{"id":171643,"date":"2026-09-05T15:41:06","date_gmt":"2026-09-05T15:41:06","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=171643"},"modified":"2026-09-05T16:03:17","modified_gmt":"2026-09-05T16:03:17","slug":"gnosi","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/ca\/gnosi\/","title":{"rendered":"Gnosi"},"content":{"rendered":"\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Gnosi\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Gnosi, cam\u00ed de coneixement entre el Pleroma i el Demi\u00fcrg<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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Gnosi<\/span> designa el cam\u00ed de coneixement<\/strong> propi de l’antiguitat tardana entre el Pleroma<\/strong> div\u00ed i el m\u00f3n material del Demi\u00fcrg<\/strong>, una cosmologia<\/span> dualista amb un mite<\/span> de salvaci\u00f3.<\/p>\n

Gnosi<\/span><\/strong>, del grec gn\u014dsis, coneixement, designa un corrent religiosofilos\u00f2fic de l’antiguitat tardana<\/span> centrat en la convicci\u00f3 que l’\u00e9sser hum\u00e0 pot alliberar-se del seu enredament c\u00f2smic mitjan\u00e7ant un coneixement interior ocult.<\/p>

El m\u00f3n no es considera una bona creaci\u00f3 del D\u00e9u suprem, sin\u00f3 l’obra d’un demi\u00fcrg imperfecte; el veritable D\u00e9u transmund\u00e0 roman m\u00e9s enll\u00e0, i nom\u00e9s l’espurna divina que dorm en l’\u00e9sser hum\u00e0 pot, mitjan\u00e7ant el coneixement, recordar-lo.<\/p>\n

Fonts i troballes textuals<\/h2>\n

Fins al segle XX, els investigadors coneixien la gnosi<\/span> gaireb\u00e9 exclusivament a trav\u00e9s dels escrits pol\u00e8mics dels pares de l’Esgl\u00e9sia Irineu, Hip\u00f2lit, Tertul\u00b7li\u00e0 i Epifani, que la combatien com a heretgia<\/span>. El 1945, un pag\u00e8s egipci va trobar a Nag Hammadi 13 c\u00f2dexs coptes amb 52 textos gn\u00f2stics originals, l’Ap\u00f2crif de Joan<\/em>, l’Evangeli de la Veritat<\/em>, l’Evangeli segons Tom\u00e0s<\/em>, l’Evangeli segons Felip<\/em>, el Tro. Ment Perfecta<\/em>, la Pistis Sophia<\/em>.<\/p>

Nom\u00e9s aquesta troballa va permetre veure des de dins l’autodescripci\u00f3 gn\u00f2stica.<\/p>\n

Doctrines fonamentals<\/h2>\n

Malgrat una considerable diversitat, la majoria dels sistemes gn\u00f2stics comparteixen un nucli com\u00fa. Al capdamunt de l’\u00e9sser hi ha el Pare inefable, del qual s’esplaia el Pleroma dels eons. Per una caiguda de la Sofia inferior sorgeix el Demi\u00fcrg, sovint anomenat Jaldabaoth o Saklas, que crea el m\u00f3n material com una pres\u00f3.<\/p>

Els \u00e9ssers humans porten en si l’espurna divina, per\u00f2 no en s\u00f3n conscients. Un missatger del Pleroma, entre els cristians el Crist, en altres sistemes Set o la mateixa Sofia, porta el coneixement salvador. Qui l’acull allibera la seva espurna de l’embolcall corporal i, despr\u00e9s de la mort, torna al Pleroma.<\/p>\n

Escoles i corrents<\/h2>\n

La gnosi<\/span> antiga<\/span> no \u00e9s un moviment uniforme. Els valentinians, al voltant de Valent\u00ed (s. II), desenvolupen una elaborada doctrina dels eons i s’apropen a la gran Esgl\u00e9sia cristiana. Els setians treballen amb la figura de Set com a portador de salvaci\u00f3 i recorren \u00e0mpliament a la literatura jueva.<\/p>

El maniqueisme de Mani (s. III) esdev\u00e9 una religi\u00f3 mundial pr\u00f2pia, que s’est\u00e9n des del nord d’\u00c0frica fins a la Xina. Els mandeus, al sud de l’actual Iraq, s\u00f3n l’\u00fanica comunitat gn\u00f2stica que perdura fins avui; veneren Joan Baptista i consideren Jes\u00fas un fals profeta.<\/p>\n

Dualisme i les seves matisacions<\/h2>\n

Un tret caracter\u00edstic de la gnosi<\/span> \u00e9s un dualisme metaf\u00edsic. Va des de la separaci\u00f3 estricta entre D\u00e9u i Demi\u00fcrg, esperit<\/span> i mat\u00e8ria, fins a la doctrina maniquea m\u00e9s radical de dos principis eternament enfrontats. Aquestes estructures dualistes perduren en la hist\u00f2ria religiosa occidental, en els bogomils de Bulg\u00e0ria, els c\u00e0tars del sud de Fran\u00e7a (s. XII-XIII), i parcialment en la teologia<\/span> protestant de la depravaci\u00f3 del m\u00f3n.<\/p>\n

Recepci\u00f3 moderna<\/h2>\n

Als segles XIX i XX, la gnosi<\/span> \u00e9s rebuda des de diversos \u00e0mbits. C. G. Jung hi veu una forma precursora de l’autoconeixement de la psicologia profunda i comenta extensament la Pistis Sophia<\/em>.<\/p>

Hans Jonas presenta amb Gnosis<\/span> und sp\u00e4tantiker Geist<\/span><\/em> (1934) un estudi de refer\u00e8ncia en la hist\u00f2ria de la filosofia i posa de manifest una afinitat electiva amb l’experi\u00e8ncia existencialista de l’exist\u00e8ncia del segle XX. En l’esoterisme<\/span>, la gnosi<\/span> es considera, per a molts corrents moderns, des de la Societat Teos\u00f2fica fins a Rudolf Steiner<\/span> i moviments contemporanis, com una contratradici\u00f3 europea secreta enfront del cristianisme majoritari.<\/p>\n

Recepci\u00f3 esot\u00e8rica avui<\/h2>\n

En l’escena esot\u00e8rica actual, la gnosi<\/span> s’utilitza sovint com a xifra general per a un \u00abconeixement espiritual basat en l’experi\u00e8ncia, m\u00e9s enll\u00e0 de la religi\u00f3 dogm\u00e0tica\u00bb. Aquest \u00fas \u00e9s simp\u00e0tic, per\u00f2 hist\u00f2ricament imprec\u00eds. La gnosi<\/span> antiga<\/span> \u00e9s, de manera molt concreta, una doctrina dualista de salvaci\u00f3 amb textos, ritus i mites propis.<\/p>

Qui la prengui seriosament des d’un punt de vista hist\u00f2ric no pot evitar la confrontaci\u00f3 amb els originals de Nag Hammadi. Qui l’usi nom\u00e9s com a xifra pot fer-ho, per\u00f2 no hauria d’emprar el terme per a afirmacions hist\u00f2riques.<\/p>\n

Delimitacions<\/h2>\n

La gnosi<\/span> no \u00e9s id\u00e8ntica a l’hermetisme<\/span> (encara que tots dos comparteixen arrels de l’antiguitat tardana<\/span>), ni amb la c\u00e0bala<\/span> (encara que la doctrina de les klipot<\/span> soni dualista), ni amb el neoplatonisme<\/span> (que considera el m\u00f3n com a autocomunicaci\u00f3 emanativa de l’U, no com a error del demi\u00fcrg). Qui llegeixi \u00abgn\u00f2stic\u00bb en una p\u00e0gina de detall hauria de comprovar a quina de les tres esferes es refereix.<\/p>\n

Fonts<\/h2>\n
    \n
  • Hans Jonas: Gnosis<\/span> und sp\u00e4tantiker Geist<\/span><\/em>, G\u00f6ttingen 1934\/54 (obra de refer\u00e8ncia).<\/span><\/li>\n
  • James M. Robinson (ed.): The Nag Hammadi Library in English<\/em>, Brill, 4a ed. 1996.<\/span><\/li>\n
  • Kurt Rudolph: Die Gnosis<\/span>. Wesen und Geschichte einer sp\u00e4tantiken Religion<\/em>, G\u00f6ttingen 1977.<\/span><\/li>\n
  • Christoph Markschies: Die Gnosis<\/span><\/em>, Beck Wissen, Munic 2001.<\/span><\/li>\n
  • April D. DeConick: The Gnostic New Age<\/em>, Columbia UP 2016.<\/span><\/li>\n<\/ul>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":3398,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"_yoast_wpseo_focuskw":"Cam\u00ed de coneixement gn\u00f2stic","_yoast_wpseo_title":"Gnosi \u2013 Cam\u00ed de coneixement i Pleroma | iWell Guard","_yoast_wpseo_metadesc":"La gnosi designa la religi\u00f3 de coneixement de l'antiguitat tardana amb el Pleroma, els eons i el Demi\u00fcrg. 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