek haurra \u201cbaliotsua\u201d ez zela pentsatzeko. Izen-emate apotropaiko hau erlijio-fenomenologiaren ikuspegitik ere ezaguna da Europa erdi arotik eta Mendebaldeko Afrikatik.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s6 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s6h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s6h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Antzekotasunak beste kultura batzuetan<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s6c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s6c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s6t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s6t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Funtzionalki paraleloa da <a href=\"https:\/\/iwell-guard.com\/eu\/umai-ama-eta-haurren-jainkosa\/\">Umai<\/a>rekin (turkiarra), Eileithyia-rekin (grekoa), Juno Lucina-rekin (erromatarra), Frigg-en jaiotza-funtzioarekin (nordikoa) eta Bixia Yuanjun-ekin (txinatarra). Paralelismo bereziki interesgarria greziar Moirai kontzepzioarena da, Ajisit-ek ere \u201cbizitza-zati\u201d bat ekartzen baitu, haurraren patua zehazten duena.<\/p><p>Erlijio-fenomenologiaren ikuspegitik esanguratsua da behaketa hau: goi-jainko urrundu bat (<em>deus otiosus<\/em>) duten pantheonetan jaiotza-jainkotasun espezializatua bereziki maiz agertzen dela. Mircea Eliade-k behaketa hau hainbat aldiz egin du erlijio zirkumpolarrari buruz.<\/p><p>Berezitasun jakutiar espezifikoa Yhych-Khan eta Ynakhsyt animalia-sorkuntza jainkotasunekin lotzea da, \u201cbizitza-zatien triade\u201d bat osatuz: zaldia, behia eta gizakia paraleloki arimatzen dira. Triangulazio ekonomiko hau erlijio-antropologiaren ikuspegitik oso emankorra da.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s7 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s7h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s7h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Gaur egungo harrera eta ikerketa<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s7c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s7c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s7t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s7t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet>Gaur egungo Sacha Errepublikan, Ajisit identitate kulturalaren funtsezko osagaia da; bere irudia eskola-liburuetan, zigiluetan eta Ysyakh jaialdietan agertzen da. Lan zientifiko funtsezkoak: Ksenofontov, <em>Schamanizm. Izbrannye trudy<\/em> (1928, berrargitalpena 1992); A. P. Okladnikov; Roberte Hamayon (<em>La chasse \u00e0 l&#8217;\u00e2me<\/em>, 1990); Marjorie Mandelstam Balzer (<em>Shamans, Spirits and Worldviews<\/em>, 1993).<\/span><\/p><p>Berebiziko papera betetzen du Marjorie Mandelstam Balzer ikertzaile ruso-alemaniarrak, 1980ko hamarkadatik Sacha eskualdean lan egin duenak eta hainbat artikulutan 1990etik aurrera Ajisit-en praktikaren berrezarpena dokumentatu duenak. Bere lanak Sacha erlijio-ikerketa garaikidearen erreferentzia nagusiak dira.<\/p><p>N. A. Alekseev-ek, <em>Traditsionnaja religia jakutov<\/em> lanean (Novosibirsk, 1980), jakutiar erlijioari buruzko sintesi sobietar klasikoa aurkeztu zuen; ideologikoki markatuta egon arren, funtsezko erreferentzia-lana izaten jarraitzen du.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s8 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s8h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s8h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ikerketa-eztabaidak eta galdera irekiak<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s8c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s8c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s8t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s8t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Hiru eztabaida garatzen dira Ajisit-en inguruan ikerketa arloan. Lehenengoa: Ajisit tradizio jakutiar propioan garatu zen, edo funtzio Umai pan-siberiarra jakutierara itzultzea da? Ikerketa gehiengoak lehen aukeraren alde egiten du, funtzio-hartu batzuekin.<\/p><p>Bigarrena: nola ulertu behar da Ajisit-en eta jakutiar <em>kut<\/em> doktrinaren (arimaren doktrina) arteko harremana? Ksenofontov-ek hiru arimen kontzepzio bat deskribatu zuen (<em>iiye-kut<\/em>, <em>buor-kut<\/em>, <em>salgyn-kut<\/em>), non Ajisit-ek bereziki <em>iiye-kut<\/em> ekartzen duen. Banaketa hau erlijio-sistematikaren ikuspegitik ez dago oraindik erabat argituta.<\/p><p>Hirugarrena: nola funtzionatzen du gaur egungo praktika neo-xamanikoak Ajisit-en inguruan, eta nola erlazionatzen da familiako praktika tradizionalarekin? Marjorie Balzer-ek hainbat tentsio-lerro identifikatu ditu, ikerketa-eremua bizirik mantentzen dutenak.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s9 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s9h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s9h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ajisit Olonkho epikan<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s9c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s9c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s9t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s9t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet>Sakontze berezi bat merezi du Ajisit-en tokiak jakutiar Olonkho epikoetan, 2005etik UNESCOren Gizateriaren Ondare gisa aitortuta daudenak. Olonkho ahozko bertso-epika bat da, askotan milaka bertsokoa, Olonkhoy abeslari batek hainbat gauetan zehar aurkezten duena. Olonkho ia guztietan Ajisit agertzen da, gehienetan heroiaren jaiotzaren ekarlea edo heroinen zaindari gisa.<\/span><\/p><p>Ospetsu den <em>Nyurgun Botur Azkarra<\/em> Olonkho epikan (Peter Vladimirtsov-ek 1920ko hamarkadan itzulia), Ajisit heroiaren misioaren egiazko sortzaile gisa agertzen da; bere baimenik gabe heroia ez zen jaio ahal izango. Zentraltasun narratibo hau erlijio-historiaren ikuspegitik esanguratsua da, ama-funtzioa heroi-funtzioaren baldintza gisa ulertzen baitu.<\/p><p>Gaur egungo Olonkho zaintza Sacha Errepublikan estatuak bultzatutako mugimendu kulturala da, Ajisit erdigunean jartzen duena. Andrej P. Reshetnikova-k eta Sacha Errepublikaren Zientzien Akademiak hainbat edizio kritiko aurkeztu dituzte.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s10 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s10\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s10h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s10h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Iturriak eta kultura-hub-arekin lotura<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s10c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s10c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s10t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s10t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ajisit-en osotasuna aztertu nahi duenak, <a href=\"https:\/\/iwell-guard.com\/eu\/siberiar-shamanismoa-tengrismoa-estepa-taiga\/\">Tradizio siberiar-tengrista<\/a> ikuspegi-orrian aurkituko ditu erreferentzia gehigarri nagusiak, ahaide diren figurekin lotutakoak, hala nola <a href=\"https:\/\/iwell-guard.com\/eu\/yhych-khan-jakutiar-zaldi-jauna\/\">Yhych-Khan<\/a> (zaldia ematen duena) eta <a href=\"https:\/\/iwell-guard.com\/eu\/umai-ama-eta-haurren-jainkosa\/\">Umai<\/a> (paralelismo turkiarra).<\/p><p>W. Sereshevskij-en <em>Yakuty<\/em> (1896) eta G. V. Ksenofontov-en <em>Schamanizm. Izbrannye trudy<\/em> (berrargitalpena, 1992) dira iturri primario nagusiak. N. A. Alekseev-en <em>Traditsionnaja religia jakutov<\/em> (1980) lanak sintesi sobietar nagusia eskaintzen du.<\/p><p>Marjorie Mandelstam Balzer-en <em>Shamans, Spirits and Worldviews<\/em> (1993) eta <em>The Tenacity of Ethnicity<\/em> (1999) dira ezinbesteko erreferentziazko lan garaikideak; 1991tik aurrera Ajisit-en praktikaren berrezarpena zehatz-mehatz dokumentatzen dute.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s11 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s11\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s11h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s11h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Jaiotza-jainkotasunaren erlijio-fenomenologia<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s11c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s11c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s11t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s11t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ajisit \u201cjaiotza-jainkotasun espezializatuen\u201d espektro fenomenologikoan kokatzen da, kultura askotan goi-jainko urrundu batekin (<em>deus otiosus<\/em>) batera agertzen dena. Mircea Eliade-k korrelazio hau hainbat aldiz deskribatu du; Ajisit adibide dokumentatuenetako bat da.<\/p><p>Bereizgarria da hiru funtzioren batasuna: (a) bizitza-arimaren ekarlea, (b) erditze-babesa, (c) lehen bizitza-urteko zaindaria. Pantheon askotan hiru funtzio hauek jainkotasun ezberdinen artean banatzen dira (Eileithyia, Juno Lucina eta Bona Dea konplexu erromatarrean, esaterako), baina Ajisit-en kasuan pertsona bakar batean kontzentratzen dira.<\/p><p>Erlijio-antropologiaren ikuspegitik interesgarria da emakumezko emaginarekiko identifikazioa: jakutiar zenbait kontakizunetan emagina \u201cAjisit-en aldi baterako gorpuzte\u201d gisa aipatzen da. Identifikazio performatibo hau elementu klasiko bat da praktika xamaniko eta erritualean.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s12 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s12h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s12h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Gogoeta metodologikoa<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s12c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s12c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s12t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s12t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ajisit-en inguruko ikerketan hainbat arazo metodologiko sortzen dira. Lehenik: XIX. mendean jakutiar erlijioa errusiar-ortodoxoen misiolariek eta, geroxeago, Sereshevskij bezalako errusiar etnografoek jaso zuten. Bi taldeek aurreiritzi interpretatibo zituzten, kritikoki hausnartu beharrekoak.<\/p><p>Bigarrenik: sobietar etnografiak (Alekseev, Ksenofontov berrargitaratua) Ajisit askotan ikuspegi etnografiko-folklorikotik landu du, eta horrek dimentsio erlijiosoa bigarren mailan utzi zuen. Ikerketa post-sobietarrak hori zuzentzen ari da.<\/p><p>Hirugarrenik: gaur egungo Ysyakh praktikak eta suspertze xamanikoak Ajisit-en tradizio berri bat sortzen dute, geruza historikoarekin tentsio bizian dagoena. Marjorie Balzer-ek tentsio hori metodologikoki hausnartu du.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s13 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s13\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s13h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s13h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ajisit gaur egungo xamanen suspertzean<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s13c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s13c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s13t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s13t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>1990eko hamarkadaz geroztik, Ajisit-en <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainkotasun edo izaki sakratu baten aurrean egiten diren gurtza-ekintzen multzoa.\" tabindex=\"0\">kultuak<\/span> suspertze biziko aldi bat bizi izan du Saja Errepublikan. Hainbat elkarte xamanikok (esaterako, Jakutsken diharduen <em>Aar Aiyy<\/em> taldeak) hastapen-erritualak egiten dituzte, non Ajisit laguntzaile-jainkotasun nagusi gisa deitzen den. Praktika modernoak Sereshevskij eta Ksenofontov-en erregistro etnografikoetara jotzen du.<\/p><p>Marjorie Mandelstam Balzer-ek suspertze hau hainbat artikulutan dokumentatu du; erakusten du nola errepresio sobietarrak eten zuen tradizio erlijioso bat berrezarri den, testu etnografikoak, zaharren ahozko <span class=\"iwg-fachbegriff\" data-tooltip=\"Belaunaldiz belaunaldi transmititutako jakintza eta kontakizunak.\" tabindex=\"0\">tradizioa<\/span> eta egitura institutzional berriak konbinatuz.<\/p><p>Erlijio-soziologiaren ikuspegitik, birsortze hau adibide interesgarria da \u00abmediated religion\u00bb kontzeptuari dagokionez, hau da, testu zientifikoen bidez transmititu eta finkatzen den erlijio bati dagokionez. Bitartekaritza horrek praktika erlijioso maila berri bat sortzen du, historikoarekin bilbatua baina ez identikoa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s14 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s14\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s14h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s14h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ajisit jakutiar kut-doktrinaren ispiluan<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s14c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s14c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s14t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s14t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Sakonago aztertu beharreko gaia da Ajisit jakutiar <em>kut<\/em> doktrinan nola txertatzen den, hiru arima bereizten dituen doktrina bereizgarrian: <em>iiye-kut<\/em> (\u00abama-arima\u00bb), <em>buor-kut<\/em> (\u00ablur-arima\u00bb) eta <em>salgyn-kut<\/em> (\u00abhaize-arima\u00bb). Ajisit-ek zehazki <em>iiye-kut<\/em> ekartzen du, jaioberriaren emozio- eta ama-ondarea adierazten duena.<\/p><p>Ksenofontov-ek, bere sintesi klasikoan, hiru zatiketa hori sistematikoki deskribatu zuen. <em>Buor-kut<\/em>-a lurretik dator (hau da, zeharka <a href=\"https:\/\/iwell-guard.com\/eu\/yer-sub-lur-ur-espiritua\/\">Yer-Sub<\/a> multzotik), <em>salgyn-kut<\/em>-a haizetik (hau da, indar atmosferiko batetik); <em>iiye-kut<\/em> soilik dator zuzenean Ajisit-engandik.<\/p><p>Bereizketa fin hori erlijio-fenomenologiaren ikuspegitik baliotsua da, erakusten baitu nola erlijio indigena batek kontzeptu antropologiko konplexuak garatu ditzakeen mendebaldeko kategorietan oinarritu gabe.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s15 e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-s15\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s15h elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-s15h\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ajisit eta jakutiar jaiotza-erritua<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s15c e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-s15c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-s15t elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-s15t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Jakutiar jaiotza-erritua Ajisit-en inguruan egituratua dago, eta logika hirutariko bat jarraitzen du. Lehen fasea: jaiotza aurretik, \u00abAjisit-lekua\u00bb prestatzen da yurtan, zaldi-ile zuriz eta urki-abarrez markatua.<\/p><p>Bigarren fasea: jaiotzan zehar, emaginak isilka hitz egiten dio Ajisit-i, \u00abizaki bat eskatuz\u00bb. Hirugarren fasea: jaiotza ondoren, Ajisit sinbolikoki hiru egunez egoten da presente; aldi horretan debeku zorrotzak izaten dira.<\/p><p><span data-nosnippet>Sereshevskij-ek (1896) egitura hirutariko hori zehatz-mehatz deskribatu zuen. Erlijio-antropologiaren ikuspegitik, van Genneparen zentzuan \u00abrite de passage\u00bb baten adibide klasikoa da: bereizketa, atalasea, txertaketa.<\/span><\/p><p>Gaur egungo Saja Errepublikan, <span class=\"iwg-fachbegriff\" data-tooltip=\"Esanahi erlijioso edo kulturala duen ekintza sinbolikoen sekuentzia arautua.\" tabindex=\"0\">erritu<\/span> hori forma aldatuan praktikatzen jarraitzen da, askotan medikuntza modernoko praktikekin batera. Hibridazio hori erlijio-soziologiaren ikuspegitik fenomeno interesgarria da.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp28f697f6 e-flex e-con-boxed e-con e-parent\" data-id=\"cp28f697f6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp23a0ec32 elementor-widget elementor-widget-heading\" data-id=\"cp23a0ec32\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ajisit jakutiar jaiotza-tradizioan eta iturrien arazoa<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp276f6d07 e-flex e-con-boxed e-con e-child\" data-id=\"cp276f6d07\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp26e8e66e elementor-widget elementor-widget-text-editor\" data-id=\"cp26e8e66e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ajisit, <em>Aiyysyt<\/em> ere idatzia, jaiotzaren eta patuaren jainkosa da Sakiarrengan, Jakutia ipar-ekialdeko turkiar hizkuntzako biztanleengan. Haurra bizitzara ekartzen duen boteretsu gisa hartzen da, eta jaiotza unean bertan egoten dela uste da.<\/p><p>Uste zabalduaren arabera, erditzearen ondoren zenbait egunez ama eta haurrarekin gelditzen da, etxetik joan aurretik; bere egonaldia eta agurra garbitasun-agindu eta eskaintza txikiekin lotuta zeuden.<\/p><p>Iturrien egoera, hala ere, urria eta zaila da. Ajisit-i buruz ezagutzen dena gehienbat XIX. mende bukaeran eta XX. mende hasieran sortutako erregistroetatik dator, errusiar eta politikoki erakutsitako etnografoek jakutiar erlijioa dokumentatzen zuten garaian.<\/p><p>Wassili Sieroszewski, Jakutiara erakusitako poloniar batek, Sakiarrei buruzko monografia zabala idatzi zuen, non jaiotza-erritoak ere agertzen diren. Erregistro horiek baliotsuak dira, baina misio ortodoxoak eta administrazio errusiarrak erlijio indigena jada gainjarrita zuten aldi batean sortu ziren.<\/p><p>Gainera, iturrietan Ajisit ez da beti zehazki mugatua agertzen. Batzuetan jainkosa bakar gisa deskribatzen da, beste batzuetan eginkizun desberdinak dituen izaki-espirituen klase gisa, esaterako pertsonen jaiotzarako eta abereen ugalketarako.<\/p><p>Lausotasun hori ez da ikerketaren gabezia, baizik eta probablea da islatzen duela jainko-katalogo finkoetan oinarritu gabeko munduikuskera bat, babes-indarren eremu aldakor batean oinarritua baizik. Ajisit-i buruzko baieztapenak, beraz, nahitaez behin-behinekoak izaten jarraitzen dute.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-lit e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-lit\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-lith elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-lith\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Bibliografia (aukeraketa)<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-litc e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-litc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-litt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-litt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li>W. Sereshevskij: <em>Yakuty<\/em> (1896)<\/li><li>G. V. Ksenofontov: <em>Schamanizm. Izbrannye trudy<\/em> (1928 \/ berrargitalpena 1992)<\/li><li>Roberte Hamayon: <em>La chasse \u00e0 l&#8217;\u00e2me<\/em> (1990)<\/li><li><span data-nosnippet>Marjorie Mandelstam Balzer: <em>Shamans, Spirits and Worldviews<\/em> (1993)<\/span><\/li><li>Andrei Znamenski: <em>Shamanism and Western Imagination<\/em> (2007)<\/li><li>Vladimir Basilov: <em>Shamanism in Siberia<\/em> (1984)<\/li><li>N. A. Alekseev: <em>Traditionnaja religia jakutov<\/em> (1980)<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-ajisit e-flex e-con-boxed e-con e-parent\" data-id=\"iwgkw2-add-ajisit\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgkw2-add-ajisit-t elementor-widget elementor-widget-text-editor\" data-id=\"iwgkw2-add-ajisit-t\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ajisit jakutiar <span class=\"iwg-fachbegriff\" data-tooltip=\"Belaunaldiz belaunaldi transmititutako jakintza eta kontakizunak.\" tabindex=\"0\">tradizioan<\/span> bizi-arimaren zeruko emaile gisa hartzen da, haur jaio berria arnasaz eta patu-hariaz hornitzen duena, eta jaiotza-erritualetan intsentsu eta jaki-eskaintzen bidez deitzen dena.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-kwd e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-kwd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-kwdc e-con-full e-flex e-con e-child\" data-id=\"iwgw-ajisit-kwdc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-kwdt elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-kwdt\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><em>Kontzeptu gako lotuak: Ajisit Ajiyhyt aiyy Sacha Jakuten Ysyakh Olonkho.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-cc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-cc\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-cc-ajisit\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-ccinner e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-ccinner\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-cch elementor-widget elementor-widget-heading\" data-id=\"iwgw-ajisit-cch\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">iWell Guard eta babes-tradizioak<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-cct elementor-widget elementor-widget-text-editor\" data-id=\"iwgw-ajisit-cct\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p>iWell Guard tradizio historikoari lotua da, gorputzean eramateko babes-objektuen tradizioari, <a href=\"https:\/\/iwell-guard.com\/eu\/siberiar-shamanismoa-tengrismoa-estepa-taiga\/\">Siberia \/ tengrismoa<\/a>ren eta mundu osoko beste kultura askoren tradizioan. 41 maila, urre finkoa, platinoa, zilarra, Alemanian fabrikatua. 30 eguneko itzultze-eskubidea.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-ccb iwg-cc-button iwg-cc-cta-2026-05-13 elementor-widget elementor-widget-jet-button\" data-id=\"iwgw-ajisit-ccb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"jet-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-jet-button jet-elements\"><div class=\"jet-button__container\"><a class=\"jet-button__instance jet-button__instance--icon-left hover-effect-1\" href=\"\/ueber-iwell-guard\/?utm_source=iwell-guard.com&amp;utm_medium=info-box&amp;utm_campaign=wesen-tradition\"><div class=\"jet-button__plane jet-button__plane-normal\"><\/div><div class=\"jet-button__plane jet-button__plane-hover\"><\/div><div class=\"jet-button__state jet-button__state-normal\"><span class=\"jet-button__label\">iWell Guard-i buruz gehiago<\/span><\/div><div class=\"jet-button__state jet-button__state-hover\"><span class=\"jet-button__label\">iWell Guard-i buruz gehiago<\/span><\/div><\/a><\/div><\/div><style>.elementor-element.elementor-element-iwgw-ajisit-ccb .jet-button__instance{width:320px;height:56px;}.elementor-element.elementor-element-iwgw-ajisit-ccb .jet-button__state-normal .jet-button__label{text-align:center;margin:0px 0px 0px 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data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p style=\"text-align:center;font-size:13px;opacity:0.7;margin-top:14px\" data-nosnippet=\"true\">Esperientzia pertsonalak desberdinak izan daitezke. Ez da produktu mediko bat. Ez da sendatze-agindurik.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-disc e-flex e-con-boxed e-con e-parent\" data-id=\"iwgw-ajisit-disc\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgw-ajisit-discw elementor-widget elementor-widget-html\" data-id=\"iwgw-ajisit-discw\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<footer data-nosnippet=\"true\" class=\"iwg-disclaimer-block\"><p data-nosnippet=\"true\">iWell Guard <strong>ez da produktu medikorik<\/strong> eta ez du ordezkatzen medikuen edo psikoterapeuten tratamendurik. Erlijio-zientzien edukiak kultura-historiaren araberako kokapena dira, ez praktika espiritual baterako gomendioa.<\/p><\/footer>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":2861,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Ajisit jakutiar jaiotza-jainkosa","_yoast_wpseo_title":"Ajisit \u2013 Jakutiar jaiotza-jainkosa, kultua eta iturriak","_yoast_wpseo_metadesc":"Ajisit jakutiar jaiotza-jainkosa da eta bizi-arimaren emailea. 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