{"id":171803,"date":"2026-09-05T15:42:32","date_gmt":"2026-09-05T15:42:32","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=171803"},"modified":"2026-09-05T16:07:39","modified_gmt":"2026-09-05T16:07:39","slug":"hestia","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/ca\/hestia\/","title":{"rendered":"H\u00e8stia"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"171803\" class=\"elementor elementor-171803 elementor-2980 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0a4bd11 e-flex e-con-boxed e-con e-parent\" data-id=\"0a4bd11\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-7ad6f87 e-flex e-con-boxed e-con e-child\" data-id=\"7ad6f87\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-7cce309 e-con-full e-flex e-con e-child\" data-id=\"7cce309\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3be0262 elementor-widget elementor-widget-heading\" data-id=\"3be0262\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">H\u00e8stia, deessa del foc de la llar<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7ef72d3 elementor-widget elementor-widget-text-editor\" data-id=\"7ef72d3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>H\u00e8stia \u00e9s la deessa del foc de la llar i guardiana de la casa, la flama tranquil\u00b7la de la qual constitu\u00efa el centre de la casa i de la ciutat. H\u00e8stia \u00e9s, en el <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt de d\u00e9us d'una religi\u00f3 o cultura.\" tabindex=\"0\">pante\u00f3<\/span> grec, la deessa del foc de la llar i de l&#8217;ordre dom\u00e8stic.<\/p><p>\u00c9s la m\u00e9s gran dels germans de Zeus i, com ell, Hera, Dem\u00e8ter, Hades i Posid\u00f3, forma part dels fills de Cronos que aquest va empassar-se i que Rea va salvar. Hes\u00edode l&#8217;esmenta a la \u00abTeogonia\u00bb (versos 453 a 458) com la primera de les germanes engendrades, fet que fonamenta el seu estatus de primog\u00e8nita.<\/p><p>A difer\u00e8ncia dels seus germans, gaireb\u00e9 no apareix com a figura activa en el <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relat transm\u00e8s sobre d\u00e9us, or\u00edgens i l'ordre del m\u00f3n.\" tabindex=\"0\">mite<\/span>: no t\u00e9 hist\u00f2ries d&#8217;amor, ni conflictes, ni gelosia, ni viatges.<\/p><p>Aquesta discreci\u00f3 m\u00edtica no \u00e9s, per\u00f2, una mancan\u00e7a, sin\u00f3 el seu perfil essencial: H\u00e8stia \u00e9s el que roman, el centre, el pol imm\u00f2bil al voltant del qual gira el moviment dels altres ol\u00edmpics. El seu ep\u00edtet \u00abPr\u00edtanis\u00bb, la \u00abPresidenta\u00bb, marca el seu rang jur\u00eddic com a guardiana del foc del Pritaneu, que encarnava l&#8217;exist\u00e8ncia continuada de la p\u00f3lis.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e610fe e-con-full e-flex e-con e-parent\" data-id=\"8e610fe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ea1c65c elementor-widget elementor-widget-html\" data-id=\"ea1c65c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"D\u00e9u \/ Deessa: Poder personificat suprem en el pante\u00f3 d'una cultura, amb funcions clares: forces naturals, dest\u00ed, guerra, fertilitat. Venerat mitjan\u00e7ant cultes, sacrificis i institucions de temple.\">D\u00e9u<\/span><a href=\"https:\/\/iwell-guard.com\/ca\/grecia\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Religi\u00f3 i mitologia de la Gr\u00e8cia antiga, des de l'\u00e8poca mic\u00e8nica fins a l'antiguitat tardana.\">Gr\u00e8cia<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-61b0444 e-con-full e-flex e-con e-child\" data-id=\"61b0444\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-788e545 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"788e545\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;No s&#039;ha trobat cap encap\\u00e7alament en aquesta p\\u00e0gina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndex\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__788e545\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__788e545\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__788e545\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c069caa e-con-full e-flex e-con e-child\" data-id=\"c069caa\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c4a0ed6 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"c4a0ed6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_hestia-683x1024.webp\" class=\"attachment-large size-large wp-image-173505\" alt=\"H\u00e8stia - D\u00e9us de la tradici\u00f3 de Gr\u00e8cia, il\u00b7lustratiu-hist\u00f2ric\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_hestia-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_hestia-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_hestia-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_hestia.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-094097e e-con-boxed e-flex e-con e-parent\" data-id=\"094097e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-bb67947 e-con-full e-flex e-con e-child\" data-id=\"bb67947\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-59bc268 elementor-widget elementor-widget-heading\" data-id=\"59bc268\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mite i genealogia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e2215a2 elementor-widget elementor-widget-text-editor\" data-id=\"e2215a2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Com a filla primog\u00e8nita de Cronos i Rea, H\u00e8stia \u00e9s la primera a ser empassada pel seu pare, ja que una profecia li havia anunciat que seria destronat per un fill seu.<\/p><p>Quan Zeus creix i administra a Cronos l&#8217;em\u00e8tic, H\u00e8stia \u00e9s la primera a ser ingerida per\u00f2 l&#8217;\u00faltima a ser vomitada; en aquesta inversi\u00f3 de l&#8217;ordre, esdev\u00e9 alhora primera i darrera nascuda, fet que fonamenta la seva posici\u00f3 especial com a \u00abalfa i omega\u00bb de l&#8217;Olimp. Aquesta doble posici\u00f3 m\u00edtica \u00e9s comentada en l&#8217;himne hom\u00e8ric de Delfos i en la tradici\u00f3 \u00f2rfica.<\/p>\n<p>Tant Posid\u00f3 com Apol\u00b7lo van demanar la m\u00e0 d&#8217;H\u00e8stia, per\u00f2 ella va jurar per Zeus una virginitat eterna, per la qual cosa el pare dels d\u00e9us li va atorgar un lloc d&#8217;honor al centre de cada llar grega i al centre de cada sala d&#8217;assemblea de la p\u00f3lis (Himne hom\u00e8ric a Afrodita 21 a 32).<\/p><p>En cada <span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrena a una divinitat per expressar gratitud, petici\u00f3 o veneraci\u00f3.\" tabindex=\"0\">ofrena<\/span> i banquet festiu, ja fos privat o estatal, H\u00e8stia rebia la primera i la darrera part. Aquesta pr\u00e0ctica ritual \u00e9s un tret central del culte grec als d\u00e9us i confereix a H\u00e8stia una omnipres\u00e8ncia cultual que contrasta amb la seva discreci\u00f3 m\u00edtica.<\/p>\n<p>A difer\u00e8ncia de les seves germanes Dem\u00e8ter i Hera, H\u00e8stia no t\u00e9 fills, ni rivals, ni cap hist\u00f2ria conjugal. En algunes fonts de la llista ol\u00edmpica dels dotze d\u00e9us, el seu lloc \u00e9s ocupat per Dion\u00eds, que representa la generaci\u00f3 m\u00e9s jove; H\u00e8stia hi apareix llavors com a tretzena o com a deessa de fons sempre present.<\/p><p>Aquest despla\u00e7ament no s&#8217;ent\u00e9n, en la <span class=\"iwg-fachbegriff\" data-tooltip=\"La doctrina cient\u00edfica sobre D\u00e9u i la fe d'una religi\u00f3.\" tabindex=\"0\">teologia<\/span> antiga, com una minva, sin\u00f3 com una elevaci\u00f3: H\u00e8stia no \u00e9s una entre dotze, sin\u00f3 el centre en rep\u00f2s des del qual es compten els dotze. Diodor (V, 68, 1) confirma expressament aquesta interpretaci\u00f3.<\/p>\n<p>Un episodi narratiu poc habitual \u00e9s conservat per l&#8217;Himne hom\u00e8ric a Afrodita i un fragment \u00f2rfic: Pr\u00edap, el d\u00e9u de la fertilitat, visita una nit H\u00e8stia mentre dorm, per\u00f2 un ase la desperta amb un fort bram; H\u00e8stia es desperta d&#8217;un bot, Pr\u00edap fuig avergonyit, i l&#8217;ase \u00e9s honrat des d&#8217;aleshores per H\u00e8stia.<\/p><p>Aquesta fonamentaci\u00f3 m\u00edtica explica el sacrifici d&#8217;un ase a les festes de Pr\u00edap i subratlla la virginitat inviolable d&#8217;H\u00e8stia.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a4b0068 e-con-full e-flex e-con e-child\" data-id=\"a4b0068\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e6eaa71 elementor-widget elementor-widget-heading\" data-id=\"e6eaa71\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">S\u00edmbols, iconografia i atributs<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b19b21c elementor-widget elementor-widget-text-editor\" data-id=\"b19b21c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>H\u00e8stia \u00e9s representada de manera discreta en l&#8217;art grec, cosa que correspon al seu silenci m\u00edtic. Apareix com una dona d&#8217;edat mitjana, decorosament vetllada, amb un mocador al cap o una diadema senzilla, sovint amb una torxa a la m\u00e0.<\/p><p>El seu atribut principal \u00e9s el foc enc\u00e8s mateix, que no necessita sostenir perqu\u00e8 ella n&#8217;\u00e9s l&#8217;encarnaci\u00f3. En les escasses escenes d&#8217;assemblees divines, seu tranquil\u00b7la al fons, sense ser representada de manera destacada.<\/p>\n<p>La llar (eschara, hestia com a terme gen\u00e8ric) \u00e9s el seu <span class=\"iwg-fachbegriff\" data-tooltip=\"Un lloc sagrat dedicat a la veneraci\u00f3 d'una divinitat.\" tabindex=\"0\">santuari<\/span> a la casa i a la p\u00f3lis. A cada ciutat grega cremava al Pritaneu un foc perpetu, mantingut per sacerdotesses pr\u00f2pies (o, en connexions amb H\u00e8cate, per v\u00eddues).<\/p><p>Quan es fundava una nova ciutat, els colons portaven brasa d&#8217;aquest foc de la ciutat mare; l&#8217;encesa de la llar mare a la ciutat filla era l&#8217;acte formal de fundaci\u00f3 de la ciutat. Qui deixava apagar les brases posava en perill l&#8217;exist\u00e8ncia mateixa de la p\u00f3lis, per la qual cosa la responsabilitat del foc es confiava a un alt magistrat.<\/p>\n<p>Pl\u00e0sticament, H\u00e8stia \u00e9s representada per l&#8217;\u00abH\u00e8stia Giustiniani\u00bb (avui al Museo Torlonia, Roma), una c\u00f2pia romana d&#8217;un original grec cap al 470 abans de la nostra era.<\/p><p>L&#8217;est\u00e0tua mostra una deessa dempeus, decorosa, amb un p\u00e8plum pesat i un mocador al cap, sense atributs b\u00e8l\u00b7lics ni er\u00f2tics. La frontalitat estricta i el vel hier\u00e0tic converteixen la figura en l&#8217;encarnaci\u00f3 de la dignitat de l&#8217;\u00e0mbit privat i de la norma dom\u00e8stica.<\/p>\n<p>En la pintura de vasos de l&#8217;\u00e8poca arcaica i cl\u00e0ssica, H\u00e8stia apareix a les assemblees dels d\u00e9us, com per exemple a la festa de noces de Peleu i Tetis (vas Fran\u00e7ois, cap al 570 abans de la nostra era), com una figura asseguda o dreta i decorosa.<\/p><p>Rarament \u00e9s representada sola, fet que reflecteix la dificultat dels artistes per representar una de\u00eftat sense una acci\u00f3 destacada. En l&#8217;\u00e8poca imperial romana posterior, la identificaci\u00f3 amb Vesta es fa pl\u00e0sticament m\u00e9s freq\u00fcent: es van crear relleus i est\u00e0tues de Vesta amb la torxa o la fiala fins ben entrada l&#8217;<span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c8poca de transici\u00f3 entre l'antiguitat i l'edat mitjana, aproximadament dels segles III al VII.\" tabindex=\"0\">antiguitat tardana<\/span>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-fc6a5f0 e-con-full e-flex e-con e-child\" data-id=\"fc6a5f0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bce5677 elementor-widget elementor-widget-heading\" data-id=\"bce5677\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Culte i veneraci\u00f3<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7c01ce2 elementor-widget elementor-widget-text-editor\" data-id=\"7c01ce2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>El <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt dels actes religiosos de veneraci\u00f3 dedicats a una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span> a H\u00e8stia era omnipresent en el m\u00f3n grec, per\u00f2 alhora poc espectacular. Cada casa, cada fam\u00edlia i cada polis tenia una llar, i en cadascuna d&#8217;aquestes llars s&#8217;honorava H\u00e8stia.<\/p><p>Quan una n\u00favia entrava a la casa del nuvi, se la condu\u00efa fins a la llar, on es duia a terme el pas de la fam\u00edlia paterna a la nova fam\u00edlia. En el cas dels nadons, el dia de l&#8217;\u00abAmphidromia\u00bb, el cinqu\u00e8 o set\u00e8 dia de vida, l&#8217;infant era portat tres vegades al voltant de la llar, amb la qual cosa quedava incorporat a la fam\u00edlia.<\/p>\n<p>El pritaneu era el centre pol\u00edtic de la polis, on cremava el foc etern d&#8217;H\u00e8stia. A Atenes se situava a l&#8217;est de l&#8217;Acr\u00f2poli, en la seva ubicaci\u00f3 posterior al costat del bouleuterion. All\u00e0 s&#8217;hi hostatjava els hostes d&#8217;honor de la polis (xenoi); els vencedors ol\u00edmpics i les fam\u00edlies dels soldats caiguts per la ciutat rebien manutenci\u00f3 vital\u00edcia (sitesis).<\/p><p>Aquesta pr\u00e0ctica combinava el vessant dom\u00e8stic d&#8217;H\u00e8stia amb l&#8217;honor estatal atorgat als mereixedors. Paus\u00e0nies (I, 18, 3) parla d&#8217;imatges d&#8217;H\u00e8stia al pritaneu aten\u00e8s i d&#8217;un foc etern al pritaneu d&#8217;Esparta.<\/p>\n<p>En els rituals de sacrifici, H\u00e8stia rebia sempre la primera i l&#8217;\u00faltima porci\u00f3. L&#8217;himne hom\u00e8ric a H\u00e8stia (Hymn.<\/p><p>Hom. 29) s&#8217;obre amb la <span class=\"iwg-fachbegriff\" data-tooltip=\"L'acte de dirigir-se a una divinitat o poder mitjan\u00e7ant una s\u00faplica o invocaci\u00f3.\" tabindex=\"0\">invocaci\u00f3<\/span>: \u00abH\u00e8stia, tu que en les altes cases de tots els d\u00e9us immortals i dels homes nascuts de la terra has obtingut una seu eterna, un honor venerable des d&#8217;antic i un bell do.\u00bb Aquesta anteposici\u00f3 formul\u00e0ria d&#8217;H\u00e8stia en cada <span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrena a una divinitat per expressar gratitud, s\u00faplica o veneraci\u00f3.\" tabindex=\"0\">sacrifici<\/span> es va convertir en proverbial: \u00abComen\u00e7ar per H\u00e8stia\u00bb (aph&#8217; Hestias archesthai) va significar fins ben entrada l&#8217;\u00e8poca <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c8poca de transici\u00f3 entre l'antiguitat i l'edat mitjana, aproximadament del segle III al VII.\" tabindex=\"0\">tardoantiga<\/span> \u00abcomen\u00e7ar correctament\u00bb.<\/p>\n<p>En el <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt dels actes religiosos de veneraci\u00f3 dedicats a una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span> m\u00e0ntic de Delfos, H\u00e8stia tenia un paper propi. L&#8217;omfalos, la m\u00edtica pedra central del m\u00f3n, estava relacionat amb el foc etern d&#8217;Apol\u00b7lo-H\u00e8stia; abans de cada consulta oracular, els consultants havien de fer un sacrifici a l&#8217;<span class=\"iwg-fachbegriff\" data-tooltip=\"Lloc elevat o taula destinats als sacrificis i als actes religiosos.\" tabindex=\"0\">altar<\/span> d&#8217;H\u00e8stia.<\/p><p>A Ol\u00edmpia, el foc d&#8217;H\u00e8stia cremava al pritaneu, al costat del temple d&#8217;Hera; abans de cada joc ol\u00edmpic s&#8217;encenia la torxa ol\u00edmpica en aquest foc, un vincle simb\u00f2lic que s&#8217;ha conservat fins a la pr\u00e0ctica ol\u00edmpica moderna.<\/p>\n<p>Fora del nucli territorial grec, H\u00e8stia tamb\u00e9 era venerada en col\u00f2nies j\u00f2niques com Milet, Efes i Olbia; el pritaneu d&#8217;Olbia tenia un foc etern mantingut gr\u00e0cies a donacions p\u00fabliques.<\/p><p>En \u00e8poca hel\u00b7len\u00edstica, les dinasties reials van incorporar H\u00e8stia al seu culte estatal: els Ptolemeus a Alexandria, els Sel\u00e8ucides a Antioquia i els \u00c0tal\u00b7lides a P\u00e8rgam tenien un foc reial d&#8217;H\u00e8stia que feia visible la continu\u00eftat del seu poder.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-59aafb2 e-con-full e-flex e-con e-child\" data-id=\"59aafb2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-147b3c4 elementor-widget elementor-widget-heading\" data-id=\"147b3c4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Santuaris i temples importants<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7b2690e elementor-widget elementor-widget-text-editor\" data-id=\"7b2690e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A difer\u00e8ncia de la majoria dels altres ol\u00edmpics, H\u00e8stia no tenia <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edifici destinat a la veneraci\u00f3 d'una o diverses divinitats.\" tabindex=\"0\">temples<\/span> monumentals propis i independents. Els seus santuaris estaven integrats en els pritaneus, les sales d&#8217;assemblea de la polis.<\/p><p>El pritaneu de Delfos, amb el foc conjunt d&#8217;H\u00e8stia i H\u00e8cate (Paus\u00e0nies X, 24, 4), era considerat el m\u00e9s venerable per antiguitat i estava en connexi\u00f3 ritual directa amb el <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edifici destinat a la veneraci\u00f3 d'una o diverses divinitats.\" tabindex=\"0\">temple<\/span> d&#8217;Apol\u00b7lo. El pritaneu aten\u00e8s se situava als peus de l&#8217;Acr\u00f2poli i, a m\u00e9s del foc d&#8217;H\u00e8stia, hi albergava les imatges dels herois legisladors Sol\u00f3 i Drac\u00f3.<\/p>\n<p>Al Heraion d&#8217;Ol\u00edmpia hi havia un <span class=\"iwg-fachbegriff\" data-tooltip=\"Lloc elevat o taula destinats als sacrificis i als actes religiosos.\" tabindex=\"0\">altar<\/span> d&#8217;H\u00e8stia on s&#8217;encenia la torxa ol\u00edmpica per als jocs. Paus\u00e0nies (V, 15, 8 a 9) descriu el pritaneu d&#8217;Ol\u00edmpia i el foc permanent que mai no podia apagar-se.<\/p><p>A Naupacte, a Olbia, a Halicarn\u00e0s i en moltes altres ciutats j\u00f2niques i d\u00f2riques es documenten pritaneus amb <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt dels actes religiosos de veneraci\u00f3 dedicats a una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span> a H\u00e8stia.<\/p>\n<p>A Erm\u00edone, a l&#8217;Arg\u00f2lida, hi havia un <span class=\"iwg-fachbegriff\" data-tooltip=\"Un lloc sagrat dedicat a la veneraci\u00f3 d'una divinitat.\" tabindex=\"0\">santuari<\/span> propi d&#8217;H\u00e8stia, m\u00e9s rar; Paus\u00e0nies (II, 35, 1) l&#8217;esmenta breument, sense descripci\u00f3 detallada. A Herm\u00edone hi havia un <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edifici destinat a la veneraci\u00f3 d'una o diverses divinitats.\" tabindex=\"0\">temple<\/span> d&#8217;H\u00e8stia on la <span class=\"iwg-fachbegriff\" data-tooltip=\"Representaci\u00f3 visual d'una divinitat venerada en un temple o santuari.\" tabindex=\"0\">imatge de culte<\/span> consistia en un simple tronc de fusta, la qual cosa apunta a un car\u00e0cter especialment arcaic.<\/p><p>En \u00e8poca imperial romana, els <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edifici destinat a la veneraci\u00f3 d'una o diverses divinitats.\" tabindex=\"0\">temples<\/span> de Vesta van assumir la representaci\u00f3 monumental principal: el <span class=\"iwg-fachbegriff\" data-tooltip=\"Un lloc sagrat dedicat a la veneraci\u00f3 d'una divinitat.\" tabindex=\"0\">santuari<\/span> de Vesta al F\u00f2rum Rom\u00e0, amb el conegut <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edifici destinat a la veneraci\u00f3 d'una o diverses divinitats.\" tabindex=\"0\">temple<\/span> de planta circular i el complex annex de l&#8217;Atrium Vestae, es considera el lloc institucionalment m\u00e9s important vinculat a H\u00e8stia, encara que en la seva forma romana.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c50a200 e-con-full e-flex e-con e-child\" data-id=\"c50a200\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cd2a878 elementor-widget elementor-widget-heading\" data-id=\"cd2a878\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Relats m\u00edtics<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0c766e5 elementor-widget elementor-widget-text-editor\" data-id=\"0c766e5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Els relats m\u00edtics sobre Hestia s\u00f3n escassos. El m\u00e9s important \u00e9s el <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relat transm\u00e8s sobre d\u00e9us, or\u00edgens i l'ordre del m\u00f3n.\" tabindex=\"0\">mite<\/span> del pretendent: tant Posid\u00f3 com Apol\u00b7lo, \u00e9s a dir, el germ\u00e0 gran i el nebot m\u00e9s jove, la demanen en matrimoni. Hestia s&#8217;hi nega i jura per Zeus una virginitat eterna.<\/p><p>Zeus honora aquest jurament i institueix la pr\u00e0ctica segons la qual Hestia ha de rebre les primeres i les \u00faltimes <span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrena a una divinitat per expressar gratitud, s\u00faplica o veneraci\u00f3.\" tabindex=\"0\">ofrenes<\/span> a cada casa i a cada <span class=\"iwg-fachbegriff\" data-tooltip=\"Una construcci\u00f3 dedicada a la veneraci\u00f3 d'una o diverses divinitats.\" tabindex=\"0\">temple<\/span> (Hymn. Hom. Aph. 21 a 32). Aix\u00ed, Hestia rep una distinci\u00f3 que cap altre ol\u00edmpic pot superar amb cap <span class=\"iwg-fachbegriff\" data-tooltip=\"Un lloc sagrat dedicat a la veneraci\u00f3 d'una divinitat.\" tabindex=\"0\">santuari<\/span>: ella \u00e9s arreu.<\/p>\n<p>El segon <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relat transm\u00e8s sobre d\u00e9us, or\u00edgens i l'ordre del m\u00f3n.\" tabindex=\"0\">mite<\/span> transm\u00e8s \u00e9s l&#8217;episodi de Priap. Una nit, durant el banquet dels d\u00e9us, Hestia s&#8217;adorm i el luxuri\u00f3s Priap intenta apropar-se-li. Un ase de Sil\u00e8 olora la seva pres\u00e8ncia i brama tan fort que Hestia es desperta; Priap fuig avergonyit davant la burla dels altres d\u00e9us.<\/p><p>Hestia consagra a l&#8217;ase, en agra\u00efment, una ofrena festiva, per la qual cosa a Lampsacos i en els santuaris romans de Priap se sacrificava o honorava anualment un ase (Ovidi, Fasti VI, 319 a 348).<\/p>\n<p>A m\u00e9s, hi ha breus mencions d&#8217;Hestia en els cat\u00e0legs de d\u00e9us d&#8217;Hes\u00edode i en els himnes \u00f2rfics, per\u00f2 sense episodis narratius propis. Aquest silenci m\u00edtic contrasta amb l&#8217;omnipres\u00e8ncia religiosa de la deessa i \u00e9s el nucli del seu perfil peculiar.<\/p><p>Plutarc (Numa 11) relata que alguns te\u00f2legs identificaven Hestia amb la mateixa Terra, perqu\u00e8 era el centre imm\u00f2bil al voltant del qual giraven els cossos celestes; aix\u00f2 \u00e9s una especulaci\u00f3 filos\u00f2fica vinculada a la doctrina pitag\u00f2rica del \u00abfoc central\u00bb.<\/p>\n<p>La tradici\u00f3 \u00f2rfica atorga a Hestia una dimensi\u00f3 cosmol\u00f2gica addicional: seria l&#8217;\u00e0nima del m\u00f3n, el foc que mant\u00e9 unida la mat\u00e8ria. Aquesta lectura s&#8217;expressa expl\u00edcitament en els himnes \u00f2rfics (n\u00fam. 84) i es desenvolupa sistem\u00e0ticament en el neoplatonisme. Proclus identifica Hestia amb el centre an\u00edmic del cosmos, cosa que en la <span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c8poca de transici\u00f3 entre l'antiguitat i l'edat mitjana, aproximadament del segle III al VII.\" tabindex=\"0\">Antiguitat tardana<\/span> incrementa enormement la seva dignitat teol\u00f2gica.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7925c7c e-con-full e-flex e-con e-child\" data-id=\"7925c7c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b17dc0a elementor-widget elementor-widget-heading\" data-id=\"b17dc0a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Relacions dins el pante\u00f3<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-728af1c elementor-widget elementor-widget-text-editor\" data-id=\"728af1c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>En el <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt dels d\u00e9us d'una religi\u00f3 o cultura.\" tabindex=\"0\">pante\u00f3<\/span>, Hestia mant\u00e9 amb cada altre d\u00e9u una relaci\u00f3 de preemin\u00e8ncia discreta. En cada <span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrena a una divinitat per expressar gratitud, s\u00faplica o veneraci\u00f3.\" tabindex=\"0\">ofrena<\/span> rep la primera part, la qual cosa vol dir que est\u00e0 estructuralment present en qualsevol altra acci\u00f3 divina.<\/p><p>Amb Zeus, el seu germ\u00e0, compartia la protecci\u00f3 de l&#8217;ordre pol\u00edtic: mentre Zeus representa l&#8217;ordre c\u00f2smic i pol\u00edticament superior, Hestia representa l&#8217;ordre pol\u00edtic arrelat localment de la polis. Tots dos formen la clau teol\u00f2gica de la religi\u00f3 c\u00edvica grega.<\/p>\n<p>Amb Hera compartia el perfil elevat de la generaci\u00f3 m\u00e9s antiga dels ol\u00edmpics, per\u00f2 les funcions estan clarament separades: Hera protegeix el matrimoni leg\u00edtim i la reina de la polis, mentre que Hestia representa el centre silenci\u00f3s de cada llar.<\/p><p>Amb Dem\u00e8ter, germana de la deessa de la fertilitat, compartia el perfil de deessa d&#8217;orientaci\u00f3 dom\u00e8stica; per\u00f2 mentre Dem\u00e8ter protegeix els camps i el gra, Hestia es limita a la llar del foc mateixa.<\/p>\n<p>Amb Posid\u00f3 i Apol\u00b7lo va viure la relaci\u00f3 de pretensi\u00f3 matrimonial que va acabar amb el seu jurament de virginitat. La serena fraternitat amb tots dos es mant\u00e9 sense tensions en la tradici\u00f3 posterior. Amb H\u00e8cate, Hestia compartia en algunes tradicions locals el <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt de les pr\u00e0ctiques religioses de veneraci\u00f3 d'una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span> a la llar del foc; a Delfos, el foc etern rebia expl\u00edcitament el nom d&#8217;\u00abHestia-Hecateion\u00bb, el qual preserva l&#8217;antiga connexi\u00f3 arcaica entre la llar, el llindar i la deessa subterr\u00e0nia del pas.<\/p><p>Amb Hermes com a d\u00e9u dels camins i protector dels despla\u00e7aments, Hestia mant\u00e9 un bell complement, formulat per Arist\u00f2til: Hestia \u00e9s l&#8217;interior i el permanent, Hermes l&#8217;exterior i el m\u00f2bil.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-110c6cd e-con-full e-flex e-con e-child\" data-id=\"110c6cd\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e90d186 elementor-widget elementor-widget-heading\" data-id=\"e90d186\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Recepci\u00f3<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36666e5 elementor-widget elementor-widget-text-editor\" data-id=\"36666e5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>La identificaci\u00f3 romana amb Vesta dona lloc a la forma institucional m\u00e9s influent del culte. Vesta era a Roma una deessa italiana pr\u00f2pia, el <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edifici destinat a la veneraci\u00f3 d'una o diverses divinitats.\" tabindex=\"0\">temple<\/span> de la qual, al F\u00f2rum Rom\u00e0, es considerava el centre de la religi\u00f3 estatal romana.<\/p><p>Sis vestals, escollides entre els sis i els deu anys, servien durant trenta anys el culte a Vesta: deu com a nov\u00edcies, deu com a sacerdotesses en exercici i deu com a mestres de les m\u00e9s joves.<\/p><p>Mantenien el foc etern al temple de Vesta, vigilaven el Palladium (la imatge d&#8217;Atena salvada de Troia), vetllaven pel jurament dels magistrats i gaudien d&#8217;una posici\u00f3 jur\u00eddica equivalent a la d&#8217;una ciutadana lliure sui iuris. Si una vestal violava la castedat, era emmurallada viva al Campus Sceleratus.<\/p>\n<p>El foc etern de Vesta va cremar fins a l&#8217;edicte de Teodosi I l&#8217;any 394 de l&#8217;era cristiana, que va ordenar tancar el <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edifici destinat a la veneraci\u00f3 d'una o diverses divinitats.\" tabindex=\"0\">temple<\/span>. Amb aix\u00f2 va acabar el culte div\u00ed ininterromput m\u00e9s antic del m\u00f3n rom\u00e0.<\/p><p>A l&#8217;edat mitjana, el record de Vesta va sobreviure en els manuals al\u00b7leg\u00f2rics i en la idea de puresa i fidelitat. El Renaixement va portar, amb l&#8217;est\u00e0tua de Camillo Mariani (finals del segle setz\u00e8) i amb nombroses al\u00b7legories de Vesta en els grans palaus italians, una reintegraci\u00f3 humanista de la figura.<\/p>\n<p>Al segle dinou, H\u00e8stia-Vesta es va convertir en <span class=\"iwg-fachbegriff\" data-tooltip=\"Un signe que representa una idea o un significat.\" tabindex=\"0\">s\u00edmbol<\/span> de la domesticitat burgesa i de l&#8217;autosacrifici femen\u00ed en la llar; aquesta lectura va ser criticada i desconstru\u00efda a la segona meitat del segle vint per l&#8217;estudi feminista del mite.<\/p><p>Jean Shinoda Bolen (\u00abGoddesses in Everywoman\u00bb, 1984) va fer d&#8217;H\u00e8stia l&#8217;arquetip de la dona introvertida i contemplativa. En la tradici\u00f3 ol\u00edmpica moderna (des de 1936), la torxa ol\u00edmpica s&#8217;enc\u00e9n simb\u00f2licament en una copa semblant a la d&#8217;\u00abH\u00e8stia\u00bb a Ol\u00edmpia, continuant aix\u00ed el <span class=\"iwg-fachbegriff\" data-tooltip=\"Un acte transm\u00e8s i repetit regularment en una comunitat.\" tabindex=\"0\">costum<\/span> antic del foc d&#8217;H\u00e8stia al Pritaneu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7dbe882 e-con-full e-flex e-con e-child\" data-id=\"7dbe882\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fa10bdc elementor-widget elementor-widget-heading\" data-id=\"fa10bdc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Classificaci\u00f3 dins la ci\u00e8ncia de la religi\u00f3<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-613cda1 elementor-widget elementor-widget-text-editor\" data-id=\"613cda1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>L&#8217;etimologia del nom H\u00e8stia \u00e9s clara: correspon a la paraula grega comuna per a llar (hestia) i est\u00e0 relacionada amb el llat\u00ed \u00abVesta\u00bb, el s\u00e0nscrit antic \u00abv\u0101stu\u00bb (resid\u00e8ncia) i l&#8217;av\u00e8stic \u00abv\u0101stry\u014d\u00bb (senyor de la casa).<\/p><p>L&#8217;arrel indoeuropea \u00ab*ues-\u00bb (romandre, habitar) designa la funci\u00f3 central de restar i habitar. Aix\u00ed, H\u00e8stia \u00e9s una de les poques divinitats ol\u00edmpiques amb un origen indoeuropeu clarament documentat.<\/p>\n<p>En la comparaci\u00f3 indoeuropea, H\u00e8stia correspon a una antiga divinitat de la llar, que tamb\u00e9 es conserva en la religi\u00f3 iraniana (el yazata \u00ab\u0100tar\u00bb, foc) i en la religi\u00f3 \u00edndia (Agni i la mestressa de casa V\u0101sto\u1e63pati).<\/p><p>La pr\u00e0ctica ritual de venerar la llar en incorporar-se a una nova fam\u00edlia \u00e9s semblant en la tradici\u00f3 b\u00e0ltica, eslava, germ\u00e0nica i grega, la qual cosa indica una capa comuna molt antiga. Georges Dum\u00e9zil, per\u00f2, no va assignar clarament H\u00e8stia a cap de les seves tres funcions, sin\u00f3 que la va concebre com a \u00abbase funcional\u00bb, \u00e9s a dir, com a condici\u00f3 pr\u00e8via de tota funci\u00f3.<\/p>\n<p>Walter Burkert, a \u00abGriechische Religion\u00bb, va posar de manifest la l\u00f2gica teol\u00f2gica d&#8217;H\u00e8stia: \u00e9s la deessa de la perman\u00e8ncia, que mitjan\u00e7ant el foc constant assegura la continu\u00eftat de la polis i de la fam\u00edlia. La seva omnipres\u00e8ncia ritual expressa una <span class=\"iwg-fachbegriff\" data-tooltip=\"La doctrina cient\u00edfica sobre D\u00e9u i sobre la creen\u00e7a d'una religi\u00f3.\" tabindex=\"0\">teologia<\/span> que no oposa el permanent al que es mou, sin\u00f3 que el reconeix com a la seva condici\u00f3 pr\u00e8via.<\/p><p>Robert Parker, a \u00abAthenian Religion\u00bb (1996), va desenvolupar sistem\u00e0ticament el perfil pol\u00edtic d&#8217;H\u00e8stia en el <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt d'actes de veneraci\u00f3 religiosa cap a una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span> del Pritaneu i va mostrar com en ella es cristal\u00b7litzava la sem\u00e0ntica d&#8217;honors de la democr\u00e0cia atenesa. En l&#8217;estudi feminista m\u00e9s recent del mite (per exemple, Christine Downing), H\u00e8stia guanya una nova atenci\u00f3 com a model del centre contemplatiu i no activista.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9e7eac7 e-con-full e-flex e-con e-child\" data-id=\"9e7eac7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fdeb848 elementor-widget elementor-widget-heading\" data-id=\"fdeb848\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fonts<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fa8cf0b elementor-widget elementor-widget-text-editor\" data-id=\"fa8cf0b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div data-nosnippet=\"true\"><p>Hes\u00edode, \u00abTeogonia\u00bb 453 a 458. Himne hom\u00e8ric a Afrodita, versos 21 a 32; Himnes hom\u00e8rics 24 i 29 (a H\u00e8stia). Paus\u00e0nias, \u00abDescripci\u00f3 de Gr\u00e8cia\u00bb I, 18, 3 (Pritaneu aten\u00e8s), II, 35, 1 (Herm\u00edone), V, 15, 8 a 9 (Ol\u00edmpia), X, 24, 4 (Pritaneu de Delfos). Diodor, \u00abBibliotheke historica\u00bb V, 68, 1. Ovidi, \u00abFasti\u00bb VI, 249 a 460 (dia de Vesta).<\/p><p>Plutarc, \u00abNuma\u00bb 9 a 11. Walter Burkert, \u00abGriechische Religion der archaischen und klassischen Epoche\u00bb, Stuttgart 1977. Karl Ker\u00e9nyi, \u00abDie <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt de relats m\u00edtics transmesos d'una cultura.\" tabindex=\"0\">Mythologie<\/span> der Griechen\u00bb, Z\u00fcrich 1951. Robert Parker, \u00abAthenian Religion. A History\u00bb, Oxford 1996. Mary Beard, John North, Simon Price, \u00abReligions of Rome\u00bb, Cambridge 1998 (sobre el <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt d'actes de veneraci\u00f3 religiosa dedicats a una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span> a Vesta).<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":2985,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"H\u00e8stia","_yoast_wpseo_title":"H\u00e8stia \u2013 Deessa del foc de la llar i de la casa | iWell Guard","_yoast_wpseo_metadesc":"H\u00e8stia \u00e9s la deessa del foc de la llar, de l'ordre dom\u00e8stic i estatal. 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