{"id":145617,"date":"2026-09-03T16:32:08","date_gmt":"2026-09-03T16:32:08","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=145617"},"modified":"2026-09-03T17:01:05","modified_gmt":"2026-09-03T17:01:05","slug":"lada","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/cs\/lada\/","title":{"rendered":"Lada"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"145617\" class=\"elementor elementor-145617 elementor-3031 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-181696a e-flex e-con-boxed e-con e-parent\" data-id=\"181696a\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-405cf75 e-flex e-con-boxed e-con e-child\" data-id=\"405cf75\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-4e51bd7 e-con-full e-flex e-con e-child\" data-id=\"4e51bd7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b30b903 elementor-widget elementor-widget-heading\" data-id=\"b30b903\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Lada, slovansk\u00e1 bohyn\u011b l\u00e1sky<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8919e13 elementor-widget elementor-widget-text-editor\" data-id=\"8919e13\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lada je ve slovansk\u00e9m <span class=\"iwg-fachbegriff\" data-tooltip=\"Souhrn boh\u016f ur\u010dit\u00e9ho n\u00e1bo\u017eenstv\u00ed nebo kultury.\" tabindex=\"0\">panteonu<\/span> bohyn\u00ed l\u00e1sky, kr\u00e1sy, man\u017eelstv\u00ed a jara. Na rozd\u00edl od boh\u016f z vladimirsk\u00e9 \u0161estice nen\u00ed Lada p\u0159\u00edmo dolo\u017eena v \u017e\u00e1dn\u00e9 st\u0159edov\u011bk\u00e9 kronice; jej\u00ed jm\u00e9no se poprv\u00e9 objevuje v pozdn\u011b st\u0159edov\u011bk\u00fdch polsk\u00fdch kazatelsk\u00fdch spisech a v lidov\u00fdch svatebn\u00edch a jarn\u00edch p\u00edsn\u00edch.<\/p><p>Z tohoto d\u016fvodu je jej\u00ed existence jako samostatn\u00e9 bohyn\u011b v sou\u010dasn\u00e9m b\u00e1d\u00e1n\u00ed sporn\u00e1. Aleksander Br\u00fcckner ji pova\u017eoval za pouh\u00fd p\u00eds\u0148ov\u00fd refr\u00e9n, Aleksander Gieysztor a Boris Rybakov za skute\u010dnou bohyni, jej\u00ed\u017e stopa p\u0159etrvala v lidov\u00e9 tradici. Str\u00e1nka p\u0159edstavuje ob\u011b pozice a \u0159\u00edd\u00ed se dne\u0161n\u00edm opatrn\u00fdm konsensem.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-75cc6ec e-con-full e-flex e-con e-parent\" data-id=\"75cc6ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9fa10d3 elementor-widget elementor-widget-html\" data-id=\"9fa10d3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"B\u016fh \/ Bohyn\u011b: Personifikovan\u00e1 nejvy\u0161\u0161\u00ed moc v panteonu ur\u010dit\u00e9 kultury, s jasn\u011b vymezen\u00fdmi oblastmi p\u016fsobnosti \u2014 p\u0159\u00edrodn\u00ed s\u00edly, osud, v\u00e1lka, plodnost. Uct\u00edvan\u00e1 prost\u0159ednictv\u00edm kult\u016f, ob\u011bt\u00ed a chr\u00e1mov\u00fdch instituc\u00ed.\">B\u016fh<\/span><a href=\"https:\/\/iwell-guard.com\/cs\/slovanske\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Slovansk\u00e1 mytologie a lidov\u00e9 n\u00e1bo\u017eenstv\u00ed, od 10. stolet\u00ed p\u0159ekryt\u00e9 k\u0159es\u0165anstv\u00edm.\">Slovansk\u00fd<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3b72310 e-con-full e-flex e-con e-child\" data-id=\"3b72310\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-51a4bba elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"51a4bba\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;Na t\\u00e9to str\\u00e1nce nebyly nalezeny 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8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\tObsah\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__51a4bba\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg 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0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__51a4bba\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c166d20 e-con-full e-flex e-con e-child\" data-id=\"c166d20\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f07478 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"2f07478\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-683x1024.webp\" class=\"attachment-large size-large wp-image-147215\" alt=\"Lada \u2013 bohov\u00e9 ze slovansk\u00e9 tradice, historicko-ilustrativn\u00ed\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_slawisch_lada.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e86c94 e-con-boxed e-flex e-con e-parent\" data-id=\"8e86c94\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c069bd3 e-con-full e-flex e-con e-child\" data-id=\"c069bd3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e6f0bd4 elementor-widget elementor-widget-heading\" data-id=\"e6f0bd4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Stav pramen\u016f a badatelsk\u00fd spor<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e7ffce5 elementor-widget elementor-widget-text-editor\" data-id=\"e7ffce5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Nejstar\u0161\u00ed zm\u00ednky o Lad\u011b poch\u00e1zej\u00ed z polsk\u00fdch synod\u00e1ln\u00edch usnesen\u00ed a kazatelsk\u00fdch spis\u016f 15. stolet\u00ed. Usnesen\u00ed synody v \u0141\u0119czyci (1420) zakazuje tanec a zp\u011bv o Letnic\u00edch a p\u0159itom uv\u00e1d\u00ed zvol\u00e1n\u00ed \u00ab\u0141ado, \u0142ado!\u00bb.<\/p><p>Podobn\u00e9 z\u00e1kazy se objevuj\u00ed v d\u00edle Jana D\u0142ugosze \u00abAnnales seu cronicae incliti Regni Poloniae\u00bb (1455 a\u017e 1480), kter\u00fd popisuje Ladu jako polsk\u00fd ekvivalent Marta a p\u0159i\u0159azuje j\u00ed cel\u00fd polsk\u00fd seznam boh\u016f. Tento seznam je z n\u00e1bo\u017eensko-historick\u00e9ho hlediska problematick\u00fd, proto\u017ee D\u0142ugosz slovansk\u00fd <span class=\"iwg-fachbegriff\" data-tooltip=\"Souhrn boh\u016f ur\u010dit\u00e9ho n\u00e1bo\u017eenstv\u00ed nebo kultury.\" tabindex=\"0\">panteon<\/span> \u010d\u00e1ste\u010dn\u011b konstruoval podle \u0159\u00edmsk\u00e9ho vzoru.<\/p>\n<p>Aleksander Br\u00fcckner (\u00abMitologia s\u0142owia\u0144ska\u00bb, 1918) existenci Lady jako bohyn\u011b d\u016frazn\u011b odm\u00edtal. Pro n\u011bj je \u00ab\u0142ado\u00bb p\u00eds\u0148ov\u00fd refr\u00e9n, srovnateln\u00fd s n\u011bmeck\u00fdm \u00ablalala\u00bb, kter\u00fd byl pozd\u011bj\u0161\u00edmi duchovn\u00edmi myln\u011b personifikov\u00e1n. Tento skeptick\u00fd postoj byl ve 20. stolet\u00ed dlouho dominantn\u00ed a z velk\u00e9 \u010d\u00e1sti jej p\u0159ejal i Henryk \u0141owmia\u0144ski.<\/p>\n<p>Aleksander Gieysztor (\u00abMitologia S\u0142owian\u00bb, 1982) a Boris Rybakov naopak argumentovali pro existenci Lady.<\/p><p>Gieysztor odkazuje na \u010detnost a roz\u0161\u00ed\u0159en\u00ed zvol\u00e1n\u00ed k Lad\u011b od Pobalt\u00ed a\u017e po Balk\u00e1n, na paralely v loty\u0161sk\u00e9 <span class=\"iwg-fachbegriff\" data-tooltip=\"Souhrn tradovan\u00fdch vypr\u00e1v\u011bn\u00ed o boz\u00edch v ur\u010dit\u00e9 kultu\u0159e.\" tabindex=\"0\">mytologii<\/span> (Laima, bohyn\u011b osudu) a na strukturn\u00ed nutnost bohyn\u011b l\u00e1sky a jara v rekonstruovateln\u00e9m <span class=\"iwg-fachbegriff\" data-tooltip=\"Souhrn boh\u016f ur\u010dit\u00e9ho n\u00e1bo\u017eenstv\u00ed nebo kultury.\" tabindex=\"0\">panteonu<\/span>.<\/p><p>Nov\u011bj\u0161\u00ed bad\u00e1n\u00ed (Ji\u0159\u00ed Dynda, Michael Shkapa) inklinuje ke st\u0159edn\u00ed pozici: Lada byla pravd\u011bpodobn\u011b v\u00fdchodoslovansko-polsk\u00e1 lidov\u00e1 postava, kter\u00e1 nemusela nutn\u011b pat\u0159it k ofici\u00e1ln\u00edmu <span class=\"iwg-fachbegriff\" data-tooltip=\"Souhrn boh\u016f ur\u010dit\u00e9ho n\u00e1bo\u017eenstv\u00ed nebo kultury.\" tabindex=\"0\">panteonu<\/span> Kyjevsk\u00e9 Rusi, ale byla zakotvena v lidov\u00e9 religiozit\u011b.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-bccdfb9 e-con-full e-flex e-con e-child\" data-id=\"bccdfb9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c180e27 elementor-widget elementor-widget-heading\" data-id=\"c180e27\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Jm\u00e9no a etymologie<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cc6caec elementor-widget elementor-widget-text-editor\" data-id=\"cc6caec\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Jm\u00e9no \u00abLada\u00bb se odvozuje od praslovansk\u00e9ho \u00ab*lada\u00bb (\u00abmilovan\u00e1, \u017eena, \u0159\u00e1d\u00bb), se souvislostmi na starorusk\u00e9 \u00ablad\u044a\u00bb (soulad, harmonie), srbsk\u00e9 \u00ablada\u00bb (\u017eena, mil\u00e1) a \u010desk\u00e9 \u00abladn\u00fd\u00bb (p\u016fvabn\u00fd).<\/p><p>V rusk\u00e9m jazykov\u00e9m \u00fazu si \u00ablad\u00bb zachovalo v\u00fdznam \u00abm\u00edr, \u0159\u00e1d, soulad\u00bb a\u017e do modern\u00ed ru\u0161tiny. Etymologick\u00e1 souvislost se severogerm\u00e1nskou vanskou bohyn\u00ed Frigg\/Frigga (z indoevropsk\u00e9ho \u00ab*priH-\u00bb, milovat) byla ob\u010das diskutov\u00e1na, ale jazykov\u011b nen\u00ed nezbytn\u00e1.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d7756f3 e-con-full e-flex e-con e-child\" data-id=\"d7756f3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ac25bc6 elementor-widget elementor-widget-heading\" data-id=\"ac25bc6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Funkce a podoba<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-76d4728 elementor-widget elementor-widget-text-editor\" data-id=\"76d4728\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Pokud lze rekonstruovat z lidov\u011b-n\u00e1bo\u017eensk\u00fdch pramen\u016f, je Lada bohyn\u00ed l\u00e1sky, man\u017eelstv\u00ed, \u017eensk\u00e9 kr\u00e1sy a jara. Je vz\u00fdv\u00e1na v jarn\u00edch p\u00edsn\u00edch, zmi\u0148ov\u00e1na p\u0159i svatebn\u00edm ob\u0159adu a op\u011bvov\u00e1na v kolov\u00fdch a kruhov\u00fdch tanc\u00edch (\u00abchorovody\u00bb).<\/p><p>V ukrajinsk\u00e9 a polsk\u00e9 <span class=\"iwg-fachbegriff\" data-tooltip=\"Tradovan\u00e1 lidov\u00e1 kultura se zvyky, vypr\u00e1v\u011bn\u00edmi a p\u00edsn\u011bmi.\" tabindex=\"0\">folklo\u0159e<\/span> je \u010dasto ochr\u00e1nkyn\u00ed mlad\u00fdch d\u00edvek a neprovdan\u00fdch \u017een, jej\u00ed uct\u00edv\u00e1n\u00ed se shoduje s m\u00e1jov\u00fdmi zvyky. V nejstar\u0161\u00edch zachovan\u00fdch p\u00edsn\u00edch se \u010dasto objevuje s mu\u017eskou doprovodnou postavou jm\u00e9nem \u00abLado\u00bb nebo \u00abLel\u00bb, jej\u00ed\u017e status samostatn\u00e9ho boha je stejn\u011b sporn\u00fd.<\/p>\n<p>V\u00fdtvarn\u00e9 um\u011bn\u00ed se k Lad\u011b obr\u00e1tilo a\u017e od romantick\u00e9ho lidov\u00e9ho hnut\u00ed 19. stolet\u00ed a zobrazovalo ji jako blon\u010fatou d\u00edvku v b\u00edl\u00e9m svatebn\u00edm rouchu, \u010dasto s v\u011bne\u010dkem z kv\u011bt\u016f a v doprovodu labut\u00ed. Tato <span class=\"iwg-fachbegriff\" data-tooltip=\"V\u011bdn\u00ed obor zab\u00fdvaj\u00edc\u00ed se obsahem obraz\u016f a jejich v\u00fdznamem.\" tabindex=\"0\">ikonografie<\/span> je novodobou konstrukc\u00ed a nem\u00e1 p\u0159\u00edm\u00e9 st\u0159edov\u011bk\u00e9 p\u0159edlohy.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3aecef9 e-con-full e-flex e-con e-child\" data-id=\"3aecef9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-073604c elementor-widget elementor-widget-heading\" data-id=\"073604c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Uct\u00edv\u00e1n\u00ed a lidov\u00e9 zvyky<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2bfbbe1 elementor-widget elementor-widget-text-editor\" data-id=\"2bfbbe1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Nejd\u016fle\u017eit\u011bj\u0161\u00ed stopou po Lad\u011b je <span class=\"iwg-fachbegriff\" data-tooltip=\"Prosebn\u00e9 nebo zakl\u00ednac\u00ed oslovov\u00e1n\u00ed bo\u017estva nebo moci.\" tabindex=\"0\">zvol\u00e1n\u00ed<\/span> \u00ab\u0141ado, \u0142ado!\u00bb (tak\u00e9 \u00abLada, Lada!\u00bb nebo \u00ab\u0141ado, \u0141ado, jary \u0141ado!\u00bb) v jarn\u00edch a svatebn\u00edch p\u00edsn\u00edch. Tyto refr\u00e9ny jsou ve velk\u00e9m mno\u017estv\u00ed dokumentov\u00e1ny v polsk\u00fdch, ukrajinsk\u00fdch, b\u011blorusk\u00fdch a rusk\u00fdch sb\u00edrk\u00e1ch p\u00edsn\u00ed z 19. stolet\u00ed.<\/p><p>Aleksandr Afanasjev shrom\u00e1\u017edil v d\u00edle \u00abPoeti\u010deskije vozzrenija slavjan na prirodu\u00bb (1865 a\u017e 1869) mnoho p\u0159\u00edklad\u016f. Kritick\u00e1 folkloristika sov\u011btsk\u00e9 \u00e9ry (Vladimir Propp, Boris Putilov) prov\u011b\u0159ila autenticitu \u010d\u00e1sti t\u011bchto sb\u00edrek a rozli\u0161ila mezi lidov\u011b-archaick\u00fdmi a liter\u00e1rn\u011b ovlivn\u011bn\u00fdmi prameny.<\/p>\n<p>V m\u00e1jov\u00fdch a letni\u010dn\u00edch zvyc\u00edch mnoha slovansk\u00fdch region\u016f byly roz\u0161\u00ed\u0159en\u00e9 praktiky jako d\u00edv\u010d\u00ed kolov\u00e9 tance, vhazov\u00e1n\u00ed v\u011bnc\u016f a jejich pu\u0161t\u011bn\u00ed po vod\u011b, p\u0159i nich\u017e byla vz\u00fdv\u00e1na Lada. Ukrajinsk\u00fd kolov\u00fd tanec \u00abHahilky\u00bb, polsk\u00e9 \u00abStado\u00bb a jihoslovansk\u00e9 \u00abLazarice\u00bb-<span class=\"iwg-fachbegriff\" data-tooltip=\"Souhrn tradovan\u00fdch zvyk\u016f ur\u010dit\u00e9ho spole\u010denstv\u00ed.\" tabindex=\"0\">zvyky<\/span> pat\u0159\u00ed do tohoto komplexu. Zda tyto zvyky poch\u00e1zej\u00ed p\u0159\u00edmo ze star\u00e9ho <span class=\"iwg-fachbegriff\" data-tooltip=\"Souhrn n\u00e1bo\u017eensk\u00fdch uct\u00edvac\u00edch \u00fakon\u016f v\u011bnovan\u00fdch bo\u017estvu nebo svat\u00e9 postav\u011b.\" tabindex=\"0\">kultu<\/span> Lady, nebo jsou obecn\u011b vegeta\u010dn\u00edmi jarn\u00edmi ritu\u00e1ly, nelze jednozna\u010dn\u011b rozhodnout.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18674c9 e-con-full e-flex e-con e-child\" data-id=\"18674c9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9d0dbb2 elementor-widget elementor-widget-heading\" data-id=\"9d0dbb2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Svatba a rodinn\u00fd kult<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-14b9873 elementor-widget elementor-widget-text-editor\" data-id=\"14b9873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Lada se objevuje ve svatebn\u00edch p\u00edsn\u00edch jako ochrann\u00e1 bohyn\u011b nev\u011bsty a mlad\u00e9ho man\u017eelstv\u00ed. V n\u011bkter\u00fdch oblastech byla nev\u011bsta naz\u00fdv\u00e1na \u201eLada\u201c; polsk\u00e1 milostn\u00e1 p\u00edse\u0148 \u00abO \u0141ado, \u0141ado\u00bb je klasick\u00fdm p\u0159\u00edkladem.<\/p><p>V jihoslovansk\u00e9 <span class=\"iwg-fachbegriff\" data-tooltip=\"Tradovan\u00e1 lidov\u00e1 kultura se zvyky, vypr\u00e1v\u011bn\u00edmi a p\u00edsn\u011bmi.\" tabindex=\"0\">folkloru<\/span> je \u201elada\u201c dodnes l\u00e1skypln\u00fdm osloven\u00edm milovan\u00e9 \u017eeny. Tato jazykov\u00e1 stopa podporuje tezi o p\u016fvodn\u00ed bohyni man\u017eelsk\u00e9ho \u0159\u00e1du, jej\u00ed\u017e jm\u00e9no ve\u0161lo do b\u011b\u017en\u00e9ho jazyka.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f2145b4 e-con-full e-flex e-con e-child\" data-id=\"f2145b4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9f9b361 elementor-widget elementor-widget-heading\" data-id=\"9f9b361\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Religionistick\u00e9 za\u0159azen\u00ed a paralely<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fcb18e9 elementor-widget elementor-widget-text-editor\" data-id=\"fcb18e9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Strukturn\u011b odpov\u00edd\u00e1 Lada funkc\u00edm, kter\u00e9 v jin\u00fdch indoevropsk\u00fdch panteonech zast\u00e1vaj\u00ed bohyn\u011b l\u00e1sky a kr\u00e1sy: Freya (germ\u00e1nsk\u00e1), Afrodita (\u0158ecko), Venu\u0161e (\u0158\u00edm), Lak\u0161m\u00ed (hinduismus), Hathor (Egypt).<\/p><p>Na rozd\u00edl od nich nem\u00e1 Lada oporu v monument\u00e1ln\u00edch <span class=\"iwg-fachbegriff\" data-tooltip=\"Stavba slou\u017e\u00edc\u00ed uct\u00edv\u00e1n\u00ed jednoho nebo v\u00edce bo\u017estev.\" tabindex=\"0\">chr\u00e1mech<\/span> ani v dogmatick\u00fdch m\u00fdtech; jej\u00ed existence z\u016fst\u00e1v\u00e1 zakotvena v lidov\u00e9 religiozit\u011b. Tento stav nen\u00ed v d\u011bjin\u00e1ch n\u00e1bo\u017eenstv\u00ed nijak neobvykl\u00fd: i baltsk\u00e1 Laima, kter\u00e1 m\u00e1 s Ladou struktur\u00e1ln\u00ed podobnosti, je dokl\u00e1d\u00e1na p\u0159edev\u0161\u00edm folklorn\u011b.<\/p>\n<p>Vladimir Toporov spojil slovanskou Ladu s loty\u0161skou Laimou a hetitskou Hannahannou do jedn\u00e9 indoevropsko-anatolsk\u00e9 vrstvy; tato hloubkov\u011b strukturalistick\u00e1 rekonstrukce je metodicky ambici\u00f3zn\u00ed a z\u010d\u00e1sti sporn\u00e1. Boris Rybakov se pokusil za\u0159adit Ladu do archaick\u00e9 vrstvy \u201eVelk\u00e9 bohyn\u011b\u201c v\u00fdchodn\u00edch Slovan\u016f; i tato konstrukce je pova\u017eov\u00e1na za p\u0159ehnanou.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f4cbc83 e-con-full e-flex e-con e-child\" data-id=\"f4cbc83\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2ab74d4 elementor-widget elementor-widget-heading\" data-id=\"2ab74d4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Dozvuky a modern\u00ed recepce<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-93672af elementor-widget elementor-widget-text-editor\" data-id=\"93672af\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>V 19. stolet\u00ed se Lada stala prominentn\u00ed postavou slovansk\u00e9ho romantismu. Adam Mickiewicz, Juliusz S\u0142owacki a ukrajin\u0161t\u00ed b\u00e1sn\u00edci jako Ivan Franko na ni ve sv\u00fdch d\u00edlech odkazovali.<\/p><p>V hudb\u011b 19. a 20. stolet\u00ed (Musorgskij, Stravinskij) se objevuj\u00ed nar\u00e1\u017eky na Ladu, zejm\u00e9na v \u00abSv\u011bcen\u00ed jara\u00bb (1913), kter\u00e9 odkazuje na jarn\u00ed kolov\u00fd tanec. Ve v\u00fdtvarn\u00e9m um\u011bn\u00ed polsk\u00e9ho modernismu (\u00bbM\u0142oda Polska\u00ab) je Lada opakuj\u00edc\u00ed se postavou.<\/p>\n<p>Modern\u00ed hnut\u00ed rodnov\u011br\u00ed (novopohanstv\u00ed) u\u010dinilo z Lady centr\u00e1ln\u00ed \u017eensk\u00e9 <span class=\"iwg-fachbegriff\" data-tooltip=\"Bytost uct\u00edvan\u00e1 jako bo\u017estvo v r\u00e1mci n\u011bjak\u00e9ho n\u00e1bo\u017eenstv\u00ed.\" tabindex=\"0\">bo\u017estvo<\/span> rekonstruovan\u00e9ho panteonu. Z pohledu religionistiky je toto o\u017eiven\u00ed novou konstrukc\u00ed, kter\u00e1 se op\u00edr\u00e1 o lidovou tradici a romantick\u00e9 sb\u00edrky, nikoli o nep\u0159etr\u017eitou kultovn\u00ed praxi.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8d1ce2c e-con-full e-flex e-con e-child\" data-id=\"8d1ce2c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e2c2122 elementor-widget elementor-widget-heading\" data-id=\"e2c2122\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Prameny<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-01e526c elementor-widget elementor-widget-text-editor\" data-id=\"01e526c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p>Synodn\u00ed usnesen\u00ed z \u0141\u0119czyce (1420). Jan D\u0142ugosz, \u00abAnnales seu cronicae incliti Regni Poloniae\u00bb (1455 a\u017e 1480), kniha I. Polsk\u00e9 kazatelsk\u00e9 spisy a synodn\u00ed usnesen\u00ed 15. stolet\u00ed. Ukrajinsk\u00e9, b\u011blorusk\u00e9 a rusk\u00e9 sb\u00edrky p\u00edsn\u00ed 18. a 19. stolet\u00ed, zejm\u00e9na sb\u00edrky Alexandra Afanasjeva a Pavla \u010cubinsk\u00e9ho.<\/p>\n<p>Aleksander Br\u00fcckner, \u00abMitologia s\u0142owia\u0144ska\u00bb, Krakov 1918 (kritick\u00e9, skeptick\u00e9 stanovisko). Aleksander Gieysztor, \u00abMitologia S\u0142owian\u00bb, Var\u0161ava 1982. Boris Rybakov, \u00abYazychestvo drevnikh slavyan\u00bb, Moskva 1981 (s v\u00fdhradou).<\/p><p>Vladimir Toporov a Vyacheslav Ivanov, \u00abIssledovaniya v oblasti slavyanskikh drevnostey\u00bb, Moskva 1974. Henryk \u0141owmia\u0144ski, \u00abReligia S\u0142owian i jej upadek\u00bb, Var\u0161ava 1979. Vladimir Propp, \u00abRusskie agrarnye prazdniki\u00bb, Leningrad 1963. Ji\u0159\u00ed Dynda, \u00abSlovansk\u00e9 pohanstv\u00ed ve st\u0159edov\u011bk\u00fdch latinsk\u00fdch pramenech\u00bb, Praha 2017. Michael Shkapa a dal\u0161\u00ed p\u0159\u00edsp\u011bvky ve \u00abStudia Mythologica Slavica\u00bb, Lubla\u0148 od roku 1998.<\/p><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-30567fb e-con-full e-flex e-con e-child\" data-id=\"30567fb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cd86711 elementor-widget elementor-widget-heading\" data-id=\"cd86711\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Br\u00fccknerova kontroverze<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6f71af9 elementor-widget elementor-widget-text-editor\" data-id=\"6f71af9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aleksander Br\u00fcckner (1856 a\u017e 1939), nejv\u00fdznamn\u011bj\u0161\u00ed polsk\u00fd slavista sv\u00e9 generace, dominoval ot\u00e1zce Lady ve v\u00fdzkumu po\u010d\u00e1tku 20. stolet\u00ed.<\/p><p>V \u00abMitologia s\u0142owia\u0144ska\u00bb (1918) a v n\u011bkolika d\u00edl\u010d\u00edch studi\u00edch zast\u00e1val tezi, \u017ee \u201eLada\u201c nen\u00ed jm\u00e9no bo\u017estva, n\u00fdbr\u017e pouh\u00fd p\u00eds\u0148ov\u00fd refr\u00e9n, srovnateln\u00fd se zvukomalebn\u00fdmi vsuvkami \u201ehej\u201c, \u201edana\u201c nebo \u201elalala\u201c, kter\u00e9 se vyskytuj\u00ed v mnoha slovansk\u00fdch lidov\u00fdch p\u00edsn\u00edch.<\/p><p>Br\u00fcckner\u016fv argument se op\u00edral o chyb\u011bj\u00edc\u00ed zm\u00ednku v hlavn\u00edch st\u0159edov\u011bk\u00fdch pramenech, o v\u00fdskyt podobn\u00fdch refr\u00e9n\u016f v nen\u00e1bo\u017eensk\u00fdch kontextech a o p\u0159edpoklad, \u017ee duchovn\u00ed 15. stolet\u00ed si nezn\u00e1m\u00fd refr\u00e9n myln\u011b vylo\u017eili jako jm\u00e9no bo\u017estva.<\/p>\n<p>Toto skeptick\u00e9 stanovisko dlouho ovliv\u0148ovalo obraz Lady ve v\u00fdzkumu 20. stolet\u00ed. Henryk \u0141owmia\u0144ski je v podstat\u011b p\u0159evzal ve sv\u00e9m klasick\u00e9m d\u00edle \u00abReligia S\u0142owian i jej upadek\u00bb (1979), a i mlad\u0161\u00ed kriti\u010dt\u00ed religionist\u00e9 jako Stanis\u0142aw Urba\u0144czyk h\u00e1jili Br\u00fccknerovu linii.<\/p><p>Argumenty pro to jsou metodick\u00e1 opatrnost p\u0159i zach\u00e1zen\u00ed s pozdn\u00edmi lidov\u00fdmi prameny a v\u011bdom\u00ed, \u017ee rekonstrukce slovansk\u00e9ho n\u00e1bo\u017eenstv\u00ed \u010dasto stoj\u00ed na slab\u00e9 pramenn\u00e9 z\u00e1kladn\u011b.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e39e6dd e-con-full e-flex e-con e-child\" data-id=\"e39e6dd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a87e5c2 elementor-widget elementor-widget-heading\" data-id=\"a87e5c2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Protistanovisko Gieysztora a Rybakova<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-dc51214 elementor-widget elementor-widget-text-editor\" data-id=\"dc51214\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Aleksander Gieysztor (\u00abMitologia S\u0142owian\u00bb, 1982) Br\u00fccknerovu tezi podstatn\u011b upravil. Argumentuje, \u017ee frekvenci a geografick\u00e9 roz\u0161\u00ed\u0159en\u00ed vz\u00fdv\u00e1n\u00ed Lady od Pobalt\u00ed a\u017e po Balk\u00e1n, od Polska a\u017e po ji\u017en\u00ed Balk\u00e1n, lze jen obt\u00ed\u017en\u011b vysv\u011btlit jedin\u00fdm zvukomalebn\u00fdm refr\u00e9nem.<\/p><p>Struktur\u00e1ln\u00ed podobnost s loty\u0161skou Laimou (bohyn\u00ed osudu a l\u00e1sky) a etymologick\u00e1 spojitost s praslovansk\u00fdm \u201elada\u201c (milovan\u00e1, \u017eena) hovo\u0159\u00ed pro skute\u010dnou bohyni l\u00e1sky a man\u017eelsk\u00e9ho \u0159\u00e1du, kter\u00e1 byla zakotvena p\u0159inejmen\u0161\u00edm v z\u00e1pado- a v\u00fdchodoslovansk\u00e9 lidov\u00e9 religiozit\u011b.<\/p>\n<p>Boris Rybakov \u0161el je\u0161t\u011b d\u00e1le a ve sv\u00fdch hlavn\u00edch d\u00edlech postavil Ladu jako centr\u00e1ln\u00ed matku-bo\u017estvo rekonstruovan\u00e9ho slovansk\u00e9ho panteonu. Jeho argumentace je bohat\u00e1 na materi\u00e1l, ale metodicky problematick\u00e1; mnoh\u00e9 z jeho identifikac\u00ed (Lada jako jarn\u00ed vegeta\u010dn\u00ed bohyn\u011b, jako ochrann\u00e9 bo\u017estvo svatby a jako kosmick\u00e1 stvo\u0159itelka) jsou v dne\u0161n\u00edm v\u00fdzkumu pova\u017eov\u00e1ny za p\u0159ehnan\u00e9. Kritick\u00e1 slavistika Rybakovovu maximalistickou pozici odm\u00edtla.<\/p>\n<p>Nov\u011bj\u0161\u00ed v\u00fdzkum (Ji\u0159\u00ed Dynda, Michael Shkapa, okruh \u010dasopisu \u00abStudia Mythologica Slavica\u00bb) se p\u0159ikl\u00e1n\u00ed ke st\u0159edn\u00ed pozici: Lada pravd\u011bpodobn\u011b existovala jako lidov\u011b-n\u00e1bo\u017eensk\u00e1 postava, ale nebyla nutn\u011b sou\u010d\u00e1st\u00ed ofici\u00e1ln\u00edho v\u00fdchodoslovansk\u00e9ho st\u00e1tn\u00edho panteonu Kyjevsk\u00e9 Rusi. Jej\u00ed kult byl lidov\u00fd, venkovsk\u00fd, nikoli dvorsk\u00fd a kultovn\u00ed v \u00fa\u0159edn\u00edm smyslu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-48cf6e0 e-con-full e-flex e-con e-child\" data-id=\"48cf6e0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f412053 elementor-widget elementor-widget-heading\" data-id=\"f412053\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Polsk\u00e1 pramenn\u00e1 tradice D\u0142ugosze<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-34152cb elementor-widget elementor-widget-text-editor\" data-id=\"34152cb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Zvl\u00e1\u0161tn\u00ed roli hraje polsk\u00fd seznam boh\u016f Jana D\u0142ugosze v jeho d\u00edle \u00abAnnales seu cronicae incliti Regni Poloniae\u00bb (seps\u00e1no 1455 a\u017e 1480). D\u0142ugosz uv\u00e1d\u00ed polsk\u00fd <span class=\"iwg-fachbegriff\" data-tooltip=\"Souhrn boh\u016f ur\u010dit\u00e9ho n\u00e1bo\u017eenstv\u00ed nebo kultury.\" tabindex=\"0\">panteon<\/span> se jm\u00e9ny Jesza (odpov\u00edd\u00e1 Jupiterovi), Lada (odpov\u00edd\u00e1 Marsovi), Dziedzi\u0142ela (odpov\u00edd\u00e1 Venu\u0161i), Nyja (odpov\u00edd\u00e1 Plutovi), Dziewanna (odpov\u00edd\u00e1<\/p><p>Dian\u011b) a Marzanna (odpov\u00edd\u00e1 Ceres). Tento seznam je historicky problematick\u00fd: viditeln\u011b se \u0159\u00edd\u00ed \u0159\u00edmsk\u00fdm sch\u00e9matem jmen boh\u016f a m\u00edsty p\u016fsob\u00ed jako humanistick\u00e1 konstrukce, kterou cht\u011bl D\u0142ugosz Pol\u00e1k\u016fm p\u0159i\u0159knout <span class=\"iwg-fachbegriff\" data-tooltip=\"Souhrn boh\u016f ur\u010dit\u00e9ho n\u00e1bo\u017eenstv\u00ed nebo kultury.\" tabindex=\"0\">panteon<\/span> rovnocenn\u00fd \u0158\u00edman\u016fm a \u0158ek\u016fm.<\/p>\n<p>Pozoruhodn\u00e9 je, \u017ee D\u0142ugosz ozna\u010duje Ladu za mu\u017esk\u00e9 bo\u017estvo (jako Marse). To je v rozporu s lidovou n\u00e1bo\u017eenskou tradic\u00ed, kde je Lada jednozna\u010dn\u011b \u017eensk\u00e1.<\/p><p>Sou\u010dasn\u00fd v\u00fdzkum vykl\u00e1d\u00e1 tento rozpor \u010d\u00e1ste\u010dn\u011b jako n\u00e1znak dvojpohlavnosti postavy (paraleln\u011b k mu\u017esk\u00e9mu \u00abLado\u00bb a \u017eensk\u00e9 \u00abLad\u011b\u00bb v p\u00edsn\u00edch), \u010d\u00e1ste\u010dn\u011b jako d\u016fkaz konstruovanosti D\u0142ugoszova seznamu. Aleksander Br\u00fcckner pova\u017eoval D\u0142ugosze za nespolehliv\u00e9ho, Aleksander Gieysztor v n\u011bm vid\u011bl p\u0159inejmen\u0161\u00edm d\u016fle\u017eitou indicii k polsk\u00e9 lidov\u00e9 religiozit\u011b pozdn\u00edho st\u0159edov\u011bku.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-23a1c53 e-con-full e-flex e-con e-child\" data-id=\"23a1c53\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cad8e0c elementor-widget elementor-widget-heading\" data-id=\"cad8e0c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada a \u0141ado ve svatebn\u00edch p\u00edsn\u00edch<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e038e52 elementor-widget elementor-widget-text-editor\" data-id=\"e038e52\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>V polsk\u00fdch, ukrajinsk\u00fdch, b\u011blorusk\u00fdch a jihoslovansk\u00fdch svatebn\u00edch p\u00edsn\u00edch se \u00abLada\u00bb (nebo \u00ab\u0141ado\u00bb) zpravidla objevuje jako <span class=\"iwg-fachbegriff\" data-tooltip=\"Prosebn\u00e9 nebo zakl\u00ednac\u00ed osloven\u00ed bo\u017estva \u010di moci.\" tabindex=\"0\">vz\u00fdv\u00e1n\u00ed<\/span> v refr\u00e9nu. Podoba se li\u0161\u00ed: \u00ab\u0141ado, \u0142ado!\u00bb, \u00ab\u0141ado-\u0141ado, dany-\u0142ado!\u00bb, \u00abOj Lado moje\u00bb.<\/p><p>Skute\u010dnost, \u017ee <span class=\"iwg-fachbegriff\" data-tooltip=\"Prosebn\u00e9 nebo zakl\u00ednac\u00ed osloven\u00ed bo\u017estva \u010di moci.\" tabindex=\"0\">vz\u00fdv\u00e1n\u00ed<\/span> m\u016f\u017ee m\u00edt nejen \u017eenskou, ale i mu\u017eskou podobu (\u00ab\u0141ado\u00bb jako mu\u017esk\u00fd vokativ), vedla k diskusi o bo\u017esk\u00e9m p\u00e1ru \u00abLada-\u0141ado\u00bb. Boris Rybakov a n\u011bkte\u0159\u00ed nov\u011bj\u0161\u00ed auto\u0159i tuto dvojpostavu rekonstruovali; Aleksander Br\u00fcckner ji pova\u017eoval za konstrukci bez historick\u00e9ho z\u00e1kladu.<\/p>\n<p>Samotn\u00e9 svatebn\u00ed p\u00edsn\u011b jsou dochov\u00e1ny ve sb\u00edrk\u00e1ch z 18. a 19. stolet\u00ed. Vuk Karad\u017ei\u0107, Aleksander Afanasjev, Pavel \u010cubinskij a dal\u0161\u00ed folklorist\u00e9 shrom\u00e1\u017edili stovky p\u0159\u00edklad\u016f.<\/p><p>V typick\u00e9 pas\u00e1\u017ei je nev\u011bsta prohl\u00e1\u0161ena za Ladu, nebo jsou rodi\u010de nev\u011bsty pro\u0161eni o <span class=\"iwg-fachbegriff\" data-tooltip=\"P\u0159\u00e1n\u00ed blaha a ochrany, \u010dasto v pevn\u00e9 jazykov\u00e9 form\u011b.\" tabindex=\"0\">po\u017eehn\u00e1n\u00ed<\/span> \u00abve jm\u00e9nu Lady\u00bb. Do jak\u00e9 m\u00edry maj\u00ed tato vz\u00fdv\u00e1n\u00ed n\u00e1bo\u017eensk\u00e9 pozad\u00ed, je t\u0159eba posuzovat v ka\u017ed\u00e9m jednotliv\u00e9m p\u0159\u00edpad\u011b; \u010dasto se jedn\u00e1 o tradi\u010dn\u00ed formule bez aktivn\u00ed n\u00e1bo\u017eensk\u00e9 funkce.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1e28635 e-con-full e-flex e-con e-child\" data-id=\"1e28635\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6979cbd elementor-widget elementor-widget-heading\" data-id=\"6979cbd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada a loty\u0161sk\u00e1 Laima<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0fd3f9b elementor-widget elementor-widget-text-editor\" data-id=\"0fd3f9b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>D\u016fle\u017eitou srovn\u00e1vac\u00ed postavou je loty\u0161sk\u00e1 Laima, bohyn\u011b osudu a zrozen\u00ed baltsk\u00e9ho panteonu. Laima je dob\u0159e dolo\u017eena v loty\u0161sk\u00fdch lidov\u00fdch p\u00edsn\u00edch (dain\u00e1ch) a je vz\u00fdv\u00e1na jako bohyn\u011b osudu, kter\u00e1 ur\u010duje \u00fad\u011bl novorozenc\u016f.<\/p><p>Strukturn\u00ed paralely se slovanskou Ladou spo\u010d\u00edvaj\u00ed ve spojen\u00ed se svatbou a zrozen\u00edm, ve vztahu k jaru a v \u017eensk\u00e9m, vz\u00fdvateln\u00e9m charakteru. Vladimir Toporov tuto paralelu systematicky zpracoval ve sv\u00e9m indoevropsko-balto-slovansk\u00e9m srovn\u00e1vac\u00edm v\u00fdzkumu a p\u0159edpokl\u00e1d\u00e1 spole\u010dnou indoevropskou vrstvu za ob\u011bma postavami.<\/p>\n<p>Dal\u0161\u00ed srovn\u00e1vac\u00ed postavou je anatolsko-hetitsk\u00e1 Hannahanna (\u00abbabi\u010dka\u00bb), matka bohyn\u011b plodnosti a zrozen\u00ed. Tato hloubkov\u011b strukturalistick\u00e1 rekonstrukce z\u016fst\u00e1v\u00e1 hypotetick\u00e1, ukazuje v\u0161ak, \u017ee diskuse o Lad\u011b p\u0159esahuje slovanskou sf\u00e9ru a je zasazena do \u0161ir\u0161\u00edho indoevropsk\u00e9ho badatelsk\u00e9ho pole.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-af51c3d e-con-full e-flex e-con e-child\" data-id=\"af51c3d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5af4973 elementor-widget elementor-widget-heading\" data-id=\"5af4973\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Lada v modern\u00ed recepci<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1828192 elementor-widget elementor-widget-text-editor\" data-id=\"1828192\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>S n\u00e1stupem slovansk\u00e9ho n\u00e1rodn\u00edho romantismu v 19. stolet\u00ed se Lada stala jednou z nejv\u00fdznamn\u011bj\u0161\u00edch postav znovuobjeven\u00e9ho pohanstv\u00ed. Adam Mickiewicz, Juliusz S\u0142owacki, Cyprian Norwid a ukrajin\u0161t\u00ed b\u00e1sn\u00edci jako Ivan Franko se na ni ve sv\u00fdch d\u00edlech odvol\u00e1vali.<\/p><p>V mal\u00ed\u0159stv\u00ed polsk\u00e9ho hnut\u00ed \u00abM\u0142oda Polska\u00bb (\u00abMlad\u00e9 Polsko\u00bb, asi 1890 a\u017e 1918) je Lada opakuj\u00edc\u00ed se postavou; Stanis\u0142aw Wyspia\u0144ski a Jacek Malczewski se motivy Lady zab\u00fdvali.<\/p>\n<p>V hudb\u011b 19. a po\u010d\u00e1tku 20. stolet\u00ed je Lada p\u0159\u00edtomna v r\u016fzn\u00fdch v\u00fdchodoslovansk\u00fdch d\u00edlech, nejv\u00fdrazn\u011bji v Sacre du printemps Igora Stravinsk\u00e9ho (1913), kter\u00e9 nar\u00e1\u017e\u00ed na jarn\u00ed rej. V sou\u010dasn\u00e9m rodnov\u011brsk\u00e9m a novopohansk\u00e9m hnut\u00ed je Lada centr\u00e1ln\u00ed \u017eenskou hlavn\u00ed bohyn\u00ed. Tuto modern\u00ed \u00factu je z n\u00e1bo\u017eenskohistorick\u00e9ho hlediska t\u0159eba hodnotit jako novodobou konstrukci.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9181f1b e-con-full e-flex e-con e-child\" data-id=\"9181f1b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-431306e elementor-widget elementor-widget-heading\" data-id=\"431306e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Jihoslovansk\u00e1 tradice Lazarice<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7ec3ed8 elementor-widget elementor-widget-text-editor\" data-id=\"7ec3ed8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Pozoruhodn\u00e1 stopa lada tradice se nach\u00e1z\u00ed v jihoslovansk\u00e9 tradici \u00abLazarice\u00bb, kter\u00e1 se v Srbsku, Bulharsku a Makedonii slav\u00ed kolem pravoslavn\u00e9ho sv\u00e1tku Lazara (Lazareva Subota, v sobotu p\u0159ed Kv\u011btnou ned\u011bl\u00ed).<\/p><p>Mlad\u00e9 d\u00edvky, oble\u010den\u00e9 v b\u00edl\u00e9m kroji a ozdoben\u00e9 v\u011bnci z kv\u011btin, chod\u00ed od domu k domu, zp\u00edvaj\u00ed jarn\u00ed a svatebn\u00ed p\u00edsn\u011b s vz\u00fdv\u00e1n\u00edm Lady a za to dost\u00e1vaj\u00ed vejce, pen\u00edze a drobn\u00e9 d\u00e1rky. Tato tradice byla v mnoha jihoslovansk\u00fdch vesnic\u00edch \u017eiv\u00e1 je\u0161t\u011b ve 20. stolet\u00ed a na n\u011bkter\u00fdch m\u00edstech se udr\u017euje dodnes.<\/p>\n<p>Z v\u011bdeck\u00e9ho hlediska je tradice Lazarice klasick\u00fdm p\u0159\u00edpadem k\u0159es\u0165ansko-pohansk\u00e9ho p\u0159ekryt\u00ed. K\u0159es\u0165ansk\u00e9 jm\u00e9no (Lazar) bylo vti\u0161t\u011bno na p\u0159edk\u0159es\u0165anskou jarn\u00ed tradici, kter\u00e1 se odehr\u00e1vala kolem d\u00edv\u010d\u00edch reje, vz\u00fdv\u00e1n\u00ed Lady a vegeta\u010dn\u00edch symbol\u016f. Vuk Karad\u017ei\u0107 tuto tradici poprv\u00e9 zdokumentoval v 19. stolet\u00ed, Sergej Tokarev ji za\u0159adil do sv\u00e9 obecn\u00e9 teorie v\u00fdchodoslovansk\u00e9 jarn\u00ed religiozity.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cfe4ebe e-con-full e-flex e-con e-child\" data-id=\"cfe4ebe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9a5fe76 elementor-widget elementor-widget-heading\" data-id=\"9a5fe76\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Genderov\u00e9 role a slovansk\u00fd svatebn\u00ed ritu\u00e1l<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2344387 elementor-widget elementor-widget-text-editor\" data-id=\"2344387\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Centr\u00e1ln\u00ed role Lady ve slovansk\u00e9m svatebn\u00edm ob\u0159adu vrh\u00e1 sv\u011btlo na historickou funkci konstrukc\u00ed genderov\u00fdch rol\u00ed v p\u0159edk\u0159es\u0165ansk\u00e9m Slovanstvu.<\/p><p>Na rozd\u00edl od mnoha indoevropsk\u00fdch panteon\u016f, v nich\u017e hlavn\u00ed bohyn\u011b \u010dasto vykon\u00e1vaj\u00ed tak\u00e9 v\u00e1le\u010dnick\u00e9 nebo kr\u00e1lovsk\u00e9 funkce (H\u00e9ra, Juno, Ath\u00e9na), je Lada \u00fazce zam\u011b\u0159enou genderov\u011b specifickou <span class=\"iwg-fachbegriff\" data-tooltip=\"Bytost uct\u00edvan\u00e1 jako bo\u017esk\u00e1 v r\u00e1mci n\u011bjak\u00e9ho n\u00e1bo\u017eenstv\u00ed.\" tabindex=\"0\">bo\u017estvem<\/span>: jej\u00ed sf\u00e9ra je sf\u00e9rou \u017eeny v man\u017eelstv\u00ed, v l\u00e1sce a v rodin\u011b.<\/p><p>Toto funk\u010dn\u00ed omezen\u00ed by mohlo nazna\u010dovat relativn\u011b pozdn\u00ed specializaci nebo jinou struktur\u00e1ln\u00ed logiku slovansk\u00e9ho panteonu.<\/p>\n<p>Ve slovansk\u00fdch svatebn\u00edch p\u00edsn\u00edch, je\u017e jsou obs\u00e1hle dokumentov\u00e1ny ve sb\u00edrk\u00e1ch Aleksandra Afanasjeva a Pavla \u010cubinsk\u00e9ho, je nev\u011bsta \u010dasto oslovov\u00e1na jako \u201eLada\u201c.<\/p><p>Toto ztoto\u017en\u011bn\u00ed nev\u011bsty s bohyn\u00ed je klasick\u00fdm p\u0159\u00edkladem ritu\u00e1ln\u00edho pov\u00fd\u0161en\u00ed svatby na sakr\u00e1ln\u00ed akt, v n\u011bm\u017e nev\u011bsta po dobu slavnosti z\u00edsk\u00e1v\u00e1 bo\u017esk\u00fd status. Vladimir Propp popsal podobn\u00e9 jevy v souvislosti s do\u017e\u00ednkov\u00fdmi slavnostmi a vegeta\u010dn\u00edmi ritu\u00e1ly ve sv\u00e9m d\u00edle \u201eRusskie agrarnye prazdniki\u201c.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3266,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Lada","_yoast_wpseo_title":"Lada \u2013 slovansk\u00e1 bohyn\u011b l\u00e1sky | iWell Guard","_yoast_wpseo_metadesc":"Lada je slovansk\u00e1 bohyn\u011b l\u00e1sky, kr\u00e1sy a man\u017eelstv\u00ed. 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