{"id":137927,"date":"2026-09-03T07:03:01","date_gmt":"2026-09-03T07:03:01","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=137927"},"modified":"2026-09-03T07:44:57","modified_gmt":"2026-09-03T07:44:57","slug":"keres","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/da\/keres\/","title":{"rendered":"Keres"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"137927\" class=\"elementor elementor-137927 elementor-841\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-10fdade e-flex e-con-boxed e-con e-parent\" data-id=\"10fdade\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-herohlft0 e-flex e-con-boxed e-con e-child\" data-id=\"herohlft0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c3ceb64 e-con-full e-flex e-con e-child\" data-id=\"c3ceb64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-96ae5e1 elementor-widget elementor-widget-heading\" data-id=\"96ae5e1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Keres, \u00e5nd fra den gr\u00e6ske tradition<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e45238a elementor-widget elementor-widget-text-editor\" data-id=\"e45238a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Keres er <span class=\"iwg-fachbegriff\" data-tooltip=\"Et ukropsligt v\u00e6sen, som man tilskriver virkning i verden.\" tabindex=\"0\">\u00e5nd<\/span> fra den gr\u00e6ske tradition.<\/p><p><strong>D\u00e6moner p\u00e5 slagmarken, d\u00f8dsbude i den gr\u00e6ske <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede overleverede gudefort\u00e6lling i en kultur.\" tabindex=\"0\">mytologi<\/span>.<\/strong><\/p>\n<h2 id=\"dif-keres\">Keres p\u00e5 Hesiods slagmark<\/h2>\n<p>Keres er <strong>slagmarksd\u00e6moner<\/strong> i den gr\u00e6ske <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede overleverede gudefort\u00e6lling i en kultur.\" tabindex=\"0\">mytologi<\/span>, som if\u00f8lge Hesiod (Skjoldet fra Herakles 248-257; Theogonien 211) sammen med Thanatos og Hypnos stammer fra Nyx-sl\u00e6gten. De er <strong>sorte, med lange kl\u00f8er og hugt\u00e6nder, blodgennemtrukne kl\u00e6der<\/strong>, sv\u00e6ver over slagmarker og river sj\u00e6lene ud af d\u00f8ende krigere.<\/p><p>I mods\u00e6tning til Erinyerne forf\u00f8lger de ikke moralsk-juridiske forbrydelser, men er en personificering af <strong>krigens statistiske vold<\/strong>. I <em>Skjoldet fra Herakles<\/em> k\u00e6mper de om lig som gribbe.<\/p><p>I <strong>Pandora-fort\u00e6llingen<\/strong> undslipper Keres fra den \u00e6ske, Pandora \u00e5bner, som sygdoms- og ulykkesgeister sammen med slid, bekymringer og sygdomme. Pausanias fort\u00e6ller om tempelbilleder, der viser Keres som udmagrede, udhungrede natv\u00e6sener. Besl\u00e6gtede skikkelser: Moirerne (sk\u00e6bnespindersker), Eris (strid), Achlys (d\u00f8dst\u00e5ge).<\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-klsbdg01 e-con-full e-flex e-con e-parent\" data-id=\"klsbdg01\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-klshtm01 elementor-widget elementor-widget-html\" data-id=\"klshtm01\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"\u00c5nd: Ukropslig eller halvkropslig v\u00e6senhed, afd\u00f8de, naturv\u00e6sener, husgeister eller vogtere ved t\u00e6rskler. Virker i dagligdagen, ofte bundet til steder eller familier.\">\u00c5nd<\/span><a href=\"https:\/\/iwell-guard.com\/da\/?page_id=137922\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Religion og mytologi i det antikke Gr\u00e6kenland fra den mykenske tid til senantikken.\">Gr\u00e6kenland<\/a><a href=\"https:\/\/iwell-guard.com\/da\/?page_id=138027\" class=\"iwg-tradition-badge\" tabindex=\"0\" data-tooltip=\"Afd\u00f8de, hvis \u00e5nder fortsat virker i denne verden, husgeister, forf\u00e6dre, uforl\u00f8ste d\u00f8de.\">D\u00f8de\u00e5nd<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3f74855 e-con-full e-flex e-con e-child\" data-id=\"3f74855\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1c30362 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"1c30362\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Der blev ikke fundet nogen overskrifter p\\u00e5 denne side.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tIndholdsfortegnelse\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__1c30362\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__1c30362\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-herorght0 e-con-full e-flex e-con e-child\" data-id=\"herorght0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-heroimg00 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"heroimg00\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-683x1024.webp\" class=\"attachment-large size-large wp-image-140346\" alt=\"Keres - \u00e5nder fra den gr\u00e6ske tradition, historisk-illustrativ\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-32917199 e-flex e-con-boxed e-con e-parent\" data-id=\"32917199\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-26e916cb e-flex e-con-boxed e-con e-child\" data-id=\"26e916cb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-253a40d4 e-flex e-con-boxed e-con e-child\" data-id=\"253a40d4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1200c304 elementor-widget elementor-widget-heading\" data-id=\"1200c304\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Keres<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-11758e7f elementor-widget elementor-widget-text-editor\" data-id=\"11758e7f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Keres er d\u00f8dsd\u00e6moninder fra den gr\u00e6ske tradition. De optr\u00e6der oftest i flok, viser sig over slagmarker og henter sj\u00e6lene fra de d\u00f8ende. Allerede Homer beskriver dem i Iliaden, Hesiod fastl\u00e6gger deres <span class=\"iwg-fachbegriff\" data-tooltip=\"L\u00e6ren om billedindhold og dets betydning.\" tabindex=\"0\">ikonografi<\/span>. I mods\u00e6tning til enkeltvis navngivne skikkelser er Keres i vid udstr\u00e6kning anonyme, en klasse, ikke et enkelt v\u00e6sen.<\/p><p>Typisk er deres tilstedev\u00e6relse der, hvor d\u00f8den sker pludseligt og voldsomt: i krig, ved sygdomsepidemier, ved tragiske ulykker. De personificerer selve den voldelige d\u00f8d, og deres antal og form \u00e6ndrer sig i takt hermed. I den senantikke fortolkning n\u00e6rmer de sig Erinyerne; nogle forfattere bruger begreberne ombytteligt.<\/p><div><p><strong>Keres i den homeriske <span class=\"iwg-fachbegriff\" data-tooltip=\"Forestillingen om verdens opbygning og orden inden for en kultur.\" tabindex=\"0\">kosmologi<\/span><\/strong><\/p><p>I Homers <em>Iliade<\/em> 18.535 beskrives Keres som d\u00e6moniske v\u00e6sener, der sv\u00e6ver over slagmarkerne og r\u00f8ver de d\u00f8deliges liv. De er ikke guddomme med egen <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede religi\u00f8se dyrkelse af en guddom eller helgen figur.\" tabindex=\"0\">kult<\/span>, men instrumentelle kr\u00e6fter, personificerede tendenser til d\u00f8d og ford\u00e6rv. Homer n\u00e6vner dem kollektivt, aldrig i singularis: De handler som en sv\u00e6rm, deres tilstedev\u00e6relse betyder umiddelbar d\u00f8dsfare.<\/p><p>Hesiods <em>V\u00e6rker og dage<\/em> og <em>Theogonien<\/em> placerer dem som Nattens d\u00f8tre, besl\u00e6gtet med Ker (d\u00f8dsfunktionen i singularis). I denne tidlige epik er de endnu uden fast skikkelse, mere abstraktion end fremtoning. Deres funktion er kosmisk n\u00f8dvendig: De personificerer gr\u00e6nsen mellem liv og d\u00f8d.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-159dcf9a e-flex e-con-boxed e-con e-child\" data-id=\"159dcf9a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-48cee66f elementor-widget elementor-widget-heading\" data-id=\"48cee66f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kortprofil: Keres<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f50d82c elementor-widget elementor-widget-text-editor\" data-id=\"3f50d82c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Type:<\/strong> D\u00f8dsd\u00e6moninder, sj\u00e6lesamlere<br>Oprindelse: Nyx (Natten), Hesiod; eller fra skabelsens urtid<br>Tekster: Homer, Hesiod, vasemaleri<br>Periode: Arkaisk tid til <span class=\"iwg-fachbegriff\" data-tooltip=\"Overgangsperiode mellem antikken og middelalderen, cirka 3. til 7. \u00e5rhundrede.\" tabindex=\"0\">senantikken<\/span><br>Udbredelse: Det gr\u00e6ske kulturomr\u00e5de<br>Afv\u00e6rgelse: Begravelsesritualer; ingen specifik afv\u00e6rgemagi, da Keres viser sig, hvor d\u00f8den allerede er til stede<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18613602 e-flex e-con-boxed e-con e-parent\" data-id=\"18613602\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-262b8a9f elementor-widget elementor-widget-heading\" data-id=\"262b8a9f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kontekst<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-46dcb7d e-con-full e-flex e-con e-child\" data-id=\"46dcb7d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-61d3ab3 e-flex e-con-boxed e-con e-child\" data-id=\"61d3ab3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-117c166 elementor-widget elementor-widget-heading\" data-id=\"117c166\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Teksternes tidsperiode<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-73997a0 elementor-widget elementor-widget-text-editor\" data-id=\"73997a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>F\u00f8rste omtale hos Homer (Iliaden). Hesiod (Theogonien, Skjoldet fra Herakles) udvikler deres <span class=\"iwg-fachbegriff\" data-tooltip=\"L\u00e6ren om billedindhold og dets betydning.\" tabindex=\"0\">ikonografi<\/span>. Tragikerne bruger dem som billedlige d\u00f8dsmetaforer. I den senklassiske og hellenistiske tid n\u00e6rmer de sig i litteraturen Erinyerne.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d47b156 e-flex e-con-boxed e-con e-child\" data-id=\"d47b156\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ff38c2b elementor-widget elementor-widget-heading\" data-id=\"ff38c2b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Udbredelsesomr\u00e5de<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4e49fcc elementor-widget elementor-widget-text-editor\" data-id=\"4e49fcc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Det gr\u00e6ske kerneomr\u00e5de. Ingen selvst\u00e6ndig vandringshistorie, <span class=\"iwg-fachbegriff\" data-tooltip=\"Et tilbagevendende indholdselement i kunst eller fort\u00e6lling.\" tabindex=\"0\">motivet<\/span> forbliver bundet til den homerisk-hesiodiske <span class=\"iwg-fachbegriff\" data-tooltip=\"Overleveringen af viden og fort\u00e6llinger gennem generationer.\" tabindex=\"0\">overlevering<\/span>, men virker motivisk videre ind i romersk og byzantinsk litteratur.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-db03c39 e-con-full e-flex e-con e-child\" data-id=\"db03c39\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-229a87b e-flex e-con-boxed e-con e-child\" data-id=\"229a87b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1f471fc elementor-widget elementor-widget-heading\" data-id=\"1f471fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Kildesituation<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36b1201 elementor-widget elementor-widget-text-editor\" data-id=\"36b1201\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Episk og tragisk litteratur; beskrivelser i Hesiods \u201eSkjoldet fra Herakles&#8221;; ikonografisk i vasemaleri. I mods\u00e6tning til Lamia eller Empusa findes der ingen folkelig amulettkultur imod dem.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3ae0637c e-flex e-con-boxed e-con e-parent\" data-id=\"3ae0637c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-31d07739 elementor-widget elementor-widget-heading\" data-id=\"31d07739\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Navn og varianter<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b7642947 e-con-full e-flex e-con e-child\" data-id=\"b7642947\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a086266 elementor-widget elementor-widget-text-editor\" data-id=\"a086266\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Gr\u00e6sk:<\/strong> <em>\u039a\u03ae\u03c1<\/em> (Ker, singularis), <em>\u039a\u1fc6\u03c1\u03b5\u03c2<\/em> (Keres, pluralis).<br>Etymologi: forbundet med begreber for \u201eford\u00e6rv&#8221;, \u201esk\u00e6bneslag&#8221;.<\/p><p>I <span class=\"iwg-fachbegriff\" data-tooltip=\"Perioden for den gr\u00e6ske og romerske kultur, cirka 800 f.Kr. til 600 e.Kr.\" tabindex=\"0\">antikken<\/span> varierer antallet. Hos Hesiod er de tall\u00f8se og formbare; tragikerne bruger \u201eKer&#8221; ogs\u00e5 metaforisk for selve d\u00f8den. Der findes ingen enkeltperson med navn og biografi, Keres forbliver en anonym klasse.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-709a44a8 e-flex e-con-boxed e-con e-parent\" data-id=\"709a44a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f585873 elementor-widget elementor-widget-heading\" data-id=\"2f585873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Beskrivelse<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-70621c12 e-con-full e-flex e-con e-child\" data-id=\"70621c12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4296eb49 elementor-widget elementor-widget-text-editor\" data-id=\"4296eb49\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Udseende<\/strong><\/p><p>Bevingede kvinder med m\u00f8rke kl\u00e6der, lange hugt\u00e6nder og blodplettede kl\u00f8r. Hesiod beskriver deres t\u00e6nder som hvide og deres \u00f8jne som glitrende. De optr\u00e6der i flok og kredser ofte over slagfelter.<\/p><p><strong>Adf\u00e6rd<\/strong><\/p><p>De henter de d\u00f8endes sj\u00e6le, drikker deres blod og k\u00e6mper om ligene. I mods\u00e6tning til Thanatos, der bringer en rolig d\u00f8d, er keres skikkelser for den voldelige, blodige og kaotiske d\u00f8d.<\/p><p><strong>Virkningsomr\u00e5de<\/strong><\/p><p>Slagfelter, pestramte steder, katastrofer. De virker der, hvor mennesker d\u00f8r i massevis og voldsomt. I fredstider er de stort set frav\u00e6rende.<\/p><p><strong>Mytologisk oprindelse<\/strong><\/p><p>Hos Hesiod er de d\u00f8tre af Nyx, s\u00f8stre til moirerne og Thanatos. Nogle traditioner g\u00f8r dem til afkom af Chaos. I begge tilf\u00e6lde h\u00f8rer de til det arkaisk-natlige skabelseslag.<\/p><div><p><strong>Keres og ford\u00e6rvelseskoncepter hos Platon og i hellenistisk <span class=\"iwg-fachbegriff\" data-tooltip=\"Den videnskabelige l\u00e6re om Gud og troen i en religion.\" tabindex=\"0\">teologi<\/span><\/strong><\/p><p>Platon anvender ikke keres direkte i sine dialoger, men konceptet om ktoniske ford\u00e6rvelses\u00e5nder pr\u00e6ger hans hierarki af d\u00e6moner. I <em>Politeia<\/em> klassificeres lavere \u00e5nder som fuldbyrdere af den kosmiske orden, p\u00e5 samme m\u00e5de som keres.<\/p><p>Den hellenistiske <span class=\"iwg-fachbegriff\" data-tooltip=\"Den videnskabelige l\u00e6re om Gud og troen i en religion.\" tabindex=\"0\">teologi<\/span>, is\u00e6r i den orfiske og nyplatoniske tradition, skelnede mellem h\u00f8je gudsv\u00e6sener og lavere d\u00e6moniske magter, hvoraf keres rangerede som d\u00f8dsd\u00e6moner.<\/p><p>De blev ikke l\u00e6ngere forst\u00e5et som blot homeriske slagattributter, men som en egentlig ontologisk klasse: v\u00e6sener, der formidlede mellem guder og mennesker, med specialiserede funktioner i livets og d\u00f8dens stofoms\u00e6tning. I dette perspektiv blev keres eksempler p\u00e5 verdens demiurgiske opdeling: hver kraft havde sin egen kosmologiske niche.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-44e71476 e-flex e-con-boxed e-con e-parent\" data-id=\"44e71476\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3c1fc3f0 elementor-widget elementor-widget-heading\" data-id=\"3c1fc3f0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Profil: Keres<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-84f33b8e e-con-full e-flex e-con e-child\" data-id=\"84f33b8e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-hqkdc67p elementor-widget elementor-widget-text-editor\" data-id=\"hqkdc67p\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>De vigtigste aspekter af keres p\u00e5 et overblik. Den n\u00e6rmere gennemgang af navn, beskrivelse, afv\u00e6rgemidler og paralleller finder De i de f\u00f8lgende afsnit.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c5 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-pemmx7c1 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-qh9oavvu iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"qh9oavvu\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-awzx8k2k elementor-widget elementor-widget-heading\" data-id=\"awzx8k2k\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Keres' oprindelse<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-x6rowhv0 elementor-widget elementor-widget-text-editor\" data-id=\"x6rowhv0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>D\u00f8tre af Nyx, natten. S\u00f8stre til moirerne og Thanatos, h\u00f8rende til det natlig-arkaiske skabelseslag.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e3o4kxs iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"8e3o4kxs\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-08rkdgov elementor-widget elementor-widget-heading\" data-id=\"08rkdgov\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Keres' m\u00e5lgruppe<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-uwjelx8s elementor-widget elementor-widget-text-editor\" data-id=\"uwjelx8s\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Soldater, pestsyge, <span class=\"iwg-fachbegriff\" data-tooltip=\"Gave til en gud for at udtrykke tak, b\u00f8n eller tilbedelse.\" tabindex=\"0\">ofre<\/span> for ulykke og katastrofe. De optr\u00e6der der, hvor d\u00f8den er voldsom og pludselig.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-jm2n74ec iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"jm2n74ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8vufse4c elementor-widget elementor-widget-heading\" data-id=\"8vufse4c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Keres' udseende<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-mwb9u015 elementor-widget elementor-widget-text-editor\" data-id=\"mwb9u015\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Bevingede kvinder, m\u00f8rke kl\u00e6der, lange hugt\u00e6nder, blodige kl\u00f8r. I flok, ofte kredsende over slagfelter.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c2 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-37ss2yr6 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"37ss2yr6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3v0wp3wx elementor-widget elementor-widget-heading\" data-id=\"3v0wp3wx\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Keres' virkning<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-w3247g2m elementor-widget elementor-widget-text-editor\" data-id=\"w3247g2m\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>De henter sj\u00e6le, drikker blod og fl\u00e6nser lig. De bringer ikke en ny d\u00f8d, men fort\u00e6rer den, der allerede er sket.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0qpjal9w iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"0qpjal9w\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6ndoih0o elementor-widget elementor-widget-heading\" data-id=\"6ndoih0o\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Keres' afv\u00e6rgemidler<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6684tyh9 elementor-widget elementor-widget-text-editor\" data-id=\"6684tyh9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Der findes ingen specifik afv\u00e6rgemagi; keres er en del af d\u00f8den selv. Den eneste beskyttelse er at undg\u00e5 slagfelter, pestramte steder og voldelige situationer.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3lfi7x32 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"3lfi7x32\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0kg99ga1 elementor-widget elementor-widget-heading\" data-id=\"0kg99ga1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Keres' paralleller<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-n0fum6kp elementor-widget elementor-widget-text-editor\" data-id=\"n0fum6kp\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Erinyerne (flydende overgang), valkyrjer (germansk), gall\u00fb (mesopotamisk), tzitzimime (aztekisk), motiver om D\u00f8den med le.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7533bc7a e-flex e-con-boxed e-con e-parent\" data-id=\"7533bc7a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2447d18d elementor-widget elementor-widget-heading\" data-id=\"2447d18d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">D\u00e6monologi i hverdagen<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d5d0260c e-con-full e-flex e-con e-child\" data-id=\"d5d0260c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-341be2ac elementor-widget elementor-widget-text-editor\" data-id=\"341be2ac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Ritualer til afv\u00e6rgelse<\/strong><\/p><p>Enkelte keres tiltales eller afv\u00e6rges ikke; de h\u00f8rer til d\u00f8den, som ikke er til forhandling. Rituelt vigtige er korrekt begravelse og d\u00f8deklage, som regulerer det, keres ikke regulerer: afskedens v\u00e6rdighed.<\/p><p><strong>Besv\u00e6rgelser<\/strong><\/p><p>Der findes ingen specifikke besv\u00e6rgelser mod keres. I tryllepapyri og forbandelsestavler (defixiones) kan \u201ekeres&#8221; forekomme som begreb for ulykken i en forbandelsesformular, men ikke som individuelle adressater.<\/p><p><strong>Amuletter og beskyttelsessymboler<\/strong><\/p><p>Generel beskyttelse mod d\u00f8den ved hj\u00e6lp af apotrop\u00e6ika (gorgoneion, fallos, <span class=\"iwg-fachbegriff\" data-tooltip=\"Udbredt forestilling om, at et misundeligt blik fra en anden person kan for\u00e5rsage skade.\" tabindex=\"0\">det onde \u00f8je<\/span>). Specifikke keres-amuletter findes ikke. Beskyttelse opn\u00e5s snarere ved at undg\u00e5 de situationer, hvor keres optr\u00e6der.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5a584676 e-flex e-con-boxed e-con e-parent\" data-id=\"5a584676\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6d0757bf elementor-widget elementor-widget-heading\" data-id=\"6d0757bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Keres, paralleller i andre kulturer<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-60563f68 e-con-full e-flex e-con e-child\" data-id=\"60563f68\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a93fdd6 elementor-widget elementor-widget-text-editor\" data-id=\"5a93fdd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Rom:<\/strong> Dirae\/Furiae overtager h\u00e6vnerindeaspektet, mens keres som rene d\u00f8dsskikkelser er mindre fremtr\u00e6dende i det romerske <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede m\u00e6ngde af guder i en religion eller kultur.\" tabindex=\"0\">pantheon<\/span>. I stedet overtager Mors (d\u00f8den) funktionen alene.<\/p><p><strong>Germansk tradition:<\/strong> Valkyrjerne henter de faldne fra slagfeltet. Strukturelt n\u00e6rt besl\u00e6gtet, men i en anden teologisk ramme.<\/p><p><strong>Mesopotamien og andre steder:<\/strong> Underverdenens gall\u00fb-fuldbyrdere er funktionelt besl\u00e6gtede, selv om de tilh\u00f8rer en helt anden mytisk ramme. I mange kulturer findes d\u00f8dsbud, der optr\u00e6der i flok og henter sj\u00e6le.<\/p><div><p><strong>Keres i <span class=\"iwg-fachbegriff\" data-tooltip=\"Praksisser, der gennem s\u00e6rlige handlinger eller formler fors\u00f8ger at gribe ind i tingenes gang.\" tabindex=\"0\">magi<\/span>-papyri og magisk praksis<\/strong><\/p><p>I de hellenistiske tryllepapyri (PGM) bliver keres sj\u00e6ldent direkte tilkaldt, men konceptet om d\u00f8ds- og ford\u00e6rvelsesd\u00e6moninder gennemsyrer magiske <span class=\"iwg-fachbegriff\" data-tooltip=\"Sproglig formel, hvormed en person eller ting tilf\u00f8res ulykke.\" tabindex=\"0\">forbandelses<\/span>-tekster. Papyri, der indeholder s\u00f8nderrivelses-, udt\u00f8rrings- eller lammelsesforbandelser, invokerer ofte anonyme ktoniske magter, hvis funktion svarer til keres&#8217;: splittelse, \u00f8del\u00e6ggelse, r\u00f8veri af livskraft.<\/p><p>Papyrierne viser, at troldm\u00e6nd i <span class=\"iwg-fachbegriff\" data-tooltip=\"Overgangsperiode mellem antikken og middelalderen, cirka 3. til 7. \u00e5rhundrede.\" tabindex=\"0\">senantikken<\/span> havde en differentieret teori om lavere magter; ikke alle var onde, men alle var specialiserede. Keres h\u00f8rte til klassen af n\u00f8dvendige kr\u00e6fter, der ikke havde brug for moral, fordi deres opgave stammede fra den kosmiske arkitektur.<\/p><p>En troldmand, der ville g\u00f8re nogen sygt eller sv\u00e6kke nogen, invokerede s\u00e5danne magter ikke som fjender, men som tekniske redskaber, hvis anvendelse forudsatte etisk begrundelse.<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp8602301 e-flex e-con-boxed e-con e-parent\" data-id=\"cp8602301\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp7b7edad elementor-widget elementor-widget-heading\" data-id=\"cp7b7edad\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Keres hos Homer: D\u00f8d p\u00e5 slagfeltet<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpbfea484 e-con-full e-flex e-con e-child\" data-id=\"cpbfea484\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp74cc2f1 elementor-widget elementor-widget-text-editor\" data-id=\"cp74cc2f1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>De \u00e6ldste og mest udbredte bel\u00e6g for Kererne stammer fra de homeriske epos, is\u00e6r fra <em>Iliaden<\/em>. Her er Kererne ikke abstrakte personifikationer, men t\u00e6t forbundet med erfaringen af den voldsomme d\u00f8d i krig.<\/p><p>Det gr\u00e6ske ord <em>k\u0113r<\/em> betegner oprindeligt den d\u00f8dslod, som et menneske er tildelt, det ford\u00e6rv, der n\u00e5r ham. I pluralis fremst\u00e5r Kererne som sp\u00f8gelsesagtige skikkelser, der for\u00e5rsager eller personificerer denne d\u00f8d.<\/p><p>Et ber\u00f8mt sted er vejningen af d\u00f8dslodderne: I det nittende sang af <em>Iliaden<\/em> l\u00e6gger Zeus Achilleus&#8217; og Hektors Kerer i sin v\u00e6gt, og den tungere lod s\u00e6nker sig mod underverdenen, hvorved Hektors d\u00f8d er beseglet.<\/p><p>Her er Ker n\u00e6sten synonym med heltens personlige sk\u00e6bne. Et andet sted, i det attende sang, fremst\u00e5r en skr\u00e6kindjagende Ker i slagets tummel p\u00e5 Achilleus&#8217; skjold, kl\u00e6dt i blodplettet dragt, mens hun tr\u00e6kker faldne og s\u00e5rede ud af kampen ved f\u00f8dderne.<\/p><p>Disse steder giver et dobbelt billede. P\u00e5 den ene side er Ker den individuelle d\u00f8dssk\u00e6bne, der er fastlagt allerede ved f\u00f8dslen; Achilleus taler om de to Kerer, mellem hvilke han kan v\u00e6lge, et kort, \u00e6refuldt liv eller et langt, \u00e6refrit liv. P\u00e5 den anden side er Kererne handlende, blodt\u00f8rstige v\u00e6sener, der f\u00e6rdes p\u00e5 slagfeltet.<\/p><p>Forskningen har l\u00e6nge diskuteret, om der her er tale om to forskellige forestillinger, eller om det er aspekter af en og samme. Meget taler for, at gr\u00e6kerne kunne opleve d\u00f8den b\u00e5de som et tildelt m\u00e5l og som en angribende magt uden at se en mods\u00e6tning i det.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpbd673b2 e-flex e-con-boxed e-con e-parent\" data-id=\"cpbd673b2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp0a14da8 elementor-widget elementor-widget-heading\" data-id=\"cp0a14da8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kerer, Moirer og Thanatos: afgr\u00e6nsning af besl\u00e6gtede d\u00f8dsmagter<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp890fc3c e-con-full e-flex e-con e-child\" data-id=\"cp890fc3c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp209632e elementor-widget elementor-widget-text-editor\" data-id=\"cp209632e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Kererne st\u00e5r i den gr\u00e6ske tankeverden sammen med flere andre magter, der har at g\u00f8re med d\u00f8d og sk\u00e6bne, og deres n\u00f8jagtige afgr\u00e6nsning var ikke altid klar selv for de antikke forfattere. Vigtigst er sondringen fra <a href=\"https:\/\/iwell-guard.com\/da\/?page_id=138361\">Moirerne<\/a>, de tre sk\u00e6bnespindere.<\/p><p>Mens Moirerne hos Hesiod og i den senere tradition tildeler, m\u00e5ler og sk\u00e6rer livsm\u00e5let, alts\u00e5 personificerer den ordnende side af sk\u00e6bnen, st\u00e5r Kererne st\u00e6rkere for det konkrete, ofte voldsomme og ulykkevoldende d\u00f8dsfald.<\/p><p>Hesiod bringer i <em>Theogonien<\/em> begge i n\u00e6rheden af Nyx, natten, som f\u00f8der dem uden fader; i hans opremsning fremst\u00e5r Kerer, Moirer, Thanatos, Hypnos og andre m\u00f8rke skikkelser som s\u00f8skende.<\/p><p>Denne genealogi placerer Kererne i kosmos&#8217; natlige, uhyggelige side. Fra Thanatos, d\u00f8dens stilf\u00e6rdige personifikation, adskiller Kererne sig ved deres aktive, rovdyragtige karakter. Thanatos henter, Kererne river.<\/p><p>I <em>Aspis<\/em>, skjolddigtet der er overleveret under Hesiods navn, findes en s\u00e6rligt drastisk beskrivelse: Kererne beskrives der som bl\u00e5 og med hvidt fremvist tands\u00e6t, mens de k\u00e6mper om de faldne, sl\u00e5r kl\u00f8erne i deres kroppe og drikker det m\u00f8rke blod.<\/p><p>Denne vampyragtige skildring h\u00f8rer til de mest udf\u00f8rlige fra <span class=\"iwg-fachbegriff\" data-tooltip=\"Epoke i den gr\u00e6ske og romerske kultur, ca. 800 f.Kr. til 600 e.Kr.\" tabindex=\"0\">antikken<\/span>. Forskningen har p\u00e5peget, at Kererne hermed kommer t\u00e6ttest p\u00e5 det, man forestillede sig som blodsugende slagfeltsd\u00e6moner, og at de netop derved distancerer sig fra de mere fornemme Moirer.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpe357717 e-flex e-con-boxed e-con e-parent\" data-id=\"cpe357717\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp2d7b0d1 elementor-widget elementor-widget-heading\" data-id=\"cp2d7b0d1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Athens fest Anthesteria og bortvisningen af Kererne<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp7d73762 e-con-full e-flex e-con e-child\" data-id=\"cp7d73762\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpba9eef3 elementor-widget elementor-widget-text-editor\" data-id=\"cpba9eef3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ud over den episke digtning er Kererne forbundet med den athenske festkalender, nemlig med <em>Anthesteria<\/em>, en for\u00e5rsfest til \u00e6re for Dionysos i m\u00e5neden Anthesterion. Den tredages fest havde en udpr\u00e6get ambivalent karakter.<\/p><p>Den fejrede den nye vin, men blev samtidig betragtet som en tid, hvor de d\u00f8de og uhyggelige \u00e5nder f\u00e6rdedes i byen. Den sidste dag, <em>Chytroi<\/em>, var tilegnet de afd\u00f8de og de chtoniske magter.<\/p><p>Fra den antikke <span class=\"iwg-fachbegriff\" data-tooltip=\"Videregivelsen af viden og fort\u00e6llinger gennem generationer.\" tabindex=\"0\">overlevering<\/span>, is\u00e6r fra senere leksikografer og scholier, er talem\u00e5den kendt: &#8220;Ud, I Kerer, Anthesteria er forbi&#8221;. Den blev tydeligvis udtalt ved festens afslutning for at drive de \u00e5nder, der var blevet lukket ind eller tilladt under festtiden, ud af husene og byen igen.<\/p><p>Nogle kilder l\u00e6ser i stedet for &#8220;Kerer&#8221; ogs\u00e5 &#8220;Kares&#8221;, alts\u00e5 karere, hvilket har f\u00f8rt til forskellige tolkninger. Den religionshistoriske forskning, blandt andet i de klassiske arbejder af Erwin Rohde og Jane Harrison, har diskuteret stedet intensivt.<\/p><p>Hvis l\u00e6sningen &#8220;Kerer&#8221; er korrekt, giver det et vigtigt resultat: Kererne var ikke kun litter\u00e6re skikkelser fra eposet, men en del af den levede ritualpraksis. Under Anthesteria blev d\u00f8rkarme smurt med tj\u00e6re, og bestemte skikke blev fastholdt, som indrammede den uhyggelige festtid.<\/p><p>Kererne fremst\u00e5r her som en \u00e5ben klasse af d\u00f8ds\u00e5nder og ulykkesmagter, som man tolererede i en begr\u00e6nset tid og derefter viste ud <span class=\"iwg-fachbegriff\" data-tooltip=\"H\u00f8rende til et fastlagt religi\u00f8st handlingsforl\u00f8b.\" tabindex=\"0\">rituelt<\/span>. Dermed h\u00f8rer Kererne til den brede gr\u00e6ske forestillingsverden om \u00e5nder, der tr\u00e6nger ind i den menneskelige verden ved \u00e5rets gr\u00e6nsetider, og som skal bortvises igen gennem fast <span class=\"iwg-fachbegriff\" data-tooltip=\"En reguleret r\u00e6kkef\u00f8lge af symbolske handlinger med religi\u00f8s eller kulturel betydning.\" tabindex=\"0\">ritual<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpa2f747d e-flex e-con-boxed e-con e-parent\" data-id=\"cpa2f747d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpe0b90e8 elementor-widget elementor-widget-heading\" data-id=\"cpe0b90e8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Udvidelse af begrebet: Kerer som sygdoms- og ulykkesd\u00e6moner<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp33e1509 e-con-full e-flex e-con e-child\" data-id=\"cp33e1509\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp11c849e elementor-widget elementor-widget-text-editor\" data-id=\"cp11c849e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>I den efterhomeriske litteratur udvides begrebet Ker ud over d\u00f8den p\u00e5 slagfeltet. Hos Hesiod og i senere tekster kan <em>k\u0113r<\/em> betegne enhver form for undergang: sygdom, alderdom, hunger, vanvid, alt ondt der rammer mennesket. Keres bliver dermed til en samlekategori for alt, hvad der forkorter, skader og afslutter livet.<\/p><p>Denne betydningsudvidelse viser sig is\u00e6r tydeligt i fort\u00e6llingen om Pandora. Fra det \u00e5bnede kar, som Pandora bringer med sig hos Hesiod, undslipper de onder, der breder sig over menneskeheden; i den antikke fortolkning blev disse plager ofte sat i lighed med eller bragt i n\u00e6rheden af Keres.<\/p><p>Ogs\u00e5 i billedkunsten forekommer bevingede skikkelser knyttet til sygdom og d\u00f8d, som forbindes med Keres, selv om den ikonografiske tilknytning ofte forbliver usikker, da Keres, <a href=\"https:\/\/iwell-guard.com\/da\/?page_id=137928\">Erinyerne<\/a>, harpyer og sirener overlapper i fremstillingen.<\/p><p>Denne begrebsm\u00e6ssige \u00e5benhed er central for forst\u00e5elsen af Keres. De var aldrig et klart afgr\u00e6nset <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede m\u00e6ngde af guder i en religion eller kultur.\" tabindex=\"0\">pantheon<\/span> med fastlagte navne og funktioner, som for eksempel de tolv olympiske guder.<\/p><p>Forskningen beskriver Keres snarere som en forestillingskategori: som den personificerede mangfoldighed af d\u00f8dsformer og livsonder. Netop denne ubestemthed gjorde dem brugbare for gr\u00e6ske digtere og t\u00e6nkere.<\/p><p>Hvor det gjaldt om at fatte ulykken som en handlende magt uden at give den den fulde rang af en navngiven <span class=\"iwg-fachbegriff\" data-tooltip=\"Et v\u00e6sen der \u00e6res som guddommeligt inden for en religion.\" tabindex=\"0\">gudom<\/span>, kunne man tale om en Ker eller om Keres. De befinder sig dermed p\u00e5 gr\u00e6nsen mellem personifikation, sk\u00e6bnebegreb og d\u00e6monologi, og netop ved denne gr\u00e6nse ligger deres religionshistoriske interesse.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpaa4ebda e-flex e-con-boxed e-con e-parent\" data-id=\"cpaa4ebda\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpf7b01df elementor-widget elementor-widget-heading\" data-id=\"cpf7b01df\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Keres' efterliv i senantikkens og den nygr\u00e6ske tradition<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp70a8cae e-con-full e-flex e-con e-child\" data-id=\"cp70a8cae\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp316af1f elementor-widget elementor-widget-text-editor\" data-id=\"cp316af1f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Sp\u00f8rgsm\u00e5let om, hvorvidt og hvordan Keres levede videre efter den antikke religions oph\u00f8r, har v\u00e6ret genstand for megen diskussion i folkemindeforskningen. En ofte citeret linje forbinder de antikke Keres med den nygr\u00e6ske <em>Charos<\/em> eller <em>Charontas<\/em> og med andre d\u00f8dsskikkelser i den gr\u00e6ske folketradition.<\/p><p>Faktisk har navnet p\u00e5 den antikke f\u00e6rgemand Charon i den nygr\u00e6ske folketro udviklet sig til en aktiv, ofte ridende d\u00f8dsskikkelse, der henter menneskene.<\/p><p>Forskere fra det 19. og tidlige 20. \u00e5rhundrede, blandt andre Bernhard Schmidt i hans arbejde om nygr\u00e6kernes folkeliv, har fors\u00f8gt at se en videref\u00f8relse af de antikke d\u00f8dsd\u00e6moner i s\u00e5danne skikkelser. Den nutidige forskning er her mere forsigtig.<\/p><p>Den betoner, at der ikke kan p\u00e5vises en ubrudt linje mellem de antikke Keres og de nygr\u00e6ske d\u00f8dsforestillinger, og at kristne, byzantinske og folkekulturelle lag ligger imellem. En direkte identitet mellem den antikke Ker og den nygr\u00e6ske Charos kan ikke bevises.<\/p><p>Hvad man derimod kan sige med rette, er at den gr\u00e6ske kultur gennem \u00e5rhundrederne har bevaret en tilb\u00f8jelighed til at t\u00e6nke d\u00f8den som en handlende, ofte truende skikkelse i stedet for blot som en tilstand.<\/p><p>I denne lange linje st\u00e5r Ker ved begyndelsen. I den moderne receptionshistorie, i leksika om <span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede overleverede gudefort\u00e6lling i en kultur.\" tabindex=\"0\">mytologi<\/span>, i fantasylitteratur og i computerspil er Keres dukket op igen, oftest som bevingede d\u00f8ds\u00e5nder eller som generiske slagfeltsd\u00e6moner.<\/p><p>Disse fremstillinger tager is\u00e6r udgangspunkt i den drastiske skildring i <em>Aspis<\/em> og udelader i vid udstr\u00e6kning de mere komplekse aspekter, sk\u00e6bnebegrebet og den rituelle indlejring. For den videnskabelige betragtning er det afg\u00f8rende at skelne den popul\u00e6re forenkling fra den mangefacetterede antikke <span class=\"iwg-fachbegriff\" data-tooltip=\"Overleveringen af viden og fort\u00e6llinger gennem generationer.\" tabindex=\"0\">overlevering<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-36dd7469 e-flex e-con-boxed e-con e-parent\" data-id=\"36dd7469\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-13760ab4 elementor-widget elementor-widget-heading\" data-id=\"13760ab4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Yderligere links<\/div>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-28c87796 e-con-full e-flex e-con e-child\" data-id=\"28c87796\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d6538df elementor-widget elementor-widget-text-editor\" data-id=\"5d6538df\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Anbefalede interne links:<\/p><ul><li><a href=\"https:\/\/iwell-guard.com\/da\/?page_id=137922\">Gr\u00e6kenland<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/da\/?page_id=137928\">Erinyerne<\/a> (n\u00e6r overgang)<\/li><li><a href=\"https:\/\/iwell-guard.com\/da\/?page_id=137915\">Gallu<\/a> (mesopotamisk parallel)<\/li><li><a href=\"https:\/\/iwell-guard.com\/da\/?page_id=138079\">Thanatos<\/a> og Moirerne (mytologisk sammenh\u00e6ng)<\/li><li>Slagfelts-<span class=\"iwg-fachbegriff\" data-tooltip=\"Den samlede overleverede gudefort\u00e6lling i en kultur.\" tabindex=\"0\">mytologi<\/span> og d\u00f8dskult<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-grl4kl40 e-flex e-con-boxed e-con e-parent\" data-id=\"grl4kl40\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bzsbfrmh elementor-widget elementor-widget-heading\" data-id=\"bzsbfrmh\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Kilder og litteratur<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2c13224a e-con-full e-flex e-con e-child\" data-id=\"2c13224a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0eymh9ub elementor-widget elementor-widget-text-editor\" data-id=\"0eymh9ub\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p>Et udvalg af centrale arbejder om Keres og om gr\u00e6ske d\u00f8dsforestillinger:<\/p><ul><li><span data-nosnippet>Vermeule, Emily: <em>Aspects of Death in Early Greek Art and Poetry<\/em>. Berkeley 1979.<\/span><\/li><li><span data-nosnippet>Burkert, Walter: <em>Griechische Religion der archaischen und klassischen Epoche<\/em>. Stuttgart 1977.<\/span><\/li><li>Wachsmuth, Dietrich: \u201eKeres&#8221;, i: <em>Der kleine Pauly<\/em>, bd. 3.<\/li><li><span data-nosnippet>Sourvinou-Inwood, Christiane: <em>&#39;Reading&#39; Greek Death<\/em>. Oxford 1995.<\/span><\/li><\/ul><div data-nosnippet=\"true\" class=\"iwg-litliste\"><p><strong>Standardlitteratur (Gr\u00e6kenland):<\/strong><\/p><ul><li><span data-nosnippet><strong>Bremmer, Jan N.<\/strong>: <em>Greek Religion. Cambridge University Press, Cambridge 1999.<\/em><\/span><\/li><li><span data-nosnippet><strong>Bonnefoy, Yves<\/strong>: <em>Greek and Egyptian Mythologies. University of Chicago Press, Chicago 1992.<\/em><\/span><\/li><\/ul><\/div><\/footer>\n<p class=\"iwg-bib-more\"><span data-nosnippet>Flere standardv\u00e6rker findes i <a href=\"https:\/\/iwell-guard.com\/da\/?page_id=138058\">litteraturlisten<\/a>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-iwgca-keres-sec e-flex e-con-boxed e-con e-parent\" data-id=\"iwgca-keres-sec\" data-element_type=\"container\" data-e-type=\"container\" id=\"iwg-ca-keres\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-iwgca-keres-te iwg-ca-textwrap elementor-widget elementor-widget-text-editor\" data-id=\"iwgca-keres-te\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p class=\"iwg-ca-bridge\">Den her beskrevne beskyttelsespraksis er en videnskabelig indordning af historiske traditioner. iWell Guard knytter sig til denne kulturhistoriske linje af b\u00e6rbare beskyttelsesobjekter og udg\u00f8r en samtidig form heraf. <a href=\"\/ueber-iwell-guard\/?utm_source=iwell-guard.com&#038;utm_medium=text-link&#038;utm_campaign=schadwesen-tradition\">Mere om iWell Guard \u2192<\/a><\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":1683,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Keres slagmarksd\u00e6moner","_yoast_wpseo_title":"Keres - d\u00e6moner p\u00e5 slagmarken","_yoast_wpseo_metadesc":"Keres, d\u00e6moner p\u00e5 slagmarken og d\u00f8dsbude i den gr\u00e6ske mytologi. Hesiod og Homer, deres placering ved siden af Thanatos og d\u00f8dsmotivet.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"4","wesen_kultur":"griechenland","wesen_klasse":"geister","footnotes":""},"categories":[],"class_list":["post-137927","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Keres - d\u00e6moner p\u00e5 slagmarken<\/title>\n<meta name=\"description\" content=\"Keres, d\u00e6moner p\u00e5 slagmarken og d\u00f8dsbude i den gr\u00e6ske mytologi. Hesiod og Homer, deres placering ved siden af Thanatos og d\u00f8dsmotivet.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/iwell-guard.com\/da\/keres\/\" \/>\n<meta property=\"og:locale\" content=\"da_DK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Keres\" \/>\n<meta property=\"og:description\" content=\"Keres, d\u00e6moner p\u00e5 slagmarken og d\u00f8dsbude i den gr\u00e6ske mytologi. Hesiod og Homer, deres placering ved siden af Thanatos og d\u00f8dsmotivet.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/iwell-guard.com\/da\/keres\/\" \/>\n<meta property=\"og:site_name\" content=\"iWell Guard\" \/>\n<meta property=\"article:modified_time\" content=\"2026-09-03T07:44:57+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp\" \/>\n\t<meta property=\"og:image:width\" content=\"1024\" \/>\n\t<meta property=\"og:image:height\" content=\"1536\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/webp\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/keres\\\/\",\"url\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/keres\\\/\",\"name\":\"Keres - d\u00e6moner p\u00e5 slagmarken\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/keres\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/keres\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/04\\\/geister_griechenland_keres.webp\",\"datePublished\":\"2026-09-03T07:03:01+00:00\",\"dateModified\":\"2026-09-03T07:44:57+00:00\",\"description\":\"Keres, d\u00e6moner p\u00e5 slagmarken og d\u00f8dsbude i den gr\u00e6ske mytologi. Hesiod og Homer, deres placering ved siden af Thanatos og d\u00f8dsmotivet.\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/keres\\\/#breadcrumb\"},\"inLanguage\":\"da-DK\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/iwell-guard.com\\\/da\\\/keres\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"da-DK\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/keres\\\/#primaryimage\",\"url\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/04\\\/geister_griechenland_keres.webp\",\"contentUrl\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/04\\\/geister_griechenland_keres.webp\",\"width\":1024,\"height\":1536,\"caption\":\"\u00c5nder fra den gr\u00e6ske tradition.\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/keres\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Start\",\"item\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/?page_id=137908\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Keres\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/#website\",\"url\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/\",\"name\":\"iWell Guard\",\"description\":\"Schutz vor dunklen Einfl\u00fcssen\",\"publisher\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"da-DK\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/#organization\",\"name\":\"Ittermann electronic GmbH\",\"url\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"da-DK\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/05\\\/Ittermann-Logo-1182x237-1.png\",\"contentUrl\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/05\\\/Ittermann-Logo-1182x237-1.png\",\"width\":1182,\"height\":237,\"caption\":\"Ittermann electronic GmbH\"},\"image\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/pantip.com\\\/profile\\\/9367242\",\"https:\\\/\\\/micro.blog\\\/iwellguard\",\"https:\\\/\\\/www.diggerslist.com\\\/iwellguard\\\/about\",\"https:\\\/\\\/skitterphoto.com\\\/photographers\\\/2870314\\\/iwell-guard\",\"https:\\\/\\\/iwellguard.wordpress.com\\\/2026\\\/06\\\/06\\\/iwell-guard\\\/\",\"https:\\\/\\\/hub.docker.com\\\/u\\\/iwellguard\",\"https:\\\/\\\/www.pinterest.com\\\/iwellguard\\\/\",\"https:\\\/\\\/bit.ly\\\/m\\\/iwellguard\",\"https:\\\/\\\/entre-vos-mains.alsace.eu\\\/profiles\\\/iwellguard\\\/activity\",\"https:\\\/\\\/gravatar.com\\\/reallybeded8fd34\",\"https:\\\/\\\/naijamatta.com\\\/iwellguard\",\"https:\\\/\\\/www.goodreads.com\\\/iwellguard\",\"https:\\\/\\\/profile.hatena.ne.jp\\\/iwellguard\\\/\",\"https:\\\/\\\/experiment.com\\\/users\\\/iwellguard\",\"https:\\\/\\\/wakelet.com\\\/@iWellGuard82270\",\"https:\\\/\\\/www.chordie.com\\\/forum\\\/profile.php?id=2555664\",\"https:\\\/\\\/www.instapaper.com\\\/p\\\/17757966\",\"https:\\\/\\\/www.mapleprimes.com\\\/users\\\/iwellguard\",\"https:\\\/\\\/businesslistingplus.com\\\/profile\\\/iwell-guard\\\/\",\"https:\\\/\\\/telegra.ph\\\/iWell-Guard-06-06\",\"https:\\\/\\\/pbase.com\\\/iwellguard\\\/iwellguard\",\"https:\\\/\\\/b.hatena.ne.jp\\\/iwellguard\\\/20260607#bookmark-4788405196491818882\",\"https:\\\/\\\/fliphtml5.com\\\/home\\\/iwellguard\",\"https:\\\/\\\/anyflip.com\\\/homepage\\\/cmiwl#About\",\"https:\\\/\\\/transfur.com\\\/Users\\\/iwellguard\",\"http:\\\/\\\/delphi.larsbo.org\\\/user\\\/iwellguard\",\"https:\\\/\\\/jobs.lajobsportal.org\\\/profiles\\\/8380803-iwell-guard\",\"https:\\\/\\\/md.chaosdorf.de\\\/s\\\/jfbe5SBdJD\",\"https:\\\/\\\/www.lingvolive.com\\\/en-us\\\/profile\\\/9ecaeaca-ce11-4e51-9e71-01d55e2bff36\\\/translations\",\"https:\\\/\\\/www.fitday.com\\\/fitness\\\/forums\\\/members\\\/iwellguard.html\",\"https:\\\/\\\/www.mymeetbook.com\\\/iwellguard\",\"https:\\\/\\\/pxhere.com\\\/en\\\/photographer-me\\\/5040798\",\"https:\\\/\\\/disqus.com\\\/by\\\/iwellguard\\\/about\\\/\",\"https:\\\/\\\/pastelink.net\\\/hjwciqwq\",\"https:\\\/\\\/pubhtml5.com\\\/homepage\\\/scjhn\\\/\",\"https:\\\/\\\/www.bitchute.com\\\/channel\\\/2O2eOKzNqujT\",\"https:\\\/\\\/audiomack.com\\\/iwellguard\"]},{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/keres\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/keres\\\/\"},\"author\":{\"name\":\"Ralf Ittermann\",\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/#\\\/schema\\\/person\\\/ee2a27f1cac3406c7c6fb5820cb7349f\"},\"headline\":\"Keres\",\"datePublished\":\"2026-09-03T07:03:01+00:00\",\"dateModified\":\"2026-09-03T07:44:57+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/keres\\\/\"},\"publisher\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/iwell-guard.com\\\/da\\\/keres\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/iwell-guard.com\\\/wp-content\\\/uploads\\\/2026\\\/04\\\/geister_griechenland_keres.webp\",\"inLanguage\":\"da-DK\",\"description\":\"Keres, d\u00e6moner p\u00e5 slagmarken og d\u00f8dsbude i den gr\u00e6ske mytologi. Hesiod og Homer, deres placering ved siden af Thanatos og d\u00f8dsmotivet.\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Keres - d\u00e6moner p\u00e5 slagmarken","description":"Keres, d\u00e6moner p\u00e5 slagmarken og d\u00f8dsbude i den gr\u00e6ske mytologi. Hesiod og Homer, deres placering ved siden af Thanatos og d\u00f8dsmotivet.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/iwell-guard.com\/da\/keres\/","og_locale":"da_DK","og_type":"article","og_title":"Keres","og_description":"Keres, d\u00e6moner p\u00e5 slagmarken og d\u00f8dsbude i den gr\u00e6ske mytologi. Hesiod og Homer, deres placering ved siden af Thanatos og d\u00f8dsmotivet.","og_url":"https:\/\/iwell-guard.com\/da\/keres\/","og_site_name":"iWell Guard","article_modified_time":"2026-09-03T07:44:57+00:00","og_image":[{"width":1024,"height":1536,"url":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp","type":"image\/webp"}],"twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/iwell-guard.com\/da\/keres\/#article","isPartOf":{"@id":"https:\/\/iwell-guard.com\/da\/keres\/"},"author":{"name":"Ralf Ittermann","@id":"https:\/\/iwell-guard.com\/da\/#\/schema\/person\/ee2a27f1cac3406c7c6fb5820cb7349f"},"headline":"Keres","datePublished":"2026-09-03T07:03:01+00:00","dateModified":"2026-09-03T07:44:57+00:00","mainEntityOfPage":{"@id":"https:\/\/iwell-guard.com\/da\/keres\/"},"publisher":{"@id":"https:\/\/iwell-guard.com\/da\/#organization"},"image":{"@id":"https:\/\/iwell-guard.com\/da\/keres\/#primaryimage"},"thumbnailUrl":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp","inLanguage":"da-DK","description":"Keres, d\u00e6moner p\u00e5 slagmarken og d\u00f8dsbude i den gr\u00e6ske mytologi. Hesiod og Homer, deres placering ved siden af Thanatos og d\u00f8dsmotivet."},{"@type":"WebPage","@id":"https:\/\/iwell-guard.com\/da\/keres\/","url":"https:\/\/iwell-guard.com\/da\/keres\/","name":"Keres - d\u00e6moner p\u00e5 slagmarken","isPartOf":{"@id":"https:\/\/iwell-guard.com\/da\/#website"},"primaryImageOfPage":{"@id":"https:\/\/iwell-guard.com\/da\/keres\/#primaryimage"},"image":{"@id":"https:\/\/iwell-guard.com\/da\/keres\/#primaryimage"},"thumbnailUrl":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp","datePublished":"2026-09-03T07:03:01+00:00","dateModified":"2026-09-03T07:44:57+00:00","description":"Keres, d\u00e6moner p\u00e5 slagmarken og d\u00f8dsbude i den gr\u00e6ske mytologi. Hesiod og Homer, deres placering ved siden af Thanatos og d\u00f8dsmotivet.","breadcrumb":{"@id":"https:\/\/iwell-guard.com\/da\/keres\/#breadcrumb"},"inLanguage":"da-DK","potentialAction":[{"@type":"ReadAction","target":["https:\/\/iwell-guard.com\/da\/keres\/"]}]},{"@type":"ImageObject","inLanguage":"da-DK","@id":"https:\/\/iwell-guard.com\/da\/keres\/#primaryimage","url":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp","contentUrl":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp","width":1024,"height":1536,"caption":"\u00c5nder fra den gr\u00e6ske tradition."},{"@type":"BreadcrumbList","@id":"https:\/\/iwell-guard.com\/da\/keres\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Start","item":"https:\/\/iwell-guard.com\/da\/?page_id=137908"},{"@type":"ListItem","position":2,"name":"Keres"}]},{"@type":"WebSite","@id":"https:\/\/iwell-guard.com\/da\/#website","url":"https:\/\/iwell-guard.com\/da\/","name":"iWell Guard","description":"Schutz vor dunklen Einfl\u00fcssen","publisher":{"@id":"https:\/\/iwell-guard.com\/da\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/iwell-guard.com\/da\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"da-DK"},{"@type":"Organization","@id":"https:\/\/iwell-guard.com\/da\/#organization","name":"Ittermann electronic GmbH","url":"https:\/\/iwell-guard.com\/da\/","logo":{"@type":"ImageObject","inLanguage":"da-DK","@id":"https:\/\/iwell-guard.com\/da\/#\/schema\/logo\/image\/","url":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/Ittermann-Logo-1182x237-1.png","contentUrl":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/Ittermann-Logo-1182x237-1.png","width":1182,"height":237,"caption":"Ittermann electronic GmbH"},"image":{"@id":"https:\/\/iwell-guard.com\/da\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/pantip.com\/profile\/9367242","https:\/\/micro.blog\/iwellguard","https:\/\/www.diggerslist.com\/iwellguard\/about","https:\/\/skitterphoto.com\/photographers\/2870314\/iwell-guard","https:\/\/iwellguard.wordpress.com\/2026\/06\/06\/iwell-guard\/","https:\/\/hub.docker.com\/u\/iwellguard","https:\/\/www.pinterest.com\/iwellguard\/","https:\/\/bit.ly\/m\/iwellguard","https:\/\/entre-vos-mains.alsace.eu\/profiles\/iwellguard\/activity","https:\/\/gravatar.com\/reallybeded8fd34","https:\/\/naijamatta.com\/iwellguard","https:\/\/www.goodreads.com\/iwellguard","https:\/\/profile.hatena.ne.jp\/iwellguard\/","https:\/\/experiment.com\/users\/iwellguard","https:\/\/wakelet.com\/@iWellGuard82270","https:\/\/www.chordie.com\/forum\/profile.php?id=2555664","https:\/\/www.instapaper.com\/p\/17757966","https:\/\/www.mapleprimes.com\/users\/iwellguard","https:\/\/businesslistingplus.com\/profile\/iwell-guard\/","https:\/\/telegra.ph\/iWell-Guard-06-06","https:\/\/pbase.com\/iwellguard\/iwellguard","https:\/\/b.hatena.ne.jp\/iwellguard\/20260607#bookmark-4788405196491818882","https:\/\/fliphtml5.com\/home\/iwellguard","https:\/\/anyflip.com\/homepage\/cmiwl#About","https:\/\/transfur.com\/Users\/iwellguard","http:\/\/delphi.larsbo.org\/user\/iwellguard","https:\/\/jobs.lajobsportal.org\/profiles\/8380803-iwell-guard","https:\/\/md.chaosdorf.de\/s\/jfbe5SBdJD","https:\/\/www.lingvolive.com\/en-us\/profile\/9ecaeaca-ce11-4e51-9e71-01d55e2bff36\/translations","https:\/\/www.fitday.com\/fitness\/forums\/members\/iwellguard.html","https:\/\/www.mymeetbook.com\/iwellguard","https:\/\/pxhere.com\/en\/photographer-me\/5040798","https:\/\/disqus.com\/by\/iwellguard\/about\/","https:\/\/pastelink.net\/hjwciqwq","https:\/\/pubhtml5.com\/homepage\/scjhn\/","https:\/\/www.bitchute.com\/channel\/2O2eOKzNqujT","https:\/\/audiomack.com\/iwellguard"]},{"@type":"Person","@id":"https:\/\/iwell-guard.com\/da\/#\/schema\/person\/ee2a27f1cac3406c7c6fb5820cb7349f","name":"Ralf Ittermann","image":{"@type":"ImageObject","inLanguage":"da-DK","@id":"https:\/\/secure.gravatar.com\/avatar\/073c0153e350a5005b68eb752b445fea71f6b24a26da9449ad7e155e6b446c9d?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/073c0153e350a5005b68eb752b445fea71f6b24a26da9449ad7e155e6b446c9d?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/073c0153e350a5005b68eb752b445fea71f6b24a26da9449ad7e155e6b446c9d?s=96&d=mm&r=g","caption":"Ralf Ittermann"},"givenName":"Ralf","familyName":"Ittermann","jobTitle":"Gesch\u00e4ftsf\u00fchrer und redaktioneller Verantwortlicher","url":"https:\/\/iwell-guard.com\/da\/author\/claude\/","description":"Ralf Ittermann ist Gesch\u00e4ftsf\u00fchrer der Ittermann electronic GmbH und redaktioneller Verantwortlicher des iWell-Guard-Lexikons. Er verbindet langj\u00e4hrige Erfahrung in der Pr\u00e4zisionsfertigung mit medialer Praxis und religionsgeschichtlicher Quellenarbeit.","worksFor":{"@type":"Organization","name":"Ittermann electronic GmbH","url":"https:\/\/ittermann.de\/","address":{"@type":"PostalAddress","streetAddress":"K\u00f6hlergasse 16-18","postalCode":"99842","addressLocality":"Ruhla","addressCountry":"DE"}},"knowsAbout":["Religionsgeschichte","Mythologie","Mediale Praxis","Energetische Diagnostik","Schutzpraxis","Volksglauben","Westliche Esoterik"]},{"@type":"Article","@id":"https:\/\/iwell-guard.com\/da\/keres\/#article","isPartOf":{"@id":"https:\/\/iwell-guard.com\/da\/keres\/"},"author":{"name":"Ralf Ittermann","@id":"https:\/\/iwell-guard.com\/da\/#\/schema\/person\/ee2a27f1cac3406c7c6fb5820cb7349f"},"headline":"Keres","datePublished":"2026-09-03T07:03:01+00:00","dateModified":"2026-09-03T07:44:57+00:00","mainEntityOfPage":{"@id":"https:\/\/iwell-guard.com\/da\/keres\/"},"publisher":{"@id":"https:\/\/iwell-guard.com\/da\/#organization"},"image":{"@id":"https:\/\/iwell-guard.com\/da\/keres\/#primaryimage"},"thumbnailUrl":"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/geister_griechenland_keres.webp","inLanguage":"da-DK","description":"Keres, d\u00e6moner p\u00e5 slagmarken og d\u00f8dsbude i den gr\u00e6ske mytologi. Hesiod og Homer, deres placering ved siden af Thanatos og d\u00f8dsmotivet."}]}},"_links":{"self":[{"href":"https:\/\/iwell-guard.com\/da\/wp-json\/wp\/v2\/pages\/137927","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iwell-guard.com\/da\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/iwell-guard.com\/da\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/iwell-guard.com\/da\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/iwell-guard.com\/da\/wp-json\/wp\/v2\/comments?post=137927"}],"version-history":[{"count":0,"href":"https:\/\/iwell-guard.com\/da\/wp-json\/wp\/v2\/pages\/137927\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/iwell-guard.com\/da\/wp-json\/wp\/v2\/media\/1683"}],"wp:attachment":[{"href":"https:\/\/iwell-guard.com\/da\/wp-json\/wp\/v2\/media?parent=137927"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iwell-guard.com\/da\/wp-json\/wp\/v2\/categories?post=137927"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}