{"id":200598,"date":"2026-09-07T14:09:51","date_gmt":"2026-09-07T14:09:51","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=200598"},"modified":"2026-09-07T14:13:09","modified_gmt":"2026-09-07T14:13:09","slug":"xamanismo-erauzketa","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/eu\/xamanismo-erauzketa\/","title":{"rendered":"Erauzketa xamanikoa"},"content":{"rendered":"\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Erauzketa\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Erauzketa xamanikoa<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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Erauzketa xamanikoa<\/strong> pertsona baten gorputz-energia sisteman sartutako energia arrotzak, gorputzean sartutako izpirituak edo gaixotasuna dakarten substantziak kentzeko praktikari deritzo. Gizateriaren dokumentatutako sendatze-forma zaharrenetakoa da, herri-kultura ugarietan bata bestearengandik independente sortu zen eta gaur egun forma aldatuan neoxamanismoaren testuinguruan ere aplikatzen da.<\/p>\n

Gaixotasunaren eredua<\/h2>\n

Xamanismoaren gaixotasun-ereduak, oro har, hiru kausa bereizten ditu: arima-galera<\/em>, non norberaren bizi-indarraren zati bat shock edo trauma baten ondorioz galdu den; intrusioa<\/em>, non energia edo izaki arrotz bat sartu den; eta jabetza<\/em> (besessenheit), non izaera arrotz batek aldi baterako edo modu iraunkorrean kontzientzia menderatzen duen.<\/p>

Erauzketak bigarren kasua jomugatzat hartzen du: intrusio bat kentzea. Arima-galeraren kasuan arimaren itzulera aplikatzen da, eta jabetzaren kasuan exorzismoa<\/span> edo askapen-lana<\/a>.<\/p>\n

Nabarmentzekoa da hiru zatiko eredu hau elkarrengandik oso urrun dauden kulturetan antzeko moduan agertzen dela, Siberiatik Amazoniako arroraino eta Australiaraino. Ikerketak jatorri komun batekin ez, baizik eta ustezpen komun batekin azaltzen du hori: pertsona baten bizi-indarra zatikakoa eta iragazkorra dela dioen ideiarekin.<\/p>

Ustezpen hori indarrean dagoen tokietan, logikaz hiru nahaste-forma sortzen dira: norberaren zati baten galera, zati arrotz baten sartzea eta izaera arrotz batek egindako ordezkapena. Erauzketa erdiko kasu horren erantzuna da, eta tratatutako pertsonak intrusio-diagnostikoa bere baitan onartzeko gai izatea eskatzen du.<\/p>\n

Intrusioaren fenomenologia<\/h2>\n

Intrusioak tradizio ezberdinetan modu ezberdinean deskribatzen dira: gezi gisa, zirtzil gisa, harri gisa, likido beltz gisa, muki itsaskor gisa, intsektu gisa, narrasti txiki gisa edo forma itzaltsu gisa.<\/p>

Toki jakin batean min zorrotza, nekea kronikoa, aldarte-aldaketa bat-batekoa, mendekotasun-presioa edo \u00abez naiz jada erabat neu\u00bb sentitzea eragiten dute. Mircea Eliade<\/span>k Xamanismoa<\/span> eta estasi-teknika arkaikoa<\/em> lanean sintomatologia horren agerpen mundu mailakoa modu sistematikoan dokumentatu zuen.<\/p>\n

Praktika klasikoa<\/h2>\n

Erauzketa tipikoak ibilbide finko bati jarraitzen dio. Xamanak<\/span> trantze<\/span> egoerara sartzen da, gehienetan danborraren bidez, 4-7 Hz inguruko maiztasunean, kontzientzia-egoerak Theta esparrura eramaten dituena. Intrusioa ikusiz, ukituz edo bere eskuetan sentituz kokatzen du.<\/p>

Energia arrotza arnasketen, xurgatzearen, igurtziaren edo hezur-tresnen bidez askatzen du, eta jasotze-ontzi batean uzten du: ur-katilu batean, lur-multzo batean, kristal batean. Ondoren, hutsik geratutako lekua energia zaintzailez betetzen da, sarritan indar-landare bati putz eginez, ke-lore batez edo abesti batez.<\/p>\n

Siberiar, mongoliar eta altaiko tradizioetan erauzketa askotan ahoaren bidez egiten da: xamanak<\/span> intrusioa bere ahora xurgatzen du, non ur edo pattarrez garbitu eta botatzen den. Amazoniako vegetalismo tradizioan intrusioak tabako-kearekin putz eginez ateratzen dira. Ipar Amerikako lakota tradizioan arrano-hegalarekin garbitzen dira.<\/p>\n

Egokitzapen neoxamanikoa<\/h2>\n

Michael Harnerrek 1970eko hamarkadan Core Shamanism<\/em> orokortu bat formulatu zuen, erauzketa kultura-loturarik gabe irakasgarri egiten duena. Sandra Ingermanek hori zabaldu zuen Soul Retrieval<\/em> liburuarekin eta erauzketarako prestakuntza-programekin.<\/p>

Praktika neoxamanikoan, oro har, indar-animalia batekin lan egiten da, intrusioa ikusten duena eta xurgatze-indarra eskaintzen duena; praktikanteak bitartekari gisa baino ez du jarduten. Intrusioa ur-katilu batean askatzen da, eta gero ur hori ur-korronte batera isurtzen da edo lurrean lurperatzen da.<\/p>\n

Orokortze hau ez da eztabaidagabekoa. Etnologiaren<\/span> eta komunitate indigenen ahots kritikoek diote Core Shamanismek prozedurak beren testuinguru juridiko, sozial eta kosmologikotik askatzen dituela, eta horrela aldatzen dituela.<\/p>

Komunitate indigena bateko espezialista sendatzaileak ahaidetasunez, betebeharrez eta urte luzeko prestakuntzaz osatutako sare batean jarduten du; ikastaro neoxamanikoak, ostera, teknika transferigarri bat helarazten du. Erauzketaz arduratzen denak aldaketa hori ezagutu behar du, eta praktika hori ez du jatorrizko tradizioaren ordezko baliokidetzat hartu behar.<\/p>\n

Esparru etikoa<\/h2>\n

Erauzketak tratatutako pertsonaren adostasun esplizitua eskatzen du. Ez da kanpotik ezarritako diagnostiko bat, lankidetzako lana baizik.<\/p>

Tradizio indigenek xamanarentzako berarentzat babes-mekanismo argiak dituzte: erauzketa bakoitzaren aurretik eta ondoren garbitzen da, jarraian saioak egitea etenik gabe saihesten du, ez du intrusio bakoitzaren erantzukizun osoa hartzen, baizik eta pertsonari bere bizimoduaren eta energia-higienearen ardura partekatua azaltzen dio.<\/p>

Erauzketak ez du tratamendu medikoa ordezten; arazo organikoak dituenak, aldi berean edo aurretik, mediku-diagnostiko konbentzionala erabili beharko luke.<\/p>\n

Babes-praktikarekin lotura<\/h2>\n

iwell-guard-en praktikan erauzketa, oro har, ekintza bakartu gisa baino, babes-multzo baten zati gisa aplikatzen da: gelen garbiketa, mugatze energetikoa, norberaren babes-eremuen indartzea, egoki denean, iltzatuta dauden intrusioen erauzketa, indartze-lanaren bidezko jarraipena.<\/p>

Behin eta berriro intrusioak bizi dituenak bere sistema energetiko irekiaren kausak aztertu beharko lituzke erauzketak egiten jarraitu aurretik; oinarria indartu gabe errepikatutako xurgatze-lanak praktikantea eta tratatutako pertsona nekatzera darama.<\/p>\n

Iturriak<\/h2>\n
    \n
  • Mircea Eliade: Xamanismoa<\/span> eta estasi-teknika arkaikoa<\/em>, Frankfurt 1957 (jat. frantsesez 1951).<\/span><\/li>\n
  • Michael Harner: Der Weg des Schamanen<\/em>, M\u00fcnchen 1980.<\/span><\/li>\n
  • Sandra Ingerman: Soul Retrieval. Mending the Fragmented Self<\/em>, Harper SF 1991.<\/span><\/li>\n
  • Roger Walsh: The World of Shamanism<\/em>, Llewellyn 2007.<\/span><\/li>\n
  • Ronald Hutton: Shamans. Siberian Spirituality and the Western Imagination<\/em>, Hambledon 2001.<\/span><\/li>\n<\/ul>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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    Erauzketa xamanikoak sendatzea<\/strong> du helburu, gaixotasunaren kausa gisa ulertutako intrusioak kentzearen bidez.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3404,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Xamanismo-erauzketa intrusioa","_yoast_wpseo_title":"Xamanismo-erauzketa \u2013 intrusioa eta osatzea","_yoast_wpseo_metadesc":"Xamanismo-erauzketak intrusio energetikoak kentzen dizkio klienteari. 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