{"id":171541,"date":"2026-09-05T15:40:16","date_gmt":"2026-09-05T15:40:16","guid":{"rendered":"https:\/\/iwell-guard.com\/?page_id=171541"},"modified":"2026-09-05T16:00:36","modified_gmt":"2026-09-05T16:00:36","slug":"dionis","status":"publish","type":"page","link":"https:\/\/iwell-guard.com\/ca\/dionis\/","title":{"rendered":"Dion\u00eds"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"171541\" class=\"elementor elementor-171541 elementor-2039 elementor-bc-flex-widget\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-10fdade e-flex e-con-boxed e-con e-parent\" data-id=\"10fdade\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-herohlft0 e-flex e-con-boxed e-con e-child\" data-id=\"herohlft0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-c3ceb64 e-con-full e-flex e-con e-child\" data-id=\"c3ceb64\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-96ae5e1 elementor-widget elementor-widget-heading\" data-id=\"96ae5e1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Dion\u00eds, d\u00e9u de la tradici\u00f3 grega<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e45238a elementor-widget elementor-widget-text-editor\" data-id=\"e45238a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Dion\u00eds \u00e9s d\u00e9u de la tradici\u00f3 grega.<\/p><p><strong>D\u00e9u del vi, de l&#8217;\u00e8xtasi, del teatre i de la transformaci\u00f3.<\/strong> Dion\u00eds \u00e9s el d\u00e9u m\u00e9s viatjat de l&#8217;Olimp, un d\u00e9u de les fronteres i els llindars. Trenca regles, transforma subst\u00e0ncies, allibera les persones dels constrenyiments de la vida quotidiana. La seva festa, les *Dion\u00edsies*, dona naixement al drama grec. \u00c9s alhora div\u00ed i mortal, mascul\u00ed i femen\u00ed, civilitzat i salvatge.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-klsbdg01 e-con-full e-flex e-con e-parent\" data-id=\"klsbdg01\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-klshtm01 elementor-widget elementor-widget-html\" data-id=\"klshtm01\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<div class=\"iwg-pill-row\"><span class=\"iwg-klasse-badge\" tabindex=\"0\" data-tooltip=\"D\u00e9u \/ Deessa: Poder suprem personificat en el pante\u00f3 d'una cultura, amb \u00e0mbits clars de compet\u00e8ncia, forces de la natura, dest\u00ed, guerra, fertilitat. Venerat mitjan\u00e7ant cultes, ofrenes i institucions de temple.\">D\u00e9u<\/span><a href=\"https:\/\/iwell-guard.com\/ca\/grecia\/\" class=\"iwg-kultur-badge\" tabindex=\"0\" data-tooltip=\"Religi\u00f3 i mitologia de la Gr\u00e8cia antiga des de l'\u00e8poca mic\u00e8nica fins a l'antiguitat tardana.\">Gr\u00e8cia<\/a><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3f74855 e-con-full e-flex e-con e-child\" data-id=\"3f74855\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1c30362 elementor-toc--minimized-on-tablet elementor-widget elementor-widget-table-of-contents\" data-id=\"1c30362\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;exclude_headings_by_selector&quot;:[],&quot;no_headings_message&quot;:&quot;No s&#039;ha trobat cap encap\\u00e7alament en aquesta 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data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_dionysos-683x1024.webp\" class=\"attachment-large size-large wp-image-173870\" alt=\"Dion\u00eds - d\u00e9us de la tradici\u00f3 de Gr\u00e8cia, il\u00b7lustraci\u00f3 hist\u00f2rica\" srcset=\"https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_dionysos-683x1024.webp 683w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_dionysos-200x300.webp 200w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_dionysos-768x1152.webp 768w, https:\/\/iwell-guard.com\/wp-content\/uploads\/2026\/04\/goetter_griechenland_dionysos.webp 1024w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-32917199 e-flex e-con-boxed e-con e-parent\" data-id=\"32917199\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-26e916cb e-flex e-con-boxed e-con e-child\" data-id=\"26e916cb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-253a40d4 e-flex e-con-boxed e-con e-child\" data-id=\"253a40d4\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1200c304 elementor-widget elementor-widget-heading\" data-id=\"1200c304\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Dion\u00eds<\/h2>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-159dcf9a e-flex e-con-boxed e-con e-child\" data-id=\"159dcf9a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-48cee66f elementor-widget elementor-widget-heading\" data-id=\"48cee66f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">D'un cop d'ull: Dion\u00eds<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f50d82c elementor-widget elementor-widget-text-editor\" data-id=\"3f50d82c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Tipus:<\/strong> Divinitat principal grega, d\u00e9u del vi, de l&#8217;\u00e8xtasi i del teatre<br><span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt dels d\u00e9us d'una religi\u00f3 o cultura.\" tabindex=\"0\">Pante\u00f3<\/span>: Gr\u00e8cia (incorporat tardanament a l&#8217;Olimp), Rom\u00e0 com a Bacus<br>Funci\u00f3: Vi i embriaguesa, teatre (especialment trag\u00e8dia i com\u00e8dia), religi\u00f3 ext\u00e0tica (misteris), mort i resurrecci\u00f3 de la vegetaci\u00f3<br>Atributs principals: Bast\u00f3 tirsus (amb pinya de pi), corona de p\u00e0mpols, copa (c\u00e0ntar), pell de pantera<br>Principals llocs de culte: Atenes (teatre de les Dion\u00edsies), Tebes (lloc de naixement m\u00edtic), Eleuterai, Naxos<br>Equivalent rom\u00e0: Bacus \/ Liber Pater<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-18613602 e-flex e-con-boxed e-con e-parent\" data-id=\"18613602\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-262b8a9f elementor-widget elementor-widget-heading\" data-id=\"262b8a9f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Contextualitzaci\u00f3 hist\u00f2rica<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-46dcb7d e-con-full e-flex e-con e-child\" data-id=\"46dcb7d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-61d3ab3 e-flex e-con-boxed e-con e-child\" data-id=\"61d3ab3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-117c166 elementor-widget elementor-widget-heading\" data-id=\"117c166\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Per\u00edode dels textos<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-73997a0 elementor-widget elementor-widget-text-editor\" data-id=\"73997a0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Dion\u00eds ja apareix documentat en el Lineal B mic\u00e8nic (ca. 1400\u20131200 aC) com a <em>di-wo-nu-so-jo<\/em>, sent per tant un dels d\u00e9us grecs m\u00e9s antics, malgrat el seu car\u00e0cter aparentment \u00abtard\u00e0\u00bb en la tradici\u00f3 liter\u00e0ria.<\/p><p>A la Il\u00edada encara \u00e9s perif\u00e8ric, per\u00f2 a l&#8217;Odissea ja t\u00e9 un paper m\u00e9s central. L&#8217;\u00e8poca de m\u00e0xim esplendor de la tradici\u00f3 del teatre de les Dion\u00edsies va ser als segles VI\u2013IV aC (\u00c8squil, S\u00f2focles, Eur\u00edpides, Arist\u00f2fanes; les seves obres es van escriure totes per a la festa de Dion\u00eds a Atenes).<\/p><p>Els <em>Misteris de Dion\u00eds<\/em> van ser un culte de misteris important, paral\u00b7lel al d&#8217;Eleusis. En \u00e8poca hel\u00b7len\u00edstico-romana es va estendre encara m\u00e9s com a Bacus; les <em>bacanals<\/em> romanes van ser restringides per decret del Senat l&#8217;any 186 aC. En l&#8217;\u00e8poca de l&#8217;Imperi Rom\u00e0 tard\u00e0 van ser <span class=\"iwg-fachbegriff\" data-tooltip=\"Un signe que representa una idea o significat.\" tabindex=\"0\">s\u00edmbol<\/span> d&#8217;una <span class=\"iwg-fachbegriff\" data-tooltip=\"L'actitud i la pr\u00e0ctica religiosa vivida per una persona.\" tabindex=\"0\">devoci\u00f3<\/span> eroticom\u00edstica, i en el cristianisme un rival (Crist-Sol enfront de Dion\u00eds-Bacus).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d47b156 e-flex e-con-boxed e-con e-child\" data-id=\"d47b156\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ff38c2b elementor-widget elementor-widget-heading\" data-id=\"ff38c2b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">\u00c0rea de difusi\u00f3<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4e49fcc elementor-widget elementor-widget-text-editor\" data-id=\"4e49fcc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Principals llocs de culte: <strong>Atenes<\/strong> (teatre de Dion\u00eds al vessant sud de l&#8217;Acr\u00f2polis, bressol de la trag\u00e8dia grega; grans Dion\u00edsies celebrades cada any al mar\u00e7\/abril), <strong>Tebes<\/strong> (lloc de naixement m\u00edtic, escenari de les <em>Bacants<\/em> d&#8217;Eur\u00edpides), <strong>Eleuterai<\/strong> (localitat frontera entre l&#8217;\u00c0tica i Be\u00f2cia, c\u00e8lebre <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt d'actes de veneraci\u00f3 religiosa dedicats a una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span> antic a Dion\u00eds), <strong>Naxos<\/strong> (lloc del casament amb Ariadna), <strong>Delfos<\/strong> (aspecte hivernal, en paral\u00b7lel a Apol\u00b7lo durant l&#8217;estiu).<\/p><p>A It\u00e0lia va tenir una gran difusi\u00f3 amb el posterior <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt d'actes de veneraci\u00f3 religiosa dedicats a una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span> bacanal; els frescos de la Vila dels Misteris de Pompeia mostren escenes dels misteris dionis\u00edacs.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-db03c39 e-con-full e-flex e-con e-child\" data-id=\"db03c39\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-229a87b e-flex e-con-boxed e-con e-child\" data-id=\"229a87b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1f471fc elementor-widget elementor-widget-heading\" data-id=\"1f471fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Estat de les fonts<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36b1201 elementor-widget elementor-widget-text-editor\" data-id=\"36b1201\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Fonts centrals: Hes\u00edode (<em>Teogonia<\/em>), l&#8217;Odissea d&#8217;Homer (Llibre XI), l&#8217;<em>Himne hom\u00e8ric a Dion\u00eds<\/em> (Himne 7, amb la famosa hist\u00f2ria dels pirates tirrens), les <em>Bacants<\/em> d&#8217;Eur\u00edpides (trag\u00e8dia central per a la <span class=\"iwg-fachbegriff\" data-tooltip=\"La doctrina cient\u00edfica sobre D\u00e9u i la fe d'una religi\u00f3.\" tabindex=\"0\">teologia<\/span> dionis\u00edaca), la <em>Biblioteca<\/em> d&#8217;Apol\u00b7lodor, les <em>Metamorfosis<\/em> d&#8217;Ovidi (diversos episodis dionis\u00edacs), Diodor de Sic\u00edlia (Llibre IV), Plutarc (<em>De Iside et Osiride<\/em>, <span class=\"iwg-fachbegriff\" data-tooltip=\"Fusi\u00f3 d'idees o divinitats provinents de diferents tradicions religioses.\" tabindex=\"0\">sincretisme<\/span> Dion\u00eds-Osiris).<\/p><p>Bibliografia secund\u00e0ria: Burkert, <em>Griechische Religion<\/em> i <em>Misteris de l&#8217;<span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c8poca de la cultura grega i romana, aproximadament del 800 aC al 600 dC.\" tabindex=\"0\">Antiguitat<\/span><\/em>; Otto, <em>Dionysos. <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relat transm\u00e8s sobre d\u00e9us, or\u00edgens i l'ordre del m\u00f3n.\" tabindex=\"0\">Mite<\/span> i culte<\/em> (obra cl\u00e0ssica); Detienne, <em>Dionysos \u00e0 ciel ouvert<\/em>; Henrichs, <em>Greek Maenadism from Olympias to Messalina<\/em>.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3ae0637c e-flex e-con-boxed e-con e-parent\" data-id=\"3ae0637c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-31d07739 elementor-widget elementor-widget-heading\" data-id=\"31d07739\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nom<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b7642947 e-con-full e-flex e-con e-child\" data-id=\"b7642947\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a086266 elementor-widget elementor-widget-text-editor\" data-id=\"a086266\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Dion\u00eds es representa com un jove bell i d&#8217;aspecte andr\u00f2gin, de vegades amb trets femenins, de vegades amb barba. Els seus s\u00edmbols s\u00f3n els ra\u00efms i el vi, el bast\u00f3 tirsus (bast\u00f3 amb pinya de pi), les m\u00e0scares teatrals (tr\u00e0gica i c\u00f2mica), l&#8217;heura i el pantera\/lleopard.<\/p><p>Sovint apareix envoltat de m\u00e8nades (dones en \u00e8xtasi salvatge) i s\u00e0tirs (\u00e9ssers boscans semihumans). El seu aspecte \u00e9s canviant, pot presentar-se com a m\u00e9s gran, m\u00e9s jove, mascul\u00ed o femen\u00ed.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-709a44a8 e-flex e-con-boxed e-con e-parent\" data-id=\"709a44a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2f585873 elementor-widget elementor-widget-heading\" data-id=\"2f585873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Descripci\u00f3<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-70621c12 e-con-full e-flex e-con e-child\" data-id=\"70621c12\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4296eb49 elementor-widget elementor-widget-text-editor\" data-id=\"4296eb49\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Dion\u00eds \u00e9s venerat mitjan\u00e7ant ritus ext\u00e0tics, processons i representacions teatrals. El vi \u00e9s la seva <span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrena a una divinitat per expressar gratitud, s\u00faplica o veneraci\u00f3.\" tabindex=\"0\">ofrena<\/span> i el seu mitj\u00e0. En els cultes mist\u00e8rics (possiblement vinculats a Dem\u00e8ter a Eleusis) se&#8217;l concep com una figura salvadora, el seu cos esquarterat \u00e9s reunificat, tal com tamb\u00e9 el fidel pot ser reunificat.<\/p><p>Les festes de la <em>Dionysia<\/em> donen lloc a competicions teatrals. El seu <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt de pr\u00e0ctiques religioses de veneraci\u00f3 d'una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span> \u00e9s inclusiu: dones, esclaus i estrangers hi poden participar, mentre que altres cultes els n&#8217;exclouen. Dion\u00eds allibera mitjan\u00e7ant l&#8217;\u00e8xtasi i la transgressi\u00f3.<\/p><p><strong>Aparen\u00e7a i simbolisme<\/strong><\/p><p>Dion\u00eds es representa jove, sovint d&#8217;una bellesa gaireb\u00e9 femenina, amb cabells llargs i rissats i barba, de vegades andr\u00f2gin. Porta corones de ra\u00efm, heura i figues. El tirs (bast\u00f3 amb pinya i heura) \u00e9s el seu atribut principal. La pantera o el lleopard \u00e9s el seu animal sagrat, aix\u00ed com el boc.<\/p><p>La copa de vi i el ra\u00efm s\u00f3n els seus s\u00edmbols. A difer\u00e8ncia d&#8217;altres d\u00e9us, la seva <span class=\"iwg-fachbegriff\" data-tooltip=\"Estudi dels continguts de les imatges i el seu significat.\" tabindex=\"0\">iconografia<\/span> \u00e9s fluida: pot apar\u00e8ixer com a home vell, com a jove o com a dona. Aix\u00f2 subratlla la seva naturalesa com a d\u00e9u de la transformaci\u00f3 i la mascarada. El seu element \u00e9s el l\u00edquid, el fluent, el vi, i alhora la sang, el n\u00e8ctar i el flux incontrolable de la natura.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-44e71476 e-flex e-con-boxed e-con e-parent\" data-id=\"44e71476\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3c1fc3f0 elementor-widget elementor-widget-heading\" data-id=\"3c1fc3f0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Fitxa: Dion\u00eds<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-84f33b8e e-con-full e-flex e-con e-child\" data-id=\"84f33b8e\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-hqkdc67p elementor-widget elementor-widget-text-editor\" data-id=\"hqkdc67p\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Els aspectes m\u00e9s importants de Dion\u00eds d&#8217;un cop d&#8217;ull. Els camps seg\u00fcents resumeixen origen, funci\u00f3, aparen\u00e7a, veneraci\u00f3, s\u00edmbols i paral\u00b7lelismes culturals.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c5 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-pemmx7c1 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-qh9oavvu iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"qh9oavvu\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-awzx8k2k elementor-widget elementor-widget-heading\" data-id=\"awzx8k2k\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Origen de Dion\u00eds<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-x6rowhv0 elementor-widget elementor-widget-text-editor\" data-id=\"x6rowhv0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Dion\u00eds \u00e9s fill de Zeus i de la mortal <em>S\u00e8mele<\/em>, filla de Cadmos de Tebes. Hera, gelosa de l&#8217;aventura de Zeus, conven\u00e7 S\u00e8mele, embarassada, perqu\u00e8 vegi Zeus en la seva forma divina completa, cosa que la crema.<\/p><p>Zeus salva l&#8217;infant no nascut i el cus a la seva cuixa, d&#8217;on Dion\u00eds neix m\u00e9s tard (<em>nascut dues vegades<\/em>, <em>dimetor<\/em>).<\/p><p>Es cria a la muntanya Nisa, sovint sota la cura de nimfes o del seu preceptor Sil\u00e8. Es casa amb <em>Ariadna<\/em> (abandonada per Teseu a Naxos), un dels pocs matrimonis realment feli\u00e7os del <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt de d\u00e9us d'una religi\u00f3 o cultura.\" tabindex=\"0\">pante\u00f3<\/span> grec.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8e3o4kxs iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"8e3o4kxs\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-08rkdgov elementor-widget elementor-widget-heading\" data-id=\"08rkdgov\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">\u00c0mbit de Dion\u00eds<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-uwjelx8s elementor-widget elementor-widget-text-editor\" data-id=\"uwjelx8s\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Caracter\u00edstica de Dion\u00eds \u00e9s la seva funci\u00f3 m\u00faltiple. Com a d\u00e9u del vi, ensenya als homes el cultiu de la vinya, el beure i la sociabilitat. Com a d\u00e9u de l&#8217;\u00e8xtasi, els seus misteris (iniciacions dels mystai) prometen la dissoluci\u00f3 dels l\u00edmits individuals en un sentiment div\u00ed de comunitat. Com a d\u00e9u del teatre, \u00e9s patr\u00f3 de la trag\u00e8dia i la com\u00e8dia en les dion\u00edsies atenenques. Com a d\u00e9u de la vegetaci\u00f3, la seva mort i resurrecci\u00f3 anuals reflecteixen el cicle de la vinya. Com a alliberador (Eleuthereus, Lyaios), allibera de les convencions socials, el rang i el g\u00e8nere en els ritus ext\u00e0tics. Com a d\u00e9u estranger, sovint es representa com un intr\u00fas asi\u00e0tic o traci, malgrat ser d&#8217;antiguitat mic\u00e8nica.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-jm2n74ec iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"jm2n74ec\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8vufse4c elementor-widget elementor-widget-heading\" data-id=\"8vufse4c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Aparen\u00e7a de Dion\u00eds<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-mwb9u015 elementor-widget elementor-widget-text-editor\" data-id=\"mwb9u015\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Dues formes principals, segons l&#8217;\u00e8poca:<\/p><p><strong>Arcaica (s. VI-V a. C.):<\/strong> home barbut d&#8217;edat madura amb t\u00fanica llarga, sovint amb k\u00e0ntharos (recipient per beure) i corona de vinya. Seri\u00f3s i digne.<\/p><p><strong>Cl\u00e0ssica i posterior (s. IV a. C. i posteriors):<\/strong> home jove i bell, sense barba, amb cabells llargs i ondulats, sovint despullat o amb una pell lleugera de c\u00e9rvol. Una mica andr\u00f2gin (<em>thelydries<\/em>, femen\u00ed-tendre). Amb corona de vinya o d&#8217;heura, <em>bast\u00f3 tirs<\/em> (amb punta de pinya, embolicat amb vinya o heura).<\/p><p>Acompanyat pel <em>thiasos<\/em>, el seguici de m\u00e8nades (dones que dansen en \u00e8xtasi), s\u00e0tirs (companys de vi semianimals amb banyes), Sil\u00e8 (vell preceptor gras muntat en un ase). Muntura: pantera o lleopard, o un carro estirat per panteres.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-pemmx7c2 e-con-full e-flex e-con e-child\" data-id=\"pemmx7c2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-37ss2yr6 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"37ss2yr6\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3v0wp3wx elementor-widget elementor-widget-heading\" data-id=\"3v0wp3wx\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Influ\u00e8ncia de Dion\u00eds<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-w3247g2m elementor-widget elementor-widget-text-editor\" data-id=\"w3247g2m\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>\u00c0mbit d&#8217;acci\u00f3:<\/strong> Dion\u00eds va tenir una influ\u00e8ncia extraordin\u00e0riament \u00e0mplia. En el <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt de pr\u00e0ctiques religioses de veneraci\u00f3 d'una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span> p\u00fablic: les <em>Grans Dion\u00edsies<\/em> d&#8217;Atenes (mar\u00e7\/abril) com el festival teatral m\u00e9s important de l&#8217;<span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c8poca de la cultura grega i romana, aproximadament del 800 a. C. al 600 d. C.\" tabindex=\"0\">Antiguitat<\/span>; \u00c8squil, S\u00f2focles, Eur\u00edpides i Arist\u00f2fanes van escriure les seves obres per a aquesta festa; el Teatre de Dion\u00eds, al vessant sud de l&#8217;Acr\u00f2polis, \u00e9s la mare de tota l&#8217;arquitectura teatral occidental.<\/p><p><em>Misteris<\/em>: <span class=\"iwg-fachbegriff\" data-tooltip=\"Transici\u00f3 ritual mitjan\u00e7ant la qual alg\u00fa \u00e9s adm\u00e8s a un nou estatus o comunitat.\" tabindex=\"0\">iniciaci\u00f3<\/span> als misteris dionis\u00edacs en nombroses tradicions locals, amb la promesa d&#8217;un m\u00e9s enll\u00e0 feli\u00e7.<\/p><p><em>Tradici\u00f3 de les m\u00e8nades<\/em>: cada segon hivern, les dones pujaven a les muntanyes per a nits ext\u00e0tiques, representades de manera <span class=\"iwg-fachbegriff\" tabindex=\"0\" data-tooltip=\"Que pertany a un corpus de textos sagrats establert; els textos no can\u00f2nics es consideren ap\u00f2crifs.\">can\u00f2nica<\/span> a les <em>Bacants<\/em> d&#8217;Eur\u00edpides. <em>Pr\u00e0ctica dom\u00e8stica<\/em>: cada vi nou era <span class=\"iwg-fachbegriff\" data-tooltip=\"Lliurat a la divinitat mitjan\u00e7ant un acte religi\u00f3s i, per tant, separat de l'\u00e0mbit quotidi\u00e0.\" tabindex=\"0\">consagrat<\/span> a Dion\u00eds a l&#8217;altar de la llar. A l&#8217;Imperi rom\u00e0, les <em>bacanals<\/em>, els excessos de les quals van portar el 186 a. C. a la seva contenci\u00f3 mitjan\u00e7ant el Senatus consultum de Bacchanalibus.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0qpjal9w iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"0qpjal9w\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6ndoih0o elementor-widget elementor-widget-heading\" data-id=\"6ndoih0o\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Protecci\u00f3 davant Dion\u00eds<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6684tyh9 elementor-widget elementor-widget-text-editor\" data-id=\"6684tyh9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Bast\u00f3 tirs (amb punta de pinya, embolicat amb vinya o heura), corona de vinya, corona d&#8217;heura, k\u00e0ntharos (recipient per beure amb dues anses), pell de pantera, pell de c\u00e9rvol, m\u00e0scara teatral (com\u00e8dia i trag\u00e8dia), toro (aspecte teriomorf: Dion\u00eds com a toro a les Bacants). Plantes: vinya, heura, pi, magrana, figa. Animals sagrats: pantera, lleopard, toro, boc, serp (a mans de les m\u00e8nades), ase (muntura de Sil\u00e8). Acompanyants: m\u00e8nades, s\u00e0tirs, Sil\u00e8.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3lfi7x32 iwg-steckbrief-card e-flex e-con-boxed e-con e-child\" data-id=\"3lfi7x32\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0kg99ga1 elementor-widget elementor-widget-heading\" data-id=\"0kg99ga1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<div class=\"elementor-heading-title elementor-size-default\">Paral\u00b7lelismes de Dion\u00eds<\/div>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-n0fum6kp elementor-widget elementor-widget-text-editor\" data-id=\"n0fum6kp\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><em>Bacchus \/ Liber Pater<\/em> (Roma, adopci\u00f3 pr\u00e0cticament id\u00e8ntica), <em>Sabazios<\/em> (Frigi, sincretitzat amb Dion\u00eds en \u00e8poca hel\u00b7len\u00edstica), <em>Osiris<\/em> (Egipte, identificat amb Dion\u00eds per Plutarc a <em>De Iside et Osiride<\/em> a trav\u00e9s del <span class=\"iwg-fachbegriff\" data-tooltip=\"Un element tem\u00e0tic recurrent en l'art o la narrativa.\" tabindex=\"0\">motiu<\/span> de mort i renaixen\u00e7a vegetal), <em>Tammuz\/Dumuzi<\/em> (Mesopot\u00e0mia, d\u00e9u vegetal que mor i ressuscita), <em>Adonis<\/em> (Fen\u00edcia-Gr\u00e8cia, mort vegetal), <em>Xiva<\/em> (Hinduisme, aspecte t\u00e0ntric-ext\u00e0tic amb dansa i vi), <em>Soma<\/em> (D\u00e9u v\u00e8dic de la beguda, ext\u00e0tic).<\/p><p>Funcionalment: tot d\u00e9u ext\u00e0tic de la beguda o de les plantes comparteix aspectes amb Dion\u00eds; el <span class=\"iwg-fachbegriff\" data-tooltip=\"Un element tem\u00e0tic recurrent en l'art o la narrativa.\" tabindex=\"0\">motiu<\/span> de mort i renaixen\u00e7a el connecta amb les religions de misteris de tota la Mediterr\u00e0nia.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7533bc7a e-flex e-con-boxed e-con e-parent\" data-id=\"7533bc7a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2447d18d elementor-widget elementor-widget-heading\" data-id=\"2447d18d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Pr\u00e0ctica de protecci\u00f3<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d5d0260c e-con-full e-flex e-con e-child\" data-id=\"d5d0260c\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-341be2ac elementor-widget elementor-widget-text-editor\" data-id=\"341be2ac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div><p><strong>Veneraci\u00f3 a la vida quotidiana<\/strong><\/p>\n<div><p><strong>Rituals i invocacions<\/strong><br>\nLes Grans Dion\u00edsies eren la festa teatral d&#8217;Atenes, i hi havia tamb\u00e9 les Antesteries. Els ritus m\u00e8nads (Oreibasia) portaven a la muntanya; els misteris dionis\u00edacs prometien una esperan\u00e7a de salvaci\u00f3 especial.<\/p><\/div>\n\n<p><strong>Conjurs i invocacions<\/strong><\/p>\n<div><p><strong>Transmissi\u00f3 textual i f\u00f3rmules<\/strong><br>\nL&#8217;himne hom\u00e8ric a Dion\u00eds, la trag\u00e8dia d&#8217;Eur\u00edpides \u201eLes Bacants\u201c, les l\u00e0mines d&#8217;or \u00f2rfiques i els textos dels misteris dionis\u00edacs transmeten el <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relat transm\u00e8s sobre d\u00e9us, or\u00edgens i l'ordre del m\u00f3n.\" tabindex=\"0\">mite<\/span> i el <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt d'actes de veneraci\u00f3 religiosa cap a una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span> del d\u00e9u.<\/p><\/div>\n\n<p><strong>Amulets i s\u00edmbols de protecci\u00f3<\/strong><\/p>\n<div><p><strong>Objectes <span class=\"iwg-fachbegriff\" data-tooltip=\"Plural d'apotropaic: objectes i signes destinats a allunyar el mal.\" tabindex=\"0\">apotropaics<\/span> i evid\u00e8ncies arqueol\u00f2giques<\/strong><br>\nEl bast\u00f3 tirs i les corones d&#8217;heura eren entre els seus atributs. La m\u00e0scara de Dion\u00eds tenia una import\u00e0ncia especial, ja que complia una funci\u00f3 apotropaica com a m\u00e0scara teatral i protectora; tamb\u00e9 es documenten processons f\u00e0l\u00b7liques.<\/p><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5a584676 e-flex e-con-boxed e-con e-parent\" data-id=\"5a584676\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6d0757bf elementor-widget elementor-widget-heading\" data-id=\"6d0757bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Dion\u00eds, paral\u00b7lelismes en altres cultures<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-60563f68 e-con-full e-flex e-con e-child\" data-id=\"60563f68\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a93fdd6 elementor-widget elementor-widget-text-editor\" data-id=\"5a93fdd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Els d\u00e9us del vi i l&#8217;\u00e8xtasi es troben per tot arreu: Osiris (Egipte, tamb\u00e9 renaixement), Soma (\u00cdndia, suc embriagador), Bacus (Roma, nom posterior). L&#8217;androg\u00ednia i la transformaci\u00f3 de Dion\u00eds el vinculen amb figures transformadores com Hermes o H\u00e8cate. El seu paper com a d\u00e9u del teatre \u00e9s \u00fanic en la <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt de relats transmesos sobre els d\u00e9us d'una cultura.\" tabindex=\"0\">mitologia<\/span>. L&#8217;\u00e8xtasi de les m\u00e8nades s&#8217;assembla als tr\u00e0nsits xam\u00e0nics d&#8217;altres cultures.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpb7a38c7 e-flex e-con-boxed e-con e-parent\" data-id=\"cpb7a38c7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpb7bf429 elementor-widget elementor-widget-heading\" data-id=\"cpb7bf429\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Les Bacants d'Eur\u00edpides: el d\u00e9u com a trag\u00e8dia<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp34a51a8 e-con-full e-flex e-con e-child\" data-id=\"cp34a51a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpb74e41d elementor-widget elementor-widget-text-editor\" data-id=\"cpb74e41d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Cap text antic ha marcat la imatge de Dion\u00eds tant com <em>Les Bacants<\/em> d&#8217;Eur\u00edpides, representada poc despr\u00e9s del 406 a. C. L&#8217;obra narra l&#8217;arribada del d\u00e9u a Tebes, la ciutat de la seva mare S\u00e8mele.<\/p><p>Penteu, el jove rei, es nega a recon\u00e8ixer Dion\u00eds com a d\u00e9u i intenta reprimir el nou <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt d'actes de veneraci\u00f3 religiosa cap a una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span>. El d\u00e9u, que apareix en forma humana, condueix Penteu a trav\u00e9s d&#8217;una s\u00e8rie d&#8217;humiliacions cap a la bogeria.<\/p><p>El cl\u00edmax \u00e9s cruel. Penteu, vestit per Dion\u00eds amb roba de dona i curi\u00f3s per veure les dones enfollides, \u00e9s pres per una fera per les m\u00e8nades a la muntanya del Citer\u00f3.<\/p><p>Al capdavant d&#8217;elles, la seva pr\u00f2pia mare \u00c0gave l&#8217;esquartera en l&#8217;ofuscaci\u00f3 del frenes\u00ed dionis\u00edac. Torna a Tebes amb el cap del seu fill, creient que ha matat un lle\u00f3, i nom\u00e9s llavors s&#8217;adona de qu\u00e8 ha fet.<\/p><p>Des del punt de vista de la hist\u00f2ria de les religions, l&#8217;obra \u00e9s una font central perqu\u00e8 mostra la doble fa\u00e7 de Dion\u00eds. El d\u00e9u \u00e9s donador d&#8217;alegria, vi i alliberament, per\u00f2 qui el rebutja n&#8217;experimenta el vessant destructiu.<\/p><p>Investigadors com E. R. Dodds, el comentari del qual sobre <em>Les Bacants<\/em> (1944) segueix essent de refer\u00e8ncia avui dia, han demostrat que el drama no \u00e9s una simple defensa o acusaci\u00f3 del culte, sin\u00f3 que fa de la naturalesa incontrolable i perillosa d&#8217;all\u00f2 div\u00ed el seu tema central.<\/p><p><em>Les Bacants<\/em> \u00e9s alhora una reflexi\u00f3 sobre la trag\u00e8dia com a instituci\u00f3, ja que el teatre a Atenes estava sota el patrocini de Dion\u00eds.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp124c893 e-flex e-con-boxed e-con e-parent\" data-id=\"cp124c893\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp5467eb4 elementor-widget elementor-widget-heading\" data-id=\"cp5467eb4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">El teatre de Dion\u00eds i les festes dram\u00e0tiques<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpaff0305 e-con-full e-flex e-con e-child\" data-id=\"cpaff0305\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpd149c6d elementor-widget elementor-widget-text-editor\" data-id=\"cpd149c6d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>La trag\u00e8dia i la com\u00e8dia gregues estan institucionalment vinculades a Dion\u00eds. A Atenes, les representacions dram\u00e0tiques m\u00e9s importants tenien lloc durant les seves festes, sobretot les <em>Dion\u00edsies<\/em> de primavera i les <em>Lenees<\/em> d&#8217;hivern.<\/p><p>El teatre de pedra al vessant sud de l&#8217;Acr\u00f2polis portava el seu nom, el teatre de Dion\u00eds, i al seu centre hi havia un <span class=\"iwg-fachbegriff\" data-tooltip=\"Lloc o taula elevada per a sacrificis i actes religiosos.\" tabindex=\"0\">altar<\/span> del d\u00e9u; un sacerdot de Dion\u00eds tenia un lloc d&#8217;honor a la primera fila.<\/p><p>Les Grans Dion\u00edsies eren una festa estatal de diversos dies. Una <span class=\"iwg-fachbegriff\" data-tooltip=\"Una desfilada religiosa solemne.\" tabindex=\"0\">process\u00f3<\/span> portava la <span class=\"iwg-fachbegriff\" data-tooltip=\"Representaci\u00f3 visual d'una divinitat, venerada en un temple o santuari.\" tabindex=\"0\">imatge de culte<\/span> del d\u00e9u solemnement fins al teatre, seguida d&#8217;<span class=\"iwg-fachbegriff\" data-tooltip=\"Ofrena a una divinitat per expressar gratitud, petici\u00f3 o veneraci\u00f3.\" tabindex=\"0\">ofrenes<\/span>, concursos corals de nois i homes amb ditirambes i la representaci\u00f3 de tetralogies de trag\u00e8dies i com\u00e8dies en competici\u00f3.<\/p><p>Els poetes, entre ells \u00c8squil, S\u00f2focles i Eur\u00edpides, competien entre si, i un jurat atorgava premis. La festa era aix\u00ed alhora celebraci\u00f3 religiosa, autorepresentaci\u00f3 pol\u00edtica de la polis i competici\u00f3 art\u00edstica.<\/p><p>Per qu\u00e8 precisament Dion\u00eds va esdevenir el patr\u00f3 del drama \u00e9s molt debatut en la investigaci\u00f3. La teoria m\u00e9s antiga derivava la trag\u00e8dia del ditirambe, un cant coral dedicat a Dion\u00eds, una hip\u00f2tesi que es remunta a Arist\u00f2til i que avui es jutja amb m\u00e9s cautela.<\/p><p>El que \u00e9s segur \u00e9s que el teatre va crear un espai on la transformaci\u00f3, la m\u00e0scara, l&#8217;\u00e8xtasi i la transgressi\u00f3 de la pr\u00f2pia identitat eren permeses i alhora ordenades, tots elements propis de l&#8217;ess\u00e8ncia de Dion\u00eds. La m\u00e0scara, amb la qual els actors adoptaven una altra figura, remet directament al d\u00e9u, que sovint era venerat com a d\u00e9u de la m\u00e0scara.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpbbb6333 e-flex e-con-boxed e-con e-parent\" data-id=\"cpbbb6333\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp51c69d8 elementor-widget elementor-widget-heading\" data-id=\"cp51c69d8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Nascut dues vegades: naixement, mort i la interpretaci\u00f3 \u00f2rfica<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp838d7d3 e-con-full e-flex e-con e-child\" data-id=\"cp838d7d3\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp683c3b6 elementor-widget elementor-widget-text-editor\" data-id=\"cp683c3b6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Dion\u00eds porta l&#8217;ep\u00edtet del dues vegades nascut. El <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relat transm\u00e8s sobre d\u00e9us, or\u00edgens i l'ordre del m\u00f3n.\" tabindex=\"0\">mite<\/span> m\u00e9s conegut explica la hist\u00f2ria de S\u00e8mele, filla d&#8217;un rei de Tebes, que queda embarassada de Zeus. Instigada per la gelosa Hera, demana a Zeus que se li mostri en la seva forma veritable; la resplendor del llamp del d\u00e9u la crema.<\/p><p>Zeus salva el nad\u00f3 encara no nascut i el cus a la seva pr\u00f2pia cuixa, d&#8217;on finalment neix Dion\u00eds. D&#8217;aqu\u00ed les dues naixences, de la mare i del pare.<\/p><p>Una altra tradici\u00f3 narrativa, m\u00e9s antiga i m\u00e9s fosca, pertany a l&#8217;\u00e0mbit \u00f2rfic. Aqu\u00ed Dion\u00eds, sovint anomenat Zagreu, \u00e9s fill de Zeus i Pers\u00e8fone. Els Titans atrauen el nen amb un parany, l&#8217;esquarteren i el devoren. Zeus destrueix els Titans amb el llamp, i de les seves cendres neixen els humans.<\/p><p>El cor de Dion\u00eds se salva, i el d\u00e9u torna a n\u00e9ixer. D&#8217;aquesta narraci\u00f3 la <span class=\"iwg-fachbegriff\" data-tooltip=\"La doctrina cient\u00edfica sobre D\u00e9u i sobre la fe d'una religi\u00f3.\" tabindex=\"0\">teologia<\/span> \u00f2rfica va derivar una antropologia: l&#8217;\u00e9sser hum\u00e0 porta dins seu una part tit\u00e0nica i una part dionis\u00edaca.<\/p><p>La investigaci\u00f3 ha discutit llargament sobre l&#8217;antiguitat i l&#8217;abast d&#8217;aquesta tradici\u00f3 \u00f2rfica. Les anomenades l\u00e0mines d&#8217;or \u00f2rfiques, primes plaques d&#8217;or gravades procedents de tombes del sud d&#8217;It\u00e0lia, Creta i Tess\u00e0lia, ofereixen indicis sobre concepcions de l&#8217;m\u00e9s enll\u00e0 vinculades a Dion\u00eds.<\/p><p>Prometen als iniciats un dest\u00ed millor despr\u00e9s de la mort. Dion\u00eds no \u00e9s aqu\u00ed nom\u00e9s el d\u00e9u del vi i de l&#8217;\u00e8xtasi, sin\u00f3 una figura a la qual s&#8217;associava l&#8217;esperan\u00e7a en un dest\u00ed determinat m\u00e9s enll\u00e0 de la tomba.<\/p><p>La connexi\u00f3 exacta entre el <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relat transm\u00e8s sobre d\u00e9us, or\u00edgens i l'ordre del m\u00f3n.\" tabindex=\"0\">mite<\/span> de Zagreu, les l\u00e0mines d&#8217;or i els misteris documentats liter\u00e0riament continua sent un dels temes oberts i complexos de la investigaci\u00f3.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp871c2ea e-flex e-con-boxed e-con e-parent\" data-id=\"cp871c2ea\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpf6f1a8b elementor-widget elementor-widget-heading\" data-id=\"cpf6f1a8b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Els misteris i les m\u00e8nades entre mite i realitat cultual<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp4b08825 e-con-full e-flex e-con e-child\" data-id=\"cp4b08825\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp43f54f8 elementor-widget elementor-widget-text-editor\" data-id=\"cp43f54f8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>A la imatge de Dion\u00eds pertanyen les m\u00e8nades o bacants, les dones enfollides que ballen a les muntanyes, esquincen animals i se sostrauen a l&#8217;ordre habitual. Durant molt temps es va discutir si darrere d&#8217;aquestes imatges liter\u00e0ries hi havia una pr\u00e0ctica cultual real.<\/p><p>Avui la investigaci\u00f3 considera que efectivament hi va haver festes rituals de dones, les <em>Trieteria<\/em>, celebrades cada dos anys en llocs establerts, com al Parn\u00e0s, a Delfos. Les inscripcions documenten associacions organitzades de bacants amb dirigents.<\/p><p>Aquests ritus reals eren molt m\u00e9s ordenats que la bogeria m\u00edtica. Tenien lloc en moments fixos, comptaven amb funcion\u00e0ries i estaven integrats en el calendari festiu de les ciutats.<\/p><p>La pujada a la muntanya, el ball nocturn i el fet de portar el <em>thyrsos<\/em>, la vara guarnida amb heura i una pinya, formaven part del ritual. El <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relat transm\u00e8s sobre d\u00e9us, or\u00edgens i l'ordre del m\u00f3n.\" tabindex=\"0\">mite<\/span> va exagerar aquesta pr\u00e0ctica fins a fer-la perillosa i il\u00b7limitada, probablement tamb\u00e9 per marcar el significat social de la festa com una excepci\u00f3 ordenada i temporal.<\/p><p>A m\u00e9s, hi havia cultes de misteris de Dion\u00eds, en els quals podien ser iniciats tant homes com dones. El fris mural de la Villa dels Misteris a Pompeia \u00e9s el testimoni iconogr\u00e0fic m\u00e9s c\u00e8lebre, encara que la seva interpretaci\u00f3 segueix sent discutida. Historiadors de les religions com Walter Burkert i Albert Henrichs han subratllat que els misteris dionis\u00edacs no formaven un sistema unitari, sin\u00f3 que s&#8217;organitzaven de manera molt diversa segons el lloc.<\/p><p>El que tenien en com\u00fa era l&#8217;experi\u00e8ncia del pas, la immersi\u00f3 temporal en un altre ordre sota la protecci\u00f3 d&#8217;un d\u00e9u que ell mateix travessava repetidament la frontera entre home i animal, home i dona, vida i mort.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cpcca8439 e-flex e-con-boxed e-con e-parent\" data-id=\"cpcca8439\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cp94b8664 elementor-widget elementor-widget-heading\" data-id=\"cp94b8664\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Dion\u00eds entre l'Orient i el Lineal B<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-cp7a08631 e-con-full e-flex e-con e-child\" data-id=\"cp7a08631\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cpa66e105 elementor-widget elementor-widget-text-editor\" data-id=\"cpa66e105\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Els mateixos grecs de l&#8217;antiguitat sovint consideraven Dion\u00eds un d\u00e9u vingut de fora, un nouvingut de Tr\u00e0cia, Fr\u00edgia o L\u00eddia. Aquesta idea es reflecteix a les <em>Bacants<\/em>, on el d\u00e9u arriba a Tebes com a estranger.<\/p><p>Durant molt temps la investigaci\u00f3 tamb\u00e9 va seguir aquesta interpretaci\u00f3 i va veure en Dion\u00eds un <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt d'actes de veneraci\u00f3 religiosa dedicats a una divinitat o figura sagrada.\" tabindex=\"0\">culte<\/span> relativament tard\u00e0. Aquesta imatge s&#8217;ha hagut de corregir.<\/p><p>Van ser decisives les tauletes mic\u00e8niques en Lineal B, textos administratius escrits en escriptura sil\u00b7l\u00e0bica del segon mil\u00b7lenni abans de Crist. En tauletes de Pilos i del continent apareix el nom <em>di-wo-nu-so<\/em>, que es llegeix de manera convincent com Dion\u00eds.<\/p><p>Aix\u00ed queda establert que el d\u00e9u ja era conegut a l&#8217;<span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c8poca prehist\u00f2rica en qu\u00e8 el bronze era el metall m\u00e9s important per a estris.\" tabindex=\"0\">edat del bronze<\/span>, molt abans que els grecs l&#8217;estilitzessin liter\u00e0riament com a nouvingut. La idea del d\u00e9u estranger no \u00e9s, doncs, una dada hist\u00f2rica, sin\u00f3 un <span class=\"iwg-fachbegriff\" data-tooltip=\"Un element de contingut recurrent en l'art o la narraci\u00f3.\" tabindex=\"0\">motiu<\/span> religi\u00f3s.<\/p><p>Des del punt de vista de la ci\u00e8ncia de les religions, aix\u00f2 despla\u00e7a la pregunta. Ja no \u00e9s l&#8217;enigma el seu origen extern, sin\u00f3 per qu\u00e8 els grecs van representar de manera tan persistent un d\u00e9u antic i aut\u00f2cton com a estranger, tard\u00e0 i transgressor de fronteres. Una explicaci\u00f3 habitual diu que Dion\u00eds tenia la funci\u00f3 d&#8217;encarnar dins la pr\u00f2pia religi\u00f3 all\u00f2 altre, all\u00f2 dissolvent, all\u00f2 extraordinari.<\/p><p>Era el d\u00e9u que no amena\u00e7ava l&#8217;ordre establert des de fora, sin\u00f3 que el mostrava des de dins com quelcom temporalment revocable. El nom a les tauletes d&#8217;argila de Pilos \u00e9s, per tant, alhora una prova de la seva gran antiguitat i un motiu per repensar la pr\u00f2pia imatge de la religi\u00f3 grega.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-36dd7469 e-flex e-con-boxed e-con e-parent\" data-id=\"36dd7469\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-13760ab4 elementor-widget elementor-widget-heading\" data-id=\"13760ab4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Enlla\u00e7os relacionats<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-28c87796 e-con-full e-flex e-con e-child\" data-id=\"28c87796\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d6538df elementor-widget elementor-widget-text-editor\" data-id=\"5d6538df\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li><a href=\"https:\/\/iwell-guard.com\/ca\/?page_id=171462\">Zeus, pare<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/ca\/?page_id=171538\">Apol\u00b7lo, complementari estival a Delfos<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/ca\/?page_id=171630\">Afrodita, alta divinitat sensual emparentada<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/ca\/?page_id=171470\">Osiris, paral\u00b7lel egipci de mort i resurrecci\u00f3<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/ca\/?page_id=171517\">Xiva, paral\u00b7lel hind\u00fa ekst\u00e0tic<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/ca\/grecia\/\">Gr\u00e8cia, visi\u00f3 general del pante\u00f3<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/ca\/?page_id=171459\">Altes divinitats, subcategoria<\/a><\/li><li><a href=\"https:\/\/iwell-guard.com\/ca\/?page_id=171431\">D\u00e9us, visi\u00f3 general de classes<\/a><\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-grl4kl40 e-flex e-con-boxed e-con e-parent\" data-id=\"grl4kl40\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bzsbfrmh elementor-widget elementor-widget-heading\" data-id=\"bzsbfrmh\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Bibliografia (selecci\u00f3)<\/h2>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2c13224a e-con-full e-flex e-con e-child\" data-id=\"2c13224a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0eymh9ub elementor-widget elementor-widget-text-editor\" data-id=\"0eymh9ub\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<footer class=\"iwg-literatur\" data-nosnippet=\"true\"><ul><li><span data-nosnippet>Otto, Walter F.: <em>Dionysos. <span class=\"iwg-fachbegriff\" data-tooltip=\"Un relat transm\u00e8s sobre d\u00e9us, or\u00edgens i l'ordre del m\u00f3n.\" tabindex=\"0\">Mite<\/span> i culte<\/em>. Frankfurt 1933 (cl\u00e0ssic).<\/span><\/li><li><span data-nosnippet>Burkert, Walter: <em>Misteris de l&#8217;<span class=\"iwg-fachbegriff\" data-tooltip=\"\u00c8poca de la cultura grega i romana, aproximadament del 800 aC al 600 dC.\" tabindex=\"0\">Antiguitat<\/span>. Funcions i contingut<\/em>. Munic 1990.<\/span><\/li><li><span data-nosnippet>Detienne, Marcel: <em>Dionysos \u00e0 ciel ouvert<\/em>. Par\u00eds 1986.<\/span><\/li><li><span data-nosnippet>Henrichs, Albert: <em>Greek Maenadism from Olympias to Messalina<\/em>. A: <em>Harvard Studies in Classical Philology<\/em> 82 (1978).<\/span><\/li><li>Eur\u00edpides: <em>Bacants<\/em> (nombroses traduccions).<\/li><li>Walde, Christine (ed.): <em>Der Neue Pauly<\/em> (entrada &bdquo;Dionysos&ldquo;).<\/li><\/ul><\/footer>\n<p class=\"iwg-bib-more\"><span data-nosnippet>M\u00e9s obres de refer\u00e8ncia a la <a href=\"https:\/\/iwell-guard.com\/ca\/?page_id=171483\">bibliografia<\/a>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5545d00 e-con-boxed e-flex e-con e-parent\" data-id=\"5545d00\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-ed33060 elementor-widget elementor-widget-text-editor\" data-id=\"ed33060\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t\n<h2>Preguntes freq\u00fcents sobre Dionysos<\/h2>\n<div class=\"iwg-faq-q\"><h3>Qui \u00e9s Dionysos en la <span class=\"iwg-fachbegriff\" data-tooltip=\"El conjunt de relats transmesos sobre els d\u00e9us d'una cultura.\" tabindex=\"0\">mitologia<\/span> grega?<\/h3><p>Dionysos \u00e9s el d\u00e9u grec del vi, l&#8217;\u00e8xtasi, el teatre i la transformaci\u00f3 religiosa, el dotz\u00e8 i m\u00e9s jove dels d\u00e9us ol\u00edmpics. El seu equivalent rom\u00e0 \u00e9s Bacus (tamb\u00e9 Liber). La seva mare era la princesa tebana S\u00e8mele, el seu pare Zeus.<\/p><p>Quan S\u00e8mele va cremar massa aviat en veure la veritable forma de Zeus, aquest va cosir l&#8217;embri\u00f3 a la seva cuixa, d&#8217;on Dionysos va n\u00e9ixer completament format, d&#8217;aqu\u00ed el sobrenom de Nascut Dues Vegades (Dim\u00eator). Dionysos \u00e9s el d\u00e9u de la dissoluci\u00f3 dels l\u00edmits habituals, mitjan\u00e7ant el vi, la dansa, la m\u00fasica i la sexualitat.<\/p><\/div>\n<div class=\"iwg-faq-q\"><h3>Qu\u00e8 eren els Misteris Dionis\u00edacs?<\/h3><p>Els Misteris Dionis\u00edacs eren, junt amb els Misteris Eleusinis, un dels cultes de misteris m\u00e9s importants del m\u00f3n antic. Al centre hi havia l&#8217;experi\u00e8ncia de l&#8217;\u00e8xtasi (estar fora de si mateix), mitjan\u00e7ant el vi, la dansa ext\u00e0tica (m\u00e8nades, bacants) i, de vegades, el consum de carn crua d&#8217;un animal (omofagia).<\/p><p>Teol\u00f2gicament, el nucli era el d\u00e9u que mor i ressuscita: Dionysos va ser esquarterat pels Titans i va ren\u00e9ixer del seu cor gr\u00e0cies a Atena. Els misteris prometien una exist\u00e8ncia m\u00e9s feli\u00e7 a l&#8217;altra vida per als iniciats. Les famoses pintures murals de la Villa dei Misteri a Pompeia mostren escenes d&#8217;iniciaci\u00f3.<\/p><\/div>\n<script type=\"application\/ld+json\">{\"@context\":\"https:\/\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Wer ist Dionysos in der griechischen Mythologie?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Dionysos ist der griechische Gott des Weins, der Ekstase, des Theaters und der religi\u00f6sen Verwandlung, der twolfte und j\u00fcngste der olympischen G\u00f6tter. Sein r\u00f6misches Pendant ist Bacchus (auch Liber). Seine Mutter war die thebanische Prinzessin Semele, sein Vater Zeus.Als Semele zu fr\u00fch durch Zeus' Erscheinung verbrannte, n\u00e4hte Zeus den Embryo in seinen Schenkel, aus dem Dionysos vollst\u00e4ndig geboren wurde, daher der Beiname Zweimal-Geborener (Dim\u00eator). Dionysos ist der Gott der Aufl\u00f6sung der gew\u00f6hnlichen Grenzen, durch Wein, Tanz, Musik und Sexualit\u00e4t.\"}},{\"@type\":\"Question\",\"name\":\"Was waren die Dionysischen Mysterien?\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"Die Dionysischen Mysterien geh\u00f6rten neben den Eleusinischen Mysterien zu den wichtigsten Mysterienkulten der antiken Welt. Im Zentrum stand die Erfahrung der Ekstase (Au\u00dfer-sich-Sein), durch Wein, ekstatischen Tanz (M\u00e4naden, Bacchantinnen) und manchmal das Roh-Verzehren eines Tieres (Omophagie).Theologisch stand der sterbende und wiederauferstehende Gott im Mittelpunkt: Dionysos wurde von den Titanen zerrissen und von Athene aus dem Herzen wiedergeboren. Die Mysterien versprachen eine gl\u00fccklichere Jenseitsexistenz f\u00fcr die Eingeweihten. 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