{"id":200495,"date":"2026-09-07T14:09:31","date_gmt":"2026-09-07T14:09:31","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=200495"},"modified":"2026-09-07T14:13:09","modified_gmt":"2026-09-07T14:13:09","slug":"ate","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/eu\/ate\/","title":{"rendered":"Ate"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"200495\" class=\"elementor elementor-200495 elementor-2043 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-10fdade e-flex e-con-boxed e-con e-parent\" data-id=\"10fdade\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-herohlft0 e-flex e-con-boxed e-con e-child\" data-id=\"herohlft0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c3ceb64 e-con-full e-flex e-con e-child\" data-id=\"c3ceb64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-96ae5e1 elementor-widget elementor-widget-heading\" data-id=\"96ae5e1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Ate, greziar tradizioko jainkosa<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e45238a elementor-widget elementor-widget-text-editor\" data-id=\"e45238a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Itsutasunaren, zorigaitzaren eta erabaki hilgarrien jainkosa.<\/strong> Ate greziar <span class=\"iwg-fachbegriff\" data-tooltip=\"Kultura baten kondairazko jainko-narrazioen multzoa.\" tabindex=\"0\">mitologiako<\/span> indar iluna da, ez gaiztoa, baina hondagarria bai.<\/p><p>Zoramena eta erabaki okerra heroien eta erregeen bihotzetara bidaltzen ditu. Bere urratsak isilak dira, eragina berriz maltzurra. Lurrean zehar dabil, eta gizakiak hondamendira eramaten ditu, haien iritzia ilundurik.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-klsbdg01 e-con-full e-flex e-con e-parent\" data-id=\"klsbdg01\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-klshtm01 elementor-widget elementor-widget-html\" data-id=\"klshtm01\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Jainko \/ Jainkosa: Kultura bateko panteoian pertsonifikatutako botere gorena, eginkizun argiekin, natura-indarrak, patua, gerra, ugalkortasuna. Kultuen, opariten eta tenplu-erakundeen bidez gurtua.\">Jainkosa<\/span><a href=\"https:\/\/iwell-guard.com\/eu\/grezia\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Antzinako Greziako erlijioa eta mitologia, mikeniar garaitik antzinate berantiarrera arte.\">Grezia<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3f74855 e-con-full e-flex e-con e-child\" data-id=\"3f74855\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1c30362 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"1c30362\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Orrialde honetan ez da izenbururik aurkitu.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;minimize_box&quot;:&quot;yes&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tAurkibidea\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__1c30362\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-herorght0 e-con-full e-flex e-con e-child\" data-id=\"herorght0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-heroimg00 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"heroimg00\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_ate-683x1024.webp\" class=\"attachment-large size-large wp-image-202826\" alt=\"Ate - Grezia tradizioko jainkoak, historikoki eta ilustratiboki\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_ate-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_ate-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_ate-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_ate.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-32917199 e-flex e-con-boxed e-con e-parent\" data-id=\"32917199\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-26e916cb e-flex e-con-boxed e-con e-child\" data-id=\"26e916cb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-253a40d4 e-flex e-con-boxed e-con e-child\" data-id=\"253a40d4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1200c304 elementor-widget elementor-widget-heading\" data-id=\"1200c304\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ate<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-11758e7f elementor-widget elementor-widget-text-editor\" data-id=\"11758e7f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div><p><strong>Ate Homeroren Iliadan: itsutasunaren eta hondamenaren jainkosa<\/strong><\/p><p>Homeroren <em>Iliada<\/em>ren 9.502-512 pasarteak deskribapen klasikoa dakar: Zeusek adierazten du Atek, itsutasunaren eta aholku txarren jainkosak, bera bera ere engainatu zuela, eta horregatik Olimpotik iraitzi zutela. Ate ondorioak aurreikusteko ezgaitasunaren eta erabaki okerren tentazioaren irudikapena da.<\/p><p>19.85-138 pasartean zabalki azaltzen da: lurrean arin dabilen jainkosa da, eta herri osoak suntsitzen ditu hilkorren senetan sartuz eta itsuturik.<\/p><p>Homerorentzat jainkosa hau indar kosmologikoa da. Ez du morala ikuspegitik epaitzen, gizakien akats-joeraren errealitate gisa hartzen du baizik. Errakuntzaren patu tragikoa gorpuzten du, bereziki gerran, non agindu oker batek milaka bizitza kosta ditzakeen.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-159dcf9a e-flex e-con-boxed e-con e-child\" data-id=\"159dcf9a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-48cee66f elementor-widget elementor-widget-heading\" data-id=\"48cee66f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Profil laburra: Ate<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f50d82c elementor-widget elementor-widget-text-editor\" data-id=\"3f50d82c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Mota:<\/strong> Pertsonifikazioa<br><strong>Tradizioa:<\/strong> Greziar <span class=\"iwg-fachbegriff\" data-tooltip=\"Kultura baten kondairazko jainko-narrazioen multzoa.\" tabindex=\"0\">mitologia<\/span><br><strong>Klasea:<\/strong> <span class=\"iwg-fachbegriff\" data-tooltip=\"Eragin kaltegarria edo anbiguoa egotzi zaion izaki espirituala.\" tabindex=\"0\">Deabrua<\/span>\/Jainkosa<br><strong>Rola:<\/strong> Itsutasuna, galbidea, zoramena<br><strong>Iturriak:<\/strong> Hesiodo Teogonia 230, 232, Homero, Apolodoro, Platon<br><strong>Eragin-eremua:<\/strong> Adimena, iritzia, nahasmen morala<br><strong>Gatazka nagusia:<\/strong> Nahimen jainkotiarra vs. giza arrazoia<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18613602 e-flex e-con-boxed e-con e-parent\" data-id=\"18613602\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-262b8a9f elementor-widget elementor-widget-heading\" data-id=\"262b8a9f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Testuingurua<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-46dcb7d e-con-full e-flex e-con e-child\" data-id=\"46dcb7d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-61d3ab3 e-flex e-con-boxed e-con e-child\" data-id=\"61d3ab3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-117c166 elementor-widget elementor-widget-heading\" data-id=\"117c166\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Testuen garaia<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-73997a0 elementor-widget elementor-widget-text-editor\" data-id=\"73997a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Hesiodoren Teogonia (K.a. 700 inguru) iturri zaharrena da (Ate, Zeusen alaba). Homeroren Iliada IX, 500, 512 pasarteak ezaugarritzea zabaltzen du. Greziar tragediak (K.a. V. mendea, Sofokles, Eskilo) Ate baliatzen dute indar dramaturgiko gisa. Geroago: Platon, Plutarko, estoikoak (Ate barne-ilunbe gisa).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d47b156 e-flex e-con-boxed e-con e-child\" data-id=\"d47b156\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ff38c2b elementor-widget elementor-widget-heading\" data-id=\"ff38c2b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Hedapen-eremua<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4e49fcc elementor-widget elementor-widget-text-editor\" data-id=\"4e49fcc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ate mito greziar guztien ondasunekoa da, eta ez dago santutegi edo lurralde jakin bati lotuta. Bereziki poesia epiko eta tragikoan agertzen da, Homerotik eta Hesiodotik Eskilora, eta testu horiek Mediterraneo greziar hizkuntzako eremu osoan zabaldu ziren. Aterentzako kultu-toki propiorik ez dago ziurtatuta; Ilion-en, hala ere, tradizio lokalak muino bat lotzen zuen Olimpotik erori zenari.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-db03c39 e-con-full e-flex e-con e-child\" data-id=\"db03c39\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-229a87b e-flex e-con-boxed e-con e-child\" data-id=\"229a87b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1f471fc elementor-widget elementor-widget-heading\" data-id=\"1f471fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Iturri-egoera<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36b1201 elementor-widget elementor-widget-text-editor\" data-id=\"36b1201\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><span data-nosnippet><strong>Lehen mailako iturriak:<\/strong><br><em>Hesiodo, Teogonia<\/em> 230, 232<br><em>Homero, Iliada<\/em> IX, 500, 512<br><em>Sofokles, Elektra<\/em> 621<br><em>Eskilo, Agamenon<\/em><br><strong>Bigarren mailako iturriak:<\/strong> Burkert, Griechische Religion 1977; Bremmer, Greek Religion 1994; Pauly, Der kleine Pauly; Graf, Greek Mythology 1993<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3ae0637c e-flex e-con-boxed e-con e-parent\" data-id=\"3ae0637c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-31d07739 elementor-widget elementor-widget-heading\" data-id=\"31d07739\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Izena eta aldaerak<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b7642947 e-con-full e-flex e-con e-child\" data-id=\"b7642947\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a086266 elementor-widget elementor-widget-text-editor\" data-id=\"a086266\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ate gutxitan irudikatzen da, bere indarra ikusezina delako. Oin arina duen izaki gisa deskribatzen da, askotan begiratuan zoramena duela, eta batzuetan emakumezko <span class=\"iwg-fachbegriff\" tabindex=\"0\" data-tooltip=\"Antzinako grekoan, jainkoaren eta gizakiaren arteko izaki bitartekoa, babes-espiritu edo barne-genio gisa ulertua.\">daimon<\/span> gisa, distira ilunarekin. Bere ikurrak nahasmena, hitz okerra eta erabaki hondagarria dira.<\/p><p>Batzuetan zerurantz tiratua irudikatzen da (Homeroren arabera), non Litai izenekoak (barkamen-eskeak) atzetik doazkion, kaltea konpontzeko. Bere presentzia giroaren aldaketa da, epaimenaren iluntze bat.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-709a44a8 e-flex e-con-boxed e-con e-parent\" data-id=\"709a44a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f585873 elementor-widget elementor-widget-heading\" data-id=\"2f585873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ezaugarriak<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-70621c12 e-con-full e-flex e-con e-child\" data-id=\"70621c12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4296eb49 elementor-widget elementor-widget-text-editor\" data-id=\"4296eb49\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ate beldurtu eta borrokatu egiten da; ez dago benetako gurtzarik beragan. Itsutasunetik babesteko otoitzetan aipatzen da. Ezagutu beharreko indar bat da; Sofoklesek eta beste tragedialariek maisuki erakusten dute Aten eragina heroien gain.<\/p><p><em>at\u00ea<\/em> (itsutasuna, zorakeria) bidaltzen du, hondamenera daramana. Tragedian askotan heroi baten erorketaren atzeko indar ezkutua da. Bere gurtza, hala ere, babes-erritual moduko zerbaitetan datza: Litai baretzeko <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainkotasun bati eginiko emaitza, esker ona, eskaera edo gurtza adierazteko.\" tabindex=\"0\">opariak<\/span>, argitasunerako otoitzak.<\/p><p><strong>Itxura eta sinbolismoa<\/strong><\/p><p>Ate askotan itsu edo oin arineko jainkosa gisa irudikatzen da, lurrean eta Olimpon zehar arin ibiltzen dena, itzulerarik gabe. Homerok urrezko ile duela deskribatu zuen, engainatu eta liluratzen duena. Batzuetan hegoak zeramatzan, bere iheskortasuna azpimarratzeko.<\/p><p>Gaiztakeria pertsonifikatua ez bezala, giza itsutasunaren beraren ikusgai bihurtutako adierazpena zen batez ere. Bere ezaugarriak nahasmena, iruzurra eta arrazoiaren ilunpea ziren. Nemesisekin (mendekua) harreman estua zuen, honek maiz jarraitzen zuen Atek liluratutakoari; Atek liluratua zena Nemesisen zigorra jasan behar izaten zuen.<\/p><div><p><strong>Ate Hesiodoren eta Eskiloren interpretazioan<\/strong><\/p><p>Hesiodoren <em>Teogonia<\/em>k Ate (batzuetan Eris deitua) Gauaren alaba edo Aresen arreba gisa aipatzen du. Ez da Homerorenean Zeusen Ate bezain pertsonifikatua nagusi, baina bere eragina hor dago: gatazka eta zorigaitza ereiten ditu.<\/p><p>Eskilok Ate erabiltzen du bere tragedietan kontzeptu bultzatzaile gisa; <em>Agamenon<\/em>, esaterako, Atez blaituta dago: erregea harrotasunak (<em>hybris<\/em>) itsutzen du, eta horregatik <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainko bati edo gehiagori gurtza eskaintzeko eraikina.\" tabindex=\"0\">tenplua<\/span> profanatu eta bere familia madarikatzen du.<\/p><p>Eskilok Ate errua eta zigorra lotzen dituen kontzeptu bihurtzen du, barne-nahasmen moral gisa, ez kanpo-indar gisa. Honek greziar tragedia osoa markatzen du: Ate ez da patua saihestezintasun huts gisa. Baizik eta erruaren aurretiko itsutasuna da, hondamena ahalbidetzen duena.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-44e71476 e-flex e-con-boxed e-con e-parent\" data-id=\"44e71476\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3c1fc3f0 elementor-widget elementor-widget-heading\" data-id=\"3c1fc3f0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Profila: Ate<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-84f33b8e e-con-full e-flex e-con e-child\" data-id=\"84f33b8e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-hqkdc67p elementor-widget elementor-widget-text-editor\" data-id=\"hqkdc67p\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ate greziar mitologian itsutasunaren pertsonifikazioa da; jainkoak zein gizakiak erabaki gogaituetara eramaten ditu. Homerok Zeusen alaba dela dio; Hesiodorenean, ordea, Erisen, zatiketaren jainkosaren, alaba gisa agertzen da. Bere eragin-eremua erabaki hartzeko unea da, non iritzia eta neurritasuna huts egiten duten.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c5 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-pemmx7c1 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-qh9oavvu iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"qh9oavvu\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-awzx8k2k elementor-widget elementor-widget-heading\" data-id=\"awzx8k2k\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Kultura-testuingurua<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-x6rowhv0 elementor-widget elementor-widget-text-editor\" data-id=\"x6rowhv0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Genealogia:<\/strong> Zeusen eta Themisen (Ordenaren jainkosa) alaba. Antitesia: ordenak nahasmena sortzen du. Ate kosmos-indar autonomo gisa existitzen da, erabaki kontzientea baino zaharragoa. Adimenean eragiten du, ezagutza gertatu baino lehen.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e3o4kxs iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"8e3o4kxs\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-08rkdgov elementor-widget elementor-widget-heading\" data-id=\"08rkdgov\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Erreferentzia<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-uwjelx8s elementor-widget elementor-widget-text-editor\" data-id=\"uwjelx8s\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Funtzioa:<\/strong> Atek itsutasuna (\u1f04\u03c4\u03b7) eragiten du, iluntze kognitibo-morala. Nahi gabeko kosmos-indarra da, ez gaiztoa modu aktiboan. Batez ere errege eta agintarietan eragiten du, haien erabaki okerrek hondamendi kolektiboak eragiten dituztelarik. Tragedian: belaunaldiz belaunaldi luzatzen den <span class=\"iwg-fachbegriff\" data-tooltip=\"Pertsona edo gauza bati kalte egiteko esaten den hitz-formula.\" tabindex=\"0\">madarikazio<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-jm2n74ec iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"jm2n74ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8vufse4c elementor-widget elementor-widget-heading\" data-id=\"8vufse4c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Irudikapena<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-mwb9u015 elementor-widget elementor-widget-text-editor\" data-id=\"mwb9u015\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Greziar arteak ez du Ateren irudikapen finko bat garatu; batez ere poesiaren figura izaten jarraitzen du. Homerok azkarra eta arina dela deskribatzen du: lurra ukitu beharrean, gizakien buruen gainetik pasatzen da eta haien zentzumena nahasten du. Iliadak, gainera, kontatzen du Zeusek, Herakleren jaiotzan iruzurra egin ondoren, ilez hartu eta Olimpotik lurrera bota zuela; harrezkero, gizakien artean egiten du bere lana.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c2 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-37ss2yr6 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"37ss2yr6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3v0wp3wx elementor-widget elementor-widget-heading\" data-id=\"3v0wp3wx\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Funtzioa<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-w3247g2m elementor-widget elementor-widget-text-editor\" data-id=\"w3247g2m\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Eragin mitikoa:<\/strong> Homeroren Iliadan, Atek Zeus itsutzen du, hau zin santua egitera bultzatuz, eta hala Troiako Gerra eragiten du. Eskiloren Agamenonen: Klitemnestra eta Agamenonen Atek Atreoren etxearen familia-<span class=\"iwg-fachbegriff\" data-tooltip=\"Pertsona edo gauza bati kalte egiteko esaten den hitz-formula.\" tabindex=\"0\">madarikazioa<\/span> adierazten du. Adibideak: Faetonte (eguzki-zaldiak), Penteo (Bakanteak), Aiax (eromena). Eremua: gerra, odola, dolua, hondamendiak.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0qpjal9w iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"0qpjal9w\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6ndoih0o elementor-widget elementor-widget-heading\" data-id=\"6ndoih0o\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Babeserako baliabideak<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6684tyh9 elementor-widget elementor-widget-text-editor\" data-id=\"6684tyh9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ateren aurkako babes-indar gisa, Iliadak Litai aipatzen ditu, eskaeren pertsonifikazioak, Zeusen alabak, itsutasunaren atzetik doazenak eta haren ondorioak arintzen dituztenak. Litai ohoratzen eta barkamena eskatzen duenak, Homeroren arabera, Atek eragindako kaltea muga dezake; haiek baztertzen dituenak, ordea, zorigaitz berri bat dakar bere gain. Ateren aurkako objektuzko amuletu bat ez da antzinako iturrietatik gorde; babesa jokabidean datza: zuhurtasunean, neurritasunean eta garaiz egindako erredentzioan.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3lfi7x32 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"3lfi7x32\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0kg99ga1 elementor-widget elementor-widget-heading\" data-id=\"0kg99ga1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Antzekoak<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-n0fum6kp elementor-widget elementor-widget-text-editor\" data-id=\"n0fum6kp\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Beste kulturen pertsonifikazio parekoak:<\/strong> Greziar <em>Ate<\/em>, itsutasunaren gorpuzkera gisa, pentsamendu helenikoan bere posizio berezia du, baina beste tradizio batzuen kontzeptu antzekoekin alderatu daiteke funtzionalki.<\/p><p>Mesopotamian, akadiar <em>Namtar<\/em> zoritxarraren pertsonifikazio gisa agertzen da; tradizio hebrearrean, Esaera-liburuak (<em>Mishlei<\/em>) bihotzaren gogortzea zigor jainkotiar gisa ezagutzen du (ikus Faraoiaren gogortzea Ex 7-14).<\/p><p>Erromatar egokitzapenean, <em>Discordia<\/em> Erinien inguruko pertsonifikazioen ahizpa-kontzeptu gisa agertzen da; Virgilioren <em>Furor<\/em>ek (<em>Eneida<\/em> I, 294) antzeko itsu-indar bat dramatizatzen du. Indiar pentsamenduan, <em>Moha<\/em>k (itsutasuna, nahasmena), budismoaren hiru erro-gaiztakerietako bat, konplexu honi dagokio.<\/p><p>Kontuan hartzekoa da, ordea: Ate pertsonifikazio soila baino askoz gehiago da, indar jarduna da, eta Zeusek egindako haren erauzketak (Hom. Il. XIX, 91-133) esfera jainkotiarraren eta giza nahasmenaren arteko haustura mitiko bat markatzen du.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7533bc7a e-flex e-con-boxed e-con e-parent\" data-id=\"7533bc7a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2447d18d elementor-widget elementor-widget-heading\" data-id=\"2447d18d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Eguneroko defentsa<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d5d0260c e-con-full e-flex e-con e-child\" data-id=\"d5d0260c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-341be2ac elementor-widget elementor-widget-text-editor\" data-id=\"341be2ac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Erritualak eta babesa<\/strong><\/p><p><span class=\"iwg-fachbegriff\" data-tooltip=\"Greziar eta erromatar kulturaren garaia, K.a. 800 inguru - K.o. 600 inguru.\" tabindex=\"0\">Antzinaroa<\/span>: batez ere filosofikoa-literarioa. Estoikoek autokontrola eta hausnarketa gomendatzen zituzten. Metisen santutegietan zerio jainkotiarra lortzeko erritualak egiten ziren. Zeus eta Themisi eskainitako <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainkotasun bati eskerrak, eskaera edo gurtza adierazteko emandako opari.\" tabindex=\"0\">opariak<\/span> familia-madarikazioen aurkako babes gisa hartzen ziren.<\/p><p><strong>Xantzu eta deiak<\/strong><\/p><p>Zuzeneko xantzu gutxi daude, Ate ez baita <span class=\"iwg-fachbegriff\" data-tooltip=\"Erlijio baten barruan jainkotiar gisa gurtzen den izakia.\" tabindex=\"0\">jainkotasun<\/span> autonomoa. Tragedian: Atenari edo Metisi egindako otoitzak. Filosofo estoikoek arrazoiaren eta bertutearen bidezko barne-<span class=\"iwg-fachbegriff\" data-tooltip=\"Botere bat deitu edo lotu nahi duen hitzezko erritual bat.\" tabindex=\"0\">xantzua<\/span> irakasten zuten.<\/p><p><strong>Amuletuak eta babes-ikurrak<\/strong><\/p><p>Hontza-<span class=\"iwg-fachbegriff\" data-tooltip=\"Babes-eragina edo zorigaitzaren aurkako ahalmena esleitzen zaion janzitako objektua.\" tabindex=\"0\">amuletua<\/span> (Atenaren <span class=\"iwg-fachbegriff\" data-tooltip=\"Ideia edo esanahi bat ordezkatzen duen zeinua.\" tabindex=\"0\">ikurra<\/span>) itsutasunaren aurkako babes gisa hartzen zen. \u03bb\u1fc6\u03b8\u03bf\u03bd harria iraganeko Ate baztertzen laguntzeko izan zitekeen. Erromatar etxeetan: familiaren epai okerren aurkako babesa (Minervaren amuletuak).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5a584676 e-flex e-con-boxed e-con e-parent\" data-id=\"5a584676\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6d0757bf elementor-widget elementor-widget-heading\" data-id=\"6d0757bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ate, antzekotasunak beste kulturetan<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-60563f68 e-con-full e-flex e-con e-child\" data-id=\"60563f68\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a93fdd6 elementor-widget elementor-widget-text-editor\" data-id=\"5a93fdd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Zoritxar- eta itsutasun-jainko\/deabruak nonahi daude: Erinieak (Grezia, mendekua), Hekate (nahasmena eta bidegurutzeak), Lilith (hebrearra, akatsera bultzatzeko liluramendua). Ateren funtzioa Sanskritozko <em>avidya<\/em> (ezjakintasuna) edo <em>maya<\/em> (ilusioa) kontzeptuen antzekoa da.<\/p><p>Erisekin (Liskarra) eta Nemesisekin (mendekua) partekatzen du kosmos-oreka zaintzailearen rola, eta haren helburua zigortzea baino gehiago harrokeria zigortzea da. Ateren berezitasuna beste zorigaitz-indarrekin alderatuz sotiltasuna da: zentzumena iluntzen du, ez zentzua bera.<\/p><div><p><strong>Ate eta justizia kosmikoa Euripidesengan eta ondorengo autoreengan<\/strong><\/p><p>Euripidesek Ate kontzeptua erabiltzen du giza tragediaren ironia sakontzeko. <em>Bakanteak<\/em>-en, adibidez, Penteo bere galbidera eramaten da Atek eragindako itsutasunaren bitartez, Dionisoren egiaren aurrean. Hau ez da kanpoko jainko batek ezarritako zigorra. Bere ikusteko gaitasun eza da emaitza.<\/p><p>Platonek eta ondorengo filosofoek Ate etika teorikoan sartu zuten: <em>phronesis<\/em>aren (jakinduria praktikoa) absentzia da, erabakiak pozoitzen dituen ulermen osatugabea.<\/p><p>Irakurketa honetan, Ate barne-egoera psikologiko bihurtzen da, ez jainkosa; kontzeptu bat psikologia modernoak jarraitu duena. Mitologikoki, serio hartu beharreko indar bat izaten jarraitzen du; teologikoki, giza akatsaren aurrean dagoen ahultasunaren deskribapena.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp328a356 e-flex e-con-boxed e-con e-parent\" data-id=\"cp328a356\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp21dbe71 elementor-widget elementor-widget-heading\" data-id=\"cp21dbe71\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ate Homeroren obran eta Olimpotik erauztea<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp7b80bb5 e-con-full e-flex e-con e-child\" data-id=\"cp7b80bb5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpff2e3a2 elementor-widget elementor-widget-text-editor\" data-id=\"cpff2e3a2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aterik buruzko lehen deskribapen zabala <em>Iliada<\/em>n aurkitzen da. Han pertsonaia den bezala aurkezten da, itsutasunaren kontzeptu abstraktutik harago.<\/p><p>Hemeretzigarren kantuan Agamenonek, Akilesekin izan zuen liskarra azaltzeko, Ate bere itsutasunaren erruduna dela dioen kondaira kontatzen du. Errua bere gain hartu ez, eta Zeusek, patuak eta ilunetan zebilen Atek burua nahastu ziotela dio.<\/p><p>Testuinguru honetan kontatzen den Aterena bere erorketaren pasartea oso ezaguna da.<\/p><p>Homerok kontatzen du Zeus bera ere behin Atek engainatu zuela, Herakles jaiotzearekin lotutako gertakari batean, eta horregatik haserre, ileetatik hartu eta Olimpotik behera, gizakien artera, jaurtiki zuela, sekula ere zerura itzuli ez zedin zin eginda.<\/p><p>Une horretatik aurrera, testuak dioenez, Ate gizakien buruen gainetik ibiltzen da, hilkorren artean zoritxarra eragiten.<\/p><p>Kondaira hau erlijio historiaren aldetik garrantzitsua da, Zeus bera gainditu ahal izan zuen indar bat bezala aurkezten baitu itsutasuna, baina orain betiko gizakien munduan erbesteratuta dagoena. Ate ez da jadanik Olimpoko indar bat, lurreko izurrite bat baizik.<\/p><p>Homerok Ate oin arinekoa bezala deskribatzen du, lurra ukitu beharrean gizakien buruen gainetik pausatzen baita, kalte eginez. <em>Iliada<\/em>n <em>Litai<\/em> jartzen zaizkio aurrez aurre, hots, eskariak edo damu-otoitzak, maingu eta zimurtuta atzetik dabiltzanak, Atek eragindako kaltea konpontzen saiatuz.<\/p><p>Irudi honek itsutasuna erruaren, damuaren eta erredimen galderarekin lotzen du, eta Ate homeroko epikaren irudi alegoriko harrigarrienetako bat bihurtzen du.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp148fd64 e-flex e-con-boxed e-con e-parent\" data-id=\"cp148fd64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpd5ff433 elementor-widget elementor-widget-heading\" data-id=\"cpd5ff433\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ate Hesiodoren indar kaltegarrien genealogia arbolan<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpa1df825 e-con-full e-flex e-con e-child\" data-id=\"cpa1df825\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp536bd53 elementor-widget elementor-widget-text-editor\" data-id=\"cp536bd53\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aterekiko beste kokapen bat Hesiodoren <em>Teogonia<\/em>k eskaintzen du, jainkoen eta munduaren ordenaren sorreraz hitz egiten duen lan handi hori. Hesiodok Ate genealogia batean kokatzen du, argi utziz zein esferari egokitzen dion. Ate han Erisen, liskarraren eta desadostasunaren jainkosaren alaba modura agertzen da.<\/p><p>Ondorengotza hau adierazgarria da. Erisek, Hesiodoren arabera, indar ilun sail bat sortzen du, tartean nekea, ahanztura, gosea, minak, borrokak, hilketak, eztabaidak, gezurrezko hitzak eta, azkenik, Ate, itsutasuna, eta gezurrezko zinak egiten dituztenak zigortzen dituen zina.<\/p><p>Ate horrela gizarte zoritxarraren esparru osoa hartzen duen familia batean dago, desadostasunetik gezurretik indarkeriaraino.<\/p><p>Hesiodok Ate Erisen alaba egitean, bere izaeraren interpretazio bat ematen du. Itsutasuna ez da, hortaz, ustekabeko zoritxarra, liskarretik sortzen den zerbait baizik. Desadostasuna nagusi den lekuan itsutasuna hazten da, eta itsutasunetik beste zoritxar batzuk sortzen dira. Genealogia hau Hesiodoren metodoa da harreman abstraktuak ahaidetasun harremanetara itzultzeko.<\/p><p>Aipagarria da Homerok eta Hesiodok Ate modu desberdinean kokatzen dutela, Homerok Zeusekin eta Olimporekin lotzen du eta bere erorketa kontatzen du, Hesiodok Erisek sortutako izurriteen genealogian jartzen du. Bi deskribapenak ez dira funtsean kontraesankorrak, alderdi desberdinak argitzen dituzte.<\/p><p>Itsutasuna behin jainkoetatik hurbil egon zen indar bat da, baina bere izaeraz liskarraren eta gizakien autosuntsipenaren esparrukoa dena. Bikoiztasun horrek <span class=\"iwg-fachbegriff\" data-tooltip=\"Kultura greziar eta erromatarraren garaia, K.a. 800 inguru eta K.o. 600 artean.\" tabindex=\"0\">antzinako<\/span> Ateri buruzko ulermena markatzen du geroko literaturaraino.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp8177c43 e-flex e-con-boxed e-con e-parent\" data-id=\"cp8177c43\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp1fe23eb elementor-widget elementor-widget-heading\" data-id=\"cp1fe23eb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Itsutasuna, erru eta zigorra tragedia attikoan<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp5a0c8fe e-con-full e-flex e-con e-child\" data-id=\"cp5a0c8fe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp22ec60b elementor-widget elementor-widget-text-editor\" data-id=\"cp22ec60b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Gure aroaren aurreko bosgarren mendeko tragedia attikoan Ate gizakien eta etxeen suntsipenaren interpretazio-kontzeptu erdigunekoa bihurtzen da. Bereziki Eskiloren obra osoa itsutasunaren ideiak zeharkatzen du.<\/p><p><em>Oresteia<\/em>n eta tebastar antzezlanetan Ate belaunaldiz belaunaldi transmititzen den indar gisa agertzen da, leinu osoak amildegira eramaten dituena.<\/p><p>Ikuskera tragikoaren ezaugarri nagusia Ateren eta beste bi kontzepturen arteko lotura estua da: <em>hybris<\/em>, harrokeria neurrigabea, eta <em>nemesis<\/em> edo <em>tisis<\/em>, orekatzen duen zigorra.<\/p><p>Tragediak askotan katea bat marrazten du: hasieran oparotasuna dago, oparotasunak asetasuna sortzen du, asetasunak harrokeria erditzen du, harrokeriak itsutasuna dakar, eta itsutasunak ekintza zorigaiztokora eta, ondorioz, suntsipenera eramaten du.<\/p><p>Ate eskema honetan gizakiaren barne egoera kanpoko zoritxarrera itzultzen duen katebegia da.<\/p><p>Garrantzitsua da erruaren arazoa. Itsutasuna kanpotik dator, askotan <span class=\"iwg-fachbegriff\" data-tooltip=\"Erlijio baten baitan jainkotzat gurtzen den izakia.\" tabindex=\"0\">jainkotasun<\/span> batek bidalitakoa bezala deskribatzen da, eta hala ere itsutu den gizakiak berak jarduten du eta ondorioak jasaten ditu.<\/p><p>Tragediak jakinaren gainean eusten dio tentsio horri, gizakia <span class=\"iwg-fachbegriff\" data-tooltip=\"Jainkotasun bati esker on, eskari edo gurtza adierazteko emandako oparia.\" tabindex=\"0\">sakrifizio<\/span> eta egile aldi berean da. Ate bikoiztasun hori finkatzen den kontzeptua da.<\/p><p>Sofoklesen eta Euripidesen obretan ere itsutasuna gakoko motiboa izaten jarraitzen du, adibidez heroi batek abisu seinaleak alde batera uzten dituenean eta bere hondamendira jotzen duenean.<\/p><p>Tragediak, hortaz, homeroko pertsonaiatik gizakiaren existentziaren kontzeptu sakon bat egin du, filologo klasikoek eta erlijio-ikertzaileek, adibidez greziar erru-ulermenari buruzko lanetan, gaur egun ere zehazki aztertzen dutena.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-36dd7469 e-flex e-con-boxed e-con e-parent\" data-id=\"36dd7469\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-13760ab4 elementor-widget elementor-widget-heading\" data-id=\"13760ab4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lotura osagarriak<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-28c87796 e-con-full e-flex e-con e-child\" data-id=\"28c87796\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d6538df elementor-widget elementor-widget-text-editor\" data-id=\"5d6538df\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li><a href=\"https:\/\/iwell-guard.com\/eu\/hypnos\/\">Hipnos, ahanzturaren ekarlea<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/eu\/erinyak\/\">Erinyeak, Ateren ondorioen mendekatzaileak<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/eu\/nyx\/\">Nyx, gaueko jainkosa, zeinen ilunpean Ate lanean aritzen den<\/a><\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-grl4kl40 e-flex e-con-boxed e-con e-parent\" data-id=\"grl4kl40\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bzsbfrmh elementor-widget elementor-widget-heading\" data-id=\"bzsbfrmh\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Bibliografia (aukeraketa)<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2c13224a e-con-full e-flex e-con e-child\" data-id=\"2c13224a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0eymh9ub elementor-widget elementor-widget-text-editor\" data-id=\"0eymh9ub\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\" data-nosnippet=\"true\"><ul><li><span data-nosnippet>Burkert, Walter: Griechische Religion. Kohlhammer, 1977<\/span><\/li><li><span data-nosnippet>Bremmer, Jan N.: Greek Religion. Brill, 1994<\/span><\/li><li><span data-nosnippet>Dodds, E.R.: The Greeks and the Irrational. UC Press, 1951<\/span><\/li><li><span data-nosnippet>Graf, Fritz: Greek Mythology. Johns Hopkins, 1993<\/span><\/li><li><span data-nosnippet>Pauly, Wilhelm: Der kleine Pauly. Dtv, 1979<\/span><\/li><\/ul><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":1579,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Ate","_yoast_wpseo_title":"Ate - itsutasunaren eta zorigaitzaren jainkosa","_yoast_wpseo_metadesc":"Itsutasunaren eta zorigaitzaren jainkosa, Erisen alaba. Nahasmena, erabaki hilgarriak eta zuzentasun kosmikoa Iliadan.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"3","wesen_kultur":"griechenland","wesen_klasse":"goetter","footnotes":""},"categories":[],"class_list":["post-200495","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Ate - itsutasunaren eta zorigaitzaren jainkosa<\/title>\n<meta name=\"description\" content=\"Itsutasunaren eta zorigaitzaren jainkosa, Erisen alaba. 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