{"id":138428,"date":"2026-09-03T07:10:12","date_gmt":"2026-09-03T07:10:12","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=138428"},"modified":"2026-09-03T08:00:42","modified_gmt":"2026-09-03T08:00:42","slug":"milarepa","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/da\/milarepa\/","title":{"rendered":"Milarepa"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"138428\" class=\"elementor elementor-138428 elementor-3040 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-52c0acb e-flex e-con-boxed e-con e-parent\" data-id=\"52c0acb\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-ac0ff9f e-flex e-con-boxed e-con e-child\" data-id=\"ac0ff9f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-28c2abb e-con-full e-flex e-con e-child\" data-id=\"28c2abb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3f96346 elementor-widget elementor-widget-heading\" data-id=\"3f96346\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Milarepa, tibetansk yogi og helgen<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c1d9b66 elementor-widget elementor-widget-text-editor\" data-id=\"c1d9b66\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Milarepa er en tibetansk yogi og helgen, hvis livsvej fra alvorlig forbrydelse til oplysning g\u00e6lder som forbillede. Milarepa (tibetansk Mila Repa, \u00abMila den bomuldskl\u00e6dte\u00bb, ca. 1052 til 1135) er en af de mest kendte yogier i den tibetanske religionshistorie.<\/p><p>I mods\u00e6tning til Padmasambhava er han en historisk h\u00e5ndgribelig person, hvis biografi samtidig er blevet st\u00e6rkt stiliseret religionshistorisk. Han betragtes som en central l\u00e6rer i Kagy\u00fc-skolen, og hans vers (mgur) er blandt de mest l\u00e6ste tekster i den tibetanske religi\u00f8se litteratur.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4728ea5 e-con-full e-flex e-con e-parent\" data-id=\"4728ea5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-aa2e6bf elementor-widget elementor-widget-html\" data-id=\"aa2e6bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Gud \/ Gudinde: Personificeret h\u00f8jeste magt i en kulturs pantheon, med klare ansvarsomr\u00e5der \u2014 naturkr\u00e6fter, sk\u00e6bne, krig, frugtbarhed. Tilbedt gennem kulter, offer og tempelinstitutioner.\">Gud<\/span><a href=\"https:\/\/iwell-guard.com\/da\/buddhisme\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Buddhistisk tradition med bodhisattvaer, beskyttelsesguder, hungergeister og helvedesvogtere.\">Buddhisme<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f06c579 e-con-full e-flex e-con e-child\" data-id=\"f06c579\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c92ad8a elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"c92ad8a\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Der blev ikke fundet nogen overskrifter p\\u00e5 denne side.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tIndholdsfortegnelse\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__c92ad8a\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__c92ad8a\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__c92ad8a\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8d7944c e-con-full e-flex e-con e-child\" data-id=\"8d7944c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-dd599cd iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"dd599cd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_buddhismus_milarepa-683x1024.webp\" class=\"attachment-large size-large wp-image-140007\" alt=\"Milarepa - guder fra den buddhistiske tradition, historisk-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_buddhismus_milarepa-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_buddhismus_milarepa-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_buddhismus_milarepa-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_buddhismus_milarepa.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-61fa776 e-con-boxed e-flex e-con e-parent\" data-id=\"61fa776\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-ecda391 e-con-full e-flex e-con e-child\" data-id=\"ecda391\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6d89a9e elementor-widget elementor-widget-heading\" data-id=\"6d89a9e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Biografiske kilder<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-da35bc2 elementor-widget elementor-widget-text-editor\" data-id=\"da35bc2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Den mest udf\u00f8rlige levnedsbeskrivelse er \u00abNampar Tharpa\u00bb (den fuldst\u00e6ndige befrielsestitel), kort \u00abMila Tharpa\u00bb, forfattet af Tsangny\u00f6n Heruka (1452 til 1507), en yogi og forfatter, der genfremstillede Milarepa som en idealiseret yogi-skikkelse for sin reformbev\u00e6gelse i den sene Kagy\u00fc.<\/p><p>Denne levnedsbeskrivelse er litter\u00e6rt s\u00e6rdeles vellykket og oversat til flere vestlige sprog, men den blev til omkring tre hundrede og halvtreds \u00e5r efter Milarepas d\u00f8d og bygger p\u00e5 \u00e6ldre mundtlige og skriftlige traditioner, hvoraf en del er g\u00e5et tabt.<\/p><p>Andrew Quintman har i \u00abThe Yogin and the Madman\u00bb (New York 2014) rekonstrueret tekstens historiske udvikling og vist, at der fandtes mindst tre \u00e6ldre versioner, hvoraf nogle kun er bevaret i fragmenter.<\/p>\n<p>\u00abHundredtusind Sange\u00bb (Mila Gurbum), ogs\u00e5 sammensat af Tsangny\u00f6n Heruka, samler de vers, Milarepa angiveligt improviserede i forskellige undervisningssituationer for sine elever og bedende. Denne samling er den anden centrale Milarepa-kilde; de enkelte sange er meget forskelligt dateret og afspejler sandsynligvis en tradition, der er vokset over flere \u00e5rhundreder.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2a9c360 e-con-full e-flex e-con e-child\" data-id=\"2a9c360\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9a83792 elementor-widget elementor-widget-heading\" data-id=\"9a83792\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ungdom og sort magi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-16a21ab elementor-widget elementor-widget-text-editor\" data-id=\"16a21ab\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>If\u00f8lge levnedsbeskrivelsen blev Milarepa f\u00f8dt som s\u00f8n af en velhavende storgodsejer i Kya Ngatsa i det vestlige Tibet. Hans far d\u00f8de tidligt, hvorefter onklen og tanten tilrev sig formuen og gjorde familien til slaver.<\/p><p>P\u00e5 moderens tilskyndelse l\u00e6rte Milarepa sort <span class=\"iwg-fachbegriff\" data-tooltip=\"Praksisser, der gennem bestemte handlinger eller formler s\u00f8ger at gribe ind i tingenes gang.\" tabindex=\"0\">magi<\/span> og dr\u00e6bte gennem et haglritual femogtredive af onklens sl\u00e6gtninge samt \u00f8delagde deres h\u00f8st, der bragte dem rigdom.<\/p><p>Denne handlings d\u00e5rlige karma drev ham senere til at s\u00f8ge religi\u00f8s befrielse. Denne fort\u00e6lling er religionsf\u00e6nomenologisk vigtig: den introducerer en helgen, der ikke er <span class=\"iwg-fachbegriff\" data-tooltip=\"Tilh\u00f8rende det guddommelige og dermed unddraget den daglige brug.\" tabindex=\"0\">hellig<\/span> fra begyndelsen, men som n\u00e5r frem til oplysning ud af dyb skyld.<\/p><p>Donald Lopez (\u00abReligions of Tibet in Practice\u00bb, Princeton 1997) l\u00e6ser dette element som en afspejling af tantriske l\u00e6rdomme, der anerkender \u00abvejen gennem besmittelse\u00bb (kleshamarga) som en mulighed for befrielse.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e753fd9 e-con-full e-flex e-con e-child\" data-id=\"e753fd9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-84127d3 elementor-widget elementor-widget-heading\" data-id=\"84127d3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Marpa som l\u00e6rer<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d27889e elementor-widget elementor-widget-text-editor\" data-id=\"d27889e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Milarepa fandt sin l\u00e6rer i Marpa Ch\u00f6kyi Lodr\u00f6 (1012 til 1097), en tibetansk overs\u00e6tter, der havde foretaget flere rejser til Indien og der var blevet undervist af Naropa.<\/p><p>Marpa udsatte Milarepa for en ekstrem pr\u00f8velse i mange \u00e5r: han lod ham alene opf\u00f8re talrige t\u00e5rne af sten, hver gang med den instruks at rive dem ned igen, s\u00e5 snart de var f\u00e6rdige.<\/p><p>Det stadig eksisterende Sekhar Guthok-t\u00e5rn i det sydtibetanske Lhodrak betragtes traditionelt som det endelige byggeri, Milarepa ikke l\u00e6ngere beh\u00f8vede at rive ned. Pr\u00f8velsen skulle if\u00f8lge levnedsbeskrivelsen rense det d\u00e5rlige karma fra haglmagien, f\u00f8r Milarepa kunne modtage de h\u00f8jere tantriske indvielser.<\/p>\n<p>Efter at have gennemf\u00f8rt pr\u00f8velsen fik han den fulde overf\u00f8rsel af Mahamudra-l\u00e6ren og Naropas Seks Yogaer, herunder den indre hede (tummo), det klare lyslegeme (\u00f6dsal) og dr\u00f8mme-yogaen (milam). Disse overf\u00f8rsler udg\u00f8r kernen i Kagy\u00fc-l\u00e6ren og gives stadig videre i en ubrudt linje.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ec45904 e-con-full e-flex e-con e-child\" data-id=\"ec45904\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e685e8e elementor-widget elementor-widget-heading\" data-id=\"e685e8e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Livet som hulereremitten<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f8377eb elementor-widget elementor-widget-text-editor\" data-id=\"f8377eb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Efter l\u00e6retiden trak Milarepa sig tilbage til Himalayas huler, is\u00e6r til omr\u00e5det omkring Lapchi-bjergmassivet, der ligger mellem Tibet og Nepal.<\/p><p>Levnedsbeskrivelsen skildrer ham i \u00e5rtier i afsides bjergensomheder, ofte n\u00e6sten n\u00f8gen, ern\u00e6ret af vild br\u00e6nding, der angiveligt fik hans krop til at blive gr\u00f8nlig. Han udviklede den indre hede s\u00e5 langt, at han i snestorme kun havde brug for et bomuldsstykke (repa) at kl\u00e6de sig i, deraf tilnavnet Repa.<\/p><p>Denne praksis er ogs\u00e5 dokumenteret uden for den hagiografiske fort\u00e6lling i den tibetanske yogitradition; i det 20. \u00e5rhundrede dokumenterede Alexandra David-N\u00e9el den etnografisk, og nyere fysiologiske studier af tummo-ud\u00f8vere i Ladakh og Nepal har m\u00e5lt opvarmningseffekter.<\/p><p>Religionsvidenskabeligt er det relevant, at forbindelsen mellem ekstrem askese og kropslig varmeproduktion i Vajrayana er en systematisk beskrevet \u00f8velsesvej i tantraerne.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1d6d992 e-con-full e-flex e-con e-child\" data-id=\"1d6d992\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ef249c6 elementor-widget elementor-widget-heading\" data-id=\"ef249c6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Sange og undervisningsform<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e33c35c elementor-widget elementor-widget-text-editor\" data-id=\"e33c35c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Milarepa underviste ikke gennem kanoniske foredrag eller b\u00f8ger, men improviserede spontane vers i den netop givne situation. En j\u00e6ger, en tvivlende elev, en gruppe bandenter, alle blev tiltalt i overensstemmelse med deres respektive bevidsthedsniveau. \u00abHundredtusind Sange\u00bb er den skriftlige samling af disse improvisationer.<\/p><p>De st\u00e5r i traditionen af den indiske Doha- og Caryagiti-litteratur, som allerede spillede en vigtig rolle i det indiske Vajrayana. I Tibet i det 11. \u00e5rhundrede var den sungne l\u00e6rdomstale en effektiv metode til at formidle l\u00e6reindhold ogs\u00e5 til analfabete tilh\u00f8rere.<\/p><p>Roger Jackson har i \u00abTantric Treasures\u00bb (Oxford 2004) i detaljer beskrevet den tibetanske mgur-traditions tilknytning til de indiske forbilleder.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9e19ec7 e-con-full e-flex e-con e-child\" data-id=\"9e19ec7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a4f2e0c elementor-widget elementor-widget-heading\" data-id=\"a4f2e0c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Elever og efterf\u00f8lgelse<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7b11763 elementor-widget elementor-widget-text-editor\" data-id=\"7b11763\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Milarepa havde to hovedelever, Gampopa S\u00f6nam Rinchen (1079 til 1153) og Rechungpa (1085 til 1161). Gampopa, en tidligere l\u00e6ge og munk i Kadam-skolen, integrerede Milarepas tantriske yogipraksis i en klosterlig ramme og grundlagde dermed den klosterlige linje af Kagy\u00fc-skolerne.<\/p><p>Rechungpa bevarede den ikke-klosterlige yogitradition. Fra Gampopas elever udgik de \u00abfire store\u00bb og \u00abotte sm\u00e5\u00bb Kagy\u00fc-undertraditioner, herunder Karma-Kagy\u00fc med den ber\u00f8mte Karmapa-inkarnationslinje. Dermed blev Milarepas individuelle pr\u00f8velses- og oplysningserfaring grundlaget for en stor institutionel skole.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b9ff0fe e-con-full e-flex e-con e-child\" data-id=\"b9ff0fe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-edca6c2 elementor-widget elementor-widget-heading\" data-id=\"edca6c2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Religionsvidenskabelig indordning<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-af3f9de elementor-widget elementor-widget-text-editor\" data-id=\"af3f9de\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Andrew Quintman viser, at Milarepa-vitaen har etableret en model for \u00abden oplyste med dyb skyld\u00bb, som er blevet gentaget mange gange i den senere tibetanske religionshistorie.<\/p><p>I mods\u00e6tning til den theravadiske helgenforestilling, hvor renhed og fortjeneste er til stede fra begyndelsen, betoner Milarepa-traditionen, at ogs\u00e5 sv\u00e6re moralske overtr\u00e6delser kan renses gennem tantrisk praksis i det samme liv.<\/p><p>Det er religionsf\u00e6nomenologisk et centralt udsagn i Vajrayana, og det adskiller denne fra \u00e6ldre buddhistiske skoler, hvor flere eksistenser blev anset som n\u00f8dvendige for en fuldst\u00e6ndig renselse.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-47965f8 e-con-full e-flex e-con e-child\" data-id=\"47965f8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-555a7da elementor-widget elementor-widget-heading\" data-id=\"555a7da\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Reception i Vesten<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-82970f1 elementor-widget elementor-widget-text-editor\" data-id=\"82970f1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Den f\u00f8rste europ\u00e6iske overs\u00e6ttelse af Milarepa-vitaen stammer fra Jacques Bacot (Paris 1925), den f\u00f8rste engelske fra Walter Yeeling Evans-Wentz (Oxford 1928). Sidstn\u00e6vnte er kendt for sin teosofiske farvning og betragtes i dag som for\u00e6ldet inden for den videnskabelige tibetologi. Lobsang Lhalungpa fremlagde i 1977 en filologisk p\u00e5lidelig engelsk overs\u00e6ttelse.<\/p><p>I det 20. \u00e5rhundrede blev Milarepa sammen med Padmasambhava den mest prominente tibetanske figur i den vestlige buddhisme-reception. Hans biografiske h\u00e5ndgribelighed, blandingen af moralsk fejltrin og helligg\u00f8relse samt de enkle, ofte naturpoetiske sange har givet ham en selvst\u00e6ndig virkning ud over den strengt tantriske overleveringslinje.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-96d20ac e-con-full e-flex e-con e-child\" data-id=\"96d20ac\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2d10a01 elementor-widget elementor-widget-heading\" data-id=\"2d10a01\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kilder og videre l\u00e6sning<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-050e560 elementor-widget elementor-widget-text-editor\" data-id=\"050e560\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><div data-nosnippet=\"true\"><p>Prim\u00e6rkilder: Tsangny\u00f6n Heruka, \u00abMila Tharpa\u00bb (Vita Milarepas), 15. \u00e5rhundrede; \u00abMila Gurbum\u00bb (Hundredtusind sange af Milarepa), 15. \u00e5rhundrede.<\/p>\n<p>Sekund\u00e6rlitteratur: Andrew Quintman, \u00abThe Yogin and the Madman.<\/p><p>Reading the Biographical Corpus of Tibet&#8217;s Great Saint Milarepa\u00bb, New York 2014; Donald Lopez, \u00abReligions of Tibet in Practice\u00bb, Princeton 1997; David Snellgrove, \u00abIndo-Tibetan Buddhism\u00bb, London 1987; Roger Jackson, \u00abTantric Treasures\u00bb, Oxford 2004; Lobsang Lhalungpa, \u00abThe Life of Milarepa\u00bb, New York 1977; Robert Buswell og Donald Lopez, \u00abPrinceton Dictionary of Buddhism\u00bb, Princeton 2014.<\/p><\/div><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-6396940 e-con-full e-flex e-con e-child\" data-id=\"6396940\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7811b37 elementor-widget elementor-widget-heading\" data-id=\"7811b37\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mahamudra og Dzogchen<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a5d7f85 elementor-widget elementor-widget-text-editor\" data-id=\"a5d7f85\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Den l\u00e6re, som Milarepa fik fra Marpa og gav videre til sine elever, h\u00f8rer til Mahamudra-traditionen (\u00abDet store segl\u00bb). Den sigter mod den direkte, ikke-konceptuelle erkendelse af sindets natur. Mahamudra er strukturelt besl\u00e6gtet med Dzogchen-traditionen (\u00abDen store fuldkommenhed\u00bb) i Nyingma-skolen, men metodisk forskellig.<\/p><p>Mens Dzogchen tager udgangspunkt i sindets oprindelige renhed, g\u00e5r Mahamudra gradvist fra den konceptuelle erkendelse til den direkte skuen.<\/p><p>David Jackson har i \u00abEnlightenment by a Single Means\u00bb (Wien 1994) dokumenteret den historiske uenighed mellem Sakya-opfattelsen af Mahamudra og Kagy\u00fc-opfattelsen. Denne debat er tibetansk-filosofisk en af de vigtigste fra det 13. til det 15. \u00e5rhundrede og ber\u00f8rer direkte udl\u00e6gningen af Milarepas l\u00e6re.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e68a954 e-con-full e-flex e-con e-child\" data-id=\"e68a954\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c788afa elementor-widget elementor-widget-heading\" data-id=\"c788afa\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Naropas seks yogaer<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2cdc8ce elementor-widget elementor-widget-text-editor\" data-id=\"2cdc8ce\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ved siden af Mahamudra er overleveringen af \u00abNaropas seks yogaer\u00bb den anden hovedlinje i Kagy\u00fc-praksis, som g\u00e5r tilbage til Milarepa.<\/p><p>Disse seks yogaer omfatter den indre hede (tummo), lyskroppen (\u00f6dsal), dr\u00f8mme-yoga (milam), bardo-yoga (yoga for mellemtilstanden), bevidsthedsoverf\u00f8rsel (phowa) og den illusoriske krops praksis (gyul\u00fc). De udg\u00f8r et systematisk \u00f8velsesprogram, som g\u00e5r tilbage til den indiske yogi Naropa og blev givet videre til Milarepa gennem Marpa.<\/p><p>Den indre hede, som Milarepa blev ber\u00f8mt for, er den f\u00f8rste og p\u00e5 mange m\u00e5der grundl\u00e6ggende praksis heraf. Glenn Mullin har i \u00abThe Six Yogas of Naropa\u00bb (Ithaca 1996) oversat og kommenteret dette praksiskorpus.<\/p><p>Den etnografiske forskning blandt nutidens tummo-ud\u00f8vere, is\u00e6r Herbert Bensons arbejder ved Harvard Medical School i 1980&#8217;erne, har dokumenteret fysiologisk m\u00e5lbare stigninger i hudtemperaturen, uden at traditionens religi\u00f8se p\u00e5stande dermed er blevet bekr\u00e6ftet eller afvist.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4a8c8bd e-con-full e-flex e-con e-child\" data-id=\"4a8c8bd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-02be439 elementor-widget elementor-widget-heading\" data-id=\"02be439\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Milarepas grotter som pilgrimssteder<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-05a9549 elementor-widget elementor-widget-text-editor\" data-id=\"05a9549\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>De grotter, hvor Milarepa if\u00f8lge traditionen mediterede, er stadig pilgrimssteder i dag. S\u00e6rlig prominente er grotten i Drakar Taso (\u00abHvid klippe, hestetand\u00bb), Lapchi-grotterne p\u00e5 gr\u00e6nsen mellem Tibet og Nepal, Chuwar-grotterne i Nyalam-regionen samt Kyirong-grotterne, ogs\u00e5 ved den nepalesiske gr\u00e6nse.<\/p><p>Pilgrimsvejene til disse steder var indtil Kinas annektering af Tibet en vigtig akse i buddhistisk spiritualitet.<\/p><p>I dag er de delvist tilg\u00e6ngelige igen, men pilgrimstrafikken er begr\u00e6nset af politiske restriktioner. I Nepal er Lapchi-regionen og Mount Kailash (der kan n\u00e5s fra Tibet) centrale pilgrimsm\u00e5l ogs\u00e5 for Milarepa-tilbedelsen. Toni Huber har i \u00abThe Cult of Pure Crystal Mountain\u00bb (New York 1999) dokumenteret det tibetanske pilgrimsv\u00e6sens geografi i detaljer.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a42766a e-con-full e-flex e-con e-child\" data-id=\"a42766a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3699add elementor-widget elementor-widget-heading\" data-id=\"3699add\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Milarepa i den moderne reception<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3a5e66d elementor-widget elementor-widget-text-editor\" data-id=\"3a5e66d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>I det 20. \u00e5rhundrede blev Milarepa en af de mest prominente tibetanske figurer i den vestlige buddhisme-reception.<\/p><p>Lama Anagarika Govinda tilskrev ham udf\u00f8rlige passager i \u00abThe Way of the White Clouds\u00bb (London 1966), hvor forbindelsen mellem asketliv og mystisk erkendelse fremstilles som en central tibetansk landvinding. Lobsang Lhalungpas overs\u00e6ttelse (1977) f\u00f8rte til en bred vestlig reception.<\/p><p>Den tibetanske film \u00abMilarepa\u00bb (2006) af l\u00e6reren Neten Chokling bragte historien for f\u00f8rste gang ud til et internationalt biografpublikum. I den vestlige tibetanske buddhisme, is\u00e6r i Kagy\u00fc-linjerne, er Milarepa en central identifikationsfigur for de ud\u00f8vende, i hvis vita forbindelsen mellem etisk fejltrin, pr\u00f8velse og oplysning l\u00e6ses som en model for egen vej.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c510076 e-con-full e-flex e-con e-child\" data-id=\"c510076\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b269ea1 elementor-widget elementor-widget-heading\" data-id=\"b269ea1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Milarepa og naturpoesien<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b42109d elementor-widget elementor-widget-text-editor\" data-id=\"b42109d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>En selvst\u00e6ndig litter\u00e6r linje inden for Milarepas sange udg\u00f8res af hans naturdigte. De beskriver livet i bjergensomhederne, oplevelsen af \u00e5rstiderne, dyrene, klipperne, sneen og vinden. Disse digte st\u00e5r i en tradition af tibetansk asketpoesi, som ligesom den japanske zen-poesi udvikler et direkte, ukunstlet natursprog.<\/p><p>De er blevet modtaget af vestlige litterater som Gary Snyder og Allen Ginsberg og har derved f\u00e5et en bredere virkning end blot inden for den strengt religi\u00f8se tradition. Per S\u00f8rensen har i \u00abDivinity Secularized.<\/p><p>An Inquiry into the Nature and Form of the Songs Ascribed to the Sixth Dalai Lama\u00bb (Wien 1990) belyst de strukturelle forbindelser mellem Milarepas sange og den senere tibetanske verdslige k\u00e6rlighedspoesi.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c05aa2e e-con-full e-flex e-con e-child\" data-id=\"c05aa2e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0a11e89 elementor-widget elementor-widget-heading\" data-id=\"0a11e89\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Tsangny\u00f6n Heruka og standardvitaen<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5a17ebc elementor-widget elementor-widget-text-editor\" data-id=\"5a17ebc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Den i dag kanoniske levnedsbeskrivelse af Milarepa (Mi la ras pa&#8217;i rnam thar) blev forfattet i \u00e5r 1488 af Tsangny\u00f6n Heruka (1452 til 1507).<\/p><p>Tsangny\u00f6n, selv en excentrisk yogi i traditionen for \u00abvanvittige helgener\u00bb, tog udgangspunkt i \u00e6ldre kilder, men formede dem til et samlet litter\u00e6rt v\u00e6rk med en klar opbygning: forhistorie og f\u00f8dsel, ungdom og <span class=\"iwg-fachbegriff\" data-tooltip=\"Praksisser, der gennem bestemte handlinger eller formularer fors\u00f8ger at gribe ind i tingenes gang.\" tabindex=\"0\">magi<\/span>, Marpa og pr\u00f8velserne, befrielsesvejen, l\u00e6re\u00e5rene, d\u00f8den.<\/p><p>Andrew Quintman (\u00abThe Yogin and the Madman\u00bb, New York 2014) har rekonstrueret kildehistorien til Milarepas vita i detaljer. Han viser, at der findes mindst ni \u00e6ldre lag af vita-tekster, hvoraf det tidligste g\u00e5r tilbage til Gampopa (1079 til 1153), Milarepas n\u00e6rmeste elev.<\/p><p>Tsangny\u00f6ns version er litter\u00e6rt s\u00e5 vellykket, at den praktisk taget fortr\u00e6ngte de \u00e6ldre kilder. Den er blevet normen for tibetansk hagiografi og pr\u00e6ger stadig den folkelige forestilling om Milarepa.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b6ef287 e-con-full e-flex e-con e-child\" data-id=\"b6ef287\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-84b2d5b elementor-widget elementor-widget-heading\" data-id=\"84b2d5b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">De 100.000 sange som litter\u00e6rt v\u00e6rk<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7c9be78 elementor-widget elementor-widget-text-editor\" data-id=\"7c9be78\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Samlingen \u00abMila Grubum\u00bb (Milarepas 100.000 sange) blev ligeledes givet litter\u00e6r form af Tsangny\u00f6n Heruka, men indeholder \u00e6ldre materiale. Den omfatter omkring 130 episoder, hvor Milarepa i poetiske vers (\u00abmgur\u00bb) giver bel\u00e6ringer, pr\u00f8ver elever eller s\u00f8ger dialog med folket. Mgur er en selvst\u00e6ndig tibetansk litter\u00e6r genre, der forener religi\u00f8s spiritualitet med folkedigtning.<\/p><p>Garma C.C. Chang (\u00abThe Hundred Thousand Songs of Milarepa\u00bb, New York 1962) har udgivet en komplet engelsk overs\u00e6ttelse. Sangene er metrisk forskelligt opbygget og skifter mellem l\u00e6restof og personlig erindring. De er b\u00e5de religi\u00f8st praksismateriale og folkelig litteratur, hvilket forklarer deres brede udbredelse.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f5d9990 e-con-full e-flex e-con e-child\" data-id=\"f5d9990\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e21311c elementor-widget elementor-widget-heading\" data-id=\"e21311c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Milarepas huler og pilgrimssteder<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6a26a4e elementor-widget elementor-widget-text-editor\" data-id=\"6a26a4e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>De vigtigste huler, hvor Milarepa if\u00f8lge traditionen mediterede, er Drakar Taso n\u00e6r Nyalam i Sydtibet, Chubar n\u00e6r Kyirong, Lapchi ved den tibetansk-nepalesiske gr\u00e6nseregion samt hulerne ved bjerget Kailash. Lapchi og Kailash er i dag vanskeligt tilg\u00e6ngelige p\u00e5 grund af pandemien og de kinesiske rejserestriktioner, mens Drakar Taso efter 1980 delvist er blevet genopbygget som klosterruin.<\/p><p>Toni Huber (\u00abThe Cult of Pure Crystal Mountain\u00bb, New York 1999) har etnografisk dokumenteret pilgrimspraksissen omkring Tsari, et andet af Milarepas skuepladser, og har vist, hvordan pilgrimsstederne fungerer som en rumlig forl\u00e6ngelse af hagiografien.<\/p><p>Forbindelsen mellem vita-tekst og pilgrimssted er et klassisk f\u00e6nomen inden for religi\u00f8s geografi, og Milarepa h\u00f8rer til de tibetanske helgener, der er mest stedbundne.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1971a07 e-con-full e-flex e-con e-child\" data-id=\"1971a07\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5980702 elementor-widget elementor-widget-heading\" data-id=\"5980702\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kagy\u00fc-linjen og dens fire store underafdelinger<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4dfbe61 elementor-widget elementor-widget-text-editor\" data-id=\"4dfbe61\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Milarepa st\u00e5r i hovedlinjen af Kagy\u00fc-skolen (bka&#8217; brgyud, \u00aboverleveringslinjen af mundtlige bel\u00e6ringer\u00bb). Denne linje blev bragt fra Indien til Tibet af Marpa Lotsawa. Efter Milarepas hovedelev Gampopa splittedes Kagy\u00fc i fire store og otte mindre underlinjer. De fire store er Karma Kagy\u00fc (med karmapaerne), Tselpa Kagy\u00fc, Baram Kagy\u00fc og Phagdru Kagy\u00fc.<\/p><p>Fra Phagdru-linjen udgik igen Drikung Kagy\u00fc, Drugpa Kagy\u00fc og Taglung Kagy\u00fc. Drukpa-linjen er statsskolen i Bhutan. Karenina Kollmar-Paulenz (\u00abGeschichte der Mongolen\u00bb, M\u00fcnchen 2005) og Matthew Kapstein (\u00abThe Tibetans\u00bb, Oxford 2006) har hver is\u00e6r beskrevet skolehistorien i sammenh\u00e6ng med Tibets politiske historie.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5359825 e-con-full e-flex e-con e-child\" data-id=\"5359825\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ddc1941 elementor-widget elementor-widget-heading\" data-id=\"ddc1941\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Milarepas Mahamudra-l\u00e6re<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ce56ca9 elementor-widget elementor-widget-text-editor\" data-id=\"ce56ca9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Milarepa praktiserede og overleverede Mahamudra-l\u00e6ren (\u00abDet Store Segl\u00bb), som h\u00f8rer til det h\u00f8jeste niveau i Anuttarayoga-tantra-praksis. Mahamudra-overleveringen kom via Maitripa og Naropa til Marpa og derefter til Milarepa.<\/p><p>I mods\u00e6tning til Dzogchen-l\u00e6ren i Nyingma-skolen, som Mahamudra er filosofisk n\u00e6rt besl\u00e6gtet med, betoner Mahamudra-praksis den gradvise vej gennem shamatha (sindsro) og vipashyana (indsigt) mod en direkte erkendelse af sindets natur.<\/p><p>\u00abDe fire yogaer i Mahamudra\u00bb, den enspidsede samling, det ikke-konstruerende, den ene smag og den ikke-meditative virkeligg\u00f8relse, betragtes som en central stadier\u00e6kkef\u00f8lge. David Jackson (\u00abEnlightenment by a Single Means\u00bb, Wien 1994) har foretaget en omfattende unders\u00f8gelse af Mahamudra-traditionen i sammenligning med Gelugs Lam-Rim-tradition.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-adcdb10 e-con-full e-flex e-con e-child\" data-id=\"adcdb10\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-daa12c7 elementor-widget elementor-widget-heading\" data-id=\"daa12c7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Milarepa i moderne litteratur og kunst<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f7f003a elementor-widget elementor-widget-text-editor\" data-id=\"f7f003a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Milarepa har haft en bred virkningshistorie i vestlig litteratur og billedkunst. Eric Frechette oversatte i 1968 \u00abDe Hundred Tusind Sange\u00bb til fransk. Lobsang Lhalungpa udgav i 1977 en meget bem\u00e6rket engelsk overs\u00e6ttelse af vitaen. Den bhutanesiske filmregiss\u00f8r Neten Chokling instruerede i 2006 en tofilms-film \u00abMilarepa\u00bb, der skildrer ungdommen og befrielsesvejen.<\/p><p>Den schweiziske maler Aldo Walker og den amerikanske buddhistiske kunstner Robert Beer har skabt Milarepa-portr\u00e6tter, der l\u00e6ner sig op ad de traditionelle tibetanske forl\u00e6g. Den moderne tibetanske diaspora har gjort Milarepa til en identifikationsfigur for en spiritualitet, der formidler mellem monastisk disciplin og yogisk selvst\u00e6ndighed.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2207bde e-con-full e-flex e-con e-child\" data-id=\"2207bde\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0f7a869 elementor-widget elementor-widget-heading\" data-id=\"0f7a869\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ofte stillede sp\u00f8rgsm\u00e5l<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-86a39e7 elementor-widget elementor-widget-text-editor\" data-id=\"86a39e7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Var Milarepa en historisk person?<\/strong> Ja. Hans levetid dateres almindeligvis til omkring 1052 til 1135, selvom enkelte aspekter er omdiskuterede. Andrew Quintman har i \u00abThe Yogin and the Madman\u00bb unders\u00f8gt kildernes historiske trov\u00e6rdighed i detaljer.<\/p>\n<p><strong>Hvad er de \u00abseks yogaer af Naropa\u00bb?<\/strong> Et program for tantrisk yogapraksis, der omfatter den indre varme, den klare lyskrop, dr\u00f8m-yoga, bardo-yoga, bevidsthedsoverf\u00f8rsel og den illusoriske krop-praksis. De er den centrale praksislinje i Kagy\u00fc-skolerne.<\/p>\n<p><strong>Hvorfor var Milarepa gr\u00f8nlig?<\/strong> If\u00f8lge vitaen levede han i \u00e5rtier n\u00e6sten udelukkende af vild n\u00e6lde, hvilket skulle have farvet hans krop. Om dette skete historisk n\u00f8jagtigt p\u00e5 den m\u00e5de, er uvist; <span class=\"iwg-fachbegriff\" data-tooltip=\"Et tilbagevendende indholdsm\u00e6ssigt element i kunst eller fort\u00e6lling.\" tabindex=\"0\">motivet<\/span> understreger i hvert fald hans ekstreme askese.<\/p>\n<p><strong>Hvem var Milarepas vigtigste elever?<\/strong> Gampopa S\u00f6nam Rinchen (1079 til 1153), som grundlagde den monastiske linje i Kagy\u00fc-skolerne, og Rechungpa (1085 til 1161), som fortsatte den ikke-monastiske yogi-tradition.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3276,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Milarepa","_yoast_wpseo_title":"Milarepa \u2013 Tibetansk yogi og helgen | iWell Guard","_yoast_wpseo_metadesc":"Milarepa (1052-1135) er Tibets mest ber\u00f8mte yogi og digter, elev af Marpa, grundl\u00e6gger af Kagy\u00fc-linjen. 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