{"id":171644,"date":"2026-09-05T15:41:07","date_gmt":"2026-09-05T15:41:07","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=171644"},"modified":"2026-09-05T16:03:20","modified_gmt":"2026-09-05T16:03:20","slug":"espiritisme","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/ca\/espiritisme\/","title":{"rendered":"Espiritisme"},"content":{"rendered":"\t\t
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Espiritisme, comunicaci\u00f3 amb esperits i pr\u00e0ctica de sessions<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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L’espiritisme \u00e9s el moviment de la comunicaci\u00f3 amb esperits<\/strong> de difunts, codificat per Allan Kardec i practicat mitjan\u00e7ant la pr\u00e0ctica de sessions<\/strong> amb m\u00e8diums.<\/p>\n

L’espiritisme<\/span><\/strong> \u00e9s la doctrina i la pr\u00e0ctica segons la qual les \u00e0nimes dels difunts poden comunicar-se amb els vius a trav\u00e9s de m\u00e8diums. Va sorgir el 1848 als Estats Units, es va estendre r\u00e0pidament per Europa i Am\u00e8rica Llatina, i va marcar els segles XIX i XX tant com a moviment religi\u00f3s com a camp d’estudi de la parapsicologia primerenca.<\/span><\/p>\n

Hydesville 1848 i les germanes Fox<\/h2>\n

Al mar\u00e7 de 1848, les germanes Margaret i Kate Fox, a Hydesville, Nova York, van informar de sorolls de cops a casa seva que responien a preguntes amb un o diversos cops.<\/span><\/p>

D’aquest episodi va sorgir r\u00e0pidament una pr\u00e0ctica pr\u00f2pia: la parla per cops, m\u00e9s endavant les taules que giren i, finalment, els fen\u00f2mens de tr\u00e0ngol<\/span> i materialitzaci\u00f3. En pocs anys, a Am\u00e8rica del Nord hi havia milers de cercles i una xarxa de m\u00e8diums itinerants.<\/p>\n

Allan Kardec i la codificaci\u00f3 francesa<\/h2>\n

A Fran\u00e7a, el pedagog Hippolyte L\u00e9on Denizard Rivail, sota el pseud\u00f2nim d’Allan Kardec, va sistematitzar la doctrina a partir de 1857.<\/p>

La seva obra Le Livre des Esprits<\/em> (Llibre dels esperits, 1857) i el Livre des M\u00e9diums<\/em> (1861) van portar l’espiritisme a convertir-se en una doctrina coherent: reincarnaci\u00f3 de l’\u00e0nima per a una perfecci\u00f3 progressiva, ordre jer\u00e0rquic dels regnes espirituals, orientaci\u00f3 \u00e8tica de la vida cap a la caritat i el progr\u00e9s espiritual. El sistema de Kardec es distingeix de l’espiritualisme anglosax\u00f3 per la doctrina expl\u00edcita de la reincarnaci\u00f3.<\/p>\n

Al Brasil, l’espiritisme kardecista va trobar una segona llar. Actualment hi viuen les comunitats espiritistes organitzades m\u00e9s grans del m\u00f3n, amb ramificacions cap a l’Umbanda i el Candombl\u00e9. Kardec tamb\u00e9 \u00e9s present dins de l’espectre cat\u00f2lic-popular d’Am\u00e8rica Llatina.<\/p>\n

Formes pr\u00e0ctiques<\/h2>\n

La pr\u00e0ctica espiritista coneix diverses formes principals. La cl\u00e0ssica \u00e9s la sessi\u00f3 en semicercle al voltant d’una taula, dirigida per un m\u00e8dium que, en un estat de tr\u00e0ngol lleuger o profund, transmet contactes. La comunicaci\u00f3 es fa mitjan\u00e7ant cops, moviment de la taula, escriptura autom\u00e0tica o parla per boca del m\u00e8dium.<\/p>

A finals del segle XIX es van afegir fen\u00f2mens f\u00edsics: levitacions, materialitzacions, subst\u00e0ncies ectoplasm\u00e0tiques. Aquestes formes m\u00e9s espectaculars van desencadenar una onada d’investigaci\u00f3 cient\u00edfica, per\u00f2 tamb\u00e9 la den\u00fancia de nombrosos casos de frau.<\/p>\n

Parapsicologia primerenca<\/h2>\n

La Society for Psychical Research (SPR) va ser fundada el 1882 a Londres per Frederic Myers, Henry Sidgwick, Edmund Gurney i Eleanor Sidgwick, amb l’objectiu d’estudiar met\u00f2dicament els fen\u00f2mens espiritistes. Els seus estudis, com el Census of Hallucinations<\/em> (1894) i els voluminosos Proceedings<\/em>, continuen sent avui una font principal.<\/span><\/p>

La recerca de la SPR va sentar les bases de la posterior parapsicologia experimental. William James va treballar intensament, en els seus \u00faltims anys, amb la m\u00e8dium Leonora Piper, i la va anomenar \u00abwhite crow\u00bb, un cas que, segons ell, sacsejava la tesi general segons la qual tots els testimonis medi\u00famics eren purament subjectius.<\/p>\n

Charles Richet, fisi\u00f2leg franc\u00e8s i premi Nobel, va encunyar el terme ectoplasma<\/em> i va dirigir sessions estrictament controlades. El seu Trait\u00e9 de M\u00e9tapsychique<\/em> (1922) continua sent un document notable d’un debat cient\u00edfic seri\u00f3s. La mediumitat d’Eusapia Palladino va ser examinada en centenars de sessions controlades, amb detractors i defensors que van mantenir el desacord durant anys.<\/span><\/p>\n

Escepticisme i descobriments de frau<\/h2>\n

Ja a la segona meitat del segle XIX, nombrosos m\u00e8diums van ser desemmascarats com a frauds.<\/p>

Les mateixes germanes Fox van confessar p\u00fablicament el 1888 que produ\u00efen els sorolls de cops fent petar les articulacions dels dits del peu (Margaret va retirar m\u00e9s tard la confessi\u00f3, per\u00f2 l’admissi\u00f3 va quedar registrada). El mag d’escena Harry Houdini es va proposar, als anys 1920, desemmascarar m\u00e8diums fraudulents; el seu llibre A Magician Among the Spirits<\/em> (1924) documenta desenes de casos d’aquest tipus.<\/span><\/p>\n

Tot i que no tots els fen\u00f2mens van ser frau, l’autoenganyament fisiol\u00f2gic com l’efecte ideomotor en el moviment de taules explica una gran part dels fen\u00f2mens de taula i d’escriptura, fins i tot sense manipulaci\u00f3 conscient.<\/p>\n

L’espiritisme avui<\/h2>\n

L’espiritisme organitzat continua existint, sobretot al Brasil (Federa\u00e7\u00e3o Esp\u00edrita Brasileira, amb milions de seguidors), a Fran\u00e7a i al Regne Unit (Spiritualists’ National Union). En l’\u00e0mbit de parla alemanya, el moviment \u00e9s m\u00e9s petit, per\u00f2 hi \u00e9s present a trav\u00e9s de cercles de sessions, m\u00e8diums en tr\u00e0ngol i l’espectre de practicants de contacte amb l’altra vida<\/a>.<\/p>

Per a l’estudi fenomenol\u00f2gic dels esperits, l’espiritisme continua sent una tradici\u00f3 clau: des de fa m\u00e9s de 170 anys aporta el corpus m\u00e9s extens de relats documentats de contacte amb esperits<\/span>, i alhora un debat continu sobre la seva autenticitat.<\/p>\n

Fonts<\/h2>\n
    \n
  • Allan Kardec: Das Buch der Geister<\/em>, ed. alemanya, Brussel\u00b7les 1996.<\/span><\/li>\n
  • Janet Oppenheim: The Other World. Spiritualism and Psychical Research in England 1850, 1914<\/em>, Cambridge UP 1985.<\/span><\/li>\n
  • Ann Braude: Radical Spirits. Spiritualism and Women’s Rights in 19th Century America<\/em>, Beacon 1989.<\/span><\/li>\n
  • Renaud Evrard: Folie et paranormal<\/em>, PU Rennes 2014.<\/span><\/li>\n
  • Leonardo Vincentini: Spiritism in Brazil<\/em>, Lewiston 2009.<\/span><\/li>\n<\/ul>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3408,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Espiritisme comunicaci\u00f3 amb esperits","_yoast_wpseo_title":"Espiritisme \u2013 Comunicaci\u00f3 amb esperits, Kardec | iWell Guard","_yoast_wpseo_metadesc":"L'espiritisme com a moviment del segle XIX per a la comunicaci\u00f3 amb esperits. 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