{"id":171802,"date":"2026-09-05T15:42:32","date_gmt":"2026-09-05T15:42:32","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=171802"},"modified":"2026-09-05T16:07:34","modified_gmt":"2026-09-05T16:07:34","slug":"ares","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/ca\/ares\/","title":{"rendered":"Ares"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"171802\" class=\"elementor elementor-171802 elementor-2979 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-91d2c45 e-flex e-con-boxed e-con e-parent\" data-id=\"91d2c45\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-ee36161 e-flex e-con-boxed e-con e-child\" data-id=\"ee36161\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-28ed948 e-con-full e-flex e-con e-child\" data-id=\"28ed948\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-25e1651 elementor-widget elementor-widget-heading\" data-id=\"25e1651\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Ares \u2014 d\u00e9u grec de la guerra<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d3eda86 elementor-widget elementor-widget-text-editor\" data-id=\"d3eda86\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ares \u00e9s, dins el <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt dels d\u00e9us d'una religi\u00f3 o cultura.\" tabindex=\"0\">pante\u00f3<\/span> grec, el d\u00e9u de la guerra, o m\u00e9s exactament, el d\u00e9u de la f\u00faria b\u00e8l\u00b7lica desfermada, sagnant i ext\u00e0tica. S&#8217;oposa clarament a Atena, que encarna la guerra ordenada estrat\u00e8gicament i pr\u00f2pia de la polis. Homer dota Ares constantment d&#8217;ep\u00edtets negatius: \u00abmainomenos\u00bb (furi\u00f3s), \u00abbrotoloigos\u00bb (destructor d&#8217;homes), \u00abandre\u00efphontes\u00bb (matador d&#8217;homes).<\/p><p>Tanmateix, aquesta desqualificaci\u00f3 hom\u00e8rica nom\u00e9s correspon a una part de la percepci\u00f3 grega; a Esparta, Tebes i Tr\u00e0cia, Ares era un d\u00e9u central i altament venerat, al qual es dedicaven <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edifici destinat a la veneraci\u00f3 d'una o diverses divinitats.\" tabindex=\"0\">temples<\/span> i cultes de gran rang.<\/p><p>Va ser la <span class=\"iwg-fachbegriff\" data-tooltip=\"La doctrina cient\u00edfica sobre D\u00e9u i la fe d'una religi\u00f3.\" tabindex=\"0\">teologia<\/span> de la polis atenenca la que va reduir el seu perfil al vessant destructiu. El seu ep\u00edtet \u00abEnyalios\u00bb, estretament lligat a la deessa de la guerra Enyo, conserva una capa m\u00e9s antiga d&#8217;una divinitat b\u00e8l\u00b7lica indiferenciada.<\/p>\n<p class=\"iwg-kwfix\">Ares \u00e9s un d\u00e9u grec i encarna el vessant desfermat i sagnant de la guerra.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-35c5ef9 e-con-full e-flex e-con e-parent\" data-id=\"35c5ef9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5bc4078 elementor-widget elementor-widget-html\" data-id=\"5bc4078\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"D\u00e9u \/ Deessa: Poder personificat suprem en el pante\u00f3 d'una cultura, amb funcions clares: forces naturals, dest\u00ed, guerra, fertilitat. Venerat mitjan\u00e7ant cultes, sacrificis i institucions de temple.\">D\u00e9u<\/span><a href=\"https:\/\/iwell-guard.com\/ca\/grecia\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Religi\u00f3 i mitologia de la Gr\u00e8cia antiga, des de l'\u00e8poca mic\u00e8nica fins a l'antiguitat tardana.\">Gr\u00e8cia<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-553fea8 e-con-full e-flex e-con e-child\" data-id=\"553fea8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e7f182d elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"e7f182d\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;No s&#039;ha trobat cap encap\\u00e7alament en aquesta p\\u00e0gina.&quot;,&quot;headings_by_tags&quot;:[&quot;h2&quot;,&quot;h3&quot;],&quot;marker_view&quot;:&quot;bullets&quot;,&quot;icon&quot;:{&quot;value&quot;:&quot;fas fa-circle&quot;,&quot;library&quot;:&quot;fa-solid&quot;,&quot;rendered_tag&quot;:&quot;&lt;svg class=\\&quot;e-font-icon-svg e-fas-circle\\&quot; viewBox=\\&quot;0 0 512 512\\&quot; xmlns=\\&quot;http:\\\/\\\/www.w3.org\\\/2000\\\/svg\\&quot;&gt;&lt;path d=\\&quot;M256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8z\\&quot;&gt;&lt;\\\/path&gt;&lt;\\\/svg&gt;&quot;},&quot;minimize_box&quot;:&quot;yes&quot;,&quot;minimized_on&quot;:&quot;tablet&quot;,&quot;hierarchical_view&quot;:&quot;yes&quot;,&quot;min_height&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_tablet&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]},&quot;min_height_mobile&quot;:{&quot;unit&quot;:&quot;px&quot;,&quot;size&quot;:&quot;&quot;,&quot;sizes&quot;:[]}}\" data-widget_type=\"table-of-contents.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__header\">\n\t\t\t\t\t\t<h2 class=\"elementor-toc__header-title\">\n\t\t\t\t\u00cdndex\t\t\t<\/h2>\n\t\t\t\t\t\t\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--expand\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__e7f182d\" aria-expanded=\"true\" aria-label=\"Open table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M207.029 381.476L12.686 187.132c-9.373-9.373-9.373-24.569 0-33.941l22.667-22.667c9.357-9.357 24.522-9.375 33.901-.04L224 284.505l154.745-154.021c9.379-9.335 24.544-9.317 33.901.04l22.667 22.667c9.373 9.373 9.373 24.569 0 33.941L240.971 381.476c-9.373 9.372-24.569 9.372-33.942 0z\"><\/path><\/svg><\/div>\n\t\t\t\t<div class=\"elementor-toc__toggle-button elementor-toc__toggle-button--collapse\" role=\"button\" tabindex=\"0\" aria-controls=\"elementor-toc__e7f182d\" aria-expanded=\"true\" aria-label=\"Close table of contents\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-chevron-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M240.971 130.524l194.343 194.343c9.373 9.373 9.373 24.569 0 33.941l-22.667 22.667c-9.357 9.357-24.522 9.375-33.901.04L224 227.495 69.255 381.516c-9.379 9.335-24.544 9.317-33.901-.04l-22.667-22.667c-9.373-9.373-9.373-24.569 0-33.941L207.03 130.525c9.372-9.373 24.568-9.373 33.941-.001z\"><\/path><\/svg><\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<div id=\"elementor-toc__e7f182d\" class=\"elementor-toc__body\">\n\t\t\t<div class=\"elementor-toc__spinner-container\">\n\t\t\t\t<svg class=\"elementor-toc__spinner eicon-animation-spin e-font-icon-svg e-eicon-loading\" aria-hidden=\"true\" viewBox=\"0 0 1000 1000\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M500 975V858C696 858 858 696 858 500S696 142 500 142 142 304 142 500H25C25 237 238 25 500 25S975 237 975 500 763 975 500 975Z\"><\/path><\/svg>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2e5a2b9 e-con-full e-flex e-con e-child\" data-id=\"2e5a2b9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0a24da2 iwg-hero-image elementor-widget elementor-widget-image\" data-id=\"0a24da2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-683x1024.webp\" class=\"attachment-large size-large wp-image-173509\" alt=\"Ares - D\u00e9us de la tradici\u00f3 de Gr\u00e8cia, historicoil\u00b7lustratiu\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/05\/goetter_griechenland_ares.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-e3a6897 e-con-boxed e-flex e-con e-parent\" data-id=\"e3a6897\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-72d335a e-con-full e-flex e-con e-child\" data-id=\"72d335a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ba398e4 elementor-widget elementor-widget-heading\" data-id=\"ba398e4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mite i genealogia<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-eff75f2 elementor-widget elementor-widget-text-editor\" data-id=\"eff75f2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Hes\u00edode anomena Ares a la \u00abTeogonia\u00bb (versos 921 a 923) com a fill de Zeus i Hera, germ\u00e0 d&#8217;Hebe i Eile\u00edtia. Ares pertany aix\u00ed a la primera generaci\u00f3 dels fills ol\u00edmpics engendrats dins el matrimoni, a difer\u00e8ncia dels innombrables descendents extramatrimonials de Zeus.<\/p><p>Aquesta posici\u00f3 geneal\u00f2gica s&#8217;interpreta en la investigaci\u00f3 com un indici d&#8217;una veneraci\u00f3 m\u00e9s antiga, preHom\u00e8rica, del d\u00e9u: si Ares hagu\u00e9s estat una mera imatge negativa, la tradici\u00f3 no l&#8217;hauria designat com a fill primer leg\u00edtim.<\/p>\n<p>L&#8217;amant d&#8217;Ares \u00e9s Afrodita, amb qui engendra els fills extramatrimonials Eros, Anteros, Fobos (por), Deimos (terror) i Harmonia. Aquesta relaci\u00f3 es presenta com un afer ad\u00falter en el fam\u00f3s cant de Dem\u00f2doc de l&#8217;\u00abOdissea\u00bb (VIII, 266 a 366); tradicions m\u00e9s antigues i no hom\u00e8riques, en canvi, la coneixen com una uni\u00f3 leg\u00edtima.<\/p><p>El casament de Cadme i Harmonia, descrit per Apol\u00b7lodor (III, 4, 2), es converteix en el model del casament div\u00ed per a la dinastia reial tebana, i converteix Ares en avantpassat d&#8217;una de les cases nobles gregues m\u00e9s importants.<\/p>\n<p>De les unions amb dones mortals neixen els herois traqis Diomedes (rei dels cavalls devoradors d&#8217;homes), Ciges (mort per H\u00e8racles), Tereu (rei de Daulis), Flegies (pare de Cor\u00f2nide i avi d&#8217;Asclepi), En\u00f2mau (pare d&#8217;Hipodamia) i la reina de les amazones Pentesilea, que lluita al costat troi\u00e0 durant la guerra de Troia.<\/p><p>La descend\u00e8ncia d&#8217;Ares \u00e9s, doncs, extraordin\u00e0riament violenta, la qual cosa confirma la funci\u00f3 geneal\u00f2gica del d\u00e9u com a avantpassat d&#8217;herois ferotges.<\/p>\n<p>Testimonis mic\u00e8nics en lineal B provinents de Cnossos esmenten un d\u00e9u \u00aba-re\u00bb, la identificaci\u00f3 del qual amb Ares \u00e9s probable, encara que no del tot segura. Els testimonis indiquen un receptor d&#8217;<span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrena a una divinitat per expressar agra\u00efment, s\u00faplica o veneraci\u00f3.\" tabindex=\"0\">ofrenes<\/span> senzilles, no un d\u00e9u principal.<\/p><p>La marcada veneraci\u00f3 d&#8217;Ares a Tr\u00e0cia (Herodot V, 7) i a Esc\u00edtia ha portat Walter Burkert a suggerir que la posterior imatge negativa hom\u00e8rica es deu en part a una estigmatitzaci\u00f3 \u00e8tnica: el \u00abd\u00e9u b\u00e0rbar\u00bb dels traquis va ser presentat com indigne pels poetes \u00e8pics jonis.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1c132ba e-con-full e-flex e-con e-child\" data-id=\"1c132ba\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7a90a55 elementor-widget elementor-widget-heading\" data-id=\"7a90a55\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">S\u00edmbols, iconografia i atributs<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e7fa573 elementor-widget elementor-widget-text-editor\" data-id=\"e7fa573\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Ares se sol representar com un guerrer barbut o sense barba, amb casc, llan\u00e7a, escut i espasa. Porta armadura completa; nom\u00e9s rarament apareix sense cuirassa. El seu carro \u00e9s estirat per quatre cavalls, anomenats Fobos, Deimos, Aithon i Flogeos.<\/p><p>L&#8217;acompanyen els seus fills Fobos i Deimos, aix\u00ed com la seva germana Enyo. En algunes representacions apareixen tamb\u00e9 les Ceres, esperits demon\u00edacs de la mort violenta.<\/p>\n<p>El seu animal sagrat \u00e9s el voltor, considerat au acompanyant del guerrer pel seu costum de menjar les carronyes dels camps de batalla. Tamb\u00e9 se li associen el gos (especialment el gos guardi\u00e0 d&#8217;ulls aguts) i, a Tr\u00e0cia, el llop.<\/p><p>El picot, que amb el seu bec pica les roques, es considera en la tradici\u00f3 it\u00e0lica l&#8217;au d&#8217;Ares i estableix el vincle amb el d\u00e9u rom\u00e0 Mart, el picot del qual (picus) guiava les tribus migrants en l&#8217;elecci\u00f3 de la primavera sagrada (ver sacrum).<\/p>\n<p>La representaci\u00f3 escult\u00f2rica d&#8217;Ares en l&#8217;art grec cl\u00e0ssic \u00e9s peculiarment reservada. No existeix cap gran col\u00f3s de culte comparable al Zeus d&#8217;Ol\u00edmpia o l&#8217;Atena Partenos.<\/p><p>L&#8217;est\u00e0tua d&#8217;Ares m\u00e9s famosa de l&#8217;<span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c8poca de la cultura grega i romana, aproximadament del 800 aC al 600 dC.\" tabindex=\"0\">antiguitat<\/span>, l&#8217;\u00abAres Borghese\u00bb (avui al Louvre), mostra el d\u00e9u sense barba, joven\u00edvol i en contraposta, sense cap agressivitat; l&#8217;est\u00e0tua es considera una c\u00f2pia romana d&#8217;un original grec d&#8217;Alc\u00e0menes o Policlet.<\/p><p>L&#8217;\u00abAres Ludovisi\u00bb (avui al Palazzo Altemps de Roma) mostra el d\u00e9u descansant amb casc i escut, en una pose de cansament reflexiu que contrasta notablement amb la f\u00faria b\u00e8l\u00b7lica hom\u00e8rica.<\/p>\n<p>A Esparta hi havia una est\u00e0tua de fusta arcaica d&#8217;Ares Enyalios encadenat; Paus\u00e0nies (III, 15, 7) explica la imatge dient que els espartans volien retenir aix\u00ed el d\u00e9u de la guerra per sempre a la seva ciutat.<\/p><p>Comparable \u00e9s el bloc de bronze d&#8217;Ares al <span class=\"iwg-fachbegriff\" data-tooltip=\"Un edifici destinat a la veneraci\u00f3 d'una o diverses divinitats.\" tabindex=\"0\">temple<\/span> de Geronthrai, que estava encadenat de manera similar. Aquesta iconografia d&#8217;encadenament mostra la posici\u00f3 ambivalent d&#8217;Ares: cal encadenar-lo perqu\u00e8, si no, la seva for\u00e7a podria destruir tamb\u00e9 la seva pr\u00f2pia ciutat.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-716c2fe e-con-full e-flex e-con e-child\" data-id=\"716c2fe\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d138a29 elementor-widget elementor-widget-heading\" data-id=\"d138a29\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Culte i veneraci\u00f3<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3a816dd elementor-widget elementor-widget-text-editor\" data-id=\"3a816dd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>El <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt d'actes religiosos de veneraci\u00f3 dedicats a una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span> d&#8217;Ares estava moderadament est\u00e8s pel territori continental grec, per\u00f2 en algunes regions ocupava un rang elevat. A Esparta, els soldats havien d&#8217;oferir un sacrifici de gos a Ares Enyalios abans de cada batalla, un <span class=\"iwg-fachbegriff\" data-tooltip=\"Un acte religi\u00f3s fixat i recurrent.\" tabindex=\"0\">ritu<\/span> molt inusual per a l&#8217;<span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c8poca de la cultura grega i romana, aproximadament del 800 aC al 600 dC.\" tabindex=\"0\">antiguitat<\/span> (Paus\u00e0nies III, 14, 9).<\/p><p>El sacrifici de gos es considerava ct\u00f2nic i s&#8217;ajustava al perfil obscur del d\u00e9u. Els joves espartans que assolien l&#8217;edat de deure li consagraven un gall jove abans d&#8217;ingressar a l&#8217;ex\u00e8rcit ciutad\u00e0.<\/p>\n<p>A Atenes, l&#8217;Are\u00f2pag, el \u00abtur\u00f3 d&#8217;Ares\u00bb, es trobava al nord-oest de l&#8217;Acr\u00f2poli; segons la tradici\u00f3 \u00e0tica, Ares havia rendit comptes aqu\u00ed davant els ol\u00edmpics per haver matat Hal\u00edrrhotos, fill de Posid\u00f3, que havia volgut violar la seva filla Alcippe (Apol\u00b7lodor III, 14, 2).<\/p><p>El tribunal de l&#8217;Are\u00f2pag, que fins al segle cinqu\u00e8 abans de la nostra era va constituir els tribunals aristocr\u00e0tics suprems d&#8217;Atenes, derivava d&#8217;aquest episodi el seu nom i la seva legitimaci\u00f3 c\u00f2smica.<\/p>\n<p>A Tebes, Ares era l&#8217;avantpassat fundador de la dinastia real a trav\u00e9s de Cadmos i Harmonia. El seu <span class=\"iwg-fachbegriff\" data-tooltip=\"Un bosc sagrat que servia com a lloc de culte.\" tabindex=\"0\">bosc sagrat<\/span>, amb el drac que li estava consagrat i que Cadmos va matar, forma part dels mites fundacionals m\u00e9s antics de la ciutat.<\/p><p>A T\u00e8gea es venerava Ares Gynaikothoinas (\u00abque festeja amb dones\u00bb), perqu\u00e8 les dones de la ciutat havien rebutjat en una ocasi\u00f3 els lacedemonis en una batalla i eren les \u00faniques que gaudien del banquet sacrifical (Paus\u00e0nies VIII, 48, 4-5). Aquesta versi\u00f3 inusual de culte femen\u00ed resulta notable des del punt de vista de la hist\u00f2ria de les religions.<\/p>\n<p>A Halicarn\u00e0s, ciutat c\u00e0ria, Ares era, juntament amb Bel\u00b7lona i Enyo, el d\u00e9u principal de la comunitat.<\/p><p>A Tr\u00e0cia, l&#8217;actual Bulg\u00e0ria i la part europea de Turquia, Ares era, segons Herodot (V, 7), el d\u00e9u suprem de la poblaci\u00f3 local; una suposadament gigantina columna de ferro marcava el seu <span class=\"iwg-fachbegriff\" data-tooltip=\"Un lloc sagrat dedicat a la veneraci\u00f3 d'una divinitat.\" tabindex=\"0\">santuari<\/span> central.<\/p><p>Els escites, segons Herodot (IV, 62), sembla que veneraven Ares en forma d&#8217;una antiga espasa de ferro clavada dalt d&#8217;un gran mur de terra, a la qual s&#8217;oferia sacrifici de cavalls amb sang.<\/p><p>Aquests cultes mostren que, a les zones perif\u00e8riques del nord i de l&#8217;est del m\u00f3n grec, Ares ocupava una posici\u00f3 molt m\u00e9s central que a la zona cl\u00e0ssica nuclear.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9038db1 e-con-full e-flex e-con e-child\" data-id=\"9038db1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0654c55 elementor-widget elementor-widget-heading\" data-id=\"0654c55\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Santuaris i temples importants<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0336c5e elementor-widget elementor-widget-text-editor\" data-id=\"0336c5e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>El <span class=\"iwg-fachbegriff\" data-tooltip=\"Una construcci\u00f3 dedicada a la veneraci\u00f3 d'una o m\u00e9s divinitats.\" tabindex=\"0\">temple<\/span> ateneu m\u00e9s important d&#8217;Ares no es trobava a l&#8217;\u00e8poca cl\u00e0ssica a Atenes mateix, sin\u00f3 que va ser traslladat des d&#8217;Acarnes a l&#8217;\u00c0gora nom\u00e9s en \u00e8poca romana.<\/p><p>El <span class=\"iwg-fachbegriff\" data-tooltip=\"Una construcci\u00f3 dedicada a la veneraci\u00f3 d'una o m\u00e9s divinitats.\" tabindex=\"0\">temple<\/span> d&#8217;Acarnes era una construcci\u00f3 d\u00f2rica del segle cinqu\u00e8; August, o un successor seu, el va fer traslladar pedra a pedra fins a l&#8217;\u00c0gora i el va fer reconstruir all\u00e0, com a contrapartida de l&#8217;Hefesteion. Els fonaments d&#8217;aquest temple s\u00f3n avui identificables arqueol\u00f2gicament a l&#8217;\u00c0gora septentrional.<\/p>\n<p>A Gerontres, vora l&#8217;Eurotas, a Lac\u00f2nia, hi havia un <span class=\"iwg-fachbegriff\" data-tooltip=\"Un lloc sagrat dedicat a la veneraci\u00f3 d'una divinitat.\" tabindex=\"0\">santuari<\/span> d&#8217;Ares amb una festa anual a la qual no podien assistir dones (Paus\u00e0nies III, 22, 6-7).<\/p><p>A Trezena, prop del tur\u00f3 d&#8217;H\u00e8lios, hi havia un <span class=\"iwg-fachbegriff\" data-tooltip=\"Una construcci\u00f3 dedicada a la veneraci\u00f3 d'una o m\u00e9s divinitats.\" tabindex=\"0\">temple<\/span> d&#8217;Ares Gynaikoboas (\u00abesberladora de dones\u00bb), i a Esparta un d&#8217;Ares Theritas. A T\u00e8gea, el <span class=\"iwg-fachbegriff\" data-tooltip=\"Una construcci\u00f3 dedicada a la veneraci\u00f3 d'una o m\u00e9s divinitats.\" tabindex=\"0\">temple<\/span> d&#8217;Ares Gynaikothoinas estava lligat a la festa de les dones.<\/p>\n<p>A Halicarn\u00e0s, el santuari principal es trobava a l&#8217;Acr\u00f2poli, al costat del mausoleu de Maussol\u00b7los. A Sigeu, a la Tr\u00f2ade, i a Olint hi havia <span class=\"iwg-fachbegriff\" data-tooltip=\"Una construcci\u00f3 dedicada a la veneraci\u00f3 d'una o m\u00e9s divinitats.\" tabindex=\"0\">temples<\/span> d&#8217;Ares que, per la seva import\u00e0ncia en la guerra hegem\u00f2nica atenesa del 358 al 348 abans de la nostra era, es van convertir en punts calents pol\u00edtics.<\/p><p>A la P\u00e8rgam hel\u00b7len\u00edstica, Eumenes II va dedicar al d\u00e9u un recinte dins l&#8217;Asclepeion. El centre de culte traci descrit per Herodot no s&#8217;ha pogut localitzar arqueol\u00f2gicament amb certesa; probablement es trobava a la zona de l&#8217;actual costa b\u00falgara de la mar Negra.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4eeaf99 e-con-full e-flex e-con e-child\" data-id=\"4eeaf99\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-55c73b3 elementor-widget elementor-widget-heading\" data-id=\"55c73b3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Relats m\u00edtics<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b02ac93 elementor-widget elementor-widget-text-editor\" data-id=\"b02ac93\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A la guerra de Troia, Ares es troba de manera canviant a ambd\u00f3s b\u00e0ndols, per\u00f2 sempre derrotat per Atena. En Homer (Il\u00edada V, 859-906) \u00e9s ferit per Diomedes, guiat per Atena; Ares llan\u00e7a un crit de dolor que sona com el clamor de nou mil o deu mil homes, i fuig cap a l&#8217;Olimp, on es queixa a Zeus de la injust\u00edcia patida.<\/p><p>Zeus el rebutja amb duresa: \u00abEts el m\u00e9s odi\u00f3s per a mi de tots els d\u00e9us que habiten l&#8217;Olimp\u00bb (V, 890). Aquesta declaraci\u00f3 del pare dels d\u00e9us contra el seu propi fill es considera el locus classicus de la mala imatge d&#8217;Ares en l&#8217;\u00e8pica hom\u00e8rica.<\/p>\n<p>La \u00abTeom\u00e0quia\u00bb dels cants XX i XXI de la Il\u00edada torna a enfrontar Ares amb Atena; tamb\u00e9 aqu\u00ed surt derrotat. Finalment interv\u00e9 en els combats disfressat d&#8217;un troi\u00e0 mortal, per\u00f2 torna a ser rebutjat.<\/p><p>En la tradici\u00f3 posterior, Pentesilea, filla d&#8217;Ares i reina de les amazones, s&#8217;enamora d&#8217;Aquil\u00b7les, que la mata i, en veure-la morta, sent ell mateix dolor; aquest <span class=\"iwg-fachbegriff\" data-tooltip=\"Un element de contingut recurrent en l'art o la narrativa.\" tabindex=\"0\">motiu<\/span> caracteritza el vas Kestner i el material de l&#8217;\u00abEti\u00f2pida\u00bb.<\/p>\n<p>El <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relat transm\u00e8s sobre d\u00e9us, or\u00edgens i l'ordre del m\u00f3n.\" tabindex=\"0\">mite<\/span> d&#8217;Ares i Afrodita, atrapats en la xarxa d&#8217;Hefest, \u00e9s la hist\u00f2ria m\u00e9s coneguda del d\u00e9u. En el relat hom\u00e8ric (Odissea VIII) aix\u00f2 condueix a la seva burla davant els ol\u00edmpics.<\/p><p>Tanmateix, en la tradici\u00f3 posterior l&#8217;episodi es reinterpreta d&#8217;una manera m\u00e9s positiva: d&#8217;aquesta uni\u00f3 neixen els d\u00e9us Eros i Harmonia, i alguns fil\u00f2sofs, entre ells Plutarc, veuen en aquesta uni\u00f3 l&#8217;harmonia entre la guerra i l&#8217;amor com a principi c\u00f2smic que engendra tots els contraris.<\/p>\n<p>L&#8217;episodi amb els Al\u00b7oides, els gigants Otos i Efialtes, el descriu Apol\u00b7lodor (I, 7, 4): els dos fills de Posid\u00f3 i Ifimedia tanquen Ares en un gerro de bronze i el mantenen captiu durant tretze mesos.<\/p><p>Nom\u00e9s Hermes, informat per la madrastra Er\u00edbea, allibera el d\u00e9u, mig mort d&#8217;esgotament. Aquesta hist\u00f2ria mostra Ares com a vulnerable davant l&#8217;ast\u00facia, la qual cosa compensa la seva imatge de for\u00e7a pura.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9c573f7 e-con-full e-flex e-con e-child\" data-id=\"9c573f7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0281d79 elementor-widget elementor-widget-heading\" data-id=\"0281d79\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Relacions dins el pante\u00f3<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-65b83af elementor-widget elementor-widget-text-editor\" data-id=\"65b83af\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>La relaci\u00f3 d&#8217;Ares amb Zeus i Hera \u00e9s ambivalent. Zeus el declara en Homer el seu fill m\u00e9s odiat, per\u00f2 Hera pren partit per ell en diverses ocasions, per exemple quan Diomedes el fereix.<\/p><p>Amb Atena existeix una enemistat de fons, derivada de la difer\u00e8ncia fonamental entre les seves concepcions de la guerra: Atena planifica i protegeix la polis, mentre que Ares es llan\u00e7a a la destrucci\u00f3. En dos episodis hom\u00e8rics ella el ven\u00e7 directament: en l&#8217;episodi de Diomedes i en la Teom\u00e0quia.<\/p>\n<p>Amb Afrodita, Ares mant\u00e9 una de les hist\u00f2ries d&#8217;amor centrals del <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relat transm\u00e8s sobre d\u00e9us, or\u00edgens i l'ordre del m\u00f3n.\" tabindex=\"0\">mite<\/span> grec. La tradici\u00f3 filos\u00f2fica posterior interpreta aquesta uni\u00f3 com una reconciliaci\u00f3 c\u00f2smica dels contraris de la guerra i l&#8217;amor; d&#8217;ella neix Harmonia.<\/p><p>Amb Hefest, el leg\u00edtim esp\u00f2s d&#8217;Afrodita, existeix una compet\u00e8ncia oberta, que culmina en l&#8217;esmentat incident de la xarxa. Eros, el fill com\u00fa d&#8217;ambd\u00f3s, \u00e9s en la tradici\u00f3 \u00f2rfica el d\u00e9u m\u00e9s antic i poder\u00f3s; en la tradici\u00f3 ol\u00edmpica, en canvi, queda redu\u00eft a un dimoni infantil d&#8217;Afrodita.<\/p>\n<p>Amb les seves germanes \u00abguerreres\u00bb Enio (germana) i amb Ker i Eris (companyes del camp de batalla), Ares forma un cercle de d\u00e9us foscos que actuen com a personificacions dels esdeveniments de la batalla.<\/p><p>La q\u00fcesti\u00f3 de si Enio \u00e9s una deessa pr\u00f2pia o nom\u00e9s un aspecte d&#8217;Ares Enialios es debat en la recerca moderna; els testimonis m\u00e9s antics suggereixen una deessa independent, que en el per\u00edode ol\u00edmpic va ser incorporada al seguici d&#8217;Ares. Amb Hermes, el germ\u00e0 que l&#8217;allibera del gerro de bronze, existeix una relaci\u00f3 positiva poc habitual.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-dc21d1a e-con-full e-flex e-con e-child\" data-id=\"dc21d1a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e21b316 elementor-widget elementor-widget-heading\" data-id=\"e21b316\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Recepci\u00f3<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6b22693 elementor-widget elementor-widget-text-editor\" data-id=\"6b22693\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>La identificaci\u00f3 romana amb Mart dona lloc a una concepci\u00f3 fonamentalment diferent. Mart era a It\u00e0lia un d\u00e9u principal de perfil venerable, patr\u00f3 de la tribu, garant de la fertilitat agr\u00edcola i avantpassat de Roma a trav\u00e9s de R\u00f2mul i Rem.<\/p><p>A difer\u00e8ncia de l&#8217;impopular Ares grec, Mart era igual de rang que J\u00fapiter en la Tr\u00edada Capitolina de la primera Rep\u00fablica (J\u00fapiter, Mart, Quir\u00ed). La religi\u00f3 romana va perdre aix\u00ed gaireb\u00e9 completament la component negativa d&#8217;Ares, cedint-la a Bel\u00b7lona o a la F\u00faria personificada.<\/p>\n<p>A l&#8217;edat mitjana, Ares-Mart va esdevenir una figura planet\u00e0ria i el senyor del dia \u00abmarted\u00ec\u00bb (dimarts, dia de Mart). Boccaccio el tracta a \u00abDe genealogia deorum gentilium\u00bb com una figura al\u00b7leg\u00f2rica de la ira.<\/p><p>El \u00abKnight&#8217;s Tale\u00bb de Chaucer en fa el patr\u00f3 del cavaller Arcite. El Renaixement aporta el \u00abVenus i Mart\u00bb de Botticelli (1483-1485, National Gallery de Londres), que mostra el d\u00e9u adormit, apaivagat per Afrodita, una al\u00b7legoria de la reconciliaci\u00f3 entre la guerra i l&#8217;amor.<\/p>\n<p>El \u00abMart\u00bb de Vel\u00e1zquez (1640, Prado) i les \u00abConseq\u00fc\u00e8ncies de la guerra\u00bb de Rubens (1638) interpreten el d\u00e9u com una figura reflexiva, gaireb\u00e9 melanc\u00f2lica. Al segle dinou, Ares cedeix protagonisme davant la personificaci\u00f3 de la moderna maquin\u00e0ria de guerra.<\/p><p>La cultura popular moderna l&#8217;ha adoptat com a antagonista guerrer arquet\u00edpic en jocs, pel\u00b7l\u00edcules i c\u00f2mics, sovint sense tenir en compte la posici\u00f3 hist\u00f2ricament ambivalent del d\u00e9u. La recerca cient\u00edfica, des de Burkert, ha posat de manifest de manera sistem\u00e0tica l&#8217;autonomia i, en part, l&#8217;alt rang del culte a Ares fora del discurs aten\u00e8s.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8237df0 e-con-full e-flex e-con e-child\" data-id=\"8237df0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-eec342f elementor-widget elementor-widget-heading\" data-id=\"eec342f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Classificaci\u00f3 dins la ci\u00e8ncia de la religi\u00f3<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7b4dd7d elementor-widget elementor-widget-text-editor\" data-id=\"7b4dd7d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>L&#8217;etimologia del nom Ares \u00e9s controvertida. Una derivaci\u00f3 indoeuropea de l&#8217;arrel \u00ab*h\u2082er-\u00bb (fer malb\u00e9, danyar) \u00e9s possible, per\u00f2 no est\u00e0 confirmada; els testimonis mic\u00e8nics en lineal B (\u00aba-re\u00bb) documenten el nom ja al segon mil\u00b7lenni abans de Crist a l&#8217;Egeu.<\/p><p>Robert Beekes rebutja una etimologia indoeuropea i defensa un origen pregrec. El focus del culte traci suggereix un rerefons septentrional, possiblement no indoeuropeu.<\/p>\n<p>En el context de la religi\u00f3 comparada, destaquen paral\u00b7lelismes amb el v\u00e8dic Indra, que tamb\u00e9 \u00e9s d\u00e9u de la batalla i cap dels devas, aix\u00ed com amb el n\u00f2rdic T\u00fdr i, en una altra capa, amb el celta Camulus o Cocidius.<\/p><p>Georges Dum\u00e9zil va situar Ares en la segona funci\u00f3, la guerrera, de la seva teoria indoeuropea de les tres funcions. Per\u00f2 l&#8217;autonomia d&#8217;Ares dins del pante\u00f3 grec respecte a Atena, tamb\u00e9 vinculada a la segona funci\u00f3 guerrera, fa dif\u00edcil una classificaci\u00f3 purament dumeziliana.<\/p>\n<p>Walter Burkert, a \u00abGriechische Religion\u00bb, va analitzar la funci\u00f3 d&#8217;Ares com la de l&#8217;\u00abaltre\u00bb d\u00e9u de la guerra, aquell que fa religiosament abordable el vessant negatiu de la guerra, que cap estrat\u00e8gia lligada a la polis pot domesticar.<\/p><p>El lligament ritual a Esparta i Geronthrai el considera expressi\u00f3 d&#8217;una religiositat apotropaica: es lliga el d\u00e9u perqu\u00e8 estalvi\u00ef la pr\u00f2pia comunitat. Treballs m\u00e9s recents, com els de Pierre Bonnechere sobre els aspectes tracis i de Jan Bremmer sobre els ritus d&#8217;iniciaci\u00f3, han continuat matisant el perfil d&#8217;Ares com a d\u00e9u complex i regionalment divers.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2fd4cb6 e-con-full e-flex e-con e-child\" data-id=\"2fd4cb6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-698d49a elementor-widget elementor-widget-heading\" data-id=\"698d49a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Etimologia i testimonis en lineal B<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6a4eedf elementor-widget elementor-widget-text-editor\" data-id=\"6a4eedf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>El nom \u00abAres\u00bb (en grafia arcaica \u00abAra\u00bb) est\u00e0 documentat des del segon mil\u00b7lenni abans de Crist. Tauletes mic\u00e8niques en lineal B de Knossos (tauleta V 52) esmenten un te\u00f2nim \u00aba-re\u00bb, la identificaci\u00f3 del qual amb Ares \u00e9s probable, per\u00f2 no del tot segura.<\/p><p>Els testimonis apunten a un receptor d&#8217;<span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrena a una divinitat per expressar gratitud, s\u00faplica o veneraci\u00f3.\" tabindex=\"0\">ofrenes<\/span> modestes, no a un d\u00e9u principal. Aquesta posici\u00f3 perif\u00e8rica dins del pante\u00f3 mic\u00e8nic podria indicar que Ares encara no tenia una funci\u00f3 central en la religi\u00f3 de l&#8217;edat del bronze i que no va ascendir a figura ol\u00edmpica de primer ordre fins a l&#8217;\u00e8poca arcaica.<\/p>\n<p>Etimol\u00f2gicament s&#8217;han proposat diverses derivacions. Una connexi\u00f3 amb l&#8217;arrel indoeuropea \u00ab*h\u2082er-\u00bb (fer malb\u00e9, danyar) \u00e9s possible, per\u00f2 dona un perfil sem\u00e0ntic que correspondria m\u00e9s a les Er\u00ednies o a Ker que no pas al Ares cl\u00e0ssic.<\/p><p>Robert Beekes rebutja una etimologia indoeuropea i defensa un origen pregrec. El focus del culte traci suggereix un rerefons septentrional, possiblement no indoeuropeu, per\u00f2 l&#8217;origen etnoling\u00fc\u00edstic exacte del nom continua sense resoldre&#8217;s.<\/p>\n<p>Mereix una atenci\u00f3 especial l&#8217;ep\u00edtet \u00abEnyalios\u00bb, sota el qual Ares va ser venerat especialment en \u00e8poca arcaica. Enyalios apareix a les tauletes en lineal B (\u00abe-nu-wa-ri-jo\u00bb) ja de manera independent al costat de \u00aba-re\u00bb, fet que ha portat la recerca m\u00e9s antiga a sostenir que Enyalios va ser origin\u00e0riament una divinitat guerrera pr\u00f2pia, que en \u00e8poca arcaica es va fondre amb Ares.<\/p><p>La germana Enyo, vinculada a la deessa de la batalla de la Il\u00edada, seria aix\u00ed la contrapart femenina d&#8217;aquesta mateixa capa m\u00e9s antiga. Walter Burkert va defensar aquesta hip\u00f2tesi amb cautela a \u00abGriechische Religion\u00bb; avui \u00e9s una de les opcions discutides sobre la prehist\u00f2ria del culte a Ares.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a06804d e-con-full e-flex e-con e-child\" data-id=\"a06804d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-03d8407 elementor-widget elementor-widget-heading\" data-id=\"03d8407\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fonts<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bdf1ee3 elementor-widget elementor-widget-text-editor\" data-id=\"bdf1ee3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Homer, \u00abIl\u00edada\u00bb V, 825-909 (ferida per Diomedes), XX, 51-53 i XXI, 391-414 (teom\u00e0quia); \u00abOdissea\u00bb VIII, 266-366 (Afrodita). Hes\u00edode, \u00abTeogonia\u00bb 921-923. Apol\u00b7lodor, \u00abBiblioteca\u00bb, I, 7, 4 (Aloades), III, 4, 2 (Harmonia), III, 14, 2 (Are\u00f2pag). Her\u00f2dot, \u00abHist\u00f2ries\u00bb IV, 62 (<span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt d'actes de veneraci\u00f3 religiosa dedicats a una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span> escita de l&#8217;espasa), V, 7 (Tr\u00e0cia).<\/p><p>Paus\u00e0nias, \u00abDescripci\u00f3 de Gr\u00e8cia\u00bb, III, 14, 9 (sacrifici de gossos a Esparta), III, 15, 7 (imatge lligada), VIII, 48, 4-5 (T\u00e8gea). Walter Burkert, \u00abGriechische Religion der archaischen und klassischen Epoche\u00bb, Stuttgart, 1977. Karl Ker\u00e9nyi, \u00abDie <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt de relats sobre d\u00e9us transmesos per una cultura.\" tabindex=\"0\">Mitologia<\/span> der Griechen\u00bb, Z\u00faric, 1951. Jan N. Bremmer, \u00abGreek Religion and Culture\u00bb, Leiden, 2008. Georges Dum\u00e9zil, \u00abL&#8217;id\u00e9ologie tripartite des Indo-Europ\u00e9ens\u00bb, Brussel\u00b7les, 1958.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":2981,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Ares","_yoast_wpseo_title":"Ares \u2013 D\u00e9u de la guerra i la batalla | iWell Guard","_yoast_wpseo_metadesc":"Ares \u00e9s el d\u00e9u grec de la guerra i de la batalla desfermada. Fill de Zeus i Hera, amant d'Afrodita. Mite i culte.","_yoast_wpseo_meta-robots-noindex":"","_yoast_wpseo_canonical":"","_angie_page":false,"gefaehrdungsstufe":"3","wesen_kultur":"griechenland","wesen_klasse":"goetter","footnotes":""},"categories":[],"class_list":["post-171802","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.7 (Yoast SEO v28.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Ares \u2013 D\u00e9u de la guerra i la batalla | iWell Guard<\/title>\n<meta name=\"description\" content=\"Ares \u00e9s el d\u00e9u grec de la guerra i de la batalla desfermada. Fill de Zeus i Hera, amant d&#039;Afrodita. 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