{"id":171810,"date":"2026-09-05T15:42:36","date_gmt":"2026-09-05T15:42:36","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=171810"},"modified":"2026-09-05T16:07:48","modified_gmt":"2026-09-05T16:07:48","slug":"tyr","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/ca\/tyr\/","title":{"rendered":"Tyr"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"171810\" class=\"elementor elementor-171810 elementor-2999 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-718c31b e-flex e-con-boxed e-con e-parent\" data-id=\"718c31b\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-e6a3c93 e-flex e-con-boxed e-con e-child\" data-id=\"e6a3c93\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-b0f0c91 e-con-full e-flex e-con e-child\" data-id=\"b0f0c91\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-78987f3 elementor-widget elementor-widget-heading\" data-id=\"78987f3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Tyr, d\u00e9u germ\u00e0nic del dret i de la guerra<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e600bbc elementor-widget elementor-widget-text-editor\" data-id=\"e600bbc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Tyr \u00e9s un d\u00e9u germ\u00e0nic de la guerra i el guardi\u00e0 del jurament, del qual depenen el dret i la paraula vinculant. Tyr es compta entre les divinitats m\u00e9s antigues del pante\u00f3 germ\u00e0nic. Apareix en les fonts \u00e8ddiques com a d\u00e9u de la guerra, del dret i de l&#8217;assemblea del Thing, i \u00e9s considerat el garant del jurament vinculant.<\/p><p>La seva imatge d&#8217;un sol bra\u00e7 es remunta a la lligadura del llop Fenrir, un dels episodis centrals de la <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt de relats transmesos sobre els d\u00e9us d'una cultura.\" tabindex=\"0\">mitologia<\/span> n\u00f2rdica. Des del punt de vista de la hist\u00f2ria de les religions, Tyr es llegeix com el reflex d&#8217;una divinitat indoeuropea del cel i del dret, comparable al Mart rom\u00e0 i al Zeus grec en la seva funci\u00f3 m\u00e9s antiga com a d\u00e9u del jurament.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0088fab e-con-full e-flex e-con e-parent\" data-id=\"0088fab\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-78ca0c9 elementor-widget elementor-widget-html\" data-id=\"78ca0c9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"D\u00e9u \/ Deessa: Poder suprem personificat en el pante\u00f3 d'una cultura, amb funcions clares \u2014 forces de la natura, dest\u00ed, guerra, fertilitat. Venerat mitjan\u00e7ant cultes, ofrenes i institucions de temple.\">D\u00e9u<\/span><a href=\"https:\/\/iwell-guard.com\/ca\/germanica\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"M\u00f3n de d\u00e9us i esperits precristi\u00e0 del nord i centre d'Europa.\">Germ\u00e0nic<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-96613ac e-con-full e-flex e-con e-child\" data-id=\"96613ac\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-625c0e4 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"625c0e4\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;No s&#039;ha trobat cap encap\\u00e7alament en aquesta 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8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndex\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__625c0e4\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__625c0e4\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__625c0e4\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-69bc4d3 e-con-full e-flex e-con e-child\" data-id=\"69bc4d3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-37a9d54 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"37a9d54\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_tyr-1-683x1024.webp\" class=\"attachment-large size-large wp-image-3224\" alt=\"Tyr\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_tyr-1-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_tyr-1-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_tyr-1-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_germanisch_tyr-1.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ded2f89 e-con-boxed e-flex e-con e-parent\" data-id=\"ded2f89\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-0cf4716 e-con-full e-flex e-con e-child\" data-id=\"0cf4716\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-80bfd98 elementor-widget elementor-widget-heading\" data-id=\"80bfd98\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mite i origen<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-44b0135 elementor-widget elementor-widget-text-editor\" data-id=\"44b0135\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>La recerca veu en Tyr (n\u00f2rdic antic Tyr, alt alemany antic Ziu, germ\u00e0nic occidental Tiwaz) una continuaci\u00f3 ling\u00fc\u00edsticament ben documentada d&#8217;un d\u00e9u del cel indoeuropeu de nom protogerm\u00e0nic *Tiwaz.<\/p><p>L&#8217;arrel es pot relacionar amb el grec Zeus, el llat\u00ed Iuppiter (origin\u00e0riament *dyeu-pater) i el s\u00e0nscrit Dyaus Pitar. En la <span class=\"iwg-fachbegriff\" data-tooltip=\"La transmissi\u00f3 de coneixements i relats a trav\u00e9s de generacions.\" tabindex=\"0\">tradici\u00f3<\/span> germ\u00e0nica, la funci\u00f3 canvia: del senyor del cel de la tradici\u00f3 indoeuropea passa a ser un d\u00e9u de la guerra i del dret de la societat del Thing.<\/p>\n<p>Snorri Sturluson anomena Tyr, en la \u00abProsa-Edda\u00bb (Gylfaginning 25), el m\u00e9s \u00abvalent i coratj\u00f3s\u00bb dels asos, que decideix qui ven\u00e7 en el combat. Se l&#8217;anomena fill d&#8217;Odin, per\u00f2 en la \u00abHymiskvida\u00bb de la \u00abLieder-Edda\u00bb apareix com a fill del gigant Hymir.<\/p><p>Jan de Vries i Rudolf Simek interpreten aquesta genealogia contradict\u00f2ria com una tra\u00e7a d&#8217;una posici\u00f3 m\u00e9s antiga i aut\u00f2noma de Tyr, que m\u00e9s tard va quedar eclipsada pel predomini d&#8217;Odin en les fonts liter\u00e0ries.<\/p>\n<p>El mitologema central \u00e9s la lligadura de Fenrir. Quan els asos volen lligar el llop Fenrir, que creixia sense mesura, amb la lligadura Gleipnir, l&#8217;animal exigeix una prova de bona fe. Nom\u00e9s Tyr posa la seva m\u00e0 dreta a la gola del llop.<\/p><p>Quan Fenrir s&#8217;adona de l&#8217;engany, li mossega la m\u00e0. Snorri constata que des d&#8217;aleshores Tyr \u00e9s manc d&#8217;una m\u00e0 i no pot ser considerat instaurador de la pau entre els homes. L&#8217;escena est\u00e0 documentada iconogr\u00e0ficament en diverses pedres gravades escandinaves i en petits penjolls de bronze dels segles VI al X.<\/p>\n<p>En la \u00abVoluspa\u00bb i en la \u00abGylfaginning\u00bb 51 de Snorri es descriu la fi de Tyr. Durant el Ragnar\u00f6k s&#8217;enfronta al gos infernal Garmr. Tots dos es maten m\u00fatuament. La mort d&#8217;ambd\u00f3s \u00e9ssers marca la fi de l&#8217;ordre antic i es troba en relaci\u00f3 sim\u00e8trica amb la caiguda d&#8217;Odin en el combat contra Fenrir i la mort de Thor a causa del ver\u00ed de la serp de Midgard.<\/p>\n\n<p>La recerca ha resseguit el nom de Tyr en nombroses inscripcions i top\u00f2nims. La <span class=\"iwg-fachbegriff\" data-tooltip=\"Signe d'escriptura dels pobles germ\u00e0nics, utilitzat tamb\u00e9 per a f\u00f3rmules de protecci\u00f3 i encanteri.\" tabindex=\"0\">runa<\/span> Tiwaz es troba a la punta de llan\u00e7a de Kovel (Vol\u00ednia, segle III), a la f\u00edbula d&#8217;Aquincum (Pan\u00f2nia, segle IV) i en nombrosos bracteats de les troballes de l&#8217;\u00e8poca de les migracions a Dinamarca i el sud de Su\u00e8cia.<\/p><p>La distribuci\u00f3 d&#8217;aquestes troballes s&#8217;est\u00e9n des del Danubi fins al centre de Su\u00e8cia i mostra una tradici\u00f3 que abasta tots els grups tribals germ\u00e0nics.<\/p>\n<p>La posici\u00f3 singular de Tyr respecte als altres d\u00e9us tamb\u00e9 es reflecteix en la pobresa m\u00edtica que l&#8217;envolta. Mentre que Odin, Thor i Loki apareixen en desenes d&#8217;episodis, les possibilitats narratives de Tyr es limiten a poques escenes clau: la lligadura de Fenrir, el viatge a casa de Hymir, el combat del Ragnar\u00f6k contra Garmr.<\/p><p>Klaus von See, en els seus comentaris a l&#8217;Edda (vol. 4, 2004), ha defensat la tesi que aquesta pobresa m\u00edtica no \u00e9s casual, sin\u00f3 el reflex d&#8217;un d\u00e9u m\u00e9s antic, la refer\u00e8ncia liter\u00e0ria del qual va anar disminuint entre els segles IX i XIII, mentre que la seva funci\u00f3 cultual i jur\u00eddica encara perdurava de manera subjacent.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5f5ca5a e-con-full e-flex e-con e-child\" data-id=\"5f5ca5a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0279ee6 elementor-widget elementor-widget-heading\" data-id=\"0279ee6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">S\u00edmbols i atributs<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1f64623 elementor-widget elementor-widget-text-editor\" data-id=\"1f64623\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>L&#8217;atribut m\u00e9s destacat \u00e9s l&#8217;abs\u00e8ncia de la m\u00e0 dreta. En la tradici\u00f3 iconogr\u00e0fica, Tyr apareix sobretot amb una espasa i un mony\u00f3 que penetra en les fauces del llop. El signe r\u00fanic que porta el seu nom, Tiwaz (germ\u00e0nic t-<span class=\"iwg-fachbegriff\" data-tooltip=\"Signe escrit dels pobles germ\u00e0nics, tamb\u00e9 emprat en f\u00f3rmules de protecci\u00f3 i encanteri.\" tabindex=\"0\">runa<\/span>, n\u00f2rdic antic tyr), t\u00e9 la forma d&#8217;una fletxa dirigida cap amunt.<\/p><p>El \u00abSigrdr\u00edfum\u00e1l\u00bb de l&#8217;\u00abEdda po\u00e8tica\u00bb recomana gravar la <span class=\"iwg-fachbegriff\" data-tooltip=\"Signe escrit dels pobles germ\u00e0nics, tamb\u00e9 emprat en f\u00f3rmules de protecci\u00f3 i encanteri.\" tabindex=\"0\">runa<\/span> a l&#8217;espasa i pronunciar dues vegades el nom de Tyr per obtenir la vict\u00f2ria. Aix\u00ed, la <span class=\"iwg-fachbegriff\" data-tooltip=\"Signe escrit dels pobles germ\u00e0nics, tamb\u00e9 emprat en f\u00f3rmules de protecci\u00f3 i encanteri.\" tabindex=\"0\">runa<\/span> apareix alhora com a signe escrit i com a sigil m\u00e0gic.<\/p>\n<p>El dia de la setmana que li correspon \u00e9s el dimarts, en angl\u00e8s Tuesday, en suec tisdag, en noruec i dan\u00e8s tirsdag. En l&#8217;alemany del sud, la forma Ziestag, Zischtig es va mantenir en dialectes alem\u00e0nics fins al segle XX.<\/p><p>Aquesta formaci\u00f3 del nom del dia segueix la interpretatio romana, en qu\u00e8 Tyr era identificat amb Mart. T\u00e0cit informa a la \u00abGermania\u00bb, cap\u00edtol 9, que els germ\u00e0nics veneraven entre els seus d\u00e9us tamb\u00e9 Mart, referint-se a Tiwaz.<\/p>\n<p>Els sacrificis d&#8217;animals a Tyr es relacionen en les troballes arqueol\u00f2giques sobretot amb cavalls i gossos. Les troballes de torbera de Dinamarca, com Illerup \u00c5dal i Nydam, contenen armes destru\u00efdes en quantitats massives que, segons la interpretaci\u00f3 de Klaus Randsborg i Joachim Werner, es consideren ofrenes de bot\u00ed b\u00e8l\u00b7lic a una divinitat guerrera, probablement Tiwaz.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0e8d786 e-con-full e-flex e-con e-child\" data-id=\"0e8d786\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2ee60db elementor-widget elementor-widget-heading\" data-id=\"2ee60db\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Culte i veneraci\u00f3<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-dd246c0 elementor-widget elementor-widget-text-editor\" data-id=\"dd246c0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Adam de Bremen descriu en la \u00abGesta Hammaburgensis ecclesi\u00e4 pontificum\u00bb (cap a l&#8217;any 1075) el <span class=\"iwg-fachbegriff\" data-tooltip=\"Una construcci\u00f3 destinada a la veneraci\u00f3 d'una o diverses divinitats.\" tabindex=\"0\">temple<\/span> d&#8217;Uppsala amb tres imatges de d\u00e9us: Thor, Wodan i Fricco. Tyr no apareix en aquesta llista tardana, fet que s&#8217;interpreta com un indici de la import\u00e0ncia cultual decreixent en la fase final de l&#8217;\u00e8poca vikinga.<\/p><p>En estrats m\u00e9s antics, per exemple a les regions tribals continentals dels sud-alemanys i saxons, la seva posici\u00f3 era en canvi prominent. Noms de lloc com Tislund (Dinamarca), Tysnes (Noruega) o Zierberg, Ziessenhausen (sud d&#8217;Alemanya) testimonien una densa xarxa sacral.<\/p>\n<p>T\u00e0cit anomena a \u00abGermania\u00bb 9, sense nom propi, un Mart germ\u00e0nic al qual s&#8217;oferien sacrificis humans. A \u00abAnnals\u00bb 13,57 relata la vict\u00f2ria dels hermundurs sobre els catts, en la qual tot l&#8217;ex\u00e8rcit enemic, juntament amb els cavalls i les armes, fou <span class=\"iwg-fachbegriff\" data-tooltip=\"Lliurat al sagrat mitjan\u00e7ant un acte religi\u00f3s, i per tant separat de l'\u00e0mbit quotidi\u00e0.\" tabindex=\"0\">consagrat<\/span> a Mart i Mercuri.<\/p><p>Historiadors de la religi\u00f3 com Jens Peter Schj\u00f8dt interpreten aquesta pr\u00e0ctica com una devotio ritual, una forma de sacrifici anticipat a la divinitat guerrera per assegurar la vict\u00f2ria.<\/p>\n<p>El thing era l&#8217;espai que li corresponia. Com que el thing era alhora assemblea judicial i assemblea pol\u00edtica, a Tyr li va correspondre el paper de guardi\u00e0 de l&#8217;ordre jur\u00eddic. La \u00abLandn\u00e1mab\u00f3k\u00bb antic-islandesa i el codi legal suec \u00abUpplandslagen\u00bb conserven traces d&#8217;una connexi\u00f3 m\u00e9s antiga entre les f\u00f3rmules de jurament, la terra del thing i la figura de Tyr.<\/p><p><span data-nosnippet>Margaret Clunies Ross ha mostrat a \u00abProlonged Echoes\u00bb (1994) que la funci\u00f3 jur\u00eddica, en l&#8217;estrat literari tard\u00e0, va passar en gran part a Forseti i altres figures m\u00e9s recents, per\u00f2 que el rastre arcaic de Tyr es va conservar en f\u00f3rmules de jurament i testimonis r\u00fanics.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-71045c2 e-con-full e-flex e-con e-child\" data-id=\"71045c2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-dff6ce2 elementor-widget elementor-widget-heading\" data-id=\"dff6ce2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mites importants<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b996b95 elementor-widget elementor-widget-text-editor\" data-id=\"b996b95\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>La lligadura de Fenrir n&#8217;\u00e9s el centre. Snorri narra amb detall a Gylfaginning 34 com els nans de Svart\u00e1lfaheimr forgen la corda Gleipnir a partir de sis ingredients impossibles: el so de la petjada d&#8217;un gat, la barba d&#8217;una dona, les arrels d&#8217;una muntanya, els tendons d&#8217;un \u00f3s, l&#8217;al\u00e8 d&#8217;un peix i la saliva d&#8217;un ocell.<\/p><p>Aquesta enumeraci\u00f3 t\u00e9 una funci\u00f3 m\u00e0gico-po\u00e8tica i explica per qu\u00e8 el m\u00f3n ja no posseeix aquestes coses.<\/p><p><span data-nosnippet>Fenrir no es fia de la corda, en aparen\u00e7a fina. L&#8217;acci\u00f3 de Tyr no \u00e9s, doncs, valentia impulsiva, sin\u00f3 una ren\u00fancia conscient per garantir l&#8217;ordre c\u00f2smic. Georges Dum\u00e9zil, a \u00abMitra-Varuna\u00bb (1948), ha interpretat aquesta escena com un exemple de la p\u00e8rdua de sobirania del d\u00e9u jur\u00eddic: Tyr perd la m\u00e0 que jura, i amb aix\u00f2, simb\u00f2licament, una part de la seva funci\u00f3 jur\u00eddica.<\/span><\/p>\n<p>Un segon <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relat transm\u00e8s sobre d\u00e9us, or\u00edgens i l'ordre del m\u00f3n.\" tabindex=\"0\">mite<\/span> \u00e9s la recerca del calder\u00f3 a la \u00abHymiskvi\u00f0a\u00bb. Thor i Tyr viatgen fins al gegant Hymir per obtenir el calder\u00f3 de cervesa dels ansos. Tyr hi \u00e9s presentat com a fill d&#8217;Hymir, fet que subratlla la genealogia contradict\u00f2ria.<\/p><p>L&#8217;escena acaba amb la pesca de Thor, en la qual atrapa la serp de Migjorn amb l&#8217;ham. Tyr fa de guia i de vincle geneal\u00f2gic entre els ansos i els gegants.<\/p>\n<p>El tercer <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relat transm\u00e8s sobre d\u00e9us, or\u00edgens i l'ordre del m\u00f3n.\" tabindex=\"0\">mite<\/span> \u00e9s el combat de Ragnar\u00f6k contra Garmr. Snorri i la \u00abV\u00f6lusp\u00e1\u00bb 44 anomenen el gos que hi ha a l&#8217;entrada de Hel. En el combat final, Tyr i Garmr s&#8217;enfronten. Tots dos es maten m\u00fatuament.<\/p><p>Aquesta destrucci\u00f3 m\u00fatua s&#8217;interpreta en la recerca com una variaci\u00f3 especular del combat entre Odin i Fenrir. On Odin \u00e9s devorat, Tyr cau en una destrucci\u00f3 sim\u00e8trica. Aquesta composici\u00f3 suggereix una reelaboraci\u00f3 po\u00e8tica tardana que encaixa Tyr dins l&#8217;esquema del Ragnar\u00f6k.<\/p>\n\n<p>La recerca sobre la lligadura de Fenrir ha situat en primer pla el <span class=\"iwg-fachbegriff\" data-tooltip=\"Un element tem\u00e0tic recurrent en l'art o la narrativa.\" tabindex=\"0\">motiu<\/span> de l&#8217;autosacrifici div\u00ed. El gest de Tyr no \u00e9s nom\u00e9s valentia, sin\u00f3 un acte jur\u00eddic: ell d\u00f3na el seu penyora per a un pacte que despr\u00e9s \u00e9s trencat.<\/p><p>Amb aix\u00f2, el trencament del pacte per part dels altres ansos queda marcat c\u00f2smicament i, alhora, legitimat. Klaus von See ha desenvolupat aquesta lectura des d&#8217;un punt de vista jur\u00eddic-contractual: Tyr perd la m\u00e0 perqu\u00e8 era l&#8217;\u00fanica m\u00e0 divina en qu\u00e8 Fenrir confiava, i aquesta fiabilitat era, de fet, la garantia real de la lligadura.<\/p>\n<p>Un rastre mitol\u00f2gic menys conegut es troba a la \u00abHei\u00f0reks saga\u00bb (segle XIII), on l&#8217;espasa de Tyr apareix com una arma m\u00e0gica que assegura la vict\u00f2ria. Aquest estrat narratiu tard\u00e0 mostra que la funci\u00f3 guerrera de Tyr va continuar present tamb\u00e9 en la literatura de sagues, molt despr\u00e9s que la veneraci\u00f3 cultual pr\u00f2piament dita hagu\u00e9s acabat.<\/p><p>La saga vincula l&#8217;espasa amb una llarga genealogia de reis pagans i reflecteix una apropiaci\u00f3 commemorativa de l&#8217;her\u00e8ncia pagana durant l&#8217;\u00e8poca cristiana.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2ac31a7 e-con-full e-flex e-con e-child\" data-id=\"2ac31a7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fd922b6 elementor-widget elementor-widget-heading\" data-id=\"fd922b6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Relacions dins el pante\u00f3<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-48e14a8 elementor-widget elementor-widget-text-editor\" data-id=\"48e14a8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Tyr forma part dels ansos, sense que la seva posici\u00f3 geneal\u00f2gica sigui un\u00edvoca. Snorri l&#8217;anomena fill d&#8217;Odin, mentre que la \u00abHymiskvi\u00f0a\u00bb el fa fill d&#8217;Hymir i d&#8217;una mare gigant no anomenada, els ornaments d&#8217;or i el port noble de la qual suggereixen un origen m\u00e9s distingit del que caldria esperar del simple estatus de gegant.<\/p><p><span data-nosnippet>Rudolf Simek ha proposat a \u00abLexikon der germanischen <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt dels relats transmesos sobre d\u00e9us d'una cultura.\" tabindex=\"0\">Mythologie<\/span>\u00bb (3a ed. 2006) que aqu\u00ed calgui suposar dues tradicions competidores.<\/span><\/p>\n<p>Les fonts \u00e8ddiques no esmenten expl\u00edcitament una esposa de Tyr. A la \u00abLokasenna\u00bb 40, Loki parla d&#8217;una dona no anomenada de Tyr, amb la qual ell, Loki, hauria engendrat un fill.<\/p><p>Aquest passatge \u00e9s un discurs d&#8217;insults i no s&#8217;ha de llegir com una genealogia fiable. Tradicions islandeses posteriors relacionen Tyr amb Zisa, una deessa testimoniada a la regi\u00f3 alem\u00e0nica. La connexi\u00f3 \u00e9s plausible des del punt de vista ling\u00fc\u00edstic, per\u00f2 escassa pel que fa a les fonts.<\/p>\n<p>En relaci\u00f3 amb Thor, Tyr apareix a la \u00abHymiskvi\u00f0a\u00bb com a company de viatge i portador de coneixement. Respecte a Odin, la funci\u00f3 \u00e9s complement\u00e0ria: mentre Odin \u00e9s el d\u00e9u de l&#8217;\u00e8xtasi, la <span class=\"iwg-fachbegriff\" data-tooltip=\"Pr\u00e0ctiques que pretenen intervenir en el curs de les coses mitjan\u00e7ant actes o f\u00f3rmules especials.\" tabindex=\"0\">m\u00e0gia<\/span> i l&#8217;esperit, Tyr representa la vessant jur\u00eddica i del jurament de la sobirania. Aquesta divisi\u00f3 bin\u00e0ria de la funci\u00f3 sobirana entre dues figures forma part de la cl\u00e0ssica tesi de les tres funcions de Dum\u00e9zil.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-13c63a1 e-con-full e-flex e-con e-child\" data-id=\"13c63a1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c589da7 elementor-widget elementor-widget-heading\" data-id=\"c589da7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Recepci\u00f3 i influ\u00e8ncia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-01fd2f5 elementor-widget elementor-widget-text-editor\" data-id=\"01fd2f5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A l&#8217;alta edat mitjana, la veneraci\u00f3 cultual de Tyr retrocedeix amb la cristianitzaci\u00f3, per\u00f2 el seu nom es mant\u00e9 en les denominacions dels dies de la setmana, en noms de llocs i en la s\u00e8rie r\u00fanica. El \u00abPoema r\u00fanic\u00bb anglosax\u00f3 (segle X) dedica una estrofa pr\u00f2pia a la <span class=\"iwg-fachbegriff\" data-tooltip=\"Signe escrit dels pobles germ\u00e0nics, utilitzat tamb\u00e9 per a f\u00f3rmules de protecci\u00f3 i conjur.\" tabindex=\"0\">runa<\/span> Tiwaz i la descriu com un \u00absigne que mant\u00e9 la fidelitat amb els nobles\u00bb.<\/p><p><span data-nosnippet>La <span class=\"iwg-fachbegriff\" data-tooltip=\"Signe escrit dels pobles germ\u00e0nics, utilitzat tamb\u00e9 per a f\u00f3rmules de protecci\u00f3 i conjur.\" tabindex=\"0\">runa<\/span> apareix en espases, puntes de llan\u00e7a i amulets dels segles V al X. Klaus D\u00fcwel ha catalogat una vintena de testimonis a \u00abRunenkunde\u00bb (4a ed. 2008).<\/span><\/p>\n<p><span data-nosnippet>En la <span class=\"iwg-fachbegriff\" data-tooltip=\"Ci\u00e8ncia que estudia la cultura quotidiana, els costums i les tradicions populars.\" tabindex=\"0\">folklor\u00edstica<\/span> del segle XIX, Jacob Grimm va tornar a portar Tyr a la consci\u00e8ncia col\u00b7lectiva amb la seva \u00abDeutsche <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt de narracions m\u00edtiques transmeses d'una cultura sobre els seus d\u00e9us.\" tabindex=\"0\">Mitologia<\/span>\u00bb (1835). Grimm va recollir restes regionals, com el top\u00f2nim d&#8217;Augsburg Ziesberg i f\u00f3rmules de jurament suabes.<\/span><\/p><p>Amb el Romanticisme i la recepci\u00f3 wagneriana (l&#8217;Anell del Nibelung), Tyr va continuar sent una figura secund\u00e0ria, ben diferent de Wodan o Donar. Aquesta marginaci\u00f3 en la mitologia art\u00edstica contrasta amb la seva posici\u00f3 central en l&#8217;estrat arcaic.<\/p>\n<p>Al segle XX, Tyr va ser reactivat diverses vegades en contextos folkl\u00f2rico-religiosos, en part en marcs problem\u00e0tics. La investigaci\u00f3 cient\u00edfica, representada per Jan de Vries, Folke Str\u00f6m, Klaus von See i, m\u00e9s recentment, Jens Peter Schj\u00f8dt, s&#8217;ha distanciat d&#8217;aquestes apropiacions ideol\u00f2giques i ha rehabilitat Tyr com a figura clau de la doctrina indoeuropea de la sobirania.<\/p>\n\n<p>La denominaci\u00f3 del dimarts en les lleng\u00fces germ\u00e0niques \u00e9s un dels vestigis m\u00e9s forts de l&#8217;antiga interpretatio romana, en qu\u00e8 els d\u00e9us germ\u00e0nics eren identificats amb d\u00e9us romans. Tyr-Mars va esdevenir aix\u00ed el titular del Dies Martis, que encara avui perviu com a Dienstag, Tuesday, tisdag, tirsdag, Tirsd\u00e4g, etc.<\/p><p><span data-nosnippet>El Ziestag de l&#8217;alem\u00e0nic meridional i el Zischtig del sud d&#8217;Alemanya s\u00f3n restes especialment arcaiques que encara es documentaven en la llengua parlada als segles XIX i XX. La folklorista Eduard Hoffmann-Krayer va recollir a \u00abSchweizerisches Idiotikon\u00bb (volum 8, 1907) nombrosos testimonis de la parla pagesa dels Alps su\u00efssos.<\/span><\/p>\n<p>En la tradici\u00f3 angl\u00f2fona, Tyr \u00e9s especialment present en la recepci\u00f3 de Tolkien. J. R. R. Tolkien, ell mateix indoeuropeista, va incorporar al\u00b7lusions a Tyr-Tiwaz a la seva <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt de narracions m\u00edtiques transmeses d'una cultura sobre els seus d\u00e9us.\" tabindex=\"0\">mitologia<\/span> fict\u00edcia, sobretot en el personatge de Beren i en les descripcions de batalles del Silmarillion.<\/p><p>Aquesta influ\u00e8ncia liter\u00e0ria ha arribat a un p\u00fablic ampli durant els segles XX i XXI i ha fet con\u00e8ixer la figura de Tyr m\u00e9s enll\u00e0 de la recerca acad\u00e8mica.<\/p>\n<p>La investigaci\u00f3 arqueol\u00f2gica de les tres darreres d\u00e8cades ha aportat indicis addicionals sobre el <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt d'actes de veneraci\u00f3 religiosa dedicats a una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span> a Tyr. Les excavacions a la torbera de Hjortspring (Dinamarca, republicades el 2014) i a Vimose han donat troballes d&#8217;inscripcions amb la <span class=\"iwg-fachbegriff\" data-tooltip=\"Signe escrit dels pobles germ\u00e0nics, utilitzat tamb\u00e9 per a f\u00f3rmules de protecci\u00f3 i conjur.\" tabindex=\"0\">runa<\/span> Tiwaz. Aquestes troballes documenten una refer\u00e8ncia cultual conscient a Tyr-Tiwaz durant la fase final de l&#8217;<span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c8poca prehist\u00f2rica posterior a l'edat del bronze, marcada pel treball del ferro.\" tabindex=\"0\">edat del ferro<\/span> i l&#8217;\u00e8poca de les migracions dels pobles.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e79f2bb e-con-full e-flex e-con e-child\" data-id=\"e79f2bb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-69a3ea3 elementor-widget elementor-widget-heading\" data-id=\"69a3ea3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Classificaci\u00f3 dins la ci\u00e8ncia de la religi\u00f3<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5ad0c76 elementor-widget elementor-widget-text-editor\" data-id=\"5ad0c76\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>La recerca situa Tyr dins el model de les tres funcions indoeuropees ideat per Georges Dumezil. Tyr i Odin comparteixen la primera funci\u00f3, la de la sobirania. Odin encarna la vessant magicoreligiosa (tipus Varuna), mentre que Tyr representa la vessant juridicocontractual (tipus Mitra). Aquesta divisi\u00f3 explica per qu\u00e8 Tyr continua sent el d\u00e9u del jurament i, alhora, representa la vessant jur\u00eddica del sobir\u00e0 en el combat contra Fenrir.<\/p>\n<p><span data-nosnippet>Jens Peter Schjodt, a \u00ab<span class=\"iwg-fachbegriff\" data-tooltip=\"Pas ritual pel qual alg\u00fa \u00e9s adm\u00e8s en un nou estatus o en una comunitat.\" tabindex=\"0\">Initiation<\/span> between Two Worlds\u00bb (2008), ha argumentat en contra de l&#8217;esquematisme r\u00edgid de Dumezil i ha mostrat que, en la fase tardana, el perfil de Tyr s&#8217;ha despla\u00e7at m\u00e9s cap a la guerra i la vict\u00f2ria. Margaret Clunies Ross, en canvi, assenyala la import\u00e0ncia ritual del gest del jurament amb una sola m\u00e0 en les fonts jur\u00eddiques escandinaves i hi veu una continu\u00eftat fins al segle XI.<\/span><\/p>\n<p>Des del punt de vista ling\u00fc\u00edstic, l&#8217;etimologia de Tyr est\u00e0 ben establerta gr\u00e0cies a Heinrich Bernhard Jankuhn, Wolfgang Krause i, m\u00e9s recentment, Edgar Polome. La forma *Tiwaz \u00e9s l&#8217;\u00fanica denominaci\u00f3 divina germ\u00e0nica que es pot fer remuntar de manera fon\u00e8ticament rigorosa fins a la llengua origin\u00e0ria indoeuropea. Aquesta antiguitat subratlla el car\u00e0cter arcaic de la figura i refor\u00e7a la tesi d&#8217;un significat continu com a d\u00e9u del jurament i del dret.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-27a65f4 e-con-full e-flex e-con e-child\" data-id=\"27a65f4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2dabfd3 elementor-widget elementor-widget-heading\" data-id=\"2dabfd3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fonts i bibliografia complement\u00e0ria<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2abdbec elementor-widget elementor-widget-text-editor\" data-id=\"2abdbec\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\"><p><span data-nosnippet>Fonts prim\u00e0ries: \u00abEdda prosaica\u00bb (Snorri Sturluson, cap al 1220, edici\u00f3 cr\u00edtica d&#8217;Anthony Faulkes 1982), \u00abEdda po\u00e8tica\u00bb (Codex Regius, cap al 1270, edici\u00f3 de Klaus von See et al. 1997 i seg.), \u00abGermania\u00bb (T\u00e0cit, 98 dC, edici\u00f3 d&#8217;Allan Lund 1988), \u00abGesta Hammaburgensis\u00bb (Adam de Bremen, cap al 1075). Inscripcions r\u00faniques recollides a Wolfgang Krause\/Herbert Jankuhn \u00abDie Runeninschriften im \u00e4lteren <span class=\"iwg-fachbegriff\" data-tooltip=\"L'ordre de l'alfabet r\u00fanic germ\u00e0nic, anomenat aix\u00ed pels seus primers signes.\" tabindex=\"0\">Futhark<\/span>\u00bb (1966).<\/span><\/p>\n<p>Bibliografia secund\u00e0ria:<\/p><ul><li><span data-nosnippet>Jan de Vries \u00abAltgermanische Religionsgeschichte\u00bb (2 vols., 2a ed. 1956\/57).<\/span><\/li><li><span data-nosnippet>Georges Dum\u00e9zil \u00abMitra-Varuna\u00bb (1948) i \u00abLes dieux des Germains\u00bb (1959).<\/span><\/li><li><span data-nosnippet>Margaret Clunies Ross \u00abProlonged Echoes\u00bb (2 vols. 1994\/98).<\/span><\/li><li><span data-nosnippet>Klaus D\u00fcwel \u00abRunenkunde\u00bb (4a ed. 2008).<\/span><\/li><li><span data-nosnippet>R\u00e9gis Boyer \u00abLa religion des anciens Scandinaves\u00bb (1981).<\/span><\/li><\/ul>\n<p class=\"iwg-bib-more\"><span data-nosnippet>M\u00e9s obres de refer\u00e8ncia a la <a href=\"https:\/\/iwell-guard.com\/ca\/literatura\/\">bibliografia<\/a>.<\/span><\/p><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3224,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Tyr","_yoast_wpseo_title":"Tyr \u2013 d\u00e9u germ\u00e0nic de la guerra i del jurament | iWell Guard","_yoast_wpseo_metadesc":"Tyr \u00e9s el d\u00e9u germ\u00e0nic de la guerra i de l'ordre del jurament, mancat d'una m\u00e0 segons el mite de Fenrir. 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