{"id":138417,"date":"2026-09-03T07:10:01","date_gmt":"2026-09-03T07:10:01","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=138417"},"modified":"2026-09-03T08:00:19","modified_gmt":"2026-09-03T08:00:19","slug":"stribog","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/da\/stribog\/","title":{"rendered":"Stribog"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"138417\" class=\"elementor elementor-138417 elementor-3030 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-01b72f6 e-flex e-con-boxed e-con e-parent\" data-id=\"01b72f6\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-3db54bb e-flex e-con-boxed e-con e-child\" data-id=\"3db54bb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c80ac80 e-con-full e-flex e-con e-child\" data-id=\"c80ac80\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3f7d518 elementor-widget elementor-widget-heading\" data-id=\"3f7d518\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Stribog, slavisk vindgud<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ca757ef elementor-widget elementor-widget-text-editor\" data-id=\"ca757ef\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Stribog er en slavisk vindgud, som stormene og luftstr\u00f8mningerne fra alle verdenshj\u00f8rner blev tilskrevet. Stribog (oldrussisk \u0421\u0442\u0440\u0438\u0431\u043e\u0433\u044a) er i det slaviske <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede m\u00e6ngde af guder i en religion eller kultur.\" tabindex=\"0\">pantheon<\/span> gud for vinden og stormene. Han er en af de seks gudebilleder, som storfyrst Vladimir 1. i 980 lod opstille p\u00e5 borgh\u00f8jen over Kiev.<\/p><p>I \u00abSlovo o pluku Igoreve\u00bb kaldes vindene \u00abStribogs b\u00f8rneb\u00f8rn\u00bb (\u00abStribozhi vnutsi\u00bb), hvilket dokumenterer Stribogs status som vindens stamfader p\u00e5 samme m\u00e5de, som russerne kaldes \u00abDazhbogs b\u00f8rneb\u00f8rn\u00bb. Dermed er Stribog en af de f\u00e5 slaviske guder, hvis funktion er sikret gennem direkte kilder.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-201e0db e-con-full e-flex e-con e-parent\" data-id=\"201e0db\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4ba4560 elementor-widget elementor-widget-html\" data-id=\"4ba4560\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"Gud \/ Gudinde: Personificeret h\u00f8jeste magt i en kulturs panteon, med klare ansvarsomr\u00e5der \u2014 naturkr\u00e6fter, sk\u00e6bne, krig, fertilitet. Tilbedt gennem kulter, offergaver og tempelinstitutioner.\">Gud<\/span><a href=\"https:\/\/iwell-guard.com\/da\/slavisk\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Slavisk mytologi og folkereligion, kristent overlejret fra det 10. \u00e5rhundrede.\">Slavisk<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-dfdde20 e-con-full e-flex e-con e-child\" data-id=\"dfdde20\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-40efbf9 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"40efbf9\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Der blev ikke fundet nogen overskrifter p\\u00e5 denne side.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tIndholdsfortegnelse\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__40efbf9\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__40efbf9\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__40efbf9\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-621c9af e-con-full e-flex e-con e-child\" data-id=\"621c9af\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-025ade0 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"025ade0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-683x1024.webp\" class=\"attachment-large size-large wp-image-140014\" alt=\"Stribog - guder fra den slaviske tradition, historisk-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_stribog.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-dd6e58d e-con-boxed e-flex e-con e-parent\" data-id=\"dd6e58d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c584991 e-con-full e-flex e-con e-child\" data-id=\"c584991\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7cba527 elementor-widget elementor-widget-heading\" data-id=\"7cba527\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kilder og tidligste bel\u00e6g<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4d365c8 elementor-widget elementor-widget-text-editor\" data-id=\"4d365c8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>De centrale kilder er Nestorkr\u00f8niken (1110 til 1118) i indf\u00f8relsen til \u00e5ret 980 og \u00abSlovo o pluku Igoreve\u00bb (slutningen af det 12. \u00e5rhundrede). I Nestorkr\u00f8niken optr\u00e6der Stribog i navnekataloget over Vladimirs <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede m\u00e6ngde af guder i en religion eller kultur.\" tabindex=\"0\">pantheon<\/span> mellem Dazhbog og Simargl, uden yderligere karakterisering.<\/p><p>I Igorkvadet er stedet mere udbytterigt: \u00abSe, vindene, Stribogs b\u00f8rneb\u00f8rn, bl\u00e6ser fra havet som pile mod Igors tapre polki\u00bb. Den metaforiske identifikation af vindene som Stribogs efterkommere er et religionshistorisk solidt bel\u00e6g for hans funktion.<\/p>\n<p>Yderligere omtaler findes i middelalderlige pr\u00e6dikeskrifter mod hedenskabet, blandt andet i \u00abDen hellige Gregors tale\u00bb og i \u00abTolkovaniye nekoego ljubitelja Hrista\u00bb (12. til 14. \u00e5rhundrede), hvor Stribog sammen med Perun, Khors, Mokosh og andre gudenavne opregnes som forbudt <span class=\"iwg-fachbegriff\" data-tooltip=\"Neds\u00e6ttende betegnelse for et tilbedelsesbillede, der betragtes som falsk.\" tabindex=\"0\">afgud<\/span>.<\/p><p>Disse kilder er polemiske og giver ingen indholdsm\u00e6ssig karakteristik, men de bekr\u00e6fter den liturgiske realitet af Stribog-kulten indtil h\u00f8jmiddelalderen.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e1e9d2 e-con-full e-flex e-con e-child\" data-id=\"8e1e9d2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1b212f9 elementor-widget elementor-widget-heading\" data-id=\"1b212f9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Etymologi og navnetydninger<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e4c74c4 elementor-widget elementor-widget-text-editor\" data-id=\"e4c74c4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Navnets etymologi er omdiskuteret. En afledning fra urslavisk \u00abstryj\u044c\u00bb (farbror) tolker Stribog som \u00abonkelguden\u00bb, muligvis som Svarogs bror. En anden afledning fra urslavisk \u00ab*sterti\u00bb (at udbrede) g\u00f8r ham til \u00abden udbredende\u00bb, hvilket passer til vinden; denne etymologi er foresl\u00e5et af Toporov og Ivanov.<\/p><p>En tredje hypotese forbinder navnet med det iranske \u00abSribag\u00bb (h\u00f8j gud), i lighed med Simargl, der utvivlsomt har iranske r\u00f8dder (Senmurv). Dette iranske spor er blevet diskuteret siden Roman Jakobson, men er stadig omdiskuteret. Henryk \u0141owmia\u0144ski afviste det, mens Aleksander Gieysztor ans\u00e5 det for muligt, men ubevist.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-01ca290 e-con-full e-flex e-con e-child\" data-id=\"01ca290\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6aac1ae elementor-widget elementor-widget-heading\" data-id=\"6aac1ae\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Funktion og myte<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c5bf63b elementor-widget elementor-widget-text-editor\" data-id=\"c5bf63b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Den eneste direkte belagte funktion for Stribog er herred\u00f8mmet over vindene. Fra Igorkvadet kan det rekonstrueres, at de enkelte vinde blev opfattet som hans efterkommere, sammenlignelige med anemoi&#8217;erne i den gr\u00e6ske tradition (Boreas, Notos, Zephyros, Euros).<\/p><p>En konkret <span class=\"iwg-fachbegriff\" data-tooltip=\"En overleveret fort\u00e6lling om guder, oprindelser og verdens orden.\" tabindex=\"0\">myte<\/span> om Stribog er ikke overleveret. Boris Rybakov har i \u00abYazychestvo drevnikh slavyan\u00bb (1981) rekonstrueret en omfattende Stribog-<span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede m\u00e6ngde overleverede gudefort\u00e6llinger i en kultur.\" tabindex=\"0\">mytologi<\/span>, hvor han fremstilles som en kosmisk vindordner i konflikt med Perun; denne rekonstruktion er hypotetisk og omdiskuteret i den nuv\u00e6rende forskning.<\/p>\n<p>Folkelige personifikationer af enkelte vinde findes i den \u00f8stslaviske <span class=\"iwg-fachbegriff\" data-tooltip=\"Den overleverede folkekultur med skikke, fort\u00e6llinger og sange.\" tabindex=\"0\">folklore<\/span>: \u00abPosvist\u00bb eller \u00abPochvist\u00bb som en voldsom hvirvelvind, \u00abVetr\u00bb som almindelig vind, \u00abVichor\u00bb som stormvind. Om disse figurer er direkte efterkommere af Stribog i mytologisk forstand, eller uafh\u00e6ngige folkereligi\u00f8se dannelser, kan ikke afg\u00f8res.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1e279f5 e-con-full e-flex e-con e-child\" data-id=\"1e279f5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6c672b9 elementor-widget elementor-widget-heading\" data-id=\"6c672b9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Tilbedelse og kultpraksis<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9bba8e0 elementor-widget elementor-widget-text-editor\" data-id=\"9bba8e0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Konkrete kultsteder for Stribog er ikke ark\u00e6ologisk belagt. Ligesom alle medlemmer af \u00abVladimirs sekskreds\u00bb blev hans afgudsbillede \u00f8delagt i 988 under kristningen af Kijevriget.<\/p><p>Mulige rester af hans kult overlevede i folkelige praksisser, som er dokumenteret indtil 1800-tallet: p\u00e5kaldelser af vinden f\u00f8r s\u00f8reiser, kastning af mel eller br\u00f8d i vinden som <span class=\"iwg-fachbegriff\" data-tooltip=\"Gave til en gudeskikkelse for at udtrykke tak, b\u00f8n eller tilbedelse.\" tabindex=\"0\">offer<\/span>, p\u00e5kaldelsesformler ved storme, hvor vinden tiltales som \u00abfader\u00bb eller \u00abbedstefar\u00bb.<\/p><p>Forbindelsen mellem disse praksisser og den historiske Stribog-<span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede m\u00e6ngde religi\u00f8se tilbedelseshandlinger for en gudeskikkelse eller helgenfigur.\" tabindex=\"0\">kult<\/span> er en hypotese, ikke et direkte bevis.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-301aed3 e-con-full e-flex e-con e-child\" data-id=\"301aed3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-472b14f elementor-widget elementor-widget-heading\" data-id=\"472b14f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Religionshistorisk placering<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-870bfc3 elementor-widget elementor-widget-text-editor\" data-id=\"870bfc3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Strukturelt svarer Stribog til funktioner, som i andre pantheoner udf\u00f8res af egne vindguder: Vayu i hinduismen, Aiolos i Gr\u00e6kenland, Njord (i delfunktion) hos germanerne.<\/p><p>I den indoeurop\u00e6iske komparative <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede m\u00e6ngde overleverede gudefort\u00e6llinger i en kultur.\" tabindex=\"0\">mytologi<\/span> har Vladimir Toporov s\u00e6rligt betonet parallellen mellem Stribog og Vayu og p\u00e5peget f\u00e6lles strukturelle tr\u00e6k: begge er ikke prim\u00e6re, men afledte hovedguder, begge hersker over vindens mangfoldighed, begge st\u00e5r i et strukturelt forhold til den \u00f8verste himmelgud (henholdsvis Perun og Indra).<\/p>\n<p>I det slaviske <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede m\u00e6ngde af guder i en religion eller kultur.\" tabindex=\"0\">pantheon<\/span> er Stribog den eneste selvst\u00e6ndige vejrgud, der ikke falder sammen med tordenguden Perun. Mens Perun har ansvaret for storm, tordenvejr og torden, d\u00e6kker Stribog det mere stilf\u00e6rdige f\u00e6nomen den vedvarende vind. Denne differentiering er religionshistorisk bem\u00e6rkelsesv\u00e6rdig og taler for et bevidst struktureret <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede m\u00e6ngde af guder i en religion eller kultur.\" tabindex=\"0\">pantheon<\/span>, hvor naturkr\u00e6fterne blev funktionelt holdt adskilt.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9f48e2c e-con-full e-flex e-con e-child\" data-id=\"9f48e2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-eed9aa9 elementor-widget elementor-widget-heading\" data-id=\"eed9aa9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Forskningshistorie<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b2a939d elementor-widget elementor-widget-text-editor\" data-id=\"b2a939d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Stribog er en af de guder, hvis udforskning er pr\u00e6get af grundl\u00e6ggende metodiske sp\u00f8rgsm\u00e5l. Aleksander Br\u00fcckner betragtede ham som en litter\u00e6r statist uden reelle kultr\u00f8dder. Boris Rybakov s\u00e5 i ham vindens hovedgud og rekonstruerede en hel Stribog-<span class=\"iwg-fachbegriff\" data-tooltip=\"Den videnskabelige l\u00e6re om gud og om troen i en religion.\" tabindex=\"0\">teologi<\/span>; denne maksimalposition betragtes i dag som overvurderet.<\/p><p>Aleksander Gieysztor (\u00abMitologia S\u0142owian\u00bb, 1982) indtog en formidlende position: Stribog var som vindgud historisk sikret, alt andet forbliver hypotetisk. Henryk \u0141owmia\u0144ski og Ji\u0159\u00ed Dynda f\u00f8lger i vid udstr\u00e6kning denne linje.<\/p>\n<p>En s\u00e6rlig diskussion g\u00e6lder sp\u00f8rgsm\u00e5let, om Stribog stod i et hierarkisk forhold til Khors eller til andre guder i Vladimirs seks-gruppe. R\u00e6kkef\u00f8lgen i oplistningen i Nestor-kr\u00f8niken (Perun, Khors, Dazhbog, Stribog, Simargl, Mokosh) kan muligvis l\u00e6ses hierarkisk, men det er ikke sikkert.<\/p><p>Mokosh, den eneste gudinde i gruppen, st\u00e5r p\u00e5 sidste plads, hvilket antyder en k\u00f8nsspecifik vurdering; blandt de mandlige guder forbliver hierarkiet uklart.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-43b0d9a e-con-full e-flex e-con e-child\" data-id=\"43b0d9a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9f8654f elementor-widget elementor-widget-heading\" data-id=\"9f8654f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Efterliv og moderne reception<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f6724d elementor-widget elementor-widget-text-editor\" data-id=\"3f6724d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Efter kristningen forsvandt Stribog fra de officielle tekster. I 1800-tallet blev han genopdaget af den romantiske slaviske folklorisme og forbundet med folkelige forestillinger om vind.<\/p><p>I den nyhedenske Rodnoverie-bev\u00e6gelse fra slutningen af 1900-tallet og begyndelsen af 2000-tallet er Stribog en central figur, ofte forestillet som Svarogs bror og vindenes far. Denne moderne dyrkelse er religionshistorisk en nyskabelse; dens forbindelse til den middelalderlige praksis er konstrueret.<\/p>\n<p>I litteraturen og i den \u00f8stslaviske billedkunst har Stribog efterladt et beskedent spor. I Vasnetsovs malerier, i den russiske symbolisme fra begyndelsen af 1900-tallet og i den ukrainske nationallitteratur dukker hentydninger til ham op, af og til ogs\u00e5 i den samtidige slaviske fantasylitteratur.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d7545d3 e-con-full e-flex e-con e-child\" data-id=\"d7545d3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5831d0e elementor-widget elementor-widget-heading\" data-id=\"5831d0e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kilder<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9454144 elementor-widget elementor-widget-text-editor\" data-id=\"9454144\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p>\u00abPovest&#8217; vremennych let\u00bb (Nestor-kr\u00f8niken), indf\u00f8rsel til \u00e5r 980, kritisk udgave af Dmitrij Lichachev, Moskva 1950. \u00abSlovo o pluku Igoreve\u00bb (slutningen af 1100-tallet), overs\u00e6ttelse af Dietmar Endler, Leipzig 1971. \u00abRede des hl. Gregorius gegen die Heiden\u00bb og \u00abTolkovaniye nekoego ljubitelja Hrista\u00bb (1100- til 1300-tallet).<\/p>\n<p>Aleksander Br\u00fcckner, \u00abMitologia s\u0142owia\u0144ska\u00bb, Krakow 1918. Aleksander Gieysztor, \u00abMitologia S\u0142owian\u00bb, Warszawa 1982. Boris Rybakov, \u00abYazychestvo drevnikh slavyan\u00bb, Moskva 1981 (med forbehold).<\/p><p>Vladimir Toporov og Vyacheslav Ivanov, \u00abIssledovaniya v oblasti slavyanskikh drevnostey\u00bb, Moskva 1974. Henryk \u0141owmia\u0144ski, \u00abReligia S\u0142owian i jej upadek\u00bb, Warszawa 1979. Roman Jakobson, \u00abSlavic Gods and Demons\u00bb, in: Selected Writings VII, Berlin 1985. Ji\u0159\u00ed Dynda, \u00abSlovansk\u00e9 pohanstv\u00ed ve st\u0159edov\u011bk\u00fdch latinsk\u00fdch pramenech\u00bb, Prag 2017. Michael Shkapa og yderligere bidrag i \u00abStudia Mythologica Slavica\u00bb, Ljubljana siden 1998.<\/p><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a480f43 e-con-full e-flex e-con e-child\" data-id=\"a480f43\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4bf2d8f elementor-widget elementor-widget-heading\" data-id=\"4bf2d8f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Igor-sangen og vindsymbolikken<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6d35249 elementor-widget elementor-widget-text-editor\" data-id=\"6d35249\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>\u00abSlovo o pluku Igoreve\u00bb (Sangen om Igors h\u00e6rtog), skrevet i slutningen af 1100-tallet, er det vigtigste v\u00e6rk inden for gammelrussisk digtning og samtidig det mest v\u00e6rdifulde litter\u00e6re vidnesbyrd om det \u00f8stslaviske gudekompleks.<\/p><p>I teksten n\u00e6vnes flere guder ved navn: Veles som \u00abVeles&#8217; barnebarn\u00bb (for sangeren Bojan), Dazhbog som Rus&#8217; stamfader, Stribog som vindenes stamfader, samt Khors og Trojan. Disse guderefer\u00adencer er ikke kultisk motiverede, men poetiske: Digteren anvender dem som metaforer for at fremh\u00e6ve begivenhedens kosmiske dimension.<\/p>\n<p>Det centrale Stribog-sted lyder i Dietmar Endlers overs\u00e6ttelse: \u00abSe, vindene, Stribogs b\u00f8rneb\u00f8rn, bl\u00e6ser fra havet som pile mod Igors tapre polki.\u00bb Metaforen om \u00abpilene\u00bb g\u00f8r vinden til en krigersk magt, der vender sig mod Igors h\u00e6r.<\/p><p>Roman Jakobson har l\u00e6st dette sted som et centralt bevis for Igor-sangens religi\u00f8se dybdestruktur og har vist, at den tilsyneladende poetiske metafor g\u00e5r tilbage til en f\u00f8rkristen forestilling om vindene som guddommelige krigere.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d881ad4 e-con-full e-flex e-con e-child\" data-id=\"d881ad4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f4ff412 elementor-widget elementor-widget-heading\" data-id=\"f4ff412\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Sp\u00f8rgsm\u00e5let om Igor-sangens autenticitet<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0b6023c elementor-widget elementor-widget-text-editor\" data-id=\"0b6023c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>En vigtig indledende bem\u00e6rkning til Stribog-forskningen g\u00e6lder autenticiteten af Igor-sangen selv. V\u00e6rkets eneste manuskript blev opdaget i slutningen af 1700-tallet af samleren Aleksei Musin-Puschkin og br\u00e6ndte i 1812 under Moskvas store brand; kun trykte udgaver og kopier bevaredes.<\/p><p>Siden 1800-tallet har nogle slavister (senest Edward L. Keenan, \u00abJosef Dobrovsk\u00fd and the Origins of the Igor&#8217; Tale\u00bb, 2003) h\u00e6vdet, at v\u00e6rket er en forfalskning fra 1700-tallet.<\/p><p>St\u00f8rstedelen af slavistikken (Roman Jakobson, Andrei Zaliznyak i \u00abSlovo o polku Igoreve. Vzglyad lingvista\u00bb, 2004) forsvarer dog v\u00e6rkets autenticitet med lingvistiske argumenter.<\/p>\n<p>Hvis forfalskningshypotesen skulle vinde indpas, ville ogs\u00e5 Stribog-bel\u00e6gget skulle revurderes. Zaliznyaks og andres detaljerede lingvistiske analyse har dog v\u00e6sentligt styrket autenticitetspositionen, s\u00e5 Stribog-bel\u00e6gget i Igor-sangen i dag kan betragtes som historisk p\u00e5lideligt.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-42f8e17 e-con-full e-flex e-con e-child\" data-id=\"42f8e17\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c161203 elementor-widget elementor-widget-heading\" data-id=\"c161203\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Den kristne polemik mod afgudsbillederne<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-45ddb90 elementor-widget elementor-widget-text-editor\" data-id=\"45ddb90\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>En v\u00e6rdifuld kilde til Stribog-traditionen er de middelalderlige pr\u00e6dike- og polemikskrifter mod hedenskabet. Disse tekster har til form\u00e5l at forkaste de gamle guder, men opregner samtidig deres navne og funktioner og udg\u00f8r derved indirekte bel\u00e6gkilder for den hedenske praksis.<\/p><p>\u00abRede des heiligen Gregorius \u00fcber die G\u00f6tzenanbetung\u00bb (overleveret i flere h\u00e5ndskrifter fra 1100- til 1300-tallet) og \u00abTolkovaniye nekoego ljubitelja Hrista\u00bb n\u00e6vner regelm\u00e6ssigt Stribog p\u00e5 listerne over forbudte guder, sammen med Perun, Khors, Mokosh og andre.<\/p>\n<p>Aleksander Br\u00fcckner og Henryk \u0141owmia\u0144ski har argumenteret for, at disse lister delvist er afskrevet fra hinanden og derfor ikke udg\u00f8r uafh\u00e6ngige bel\u00e6g. Vurderingen af kilderne kr\u00e6ver derfor metodisk forsigtighed; enkelte gudenavne-forl\u00f8b kan v\u00e6re litter\u00e6rt overleveret uden n\u00f8dvendigvis at svare til en selvst\u00e6ndig kultpraksis. Stribog h\u00f8rer dog gennem Igor-sangens omtale til de bedre kildesikrede gudenavne.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-15ebb1e e-con-full e-flex e-con e-child\" data-id=\"15ebb1e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-986b6c5 elementor-widget elementor-widget-heading\" data-id=\"986b6c5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Strukturel placering i den slaviske pantheon<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a9c788d elementor-widget elementor-widget-text-editor\" data-id=\"a9c788d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>I Vladimirs <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede m\u00e6ngde af guder i en religion eller kultur.\" tabindex=\"0\">pantheon<\/span> indtager Stribog den fjerde position (efter Perun, Khors, Dazhbog). Denne r\u00e6kkef\u00f8lge er muligvis hierarkisk, men kunne ogs\u00e5 v\u00e6re rituelt motiveret.<\/p><p>Kombinationen Khors-Dazhbog-Stribog tolkes i nyere forskning (Ji\u0159\u00ed Dynda) som et funktionelt kompleks af \u00abhimmel- og vejrguder\u00bb: Khors som solskive, Dazhbog som solkraft og velstand, Stribog som vind- og vejrmagt.<\/p><p>Denne triade er historisk oplysende, fordi den viser, at det \u00f8stslaviske <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede m\u00e6ngde af guder i en religion eller kultur.\" tabindex=\"0\">pantheon<\/span> i Kijevriget var funktionelt struktureret og ikke en tilf\u00e6ldig samling af gudenavne.<\/p>\n<p>Med Perun som tordengud (h\u00f8jeste position) og Mokosh som jordgudinde (til sidst p\u00e5 listen, den eneste gudinde) udg\u00f8r sekseren en funktionelt fuldst\u00e6ndig gudeverden: himmel-torden-menneske (Perun), sol i to aspekter (Khors, Dazhbog), vind (Stribog), et eksotisk <span class=\"iwg-fachbegriff\" data-tooltip=\"Et v\u00e6sen, der forener egenskaber fra flere forskellige levende skabninger.\" tabindex=\"0\">blandingsv\u00e6sen<\/span> af iransk oprindelse (Simargl) samt jord-vand-kvinde (Mokosh).<\/p><p>Denne struktur giver Stribog en vigtig position som bro mellem himmelmagterne og jordsf\u00e6ren.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c9950de e-con-full e-flex e-con e-child\" data-id=\"c9950de\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-100b13b elementor-widget elementor-widget-heading\" data-id=\"100b13b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Indoeurop\u00e6iske paralleller<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-18a41c7 elementor-widget elementor-widget-text-editor\" data-id=\"18a41c7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Vladimir Toporov og Vyacheslav Ivanov har anvendt den indoeurop\u00e6iske komparative <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede m\u00e6ngde af overleverede gudefort\u00e6llinger i en kultur.\" tabindex=\"0\">mytologi<\/span> p\u00e5 Stribog. Den n\u00e6rmeste parallel er den vediske Vayu, gud for vind og livsluft. Begge guder er ikke prim\u00e6re hovedguder, men st\u00e5r funktionelt i anden r\u00e6kke, begge hersker over vindens mangfoldighed, og begge har bud- og formidlerfunktioner.<\/p>\n<p>I det gr\u00e6ske <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede m\u00e6ngde af guder i en religion eller kultur.\" tabindex=\"0\">pantheon<\/span> svarer Stribog til Anemoi (de fire hovedvinde Boreas, Notos, Euros, Zephyros) samt deres far Astraios.<\/p><p>I det germanske <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede m\u00e6ngde af guder i en religion eller kultur.\" tabindex=\"0\">pantheon<\/span> har ingen enkelt gestalt en tilsvarende funktion; vindene tilskrives delvist Odin (som stormgud for den vilde jagt), delvist Njord (som havvind). Den slaviske funktion med en selvst\u00e6ndig vindgud er dermed en relativt tydelig s\u00e6rudformning af det indoeurop\u00e6iske gudekompleks.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-683b3a8 e-con-full e-flex e-con e-child\" data-id=\"683b3a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ec45860 elementor-widget elementor-widget-heading\" data-id=\"ec45860\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Stormfolketro og mindet om Stribog<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2154b2f elementor-widget elementor-widget-text-editor\" data-id=\"2154b2f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>I den \u00f8stslaviske folkereligion har der bevaret sig spor af en stormfolketro, som forskningen af og til forbinder med det gamle Stribog-kompleks. Skikkelserne Pochvist (voldsom vind), Vetr (almindelig vind), Vichor (hvirvelstorm) og Bujnik (stormvind) optr\u00e6der i russiske, ukrainske og hviderussiske fort\u00e6llinger.<\/p><p>De opfattes til dels som personificeringer, til dels som vrede \u00e5nder, som man kunne beskytte sig mod ved rituel omvending (at tage skoene p\u00e5 omvendt, at spytte mod vinden).<\/p>\n<p>Ved langvarige storme eller n\u00e5r h\u00f8sten var truet af t\u00f8rke eller stormvind, kastede man i visse omr\u00e5der br\u00f8d, salt og mel ud i vinden eller lagde det ved feltkanten.<\/p><p>Disse praksisser er dokumenteret i folkloristiske samlinger fra 1800-tallet (Sergej Maksimov, Vladimir Dahl) og vidner om en fortsat religi\u00f8s dyrkelse af vindens magt, selv efter at navnet Stribog for l\u00e6ngst var forsvundet fra det aktive ordforr\u00e5d.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9886406 e-con-full e-flex e-con e-child\" data-id=\"9886406\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4e7e07c elementor-widget elementor-widget-heading\" data-id=\"4e7e07c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Stribog i den moderne modtagelse<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3bbc449 elementor-widget elementor-widget-text-editor\" data-id=\"3bbc449\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>I den \u00f8stslaviske symbolisme-bev\u00e6gelse i begyndelsen af det 20. \u00e5rhundrede oplever Stribog en litter\u00e6r genopdagelse. Konstantin Balmont, Andrei Bely og andre digtere refererer til ham som et <span class=\"iwg-fachbegriff\" data-tooltip=\"Et tegn, der repr\u00e6senterer en forestilling eller betydning.\" tabindex=\"0\">symbol<\/span> p\u00e5 en urgammel vind- og stormkraft. I den ukrainske nationallitteratur i det 19. og 20. \u00e5rhundrede er han til tider til stede, uden dog at opn\u00e5 Dazhbogs betydning.<\/p>\n<p>I den moderne Rodnoverie-bev\u00e6gelse h\u00f8rer Stribog til de anerkendte hovedguder i et rekonstrueret pantheon. <span class=\"iwg-fachbegriff\" data-tooltip=\"Den fastlagte ordning af gudsdyrkelsen i et religi\u00f8st samfund.\" tabindex=\"0\">Liturgien<\/span> forbinder vindanrettelser med naturbeskyttelsestemaer og \u00f8kologisk spiritualitet.<\/p><p>I nutidens fantasylitteratur (is\u00e6r hos Andrzej Sapkowski og Maria Semjonowa) er Stribog en tilbagevendende figur i det slaviske <span class=\"iwg-fachbegriff\" data-tooltip=\"Den overleverede folkekultur med skikke, fort\u00e6llinger og sange.\" tabindex=\"0\">folklore<\/span>-univers. Denne moderne modtagelse skal religionshistorisk betragtes som en nykonstruktion, ikke som en forts\u00e6ttelse af en ubrudt tradition.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5e65f59 e-con-full e-flex e-con e-child\" data-id=\"5e65f59\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-33b792e elementor-widget elementor-widget-heading\" data-id=\"33b792e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Personificeringerne af vindene i folkloren<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b5e1817 elementor-widget elementor-widget-text-editor\" data-id=\"b5e1817\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Mens Stribog selv kun i ringe grad kan spores i den middelalderlige tradition, kender den \u00f8stslaviske folkereligion en r\u00e6kke personificerede vindskikkelser, som if\u00f8lge Toporov og Ivanov kan tolkes som hans \u00abb\u00f8rneb\u00f8rn\u00bb.<\/p><p>Pochvist (ogs\u00e5 Posvist) er den voldsomme vindmagt, ofte forestillet som nordlig eller \u00f8stlig, som i det russiske folkeeventyr ofte fremst\u00e5r som en gammel mand med hvidt sk\u00e6g og bl\u00e5 \u00f8jne.<\/p><p>Vetr er den almindelige vind, mindre personificeret, men ofte tiltalt i b\u00f8nderes anrettelser. Vichor (\u00abhvirvelvind\u00bb) er den s\u00e6rligt frygtede vind, som opfattes som d\u00e6monisk og transporterer hekse, d\u00f8de eller andre hinsides v\u00e6sener.<\/p>\n<p>Disse vindpersonificeringer er etnografisk godt dokumenteret. Sergej Maksimov, Dmitrij Zelenin og Aleksander Afanasjew har samlet hundreder af anrettelser, eventyr og bondepraksisser, hvori vindene fremst\u00e5r som personlige v\u00e6sener.<\/p><p>Ved storme besvor man vinden ved at spytte \u00abmod vinden\u00bb (en gestus af omvending) eller ved at kaste br\u00f8d og salt ud i vinden. F\u00f8r s\u00f8rejser eller vigtigt markarbejde blev vinden tiltalt direkte og bedt om at v\u00e6re velvilligt stemt.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9c5c85f e-con-full e-flex e-con e-child\" data-id=\"9c5c85f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-74a3d78 elementor-widget elementor-widget-heading\" data-id=\"74a3d78\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Vind og d\u00f8d: ktoniske aspekter<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9251f89 elementor-widget elementor-widget-text-editor\" data-id=\"9251f89\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>En m\u00f8rkere side af Stribog-traditionen handler om forbindelsen mellem vinden og d\u00f8den. I den \u00f8stslaviske folketradition er s\u00e6rligt voldsomme storme (\u00abbujnyj veter\u00bb) ofte tegn p\u00e5, at de \u00aburene magter\u00bb (d\u00f8de, hekse, vand\u00e5nder) er p\u00e5 f\u00e6rde.<\/p><p>I \u00abSlovo o pluku Igoreve\u00bb fremst\u00e5r vindene som pile, der tilintetg\u00f8r Igors h\u00e6r; denne krigerske betydning findes ogs\u00e5 i <span class=\"iwg-fachbegriff\" data-tooltip=\"Den overleverede folkekultur med skikke, fort\u00e6llinger og sange.\" tabindex=\"0\">folkloren<\/span>. Hvirvelvinde, der pludselig opst\u00e5r og f\u00e6lder huse eller tr\u00e6er, blev behandlet med s\u00e6rlige <span class=\"iwg-fachbegriff\" data-tooltip=\"Magisk eller kirkelig udelukkelse; ogs\u00e5 det at binde en magt ved hj\u00e6lp af en formel.\" tabindex=\"0\">bann<\/span>-formler.<\/p>\n<p>Boris Uspenskij har i \u00abFilologicheskie razyskanija\u00bb fremsat den tese, at den \u00f8stslaviske vind-<span class=\"iwg-fachbegriff\" data-tooltip=\"Den videnskabelige l\u00e6re om Gud og om troen i en religion.\" tabindex=\"0\">teologi<\/span> har to lag: et \u00ablyst\u00bb vindkompleks (frisk brise, mildt vejr, gavnlige vinde), som kan tilskrives hovedguden Stribog, og et \u00abm\u00f8rkt\u00bb vindkompleks (storme, hvirvelvinde, farlige vinde), som h\u00f8rer til de urene magters sf\u00e6re.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3268,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Stribog","_yoast_wpseo_title":"Stribog \u2013 slavisk vindgud | iWell Guard","_yoast_wpseo_metadesc":"Stribog er den slaviske gud for vinden, stormene og luftene. 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